Search results for 'Mohammed AlAzri' (try it on Scholar)

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  1. Ahmed S. Al-Mandhari, Mohammed A. Al-Shafaee, Mohammed AlAzri, Ibrahim S. Al-Zakwani, Mushtaq Khan, Ahmed M. Al-Waily & Syed Rizvi (2008). A Survey of Community Members' Perceptions of Medical Errors in Oman. BMC Medical Ethics 9 (1):13.score: 240.0
    Errors have been the concern of providers and consumers of health care services. However, consumers' perception of medical errors in developing countries is rarely explored. The aim of this study is to assess community members' perceptions about medical errors and to analyse the factors affecting this perception in one Middle East country, Oman.
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  2. Patricia Mohammed (ed.) (2002). Gendered Realities: Essays in Caribbean Feminist Thought. Centre for Gender and Development Studies.score: 30.0
    The essays deal with diverse topics including the role of women in Caribbean art; the development of "women's history" and "gendered history"; the ...
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  3. Ovey N. Mohammed (1984). Averroesʼ Doctrine of Immortality: A Matter of Controversy. Published for the Canadian Corporation for Studies in Religion/Corporation Canadienne des Sciences Religieuses by Wilfrid Laurier University Press.score: 30.0
    INTRODUCTION The Background Mid-way through the twelfth century, as the Latin West was introduced to a wealth of previously unknown scientific and ...
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  4. Dima Mohammed (2008). Institutional Insights for Analysing Strategic Manoeuvring in the British Prime Minister's Question Time. Argumentation 22 (3):377-393.score: 30.0
    This paper aims at creating an adequate theoretical basis for a systematic integration of institutional insights into the pragma-dialectical analysis of argumentative exchanges that occur in institutionalised contexts. The argumentative practice of Prime Minister’s Question Time in the British House of Commons is examined, as a case in point, in order to illustrate how the knowledge of the characteristics of an institution, its rules and conventions can be integrated into the pragma-dialectical analysis. The paper highlights the role that theoretical concepts (...)
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  5. Marcin Lewinski & Dima Mohammed (2013). Argumentation in Political Deliberation. Journal of Argumentation in Context 2 (1):1-9.score: 30.0
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  6. Ovey N. Mohammed (1993). Averroes, Aristotle, and the Qur'an on Immortality. International Philosophical Quarterly 33 (1):37-55.score: 30.0
  7. Ovey N. Mohammed (1987). Ignatian Spirituality and the Bhagavad Ginta. Thought 62 (4):423-434.score: 30.0
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  8. Dima Mohammed (2013). Pursuing Multiple Goals in European Parliamentary Debates: EU Immigration Policies as a Case in Point. Journal of Argumentation in Context 2 (1):47-74.score: 30.0
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  9. Shan Mohammed & Elizabeth Peter (2009). Rituals, Death and the Moral Practice of Medical Futility. Nursing Ethics 16 (3):292-302.score: 30.0
    Medical futility is often defined as providing inappropriate treatments that will not improve disease prognosis, alleviate physiological symptoms, or prolong survival. This understanding of medical futility is problematic because it rests on the final outcomes of procedures that are narrow and medically defined. In this article, Walker's `expressivecollaborative' model of morality is used to examine how certain critical care interventions that are considered futile actually have broader social functions surrounding death and dying. By examining cardiopulmonary resuscitation and life-sustaining intensive care (...)
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  10. Siti Asma Mohammed & Maryati Mohd Yusof (2013). Towards an Evaluation Framework for Information Quality Management (IQM) Practices for Health Information Systems – Evaluation Criteria for Effective IQM Practices. Journal of Evaluation in Clinical Practice 19 (2):379-387.score: 30.0
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  11. E. Peter, S. Mohammed & A. Simmonds (2014). Narratives of Aggressive Care: Knowledge, Time, and Responsibility. Nursing Ethics 21 (4):461-472.score: 30.0
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  12. Meryem Alamy, Errami Mohammed & Benjelloun Wail (2013). Postnatal Undernutrition and Brain Development: Behavioral and Neurochemical Study. Frontiers in Human Neuroscience 7.score: 30.0
  13. Astier M. Almedom, Berhe Tesfamichael, Z. Mohammed, N. Mascie-Taylor & Zemui Alemu (2007). Use of 'Sense of Coherence (SOC)'Scale to Measure Resilience in Eritrea: Interrogating Both the Data and the Scale. Journal of Biosocial Science 39 (1):91-107.score: 30.0
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  14. Khalid El Allali, Ach�Aban Mohamed, Bothorel B.�Atrice, Piro Mohamed, Bouaouda Hanan, El Allouchi Morad, Ouassat Mohammed, Malan Andr� & P.�vet Pevet (2013). Neurobiology Under Desert Conditions: Example of the Camel. Frontiers in Human Neuroscience 7.score: 30.0
  15. Dima Mohammed (2006). Comments on 'Nonfallacious Rhetorical Strategies: Lyndon Johnson's Daisy Ad'. Argumentation 20 (4):443-445.score: 30.0
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  16. A. Francisca Snoeck Henkemans & Dima Mohammed (2012). Institutional Constraints on Strategic Maneuvering in Shared Medical Decision-Making. Journal of Argumentation in Context 1 (1):19-32.score: 30.0
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  17. Kevin M. Capuzzi, Peter A. Clark & Nurahmed Mohammed (2012). Undocumented Patients. Hastings Center Report 42 (1):15-16.score: 30.0
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  18. Richard Greene & K. Silem Mohammed (eds.) (2006). The Undead and Philosophy. Open Court.score: 30.0
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  19. Dima Mohammed (2007). Argumentative Activity Types and the Account of Arguers' Empirical Aims. In. In Christopher W. Tindale Hans V. Hansen (ed.), Dissensus and the Search for Common Ground. Ossa.score: 30.0
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  20. Akomolafe Akinola Mohammed (2012). A Critique of Descartes' Mind-Body Dualism. Kritike: An Online Journal of Philosophy 6 (1).score: 30.0
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  21. Patricia Mohammed (2002). Beyond the Colonized Boundaries of Ethnicity in Trinidad. Clr James Journal 9 (1):172-190.score: 30.0
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  22. Selina A. Mohammed, Karina L. Walters, June LaMarr, Teresa Evans-Campbell & Sheryl Fryberg (2012). Finding Middle Ground: Negotiating University and Tribal Community Interests in Community-Based Participatory Research. Nursing Inquiry 19 (2):116-127.score: 30.0
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  23. Ovey N. Mohammed (ed.) (1999). Giving an Account of Our Hope: Religious Foundations for Hope Facing a New Millenium. Campion College.score: 30.0
     
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  24. Marwan Mohammed (2012). La défiance des bandes: antagonismes sociaux et agressivité collective. Cités 2 (2):19-28.score: 30.0
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  25. Michael Mohammed (1999). Meta-Principles of Business Knowledge Representation. Semiotica 125 (1-3):169-180.score: 30.0
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  26. Javed Mohammed (2005). Riding the Roller Coaster: A Muslim Perspective on Overcoming the Challenges of Life. Amana Publications.score: 30.0
    Problems, problems, problems -- All you need is prayer -- The drive for patience -- Living life on purpose -- Proactive planning -- Passionate persistence.
     
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  27. K. Silem Mohammed (2006). Zombies, Rest, and Motion: Spinoza and the Speed of Undeath. In Richard Greene & K. Silem Mohammed (eds.), The Undead and Philosophy. Open Court. 91--102.score: 30.0
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  28. Maznah Wan Omar, Syakirah Mohammed, Razanawati Nordin, Alauyah Johari & Syazliyati Ibrahim (2010). Hidden Tales of the Bujang Valley. Asian Culture and History 2 (2):P221.score: 30.0
    Legends thrive, but there is little tangible evidence about dozens of Malay kingdoms, which are said to have flourished long before the emergence of Melaka in the late 14th century. The Bujang Valley in South Kedah, for one, is Malaysia’s richest archaeological site. The valley is the guardian of countless hidden tales which are waiting to be unveiled. Here, the beliefs of the Malay ancestors were centred upon nature and the spirits which permeate every aspect of their lives. These beliefs (...)
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  29. Mohamed Nachi (2011). Hommage à : Mohammed Arkoun (1928-2010). Hermès 59:, [ p.].score: 10.0
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  30. Philip Cook & Conrad Heilmann (2013). Two Types of Self-Censorship: Public and Private. Political Studies 61 (1):178-196.score: 9.0
    We develop and defend a distinction between two types of self-censorship: public and private. First, we suggest that public self-censorship refers to a range of individual reactions to a public censorship regime. Second, private self-censorship is the suppression by an agent of his or her own attitudes where a public censor is either absent or irrelevant. The distinction is derived from a descriptive approach to self-censorship that asks: who is the censor, who is the censee, and how do they interact? (...)
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  31. George W. Shields (1999). Charles Hartshorne, the Zero Fallacy and Other Essays in Neoclassical Philosophy, Ed. By Mohammed Valady. International Journal for Philosophy of Religion 46 (2):117-119.score: 9.0
  32. M. Abaza (2013). Walls, Segregating Downtown Cairo and the Mohammed Mahmud Street Graffiti. Theory, Culture and Society 30 (1):122-139.score: 9.0
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  33. Scott MacWilliam (2003). On Mohammed A. Bayeh's The Ends of Globalization; Terry Boswell's and Christopher Chase-Dunn's The Spiral of Capitalism and Socialism; Raym's In the Hurricane's Eye: The Troubled Prospects of Multinational Enterprises; and Robert Went's Globalization: Neoliberal Challenge, Radical Responses. Historical Materialism 11 (1):199-221.score: 9.0
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  34. William H. Smith (1990). Forests, Crops, and Air Quality Air Pollution's Toll on Forests and Crops James J. MacKenzie Mohammed T. El-Ashry. Bioscience 40 (10):781-782.score: 9.0
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  35. Jérome Bourdon (2007). « Qui a Tué Mohammed El-Dura ? » De la Mise En Doute Informatique d'Un Fait Journalistique : Paroles Publiques: Communiquer Dans la Cité. Hermès 47:89.score: 9.0
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  36. Angeliki E. Laiou (1998). Richard Hodges and David Whitehouse, Mahomet, Charlemagne Et les Origines de l'Europe. Trans. (Into French) Cécile Morrisson with Jacques Lefort and Jean-Pierre Sodini. (Réalités Byzantines, 5.) Paris: P. Lethielleux, 1996. Paper. Pp. 189; 71 Black-and-White Figures and Tables. F 310. First Published in 1983 Under the Title Mohammed, Charlemagne and the Origins of Europe by Duckworth and Reviewed in Speculum 60 (1985), 682–84, by B. Lyon. [REVIEW] Speculum 73 (1):186-187.score: 9.0
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  37. Jordi Pardo Pastor (2005). Mahoma y el Anticristo en la obra de Ramon Llull. Anales Del Seminario de Historia de la Filosofía 22:159-175.score: 9.0
    The dream of the conversion in Ramon Llull is related with the own author’s vital vicissitudes. Therefore, the Islamic influence in the lulian system is obvious, besides the knowledge of Arab sources on the part of the author. On the other hand, Mohammed’s vision and the Islam that Ramon Llull presents is intimately related with its apologetic plans, inserting it in the Christian tradition of rebuttal, being in to traditional way a topic like the Antichrist.
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  38. Richard C. Taylor (1988). Averroes' Doctrine of Immortality: A Matter of Controversy By Ovey N. Mohammed. The Modern Schoolman 65 (3):218-220.score: 9.0
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  39. Johannes Twardella (2009). Mohammed und die Zeichen Gottes. Der Koran und die Zukunft des Islam. Zeitschrift für Religions- Und Geistesgeschichte 61 (2):205-207.score: 9.0
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  40. David B. Burrell (2013). The Triumph of Mercy: Philosophy and Scripture in Mulla Sadra by Mohammed Rustom (Albany, NY: State University of New York Press, 2012), Xii + 243 Pp. [REVIEW] Modern Theology 29 (3):413-416.score: 9.0
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  41. Davide P. Cervone, William V. Gehrlein, William S. Zwicker, Which Scoring Rule Maximizes Condorcet, Marcello Basili, Alain Chateauneuf & Fulvio Fontini (2005). Mohammed Abdellaoui/Editorial Statement 1–2 Mohammed Abdellaoui and Peter P. Wakker/The Likelihood Method for Decision Under Uncertainty 3–76 AAJ Marley and R. Duncan Luce/Independence Properties Vis--Vis Several Utility Representations 77–143. [REVIEW] Theory and Decision 58:409-410.score: 9.0
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  42. I. Dilman (1999). Mohammed Mujeet Rahman, Betrayal of Intellect in Higher Education. Philosophical Investigations 22:192-196.score: 9.0
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  43. Paul R. Ehrlich (1983). The State of the Environment The World Environment 1972-1982: A Report by the United Nations Environment Programme Martin W. Holdgate Mohammed Kassas Gilbert F. White Down to Earth: Environment and Human Needs Erik P. Eckholm. [REVIEW] Bioscience 33 (3):202-202.score: 9.0
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  44. Claude Geffré (1997). Révélation Chrétienne Et Révélation Coranique: A Propos de la Raison Islamique Selon Mohammed Arkoun. Revue des Sciences Philosophiques Et Théologiques 81 (2):239-252.score: 9.0
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  45. Mitchell Aboulafia July (2006). Abed, Mohammed. Metaphilosophy 37 (5):0026-1068.score: 9.0
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  46. Hiroyuki Mashita (2003). The Algebra of Mohammed Ben Musa / Edited and Translated by Frederick Rosen - V. 2. Practical Philosophy of the Muhammadan People / Edited and Translated by W.F. Thompson - V. 3. The Chronology of Ancient Nation /Edited and Translated by C. Edward Sachau - V. 4. A Collection of Mystical Odes / Edited and Translated by Reynold A. Nicholson. The Niche for Lights. [REVIEW] In , Theology, Ethics and Metaphysics: Royal Asiatic Society Classics of Islam. Edition Synapse.score: 9.0
     
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  47. F. G. Munoz (2004). The Legend of Mohammed and the Cardinal Nicholas. Al-Qantara: Revista de Estudios Árabes 25 (1):5-43.score: 9.0
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  48. Francis William Newman (2009). The Life and Teachings of Mohammed. The Works of Francis William Newman on Religion 10:153-164.score: 9.0
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  49. Ole Riis (2007). Religious Pluralism in a Local and Global Perspective: Images of the Prophet Mohammed Seen in a Danish and a Global Context. In Peter Beyer & Lori G. Beaman (eds.), Religion, Globalization and Culture. Brill. 431--52.score: 9.0
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  50. Mohammed A. Bamyeh (2007). Of Death and Dominion: The Existential Foundations of Governance. Northwestern University Press.score: 6.0
    Death is the opposite not of life, but of power. And as such, Mohammed Bamyeh argues in this original work, death has had a great and largely unexplored impact on the thinking of governance throughout history, right down to our day. In Of Death and Dominion Bamyeh pursues the idea that a deep concern with death is, in fact, the basis of the ideological foundations of all political systems. Concentrating on four types of political systems—polis, empire, theocracy, and modern (...)
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