Search results for 'Mohammed AlAzri' (try it on Scholar)

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  1.  11
    Ahmed S. Al-Mandhari, Mohammed A. Al-Shafaee, Mohammed AlAzri, Ibrahim S. Al-Zakwani, Mushtaq Khan, Ahmed M. Al-Waily & Syed Rizvi (2008). A Survey of Community Members' Perceptions of Medical Errors in Oman. BMC Medical Ethics 9 (1):13.
    Errors have been the concern of providers and consumers of health care services. However, consumers' perception of medical errors in developing countries is rarely explored. The aim of this study is to assess community members' perceptions about medical errors and to analyse the factors affecting this perception in one Middle East country, Oman.
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  2. Kevin M. Capuzzi, Peter A. Clark & Nurahmed Mohammed (2012). Undocumented Patients. Hastings Center Report 42 (1):15-16.
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  3.  23
    Ahmed S. M. Mohammed (2014). Paradoxes of Existence: A Semiotic Reading of the Language of Race and Color in Bruce Norris's Clybourne Park. Semiotics:309-320.
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  4.  9
    Dima Mohammed (2013). Pursuing Multiple Goals in European Parliamentary Debates: EU Immigration Policies as a Case in Point. Journal of Argumentation in Context 2 (1):47-74.
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  5.  7
    A. Francisca Snoeck Henkemans & Dima Mohammed (2012). Institutional Constraints on Strategic Maneuvering in Shared Medical Decision-Making. Journal of Argumentation in Context 1 (1):19-32.
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  6.  13
    Dima Mohammed (2016). Goals in Argumentation: A Proposal for the Analysis and Evaluation of Public Political Arguments. Argumentation 30 (3):221-245.
    In this paper, I review and compare major literature on goals in argumentation scholarship, aiming to answer the question of how to take the different goals of arguers into account when analysing and evaluating public political arguments. On the basis of the review, I suggest to differentiate between the different goals along two important distinctions: first, distinguish between goals which are intrinsic to argumentation and goals which are extrinsic to it and second distinguish between goals of the act of arguing (...)
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  7.  12
    Mika Okubo, Abrar Juhar Mohammed & Makoto Inoue (2015). Out-Migrants and Local Institutions: Case Study of a Depopulated Mountain Village in Japan. Asian Culture and History 8 (1):1.
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  8.  6
    Hazem Elewa, Fatemeh Jalali, Nada Khudair, Noha Hassaballah, Osama Abdelsamad & Shaban Mohammed (forthcoming). Evaluation of Pharmacist-Based Compared to Doctor-Based Anticoagulation Management in Qatar. Journal of Evaluation in Clinical Practice:n/a-n/a.
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  9.  4
    Abdulai Kuyini Mohammed (2016). Decentralization and Participation: Theory and Ghana's Evidence. Japanese Journal of Political Science 17 (2):232-255.
    Decentralization is predicted to increase popular participation in all processes, and especially decision-making at the local level. Through the analysis of interview data and secondary information, this claim was tested in five districts in Ghana. The evidence showed that contrary to theory, formal and informal procedures for participation are inadequate and irregular. Although the spaces for participation have been established and expanded, these are dominated by males with educated and professional backgrounds as well as the rich and influential with access (...)
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  10.  17
    Akomolafe Akinola Mohammed (2012). A Critique of Descartes' Mind-Body Dualism. Kritike: An Online Journal of Philosophy 6 (1).
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  11. Dima Mohammed (2007). Argumentative Activity Types and the Account of Arguers' Empirical Aims. In Christopher W. Tindale Hans V. Hansen (ed.), Dissensus and the Search for Common Ground. Ossa
     
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  12.  20
    Dima Mohammed (2008). Institutional Insights for Analysing Strategic Manoeuvring in the British Prime Minister's Question Time. Argumentation 22 (3):377-393.
    This paper aims at creating an adequate theoretical basis for a systematic integration of institutional insights into the pragma-dialectical analysis of argumentative exchanges that occur in institutionalised contexts. The argumentative practice of Prime Minister’s Question Time in the British House of Commons is examined, as a case in point, in order to illustrate how the knowledge of the characteristics of an institution, its rules and conventions can be integrated into the pragma-dialectical analysis. The paper highlights the role that theoretical concepts (...)
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  13.  38
    Ovey N. Mohammed (1987). Ignatian Spirituality and the Bhagavad Ginta. Thought: A Journal of Philosophy 62 (4):423-434.
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  14.  19
    Marcin Lewinski & Dima Mohammed (2013). Argumentation in Political Deliberation. Journal of Argumentation in Context 2 (1):1-9.
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  15.  10
    Patricia Mohammed (2002). Beyond the Colonized Boundaries of Ethnicity in Trinidad. Clr James Journal 9 (1):172-190.
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  16.  10
    Astier M. Almedom, Berhe Tesfamichael, Z. Mohammed, N. Mascie-Taylor & Zemui Alemu (2007). Use of 'Sense of Coherence (SOC)'Scale to Measure Resilience in Eritrea: Interrogating Both the Data and the Scale. Journal of Biosocial Science 39 (1):91-107.
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  17.  9
    Dima Mohammed (2006). Comments on 'Nonfallacious Rhetorical Strategies: Lyndon Johnson's Daisy Ad'. Argumentation 20 (4):443-445.
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  18.  15
    Ovey N. Mohammed (1993). Averroes, Aristotle, and the Qur'an on Immortality. International Philosophical Quarterly 33 (1):37-55.
  19.  7
    E. Peter, S. Mohammed & A. Simmonds (2014). Narratives of Aggressive Care: Knowledge, Time, and Responsibility. Nursing Ethics 21 (4):461-472.
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  20.  3
    Marwan Mohammed (2012). La défiance des bandes: antagonismes sociaux et agressivité collective. Cités 2 (2):19-28.
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  21.  2
    Marwan Mohammed (2012). La défiance des bandes : antagonismes sociaux et agressivité collective. Cités 50 (2):19.
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  22.  4
    E. Peter, S. Mohammed & A. Simmonds (2015). Sustaining Hope as a Moral Competency in the Context of Aggressive Care. Nursing Ethics 22 (7):743-753.
    -/- Background: Nurses who provide aggressive care often experience the ethical challenge of needing to preserve the hope of seriously ill patients and their families without providing false hope. -/- Research objectives: The purpose of this inquiry was to explore nurses’ moral competence related to fostering hope in patients and their families within the context of aggressive technological care. A secondary purpose was to understand how this competence is shaped by the social–moral space of nurses’ work in order to capture (...)
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  23.  5
    Shan Mohammed & Elizabeth Peter (2009). Rituals, Death and the Moral Practice of Medical Futility. Nursing Ethics 16 (3):292-302.
    Medical futility is often defined as providing inappropriate treatments that will not improve disease prognosis, alleviate physiological symptoms, or prolong survival. This understanding of medical futility is problematic because it rests on the final outcomes of procedures that are narrow and medically defined. In this article, Walker's `expressivecollaborative' model of morality is used to examine how certain critical care interventions that are considered futile actually have broader social functions surrounding death and dying. By examining cardiopulmonary resuscitation and life-sustaining intensive care (...)
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  24.  5
    Siti Asma Mohammed & Maryati Mohd Yusof (2013). Towards an Evaluation Framework for Information Quality Management (IQM) Practices for Health Information Systems – Evaluation Criteria for Effective IQM Practices. Journal of Evaluation in Clinical Practice 19 (2):379-387.
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  25.  2
    Maznah Wan Omar, Syakirah Mohammed, Razanawati Nordin, Alauyah Johari & Syazliyati Ibrahim (2010). Hidden Tales of the Bujang Valley. Asian Culture and History 2 (2):P221.
    Legends thrive, but there is little tangible evidence about dozens of Malay kingdoms, which are said to have flourished long before the emergence of Melaka in the late 14th century. The Bujang Valley in South Kedah, for one, is Malaysia’s richest archaeological site. The valley is the guardian of countless hidden tales which are waiting to be unveiled. Here, the beliefs of the Malay ancestors were centred upon nature and the spirits which permeate every aspect of their lives. These beliefs (...)
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  26.  1
    Selina A. Mohammed, Karina L. Walters, June LaMarr, Teresa Evans-Campbell & Sheryl Fryberg (2012). Finding Middle Ground: Negotiating University and Tribal Community Interests in Community-Based Participatory Research. Nursing Inquiry 19 (2):116-127.
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  27.  1
    Michael Mohammed (1999). Meta-Principles of Business Knowledge Representation. Semiotica 125 (1-3):169-180.
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  28. Demertzi Athena, Antonopoulos Georgrios, Voss Henning, Crone Julia, Schiff Nicholas, Kronbichler Martin, Trinka Eugen, De Los Angeles Carlo, Gomez Francisco, Bahri Mohammed, Heine Lizette, Tshibanda Luaba, Charland-Verville Vanessa, Whitfield-Gabrieli Susan & Laureys Steven (2014). Audio-Visual Crossmodal fMRI Connectivity Differentiates Single Patients with Disorders of Consciousness. Frontiers in Human Neuroscience 8.
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  29. Richard Greene & K. Silem Mohammed (eds.) (2006). The Undead and Philosophy. Open Court.
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  30.  16
    Ovey N. Mohammed (1984). Averroesʼ Doctrine of Immortality: A Matter of Controversy. Published for the Canadian Corporation for Studies in Religion/Corporation Canadienne des Sciences Religieuses by Wilfrid Laurier University Press.
    INTRODUCTION The Background Mid-way through the twelfth century, as the Latin West was introduced to a wealth of previously unknown scientific and ...
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  31. Ovey N. Mohammed (ed.) (1999). Giving an Account of Our Hope: Religious Foundations for Hope Facing a New Millenium. Campion College.
     
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  32.  51
    Patricia Mohammed (ed.) (2002). Gendered Realities: Essays in Caribbean Feminist Thought. Centre for Gender and Development Studies.
    The essays deal with diverse topics including the role of women in Caribbean art; the development of "women's history" and "gendered history"; the ...
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  33. Javed Mohammed (2005). Riding the Roller Coaster: A Muslim Perspective on Overcoming the Challenges of Life. Amana Publications.
    Problems, problems, problems -- All you need is prayer -- The drive for patience -- Living life on purpose -- Proactive planning -- Passionate persistence.
     
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  34. K. Silem Mohammed (2006). Zombies, Rest, and Motion: Spinoza and the Speed of Undeath. In Richard Greene & K. Silem Mohammed (eds.), The Undead and Philosophy. Open Court 91--102.
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  35.  4
    M. Abaza (2013). Walls, Segregating Downtown Cairo and the Mohammed Mahmud Street Graffiti. Theory, Culture and Society 30 (1):122-139.
    This article explores the recent urban transformations of downtown Cairo, in particular around the area of Mohammed Mahmud Street and Tahrir Square, after a year and a half of violent confrontations between the protesters and the military junta. The article first looks at how these confrontations led to the segregation of the city through the use of buffer-concrete walls, army tanks, check-points and barbed-wire barricades that made life for its inhabitants impossible. The squeezing of Tahrir and its surroundings created (...)
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  36. Tilman Nagel (2010). Exkurs: Mohammed und seine Position in der altarabischen Genealogie. In Mohammed: Zwanzig Kapitel Über den Propheten der Muslime. Oldenbourg Wissenschaftsverlag 291-295.
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  37.  15
    Jann E. Schlimme, Osborne P. Wiggins & Michael A. Schwartz (2015). Comments on Mohammed Abouelleil Rashed’s “a Critical Perspective on Second-Order Empathy in Understanding Psychopathology: Phenomenology and Ethics”. Theoretical Medicine and Bioethics 36 (2):117-120.
    Understanding the mental life of persons with psychosis/schizophrenia has been the crucial challenge of psychiatry since its origins, both for scientific models as well as for every therapeutic encounter between persons with and without psychosis/schizophrenia. Nonetheless, a preliminary understanding is always the first step of phenomenological as well as other qualitative research methods addressing persons with psychotic experiences in their life-world. In contrast to Rashed's assertions, in order to achieve such understanding, phenomenological psychopathologists need not necessarily adopt the transcendental-phenomenological attitude, (...)
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  38.  14
    Davide P. Cervone, William V. Gehrlein, William S. Zwicker, Which Scoring Rule Maximizes Condorcet, Marcello Basili, Alain Chateauneuf & Fulvio Fontini (2005). Mohammed Abdellaoui/Editorial Statement 1–2 Mohammed Abdellaoui and Peter P. Wakker/The Likelihood Method for Decision Under Uncertainty 3–76 AAJ Marley and R. Duncan Luce/Independence Properties Vis--Vis Several Utility Representations 77–143. [REVIEW] Theory and Decision 58:409-410.
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  39.  15
    Johannes Twardella (2009). Mohammed und die Zeichen Gottes. Der Koran und die Zukunft des Islam. Zeitschrift für Religions- Und Geistesgeschichte 61 (2):205-207.
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  40.  10
    Francis William Newman (2009). The Life and Teachings of Mohammed. The Works of Francis William Newman on Religion 10:153-164.
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  41.  19
    George W. Shields (1999). Charles Hartshorne, the Zero Fallacy and Other Essays in Neoclassical Philosophy, Ed. By Mohammed Valady. International Journal for Philosophy of Religion 46 (2):117-119.
  42. Angeliki E. Laiou (1998). Richard Hodges and David Whitehouse, Mahomet, Charlemagne Et les Origines de l'Europe. Trans. (Into French) Cécile Morrisson with Jacques Lefort and Jean-Pierre Sodini. (Réalités Byzantines, 5.) Paris: P. Lethielleux, 1996. Paper. Pp. 189; 71 Black-and-White Figures and Tables. F 310. First Published in 1983 Under the Title Mohammed, Charlemagne and the Origins of Europe by Duckworth and Reviewed in Speculum 60 (1985), 682–84, by B. Lyon. [REVIEW] Speculum 73 (1):186-187.
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  43.  6
    Mohamed Nachi (2011). Hommage À : Mohammed Arkoun. Hermes 59:, [ p.].
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  44.  8
    Richard C. Taylor (1988). Averroes' Doctrine of Immortality: A Matter of Controversy By Ovey N. Mohammed. Modern Schoolman 65 (3):218-220.
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  45.  2
    Janis Eshots (2015). The Triumph of Mercy: Philosophy and Scripture in Mullā Ṣadrā by Mohammed Rustom. Philosophy East and West 65 (1):328-330.
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  46.  5
    Jérome Bourdon (2007). « Qui a Tué Mohammed El-Dura? » De la Mise En Doute Informatique d'Un Fait Journalistique : Paroles Publiques: Communiquer Dans la Cité. Hermes 47:89.
    Cet article s'attache à analyser la violente controverse qui s'est développée, sur plusieurs années, autour de la diffusion d'images de la mort d'un enfant palestinien par la deuxième chaîne française en septembre 2000. Originale de par ses publics et les vecteurs de mobilisation , cette controverse révèle une forme de débat public complexe, où l'identité sociale et professionnelle des acteurs en cause est redessinée par la circulation des représentations et des arguments.This article seeks to analyze violent controversy that has developed (...)
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  47.  3
    Ole Riis (2007). Religious Pluralism in a Local and Global Perspective: Images of the Prophet Mohammed Seen in a Danish and a Global Context. In Peter Beyer & Lori G. Beaman (eds.), Religion, Globalization and Culture. Brill 431--52.
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  48.  2
    D. Macdonald (1927). Rissalat Al Tawhid by Cheikh Mohammed Abdou; B. Michel; Cheikh Moustapha Abdel Razik. [REVIEW] Isis: A Journal of the History of Science 9:456-457.
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  49.  4
    Scott MacWilliam (2003). On Mohammed A. Bayeh's The Ends of Globalization; Terry Boswell's and Christopher Chase-Dunn's The Spiral of Capitalism and Socialism; Raym's In the Hurricane's Eye: The Troubled Prospects of Multinational Enterprises; and Robert Went's Globalization: Neoliberal Challenge, Radical Responses. Historical Materialism 11 (1):199-221.
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  50.  3
    David B. Burrell (2013). The Triumph of Mercy: Philosophy and Scripture in Mulla Sadra by Mohammed Rustom (Albany, NY: State University of New York Press, 2012), Xii + 243 Pp. [REVIEW] Modern Theology 29 (3):413-416.
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