Search results for 'Molly Havard' (try it on Scholar)

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  1. Molly Havard & David Magnus (2011). Sexless Reproduction: A Status Symbol. American Journal of Bioethics 11 (3):1-1.score: 240.0
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  2. David Magnus & Molly Havard (2011). Beyond the IRB: Local Service Versus Global Oversight. American Journal of Bioethics 11 (5):1-2.score: 240.0
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  3. J. D. J. Havard (1986). The Medical Malpraxis Position in the United Kingdom. Journal of Law, Medicine and Ethics 14 (3-4):175-179.score: 30.0
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  4. J. Havard (1998). Justice and Justification: Reflective Equilibrium in Theory and Practice. Journal of Medical Ethics 24 (1):63-64.score: 30.0
  5. J. Havard (1985). Medical Confidence. Journal of Medical Ethics 11 (1):8-11.score: 30.0
    If medical confidentiality is not observed patients may well be reluctant to disclose information to their doctors or even to seek medical advice. Therefore, argues the author, it is of the utmost importance that doctors strive to protect medical confidentiality, particularly now when it is under threat not only in this country but also overseas. The profession must cease to regard ethical issues to do with confidentiality, and indeed to do with all areas of medical practice, as abstract phenomena requiring (...)
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  6. J. Havard (1983). Symposium: 3. Legislation is Likely to Create More Difficulties Than It Resolves. Journal of Medical Ethics 9 (1):18-20.score: 30.0
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  7. William C. Havard (1959). Henry Sidgwick & Later Utilitarian Political Philosophy. Gainesville, University of Florida Press.score: 30.0
  8. Gilles Havard (2008). Virilité et « ensauvagement ». Clio 1:57-74.score: 30.0
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  9. R. Hoffenberg & J. Havard (2001). Training Manual on Ethical and Human Rights Standards for Health Care Professionals (Vol 27, Pg 67, 2001). Journal of Medical Ethics 27 (3):214-214.score: 30.0
     
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  10. Crockett Molly (2011). Serotonin, Motivation and Action in Learning and Decision-Making. Frontiers in Human Neuroscience 5.score: 30.0
  11. Crockett Molly (2011). Serotonin, Punishment, and Behavioral Inhibition in Humans. Frontiers in Human Neuroscience 5.score: 30.0
  12. N. G. Wilson (1984). Molly Whittaker: Tatian, Oratio Ad Graecos and Fragments. (Oxford Early Christian Texts.) Pp. Xxv+92. Oxford: Clarendon Such Press, 1982. £11.50. [REVIEW] The Classical Review 34 (01):130-131.score: 15.0
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  13. Maura C. Schlairet (2011). Educating Nurses: A Call for Radical Transformation, by Patricia Benner, Molly Sutphen, Victoria Leonard, and Lisa Day. Stanford, CA: Jossey-Bass, 2010. Cambridge Quarterly of Healthcare Ethics 20 (04):617-619.score: 15.0
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  14. Jane F. Gardner (1991). The Debate on 'Black Athena' Molly Myerowitz Levine, John Peradotto (Edd.): The Challenge of 'Black Athena'. (Arethusa Special Issue, Fall 1989.) Pp. 114. Buffalo: Department of Classics, State University of New York, 1989. Paper, $15.00. [REVIEW] The Classical Review 41 (01):166-167.score: 15.0
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  15. Fred Evans, Allan Gotthelf, James G. Lennox, Jesus Ilundain-Agurruza, Michael W. Austin, Timothy O'Connor, Constantine Sandis, Graham Oppy, Michael Scott & Roland Pierik (2011). Chalmers, David J. The Character of Consciousness, Oxford University Press, 2010, 624 Pp. Cliteur, Paul. The Secular Outlook: In Defense of Moral and Political Secularism, Wiley-Blackwell, 2010, 328 Pp. Cochran, Molly. The Cambridge Companion to Dewey, Cambridge Uni. [REVIEW] Metaphilosophy 42 (3):0026-1068.score: 15.0
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  16. Robert B. Talisse (2012). The Cambridge Companion to Dewey Molly Cochran (Ed). Transactions of the Charles S. Peirce Society 48 (1):112-114.score: 15.0
  17. Ralph W. Rader (1984). The Logic of "Ulysses"; Or, Why Molly Had to Live in Gibraltar. Critical Inquiry 10 (4):567.score: 15.0
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  18. R. Hoffenberg (2001). Training Manual on Ethical and Human Rights Standards for Health Care Professionals: John Havard, London, BMJ Publishing Group, 1999, 71 Pages, Pound5.00. [REVIEW] Journal of Medical Ethics 27 (1):67-67.score: 15.0
  19. Michel de La Roche (1972). Molly Black Verene, Editor. Vico: A Bibliog; Raphy of Works in English From 1884 to 1994. Bowling Green, OH: Phi. Bollettino Del Centro di Studi Vichiani 2:63-65.score: 15.0
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  20. Agnes Verbiest (1999). Molly Meijer Wertheimer (Eds.), Listening to Their Voices: The Rhetorical Activities of Historical Women (1997). Argumentation 13 (2):238-242.score: 15.0
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  21. James P. Warren (forthcoming). Bristol Molly: Sexuality, Power, Silence. Cardozo Studies in Law and Literature.score: 15.0
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  22. James Atkinson (1985). Marjorie O'Rourke Boyle. Rhetoric and Reform. Pp. 215. (Cambridge, Mass.: Havard University Press, 1983.), £20.40. [REVIEW] Religious Studies 21 (2):269-271.score: 15.0
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  23. Nancy B. Black (2011). Molly Robinson Kelly, The Hero's Place: Medieval Literary Traditions of Space and Belonging. Washington, D.C.: Catholic University of America Press, 2009. Pp. Xi, 320. $74.95. [REVIEW] Speculum 86 (1):225-226.score: 15.0
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  24. Karen Cherewatuk (2012). Molly Martin, Vision and Gender in Malory's “Morte Darthur.” (Arthurian Studies, 75.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2010. Pp. Viii, 201. $95. ISBN: 978-1843842422. [REVIEW] Speculum 87 (1):254-256.score: 15.0
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  25. Kent D. Harber (2009). Can the Lone Ranger, Molly Bloom, and Emile Durkheim Be Friends? Emotion Review 1 (1):90-91.score: 15.0
    Bernard Rimé effectively reorients emotions and emotional disclosure in a more social and interpersonal direction, outlining the intricate interplay between emotion generation, emotional sharing, and social integration. However, he also takes a hard line on the intra-psychic emphasis of emotional disclosure, which he frames as the product of an individualistic “Lone Ranger” perspective. In many ways Rimé's critique is on target, but it does not fully credit research and theory demonstrating the benefits of private, self-to-self disclosure. This commentary proposes a (...)
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  26. Benita Herreros Cleret de Langavant (2014). Reseña de: La indianización. Cautivos, renegados, “hommes libres” y misioneros en los confines americanos (S. XVI-XIX), de Salvador Bernabéu, Christophe Giudicelli y Gilles Havard (coords.). Madrid, Doce Calles, 2012. 401 p. ISBN: 9788497441384Salvador Bernabéu, Christophe Giudicelli y Gilles Havard (coords.) La indianización. Cautivos, renegados, “hommes libres” y misioneros en los confines americanos (S. XVI-XIX). Madrid, Doce Calles, 2012. 401 p. ISBN: 9788497441384. [REVIEW] Corpus.score: 15.0
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  27. V. E. Luftig (2000). Molly Blooms: A Polylogue on" Penelope" and Cultural Studies. Edited by Richard Pearce. The European Legacy 5 (4):595-595.score: 15.0
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  28. Glen Mazis (1997). Merleau-Ponty, Derrida, and Joyce's Ulysses: Is Derrida Really Bloom, Merleau-Ponty Dedalus, and Who Can Say 'Yes" to Molly? In M. C. Dillon (ed.), Ecart and Differance: Merleau-Ponty and Derrida on Seeing and Writing. Humanities.score: 15.0
  29. Randy M. Rockney (1990). Molly and Mahler. Journal of Medical Humanities 11 (3):143-145.score: 15.0
    A symphony of Gustav Mahler becomes a cathartic experience following the death of a beloved goat.
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  30. Richard Rorty (2001). Reply to Molly Cochran. In Matthew Festenstein & Simon Thompson (eds.), Richard Rorty: Critical Dialogues. Polity Press. 200--202.score: 15.0
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  31. Richard Rorty (2001). Response to Molly Cochran. In Matthew Festenstein & Simon Thompson (eds.), Richard Rorty: Critical Dialogues. Polity Press. 200--202.score: 15.0
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  32. Matthew Alan Ryg (2012). "The Cambridge Companion to Dewey," Ed. Molly Cochran. Teaching Philosophy 35 (4):436-440.score: 15.0
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  33. Molly Anne Rothenberg (2010). Excessive Subject: A New Theory of Social Change. Polity Press.score: 6.0
    In The Excessive Subject: A New Theory of Social Change, Molly Anne Rothenberg uncovers an innovative theory of social change implicit in the writings of radical social theorists, such as Pierre Bourdieu, Michel de Certeau, Judith Butler, Ernesto Laclau, and Slavoj ?i?ek. Through case studies of these writers' work, Rothenberg illuminates how this new theory calls into question currently accepted views of social practices, subject formation, democratic interaction, hegemony, political solidarity, revolutionary acts, and the ethics of alterity. Finding a (...)
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  34. Molly Cochran (1999). Normative Theory in International Relations: A Pragmatic Approach. Cambridge University Press.score: 6.0
    Molly Cochran offers an account of the development of normative theory in international relations over the past two decades. In particular, she analyzes the tensions between cosmopolitan and communitarian approaches to international ethics, paying attention to differences in their treatments of a concept of the person, the moral standing of states and the scope of moral arguments. The book draws connections between this debate and the tension between foundationalist and antifoundationalist thinking and offers an argument for a pragmatic approach (...)
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  35. E. Günter Schumacher (2013). Business Ethics and Continental Philosophy, Edited by Mollie Painter-Morland and René Ten Bos. Journal of Business Ethics Education 10:371-378.score: 5.0
  36. Lauren Craig Stephen (2005). Preternatural Pollutions': Nature, Culture, and Same-Sex Desire in Edward Ward's 'Of the Mollies Club. Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 24:105.score: 5.0
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  37. Molly Paxton, Carrie Figdor & Valerie Tiberius (2012). Quantifying the Gender Gap: An Empirical Study of the Underrepresentation of Women in Philosophy. Hypatia 27 (4):949-957.score: 3.0
    The lack of gender parity in philosophy has garnered serious attention recently. Previous empirical work that aims to quantify what has come to be called “the gender gap” in philosophy focuses mainly on the absence of women in philosophy faculty and graduate programs. Our study looks at gender representation in philosophy among undergraduate students, undergraduate majors, graduate students, and faculty. Our findings are consistent with what other studies have found about women faculty in philosophy, but we were able to add (...)
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  38. Edouard Machery, Christopher Y. Olivola & Molly De Blanc (2009). Linguistic and Metalinguistic Intuitions in the Philosophy of Language. Analysis 69 (4):689-694.score: 3.0
    Machery et al. (2004) reported some preliminary evidence that intuitions about reference vary within and across cultures, and they argued that if real, such variation would have significant philosophical implications (see also Mallon et al. 2009). In a recent article, Genoveva Martı´ (2009) argues that the type of intuitions examined by Machery and colleagues (‘metalin- 10 guistic intuitions’) is evidentially irrelevant for identifying the correct theory of reference, and she concludes that the variation in the relevant intuitions about reference within (...)
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  39. Alex Oliver (1999). A Few More Remarks on Logical Form. Proceedings of the Aristotelian Society 99 (3):247–272.score: 3.0
    Yah boo sucks to the grammer wot we lernt in skool! Grammar (and the bad old traditional logic) says that quantifier phrases such as 'nobody', 'everyone', 'all women', 'some men' and 'a man' are in the same category as names such as 'Milly', 'Molly' and 'Mandy'. So, prior to their first corrective lessons, students are awfully muddled, the first and fundamental problem being the Woozle hunt for somebody called 'nobody'. Hoorah for modern logic and logic teachers! The story used (...)
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  40. Molly Kao, Nicolas Fillion & John Bell (2010). J Ean -P Ierre M Arquis . From a Geometrical Point of View: A Study of the History and Philosophy of Category Theory. Philosophia Mathematica 18 (2):227-234.score: 3.0
    (No abstract is available for this citation).
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  41. Molly Brigid Flynn (2009). The Living Body as the Origin of Culture: What the Shift in Husserl's Notion of “Expression” Tells Us About Cultural Objects. [REVIEW] Husserl Studies 25 (1):57-79.score: 3.0
    Husserl’s philosophy of culture relies upon a person’s body being expressive of the person’s spirit, but Husserl’s analysis of expression in Logical Investigations is inadequate to explain this bodily expressiveness. This paper explains how Husserl’s use of “expression” shifts from LI to Ideas II and argues that this shift is explained by Husserl’s increased understanding of the pervasiveness of sense in subjective life and his increased appreciation for the unity of the person. I show how these two developments allow Husserl (...)
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  42. Molly C. Chalfin, Emily R. Murphy & Katrina A. Karkazis (2008). Women's Neuroethics? Why Sex Matters for Neuroethics. American Journal of Bioethics 8 (1):1 – 2.score: 3.0
    The Neuroethics Affinity Group of the American Society for Bioethics and Humanities (ASBH) met for the third time in October 2007 to review progress in the field of neuroethics and consider high-impact priorities for the future. Closely aligned with ASBH's own goals of recruiting junior scholars to bioethics and mentoring them to successful careers, the Neuroethics Affinity Group placed a call for new ideas to be presented at the Group meeting, specifically by junior attendees. One group responded with the idea (...)
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  43. J. M. Fritzman & Molly Gibson (2012). Schelling, Hegel, and Evolutionary Progress. Perspectives on Science 20 (1):105-128.score: 3.0
    This article presents Schelling’s claim that nature has an evolutionary process and Hegel’s response that nature is the development of the concept. It then examines whether evolution is progressive. While many evolutionary biologists explicitly repudiate the suggestion that there is progress in evolution, they often implicitly presuppose this. Moreover, such a notion seems required insofar as the shape of life’s history consists in a directional trend. This article argues that, insofar as a notion of progress is indeed conceptually ineliminatable from (...)
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  44. Molly Gardner & Justin Weinberg (2013). How Lives Measure Up. Acta Analytica 28 (1):31-48.score: 3.0
    The quality of a life is typically understood as a function of the actual goods and bads in it, that is, its actual value. Likewise, the value of a population is typically taken to be a function of the actual value of the lives in it. We introduce an alternative understanding of life quality: adjusted value. A life’s adjusted value is a function of its actual value and its ideal value (the best value it could have had). The concept of (...)
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  45. Nathan Nobis & Molly Gardner (2010). Cut the Fat! Defending Trans Fats Bans. American Journal of Bioethics 10 (3):39 - 40.score: 3.0
    Is banning trans fat a bad policy? Resnik (2010) offers two general reasons for thinking so. First, because trans fat bans could lead to the government’s placing other objectionable restrictions upon food choices. Second, that, because we can adequately reduce trans fat consumption through education and mandatory labeling, bans are unnecessary. There are good reasons to reject both claims. First, since any slippery slope towards further restrictions on food choices is easily avoided, trans fat bans do not give the cause (...)
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  46. Molly Brigid Flynn (2012). The Cultural Community: An Husserlian Approach and Reproach. [REVIEW] Husserl Studies 28 (1):25-47.score: 3.0
    What types of unity and disunity belong to a group of people sharing a culture? Husserl illuminates these communities by helping us trace their origin to two types of interpersonal act—cooperation and influence—though cultural communities are distinguished from both cooperative groups and mere communities of related influences. This analysis has consequences for contemporary concerns about multi- or mono-culturalism and the relationship between culture and politics. It also leads us to critique Husserl’s desire for a new humanity, one that is rational, (...)
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  47. Molly Andrews (2000). Forgiveness in Context. Journal of Moral Education 29 (1):75-86.score: 3.0
    This article compares Enright's cognitive-developmental model of forgiveness (Enright et al., 1989, 1991, 1992, 1994) with a model of forgiveness based on communication between the wronged and the wrongdoer. While unilateral forgiveness is unconditional and is a process which happens wholly within the person who has suffered an injustice, negotiated forgiveness requires of the wrongdoer (1) confession; (2) ownership; and (3) repentance for their actions. Unilateral forgiveness is built upon the principle of identity; in contrast, negotiated forgiveness begins with, and (...)
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  48. Molly Brigid Flynn (2012). A Realer Institutional Reality: Deepening Searle's (De)Ontology of Civilization. International Journal of Philosophical Studies 20 (1):43-67.score: 3.0
    Abstract This paper puts Searle?s social ontology together with an understanding of the human person as inclined openly toward the truth. Institutions and their deontology are constituted by collective Declarative beliefs, guaranteeing mind-world adequation. As this paper argues, often they are constituted also by collective Assertive beliefs that justify (rather than validate intrainstitutionally) institutional facts. A special type of Status Function-creating ?Assertive Declarative? belief is introduced, described, and used to shore up Searle?s account against two objections: that, as based on (...)
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  49. Peter Snyder, Molly Hall, Joline Robertson, Tomasz Jasinski & Janice S. Miller (2006). Ethical Rationality: A Strategic Approach to Organizational Crisis. [REVIEW] Journal of Business Ethics 63 (4):371 - 383.score: 3.0
    In this paper, we present an ethical and strategic approach to managing organizational crises. The proposed crisis management model (1) offers a new approach to guide an organization’s strategic and ethical response to crisis, and (2) provides a two-by-two framework for classifying organizational crises. The ethically rational approach to crisis draws upon strategic rationality, crisis, and ethics literature to understand and address organizational crises. Recent examples of corporate crises are employed to illustrate the theoretical claims advanced. Finally, the paper provides (...)
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