Search results for 'Moisés Goldszmidt' (try it on Scholar)

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  1. Moisés Goldszmidt & Judea Pearl (1996). Qualitative Probabilities for Default Reasoning, Belief Revision, and Causal Modeling. Artificial Intelligence 84:57-112.score: 120.0
    This paper presents a formalism that combines useful properties of both logic and probabilities. Like logic, the formalism admits qualitative sentences and provides symbolic machinery for deriving deductively closed beliefs and, like probability, it permits us to express if-then rules with different levels of firmness and to retract beliefs in response to changing observations. Rules are interpreted as order-of-magnitude approximations of conditional probabilities which impose constraints over the rankings of worlds. Inferences are supported by a unique priority ordering on rules (...)
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  2. Sarah L. Devantier, John Paul Minda, Wael Hadarra & Mark Goldszmidt (2008). Physicians' Use of Deep Features: Expertise Differences in Patient Categorization. In B. C. Love, K. McRae & V. M. Sloutsky (eds.), Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society.score: 30.0
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  3. Donald J. Woodward, Hylan C. Moises & Barry D. Waterhouse (1979). Re-Evaluation of Norepinephrine Function: A Potential Neuromodulatory Role? Behavioral and Brain Sciences 2 (3):440.score: 30.0
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  4. Eyler N. Simpson (1927). Book Review:Aspects of Mexican Civilization. Jose Vasconcelos, Manuel Gamio; Some Mexican Problems. Moises Saenz, Herbert I. Priestley. [REVIEW] Ethics 38 (1):106-.score: 9.0
  5. José Ricardo Pierpauli (2006). Leo Strauss (1899-1973) y la Filosofía Política de Moisés Maimónides. Rivista Internazionale di Filosofia Del Diritto 4:539-564.score: 9.0
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  6. Isabelle Bouchet (2007). La figura de Moisés en 'La ciudad de Dios'. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 52 (204):23-28.score: 9.0
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  7. Gustavo Cosacov (2006). El Huesos de Moisés: Comentarios Sobre Dogville, Un Film de Lars von Trier. In Carlos Balzi & César Marchesino (eds.), Hostilidad/Hospitalidad. Universidad Nacional de Córdoba, Area de Filosofía Del Centro de Investigaciones de la Facultad de Filosofía y Humanidades.score: 9.0
     
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  8. Juan Dalma (1969). Miguel Angel Y su moisés. Humanitas 21:107.score: 9.0
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  9. Marta Figueras I. Badia (2008). Ollé sesé, manuel; Martín carretero, José moisés; escobar, silvia; castresana, Carlos; lamarca Pérez, carmen; bernabeu, almudena; hormazábal malarée, hernán; aranibar quiroga, antonio; Rodríguez, María elena; Medina Rey, José María; Santos, Carlos (2007). Derechos humanos Y desarrollo. Justicia universal: El Caso latinoamericano. [REVIEW] Enrahonar 40 (41):199.score: 9.0
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  10. Federico García Larrain (2013). La Providencia Divina en el comentario de Moisés Maimónides al "Libro de Job" en la "Guía de Los Perpeplejos". Revista de Filosofía 12 (1):55-66.score: 9.0
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  11. Félix García López (1989). El Moisés histórico y el Moisés de la fe. Salmanticensis 36 (1):5-21.score: 9.0
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  12. Mauricio Pilatowsky (2010). Memoria, identidad y sujeto. Debate sobre el Moisés de Freud. In. In María G. Navarro, Betty Estévez & Antolín Sánchez Cuervo (eds.), Claves Actuales de Pensamiento. Csic/Plaza y Valdés. 93--106.score: 9.0
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  13. José Ricardo Pierpauli (2006). Leo Strauss1 (1899-1973) 2 y la Filosofía Política de Moisés Maimónides. Rivista Internazionale di Filosofia Del Diritto 83 (4):539-564.score: 9.0
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  14. Enrique Sanz Gimenez-Rico (2003). El Olvido de Moisés. Gregorianum 84 (4):745-778.score: 9.0
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  15. Judit Targarona Borrás (2009). Moisés Ben Maimón, El Sefardí. Ediciones El Almendro.score: 9.0
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  16. Fabio Py Murta de Almeida (2009). Leitura sobre a criação - gênesis 1 sobre exercício maximalista E minimalista. Revista de Teologia (Reveleteo). Issn 2177-952x 4.score: 6.0
    A motivação deste artigo é de apresentar resumidamente o que tem sido discutido academicamente sobre a formação do Primeiro Testamento, assim se tomou em voga dois termos que têm circulado o vocabulário acadêmico desde 1996 (a partir dos Congressos de Metodologia Histórica), maximalismo e minimalismo. E, em cima desses dois modos de pensar se fez um exercício perceptivo sobre a leitura do texto de Gênesis 1, mostrando a importância dessas discussões para a atualização hermenêutica dos discursos teológicos de hoje.
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  17. Donald Bamber (2000). Entailment with Near Surety of Scaled Assertions of High Conditional Probability. Journal of Philosophical Logic 29 (1):1-74.score: 3.0
    An assertion of high conditional probability or, more briefly, an HCP assertion is a statement of the type: The conditional probability of B given A is close to one. The goal of this paper is to construct logics of HCP assertions whose conclusions are highly likely to be correct rather than certain to be correct. Such logics would allow useful conclusions to be drawn when the premises are not strong enough to allow conclusions to be reached with certainty. This goal (...)
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  18. Jennifer Hart Weed (2008). Maimonides and Aquinas: A Medieval Misunderstanding? Revista Portuguesa de Filosofia 64 (1):379 - 396.score: 3.0
    Thomas Aquinas' treatment of Moses Maimonides' via negativa has been frequently called into question. In particular, some contemporary Maimonideans have argued that Aquinas grossly misunderstands Maimonides. Other scholars argue that Maimonides' defense of his own position provides insuperable challenges to alternative ways of naming God, despite the problems Aquinas raised with the via negativa. In this article, the author attends to Aquinas' two objections to Maimonides in Summa theologiae I.13.2 in order to see if these objections are valid and further, (...)
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  19. H. Chadwick (1957). Jean Daniélou: Grégoire de Nysse: La Vie de Moïse Ou Traité de la Perfection En Matière de Vertu. Pp. Xxxv + 156. Paris: Éditions du Cerf, 1955. Paper. [REVIEW] The Classical Review 7 (02):163-164.score: 3.0
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  20. Juan Espindola & Moises Vaca (forthcoming). The Problem of Historical Rectification for Rawlsian Theory. Res Publica:1-17.score: 3.0
    In this paper we claim that Rawls’s theory is compatible with the absence of rectification of extremely important historical injustices within a given society. We hold that adding a new principle to justice-as-fairness may amend this problem. There are four possible objections to our claim: First, that historical rectification is not required by justice. Second, that, even when historical rectification is a matter of justice, it is not a matter of distributive justice, so that Rawls’s theory is justified in leaving (...)
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  21. V. Moises Serrano-Delgado, Barbara Novello-Garza & Edith Valdez-Martinez (2009). Ethical Issues Relating the the Banking of Umbilical Cord Blood in Mexico. BMC Medical Ethics 10 (1):12-.score: 3.0
    BackgroundUmbilical cord banks are a central component, as umbilical cord tissue providers, in both medical treatment and scientific research with stem cells. But, whereas the creation of umbilical cord banks is seen as successful practice, it is perceived as a risky style of play by others. This article examines and discusses the ethical, medical and legal considerations that arise from the operation of umbilical cord banks in Mexico.DiscussionA number of experts have stated that the use of umbilical cord goes beyond (...)
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  22. Marta Alesso (2012). El sumo sacerdocio en Filón y la lectura de Clemente Alejandrino. Circe de Clásicos y Modernos 16 (2):27-42.score: 3.0
    El artículo rastrea brevemente las propiedades del sumo sacerdote en el AT y resume el modo en que esta figura se presenta en la obra de Filón. El sumo sacerdote se presenta en los textos filónicos con tres características: 1.- como mediador (Fug. 108-115); 2.- exento de pecado por completo (Fug. 117-118; Spec. 1. 80-81); 3.- investido por los cuatro elementos (Mos. 2. 117-130; Spec. 1. 84-96). La teología de Clemente Alejandrino va a proyectar a Jesucristo, poco más de un (...)
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  23. Richard Bodéüs (1990). La Philosophie de Moïse. Essai de Reconstitution d'Un Commentaire Philosophique Préphilonien du Pentateuque Richard Goulet Paris, Vrin, 1987. 621 P., 246 FF. [REVIEW] Dialogue 29 (01):146-.score: 3.0
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  24. John Dillon (1994). La Philosophie de Moïse. Essai de reconstitution d'un commentaire philosophique préphilonien du Pentateuque Richard Goulet Paris: Vrin, 1987, 621 pp. [REVIEW] Dialogue 33 (04):749-.score: 3.0
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  25. M. Lorenz Moises J. Festin (2008). Making Sense of Common Good in Contemporary Society. Proceedings of the Xxii World Congress of Philosophy 50:171-176.score: 3.0
    The main purpose of the paper is to investigate the relevance and significance of the concept of common good in contemporary society. First, I make a brief historical remark about the philosophical concept of common good. I will argue that the concept is rooted in the ancient Greek philosophical understanding of society, namely as polis, whereby human being is thought to have an end that is not merely individual but also collective. I then discuss how societies have significantly changed over (...)
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  26. Maurice-Ruben Hayoun (2004). Moïse de Narbonne (1300-1362) et l'averroïsme juif. Chôra 2:81-124.score: 3.0
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  27. Leo Strauss (2000). Freud sur Moïse et le monothéisme. Revue de Métaphysique Et de Morale 4:535-562.score: 3.0
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  28. Moisés Rodrigues da Silva (2011). Introdução ao conceito de vontade geral. Princípios 18 (30):211-231.score: 3.0
    Normal 0 21 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} Vontade Geral é um conceito fundamental da teoria política de Jean-Jacques Rousseau. A intençáo deste artigo é mostrar alguns atributos dessa vontade; apontar sua importância nas idéias rousseaunianas de Soberania e Lei; apresentar como ela é identificada e promovida e como ela se impõe na sociedade pós-pacto garantindo a (...)
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  29. Moisés Antiqueira (2010). O historiador e o orador: a inserção de Tucídides nos tratados retóricos ciceronianos. Diálogos 13 (1).score: 3.0
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  30. Bernard Barc (1999). La Chronologie Biblique d'Adam à la Mort de Moïse : Essai D'Interprétation. Laval Théologique Et Philosophique 55 (2):215-226.score: 3.0
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  31. Moisés Barroso Ramos (2004). La heterotopía de las relaciones. Laguna 15:125-162.score: 3.0
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  32. Moisés Barroso (2004). Modos Del Errar y Epifanía de la Gloria En E. Severino. Revista de Filosofía 36 (109):63-82.score: 3.0
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  33. Moisés Barroso Ramos (2000). Virtualidad y Esperanza: Líneas de Fuga Del Bergsonismo de Gilles Deleuze. Laguna 7:221-240.score: 3.0
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  34. Moises Betancort, Manuel Carreiras & Carlos Acuña-Fariña (2006). Processing Controlled PROs in Spanish. Cognition 100 (2):217-282.score: 3.0
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  35. Moisés Briñez & Beatriz Queipo (2009). Las tecnologías de la información en el sector petrolero de los municipios Santa Rita y Simón Bolívar. Telos 11 (3):332-346.score: 3.0
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  36. Moisés María Campelo (1997). Diálogo y comunidad según San Agustín. Revista Agustiniana 38 (115-16):157-184.score: 3.0
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  37. Moisés M. Campelo (1961). Hacia una teoría agustiniana del conocimiento. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 6 (24):465-489.score: 3.0
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  38. Moisés M. Campelo (1961). La duda agustiniana. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 6 (22-23):301-314.score: 3.0
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  39. Moisés María Campelo (2004). San Agustín: las bienaventuranzas. Prolegómenos y doctrina. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 49 (194):207-251.score: 3.0
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  40. Mariette Canevet (1986). Remarques sur l'utilisation du genre littéraire historique par Philon d'Alexandrie dans la Vita Moysis, ou Moïse général en chef-prophète. Revue des Sciences Religieuses 60 (3-4):189-206.score: 3.0
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  41. Tertius Chandler (1995). À propos de Moïse : Deux notes de recherche. Philosophiques 22 (2):297-299.score: 3.0
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  42. David P. Chico & Moisés Barroso Ramos (eds.) (2007). Pluralidad de la Filosofía Analítica. Plaza y Valdés Editores.score: 3.0
    Los cuatro pertenecían a una generación que mantuvo contacto directo con Wittgenstein, Carnap o Russell. La potencia conceptual de la filosofía analítica sobrevuela, por fortuna, a sus protagonistas y no se extingue con ellos.
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  43. Michel Corbin (1999). Un Désir Qui N'a Pas de Limite. Libre Essai Sur Un Passage de La Vie de Moïse Selon Saint Grégoire de Nysse. Laval Théologique Et Philosophique 55 (3):365-391.score: 3.0
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  44. María del Carmen Peña Cuanda & Moisés Esteban Guitart (2012). Identidades, nación y frontera. Construcción de objetos de estudio. Aposta: Revista de Ciencias Sociales 53:1.score: 3.0
    Este artículo analiza tres conceptos relacionados entre sí: la identidad, la nación y el concepto de frontera. Esto implica reconocer que la identidad, la nación y la frontera son unidades específicas de análisis y objetos de estudio en ciencias sociales. De este modo, se revisan distintas aportaciones teóricas con el objetivo de fundamentar una perspectiva coherente alrededor de estos tres conceptos, así como de las relaciones entre ellos. Se analiza, en primer lugar, el concepto de nación y su influencia bidireccional (...)
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  45. Moisés Rodrigues da Silva (2012). Introdução ao conceito de vontade geral. Princípios 18 (30):211-231.score: 3.0
    Normal 0 21 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} Vontade Geral é um conceito fundamental da teoria política de Jean-Jacques Rousseau. A intençáo deste artigo é mostrar alguns atributos dessa vontade; apontar sua importância nas idéias rousseaunianas de Soberania e Lei; apresentar como ela é identificada e promovida e como ela se impõe na sociedade pós-pacto garantindo a (...)
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  46. Moisés del Pino Peña (2008). From Be-Usurped to Be-Re-Owned. Proceedings of the Xxii World Congress of Philosophy 26:37-42.score: 3.0
    The fictional beings are another story ourselves, and tell us another way to recover what we, wanting to be what we want; Stories in which they live, not knowing that his life is a story, a story that does not live as if it were, as if they lived their lives. The fictions of the world show us, not necessarily, as others do not, who am not! But who still am not, because I have not discovered completely all myself, and (...)
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  47. María del C. Peña-Cuanda & Moisés Esteban-Guitart (2012). Identidades, nación Y frontera. Construcción de objetos de estudio. Aposta: Revista de Ciencias Sociales 53.score: 3.0
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  48. Moisés del Pino Peña (2008). Towards a Phenomenology of Harassment (Mobbing) at the Company. Proceedings of the Xxii World Congress of Philosophy 7:35-41.score: 3.0
    In industrial societies workplace is the only battlefield where people can kill another without running the risk of facing the courts (Leynman, 1996). This picture of dehumanization work reveals that organizations stand as the scene of the permissibility and the justification of harassment at the workplace (mobbing), whichincreased gradually and adverse effects are alarming at the moment, without considering the quality of working life because so far few companies have woken to the fact that it can no longer continue explaining (...)
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  49. Moisés Alves de Oliveira & Aline de Moura Mattos (forthcoming). As aulas de ciências: convocando para as identidades científicas // Science classes: calling up for scientific identities. Conjectura: Filosofia E Educação.score: 3.0
    Esse trabalho é fruto de uma dissertação de mestrado e tem por objetivo apresentar alguns resultados acerca de como estudantes de um 7º ano do Ensino Fundamental, de um colégio particular da cidade de Londrina-PR, negociaram ativamente significados identitários científicos em aulas de Ciências. Acompanhamos, numa perspectiva etnometodológica, atividades realizadas nas aulas de ciências durante oito meses, entre 2010 e 2011. Neste texto, trataremos especificamente das formas como os estudantes buscam “colocar em perigo” a estabilidade da aula e a própria (...)
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  50. Moisés Egido (1996). La televisión digital vía satélite, a punto de entrar en órbita. Telos 47.score: 3.0
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