Search results for 'Moira Linehan' (try it on Scholar)

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  1. Sarah N. Cross, Elizabeth Dickhut, Monica Kidd, Katie Antony, Gretchen A. Case, Moira Linehan & Carl Tyler (2012). Birth: A Collection of Poems. [REVIEW] Journal of Medical Humanities 33 (2):127-134.score: 120.0
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  2. Margaret Linehan & Hugh Scullion (2008). The Development of Female Global Managers: The Role of Mentoring and Networking. [REVIEW] Journal of Business Ethics 83 (1):29 - 40.score: 30.0
    This paper explores the role of mentoring and networking in the career development of global female managers. The paper is based on data collected from interviews with 50 senior female managers. The voices of the female managers illustrate some of the difficulties associated with informal organisational processes, in particular mentoring and networking, which hinder their career development. The findings confirm that female managers can miss out on global appointments because they lack mentors, role models, sponsorship, or access to appropriate networks (...)
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  3. Elizabeth A. Linehan (1982). Ignorance, Self-Deception and Moral Accountability. Journal of Value Inquiry 16 (2):101-115.score: 30.0
    The argument of the paper is that, for cases of self-deception that involve grave consequences for others, judging moral accountability need not involve the claim that the person knows he is deceiving himself. ignorance can be genuine and yet be culpable. in disagreement with fingarette, i conclude further that self-deceptive disavowal does not entirely subvert moral authority over what is disavowed.
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  4. C. Linehan & J. McCarthy (2000). Positioning in Practice: Understanding Participation in the Social World. Journal for the Theory of Social Behaviour 30 (4):435–453.score: 30.0
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  5. Daniel Linehan (1936). Isaac Newton. Thought 10 (4):674-677.score: 30.0
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  6. Elizabeth A. Linehan (1984). The Duty Not To Kill Oneself. Proceedings of the American Catholic Philosophical Association 58:104-111.score: 30.0
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  7. Thomas M. Linehan (1985). Anagogical Realism in Flannery O'Connor. Renascence 37 (2):80-95.score: 30.0
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  8. Elizabeth A. Linehan (2005). Crime and Catholic Tradition. Proceedings of the American Catholic Philosophical Association 79:61-72.score: 30.0
    The U.S. Catholic Bishops (2000) have endorsed a model of criminal justice that is restorative rather than retributive. Some interpreters of Catholic tradition defend retribution as a necessary feature of responding to crime (e.g., John Finnis). I argue in this paper that this difference is substantive, not merely linguistic. The essential question is what elements of past Catholic thinking about criminal justice are normative for today. I argue that there are strong moral reasons,consistent with both Catholic tradition and larger principles (...)
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  9. Peter Linehan (2013). Carlos Estepa Díez, Ignacio Álvarez Borge, and José María Santamarta Luengos, Poder real y sociedad: Estudios sobre el reinado de Alfonso VIII, 1158–1214. León: Universidad de León, 2011. Paper. Pp. 345; map. €24. ISBN: 9788497735728. [REVIEW] Speculum 88 (3):794-795.score: 30.0
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  10. Marsha M. Linehan, Martin Bohus & Thomas R. Lynch (2007). Dialectical Behavior Therapy for Pervasive Emotion Dysregulation. In James J. Gross (ed.), Handbook of Emotion Regulation. Guilford Press. 581--605.score: 30.0
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  11. Barbara Harvey & Peter Linehan (2006). Edward Miller 1915-2000. Proceedings of the British Academy 138:231-256.score: 30.0
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  12. James C. Linehan (1945). Democratic Principles as the Basis for World Organization. Proceedings of the American Catholic Philosophical Association 20:119-129.score: 30.0
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  13. Michael Linehan (1997). From the National Catholic Welfare Committee to Centacare Australia: An Odyssey. Australasian Catholic Record 74 (3):259.score: 30.0
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  14. Peter Linehan (2012). Martínez, Alfonso X, the Learned: A Biography, Trans. Cisneros. (Studies in the History of Christian Traditions 146.) Leiden and Boston: Brill, 2010. Pp. Xiv, 589; 10 Color Figs. $183. ISBN: 9789004181472. [REVIEW] Speculum 87 (4):1228-1230.score: 30.0
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  15. J. Linehan (1959). Modern Science and the Proof From Motion of the Existence of a Theistic God. Franciscan Studies 19 (1-2):128-141.score: 30.0
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  16. Elizabeth A. Linehan (1985). Twenty-Ninth Award of the Aquinas Medal to Quentin Lauer, S.J. Proceedings of the American Catholic Philosophical Association 59:35-36.score: 30.0
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  17. James Colman Linehan (1937). The Rational Nature of Man, with Particular Reference to the Effects of Immorality on Intelligence According to Saint Thomas Aquinas. Washington, D.C.,The Catholic University of America.score: 30.0
     
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  18. Angela Pinot de Moira, Narcis B. Kabatereine, David W. Dunne & Mark Booth (2011). Understanding Ethnic Differences in Behaviour Relating to Schistosoma Mansoni Re-Infection After Mass Treatment. Journal of Biosocial Science 43 (2):185-209.score: 30.0
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  19. Stacy Douglas & Moira Gatens (2011). Revisiting the Continental Shelf: Moira Gatens on Law, Religion, and Human Rights in Eliot, Feuerbach, and Spinoza. [REVIEW] Feminist Legal Studies 19 (1):75-82.score: 12.0
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  20. Aida Míguez Barciela (2010). Moîra, Aión, Khrónos y la Noción de “Zeitlichkeit” En Sein Und Zeit. La Posibilidad de Un Espacio Hermenéutico. Ontology Studies 10:199-207.score: 9.0
  21. Carolyn Dipalma (1997). Book Review: Moira Gatens. Imaginary Bodies: Ethics, Power and Corporeality. New York: Routledge, 1996. [REVIEW] Hypatia 12 (4):217-222.score: 9.0
  22. A. W. H. Adkins (1968). Moira B. C. Dietrich: Death, Fate and the Gods: The Development of a Religious Idea in Greek Popular Belief and in Homer. Pp. Xii+390. London: Athlone Press, 1965. Cloth, 75s. Net. [REVIEW] The Classical Review 18 (02):194-197.score: 9.0
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  23. A. W. H. Adkins (1968). Moira. The Classical Review 18 (02):194-.score: 9.0
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  24. Tammy Nyden (2010). Review of Moira Gatens (Ed.), Feminist Interpretations of Benedict Spinoza. [REVIEW] Notre Dame Philosophical Reviews 2010 (3).score: 9.0
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  25. Sarah Donovan (2004). Book Review: Moira Gatens and Genevieve Lloyd. Collective Imaginings: Spinoza, Past and Present. New York: Routledge, 1999. [REVIEW] Hypatia 19 (2):175-177.score: 9.0
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  26. Lucy K. Pick (2006). Francisco J. Hernández and Peter Linehan, The Mozarabic Cardinal: The Life and Times of Gonzalo Perez Gudiel. (Millennio Medievale, 44; Strumenti E Studi, N.S., 5.) Florence: SISMEL, Edizioni Del Galluzzo, 2004. Pp. Xxv, 645 Plus Black-and-White Illustrations. €75. [REVIEW] Speculum 81 (1):203-204.score: 9.0
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  27. Thomas F. Glick (1995). Peter Linehan, History and the Historians of Medieval Spain. New York and Oxford: Clarendon Press, Oxford University Press, 1993. Pp. Xvii, 748; 4 Black-and-White Plates. $105. [REVIEW] Speculum 70 (3):652-654.score: 9.0
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  28. Kevin O'Rourke & Jean DeBlois (1994). Induced Delivery of Anencephalic Fetuses: A Response to James L. Walsh and Moira M. McQueen. Kennedy Institute of Ethics Journal 4 (1):47-53.score: 9.0
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  29. Teofilo F. Ruiz (1999). Peter Linehan, The Ladies of Zamora. University Park, Pa.: Pennsylvania State University Press, 1997. Pp. Xvi, 192; 3 Black-and-White Plates and 2 Maps. $35. [REVIEW] Speculum 74 (1):205-207.score: 9.0
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  30. Miguel Spinelli (2011). Sobre as diferenças entre éthos com epsílon e êthos com eta. Trans/Form/Ação 32 (2):9-44.score: 9.0
    O objetivo deste artigo consiste em detalhar como os termos éthos (grafado com epsílon) e êthos (com eta), ao mesmo tempo em que diferem, se completam entre si. Visto que os dois termos estão intimamente associados aos conceitos de phýsis (de natureza) e de moîra (de necessidade ou destino) este estudo quer também explicitar como se dá essa inter-relação.
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  31. J. Tate (1945). Moira William Chase Greene: Moira: Fate, Good, and Evil in Greek Thought. Pp. Viii+450. Cambridge, Mass.: Harvard University Press (London: Milford), 1944. Cloth, $5.00. [REVIEW] The Classical Review 59 (01):12-14.score: 9.0
  32. Deborah Boyle (2010). Moira Gatens, Ed., Feminist Interpretations of Benedict Spinoza. Reviewed By. Philosophy in Review 30 (5):341-344.score: 9.0
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  33. W. Brown (2004). 'The Subject of Privacy': A Comment on Moira Gatens. In Beate Rössler (ed.), Privacies: Philosophical Evaluations. Stanford University Press. 133--41.score: 9.0
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  34. M. Campetella (1995). Gli epigrammi per i morti in mare dell'Antologia greca: il realismo, l'etica e la Moira. Annali Della Facoltà di Lettere E Filosofia 28:47-86.score: 9.0
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  35. S. Castillo (1998). The Ladies of Zamora. By Peter Linehan. The European Legacy 3:151-151.score: 9.0
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  36. R. Diprose (forthcoming). Moira Gatens, Imaginary Bodies: Ethics, Power and Corporeality. Radical Philosophy.score: 9.0
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  37. Simon Doubleday (2011). Peter Linehan, Spain, 1157–1300: A Partible Inheritance.(A History of Spain.) Malden, Mass., and Oxford: Blackwell, 2008. Pp. Xviii, 284; 2 Black-and-White Figures, 1 Genealogical Table, and 1 Map. $100. [REVIEW] Speculum 86 (2):521-522.score: 9.0
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  38. Leila Dudley Edwards (1993). "A Dictionary of Superstitions," Ed. Lona Opie and Moira Tatem. The Chesterton Review 19 (2):237-239.score: 9.0
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  39. A. Goffey (forthcoming). Moira Gatens and Genevieve Lloyd, Collective Imaginings Warren Montag, Bodies, Masses, Power. Radical Philosophy.score: 9.0
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  40. J. F. Lazenby (1995). The Archaia Moira: A Suggestion. Classical Quarterly 45 (01):87-.score: 9.0
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  41. Christopher McTavish (2002). Diane Moira Duncan, The Pre-Text of Ethics: On Derrida and Levinas Reviewed By. Philosophy in Review 22 (6):405-406.score: 9.0
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  42. Robert Stanley, James Swindal, William S. Watson & Julia A. Johnson (2003). Religion and Religious Values in Three Pivotal Novels of Julien Green: Moira (1950), Chaque Homme Sans Sa Nuit (1950) and L'Autre (1971). [REVIEW] Ultimate Reality and Meaning 26 (2):109-125.score: 9.0
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  43. William Richard Tongue (1964). Moira — Fate, Good and Evil in Greek Thought (Review). Franciscan Studies 6 (1):126-129.score: 9.0
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  44. D. T. & E. G. Berry (1944). The History and Development of the Concept of Qeia Moira and Qeia Tuxh Down to and Including Plato. Journal of Hellenic Studies 64:118.score: 9.0
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  45. Luis Weinstein (2005). Moira Brncic Isaza, Ronda en Espiral, Editorial Universidad Bolivariana, Santiago, 2005, 205 p. Polis 12.score: 9.0
    Espirales que nos rondan: La llave de la confianzaVivimos con la sensación de estar perdiendo algo muy esencial. No alcanzamos a conversar en profundidad con la persona más significativa, llegamos tarde a los amaneceres y a los crepúsculos, cerramos rápido el periódico saturado de crímenes y de noticias de dolorosos enfrentamientos, nos sentimos secos, fantasmales, después de ver el programa frívolo de la televisión o el mensaje comercial que encontramos en el computador. Una vivencia de de..
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  46. Moira Gatens (1996). Imaginary Bodies: Ethics, Power, and Corporeality. Routledge.score: 6.0
    Imaginary Bodies is a collection of essays that offer a sustained challenge to traditional philosophical notions of the body, sex and gender. Moira Gatens explores alternative positions to dualism by exploring psychoanalytic, Foucaultian and Spinozist notions of embodiment. The book traces a largely neglected geneaology of philosophers from Spinoza, Nietzsche, Freud, Foucault and Deleuze and sets this tradition against that of the Enlightenment. What emerges are new ways of thinking those aspects of life which Gatens calls "imaginary." Confining herself (...)
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  47. Susan James, Genevieve Lloyd & Moira Gatens (2000). The Power of Spinoza: Feminist Conjunctions. Hypatia 15 (2):40-58.score: 6.0
    : As a constructive alternative to the exclusionary binaries of Cartesian philosophy, Genevieve Lloyd and Moira Gatens turn to Spinoza. Spinoza's understanding of the body as "in relation" takes the focus of philosophical thought from the homo-geneous subject to the heterogeneity of the social, and the focus of politics from individual rights to collective responsibility. The implications for feminism are radical; Spinoza enables a reconceptualization of the imaginary and the possibility of a sociability of inclusion.
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  48. Moira Gatens (1999). Collective Imaginings: Spinoza, Past and Present. Routledge.score: 6.0
    In this intriguing book, Moira Gatens and Genevieve Lloyd show us that in spite of-or rather because of-Spinoza's apparent strangeness, his philosophy can be a rich source for cultural self-understanding in the present. Collective Imaginings draws on recent reassessments of the philosophy of Spinoza and develops new ways of conceptualizing issues of freedom and difference. These newly contextualized theories are easily applied to contemporary issues, such as environmental debates, issues of feminism, the conception of democracy, and the idea of (...)
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  49. Susan James Interviews, Genevieve Lloyd & Moira Gatens (2000). The Power of Spinoza: Feminist Conjunctions. Hypatia 15 (2):40 - 58.score: 6.0
    As a constructive alternative to the exclusionary binaries of Cartesian philosophy, Genevieve Lloyd and Moira Gatens turn to Spinoza. Spinoza's understanding of the body as "in relation" takes the focus of philosophical thought from the homogeneous subject to the heterogeneity of the social, and the focus of politics from individual rights to collective responsibility. The implications for feminism are radical; Spinoza enables a reconceptualization of the imaginary and the possibility of a sociability of inclusion.
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  50. Genevieve Lloyd & Moira Gatens (2000). The Power of Spinoza: Feminist Conjunctions. Hypatia 15 (2):40 - 58.score: 6.0
    As a constructive alternative to the exclusionary binaries of Cartesian philosophy, Genevieve Lloyd and Moira Gatens turn to Spinoza. Spinoza's understanding of the body as "in relation" takes the focus of philosophical thought from the homogeneous subject to the heterogeneity of the social, and the focus of politics from individual rights to collective responsibility. The implications for feminism are radical; Spinoza enables a reconceptualization of the imaginary and the possibility of a sociability of inclusion.
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