Search results for 'Mona Siddiqui' (try it on Scholar)

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  1. Mona Siddiqui (2015). Hospitality and Islam: Welcoming in God's Name. Yale University Press.
    Considering its prominent role in many faith traditions, surprisingly little has been written about hospitality within the context of religion, particularly Islam. In her new book, Mona Siddiqui, a well-known media commentator, makes the first major contribution to the understanding of hospitality both within Islam and beyond. She explores and compares teachings within the various Muslim traditions over the centuries, while also drawing on materials as diverse as Islamic belles lettres, Christian reflections on almsgiving and charity, and Islamic (...)
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  2.  10
    Mona Siddiqui (2012). The Good Muslim: Reflections on Classical Islamic Law and Theology. Cambridge University Press.
    Machine generated contents note: 1. Spoken, intended and problematic divorce in Hanafi Fiqh; 2. Between person and property - slavery in Qudūrī's Mukhtasar; 3. Pig, purity and permission in Mālikī slaughter; 4. Islamic and other perspectives on evil; 5. The language of love in the Qur'ān; 6. Virtue and limits in the ethics of friendship 7. Drinking and drunkenness in Ibn Rushd.
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  3.  12
    Arifur Khan, Mohammad Badrul Muttakin & Javed Siddiqui (2013). Corporate Governance and Corporate Social Responsibility Disclosures: Evidence From an Emerging Economy. [REVIEW] Journal of Business Ethics 114 (2):207-223.
    We examine the relationship between corporate governance and the extent of corporate social responsibility (CSR) disclosures in the annual reports of Bangladeshi companies. A legitimacy theory framework is adopted to understand the extent to which corporate governance characteristics, such as managerial ownership, public ownership, foreign ownership, board independence, CEO duality and presence of audit committee influence organisational response to various stakeholder groups. Our results suggest that although CSR disclosures generally have a negative association with managerial ownership, such relationship becomes significant (...)
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  4.  95
    Javed Siddiqui (2010). Development of Corporate Governance Regulations: The Case of an Emerging Economy. [REVIEW] Journal of Business Ethics 91 (2):253 - 274.
    This paper investigates the development of corporate governance regulations in emerging economies, using the case of Bangladesh. In particular, the paper considers three issues: What type of corporate governance model may be suitable for an emerging economy such as Bangladesh? What type of model has Bangladesh adopted in reality? and What has prompted such adoption? By analysing the corporate environment and corporate governance regulations, the paper finds that, like many other developing nations, Bangladesh has also adopted the Anglo-American shareholder model (...)
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  5.  30
    Ataullah Siddiqui (1997). Ethics in Islam: Key Concepts and Contemporary Challenges. Journal of Moral Education 26 (4):423-431.
    Abstract This paper seeks to contribute to an understanding of the development of ethics in the contemporary Muslim world. The paper begins with a brief introduction of the terms ?ethics? and ?morals?, and explains the basic terms used by Islamic scholars to elucidate them. The concept of change in new circumstances is explained briefly and finally the paper focuses on some recent attempts by Muslim scholars to address contemporary issues faced by Muslims in Europe and other parts of the world, (...)
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  6.  3
    Norain A. Siddiqui, Murat Civaner & Omur Cinar Elci (2013). Physician Involvement in Torture: An Ethical Perspective. [REVIEW] Journal of Medical Humanities 34 (1):59-71.
    Evidence proves that physician involvement in torture is widely practiced in society. Despite its status as an illegal act as established by multiple international organizations, mandates are routinely unheeded and feebly enforced. Philosophies condemning and condoning torture are examined as well as physicians’ professional responsibilities and the manner in which such varying allegiances can be persuasive. Physician involvement in torture has proven detrimental to the core values of medicine and has tainted the field’s commitment to individuals’ health and well-being. Only (...)
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  7.  6
    Jon C. Tilburt, Susan D. Goold, Nazema Siddiqui & Rajesh S. Mangrulkar (2007). How Do Doctors Use Information in Real‐Time? A Qualitative Study of Internal Medicine Resident Precepting. Journal of Evaluation in Clinical Practice 13 (5):772-780.
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  8.  7
    Jon C. Tilburt, Rajesh S. Mangrulkar, Susan Dorr Goold, Nazema Y. Siddiqui & Joseph A. Carrese (2008). Do We Practice What We Preach? A Qualitative Assessment of Resident–Preceptor Interactions for Adherence to Evidence‐Based Practice. Journal of Evaluation in Clinical Practice 14 (5):780-784.
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  9.  6
    Moinuddin Siddiqui (2009). Need for a Study. Asian Bioethics Review 1 (2):150-151.
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  10.  6
    Usman T. Siddiqui, Amarah Shakoor, Sarah Kiani, Farwa Ali, Maryam Sharif, Arun Kumar, Qasim Raza, Naseer Khan, Sardar M. Alamzaib & Syed Farid-ul-Husnain (2014). Attitudes of Medical Students Towards Incentives Offered by Pharmaceutical Companies- Perspective From a Developing Nation- a Cross Sectional Study. BMC Medical Ethics 15 (1):36.
    A training physician has his first interaction with a pharmaceutical representative during medical school. Medical students are often provided with small gifts such as pens, calendars and books, as well as free lunches as part of drug promotion offers. Ethical impact of these transactions as perceived by young medical students has not been investigated in Pakistan before. This study aimed to assess the association of socio-demographic variables with the attitudes of medical students towards pharmaceutical companies and their incentives.
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  11. Faraz Siddiqui (2006). Assessing the Ethicality of Pre-Implantation Genetic Diagnosis Beyond the Discourse of Eugenics. Penn Bioethics Journal 2 (1).
     
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  12.  1
    Anna Samsonova-Taddei & Javed Siddiqui (forthcoming). Regulation and the Promotion of Audit Ethics: Analysis of the Content of the EU’s Policy. Journal of Business Ethics.
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  13.  1
    Z. Shakoor & M. Siddiqui (2012). Moral Development in Medical Students. Ethics 18:37.
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  14. Martino Mona (2008). Binding Consent or Element of Presumed Consent? Conceptualization and Legal Relevance of Advance Health Care Directives in the Context of Multicultural Bioethics. Ethik in der Medizin 20 (3):248-257.
     
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  15. Martino Mona (2008). Wille oder Indiz für mutmaßlichen Willen? Ethik in der Medizin 20 (3):248-257.
    Erleichtert die Konzeptualisierung der Patientenverfügung als bloßes Indiz für den mutmaßlichen Willen die notwendige Einbeziehung eines relationalen Autonomieverständnisses in eine zunehmend kulturübergreifende Bioethik? Ich lege dar, dass die Berücksichtigung relationaler Autonomiekonzepte kein überzeugendes Argument für die Bestimmung der Patientenverfügung als bloßes Indiz für den mutmaßlichen Willen ist, sondern vielmehr – neben einer Reihe anderer Argumente – für die Patientenverfügung als verbindliche Willensbekundung spricht. Diese erweist sich als flexibel genug, um unterschiedlichen Formen von Autonomie gerecht zu werden.
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  16. Martino Mona (2008). Wille oder Indiz für mutmaßlichen Willen? Ethik in der Medizin 3 (3):248.
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  17. Abdul Hameed Siddiqui (1969). A Philosophical Interpretation of History. Lahore, Idara Nashriyat-I-Islam.
     
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  18. Javed Siddiqui (2010). Development of Corporate Governance Regulations: The Case of an Emerging Economy. Journal of Business Ethics 91 (2):253-274.
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  19. Bh Siddiqui (1996). Knowledge: An Islamic Perspective 1 Cultural Value of Knowledge. In Naeem Ahmad (ed.), Philosophy in Pakistan. In Collaboration with, Council for Research in Values and Philosophy 239.
     
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  20. Mh Siddiqui (1986). Khomeini, Ruhullah, Al-Musavi Ultimate Reality and Meaning+ Iranian Holyman and Revolutionary. Ultimate Reality and Meaning 9 (2):117-133.
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  21. Shahla Siddiqui (2015). Medicine, Morality and the Refugee Crisis. Asian Bioethics Review 7 (4):420-421.
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  22. B. H. Siddiqui (1988). Muslim Philosophy and its Impact on Society. Pakistan Philosophical Journal 25:21.
     
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  23. Shahla Siddiqui (2015). Undoing of Professionalism Training in Clinical Practice: Dear Educators, Thanks for the Effort, But Is It “Real”? Asian Bioethics Review 7 (3):338-339.
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  24.  1
    Romina Lerussi (2010). Las representaciones de las mujeres en las canciones de cuarteto de carlitos “mona” Jiménez: Aproximaciones. Astrolabio: Revista Internacional de Filosofía 3.
    LAS REPRESENTACIONES DE LAS MUJERES EN LAS CANCIONES DE CUARTETO DE CARLITOS “MONA” JIMÉNEZ: APROXIMACIONES.
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  25.  8
    Lovro Savić (2015). Gupta, Mona: Is Evidence-Based Psychiatry Ethical? Theoretical Medicine and Bioethics 36 (6):439-443.
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  26. H. Belting (1998). The Fetish of Art in the Twentieth Century: The Case of the Mona Lisa. Diogenes 46 (183):83-105.
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  27. Lillian Geza Rothenberger (2012). Commentary on Gupta, Mona (2011): Improved Health or Improved Decision Making? The Ethical Goals of EBM. Journal of Evaluation in Clinical Practice 18 (5):1110-1110.
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  28.  7
    Charles C. Hsu (1994). Neural Network Models for Chaotic-Fuzzy Information Processing Harold Szu, Joe Garcia, G. Rogers, Lotfi Zadeh*/NSWC, Silver Spring MD 20903 Charles C. Hsu, Joseph DeWitte, Jr., Gyu Moon*, Desa Gobovic, Mona Zaghloul EE&CS GWU, Wash. DC 20052* Dept. Of Electronics, Hallym Univ., Choonchun, Korea. [REVIEW] In Karl H. Pribram (ed.), Origins: Brain and Self-Organization. Lawrence Erlbaum 435.
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  29.  6
    Harold Morowitz (2004). Mona Lisa and the Second Law of Thermodynamics: The Arts and Sciences. Complexity 9 (6):13-14.
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  30.  1
    Mary Gilliland Husband (1898). The Morality of Marriage, and Other Essays on the Status and Destiny of Woman, by Mona Caird. Ethics 9:131.
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  31.  7
    Mary Gilliland Husband (1898). Book Review:The Morality of Marriage, and Other Essays on the Status and Destiny of Woman. Mona Caird. [REVIEW] Ethics 9 (1):131-.
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  32.  7
    Richard S. Briggs (2009). The Queer Bible Commentary. Edited by Deryn Guest, Robert E Goss, Mona West, Thomas Bohache. Heythrop Journal 50 (1):171-172.
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  33.  1
    Gabrielle Houbre (2005). Mona OZOUF, Les mots des femmes. Essai sur la singularité française, Paris, Fayard, L'esprit de la cité, 1995, 399 p. Clio 1.
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  34. George Boas (1940). The Mona Lisa in the History of Taste. Journal of the History of Ideas 1 (1/4):207.
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  35. Teresa Dobrzyńska (2002). Konotacje wartościujące formy wierszowej w Mona Lizie Zbigniewa Herberta. Sztuka I Filozofia 21:254.
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  36. Françoise Thom (forthcoming). Limba de Lemn (the Wooden Tongue), Translated by Mona Antohi. Humanitas.
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  37. Françoise Thom (forthcoming). Limba de lemn [The Newspeak], trans. Mona Antohi, Bucureşti. Humanitas.
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  38. Françoise Thom (forthcoming). Limba de Lemn, Trad. De Mona Antohi, Ed. A II-a, București: Ed. Humanitas.
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  39. Sarah E. Wieten (2015). Is Evidence-Based Psychiatry Ethical? By Mona Gupta. Oxford University Press, Oxford, 2014, $52.95, 224 Pp. ISBN 978 0 199 64111 6. [REVIEW] Journal of Evaluation in Clinical Practice 21 (3):538-541.
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  40.  1
    Mona Gupta (2014). Is Evidence-Based Psychiatry Ethical? OUP Oxford.
    In this groundbreaking book, psychiatrist and ethicist Mona Gupta analyzes the basic assumptions of Evidence-based medicine (EBM), and critically examines their applicability to psychiatry. Highlighting ethical tensions between psychiatry and EBM, she asks the controversial question - should psychiatrists practice evidence-based medicine at all?
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  41.  11
    Mona Abousenna (2006). The Absence of Enlightenment in Arabic Culture. Think 4 (12):7-12.
    We in the West largely take Enlightened attitudes, in Kant's sense of ‘Enlightened’, particularly concerning religion, for granted. But within Arabic culture such attitudes are far from common, as Mona Abousenna points out.
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  42. Mona Gupta & L. Rex Kay (2002). Phenomenological Methods in Psychiatry: A Necessary First Step. Philosophy, Psychiatry, and Psychology 9 (1):93-96.
  43.  46
    Dima Jamali, Mona Zanhour & Tamar Keshishian (2009). Peculiar Strengths and Relational Attributes of Smes in the Context of Csr. Journal of Business Ethics 87 (3):355 - 377.
    The spotlight in the CSR discourse has traditionally been focused on multinational corporations (MNCs). This paper builds on a burgeoning stream of literature that has accorded recent attention to the relevance and importance of integrating small and medium enterprises (SMEs) in the CSR debate. The paper begins by an overview of the CSR literature and a synthesis of relevant evidence pertaining to the peculiarities and special relational attributes of SMEs in the context of CSR. Noting the thin theoretical grounding in (...)
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  44.  5
    Mona Gupta (2011). Values‐Based Practice and Bioethics: Close Friends Rather Than Distant Relatives. Commentary on 'Fulford (2011). The Value of Evidence and Evidence of Values: Bringing Together Values‐Based and Evidence‐Based Practice in Policy and Service Development in Mental Health'. Journal of Evaluation in Clinical Practice 17 (5):992-995.
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  45.  6
    Mona Gupta & Ross Upshur (2012). Critical Thinking in Clinical Medicine: What is It? Journal of Evaluation in Clinical Practice 18 (5):938-944.
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  46.  8
    Mona Simion (2016). Perception, History and Benefit. Episteme 13 (1):61-76.
    In recent literature, several authors attempt to naturalize epistemic normativity by employing an etiological account of functions. The thought is that epistemic entitlement consists in the normal functioning of our belief-acquisition systems, where the latter acquire the function to reliably deliver true beliefs through a history of biological benefit.
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  47. Mona Tokarek Lafosse (forthcoming). Book Review: Entertaining Angels: Early Christian Hospitality In Its Mediterranean Setting. [REVIEW] Interpretation 62 (1):102-103.
  48. Mona Mamulea (2012). A Thought Experiment of Cross-Cultural Comparison. The Question of Rationality. Cercetări Filosofico-Psihologice 4 (2):105-114.
    David Bloor’s thought experiment is taken into consideration to suggest that the rationality of the Other cannot be inferred by way of argument for the reason that it is unavoidably contained as a hidden supposition by any argument engaged in proving it. We are able to understand a different culture only as far as we recognize in it the same kind of rationality that works in our own culture. Another kind of rationality is either impossible, or indiscernible.
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  49.  17
    Mona Simion (forthcoming). Assertion: Knowledge is Enough. Synthese:1-16.
    Recent literature features an increased interest in the sufficiency claim involved in the knowledge norm of assertion. This paper looks at two prominent objections to KNA-Suff, due to Jessica Brown and Jennifer Lackey, and argues that they miss their target due to value-theoretic inaccuracies. It is argued that the intuitive need for more than knowledge in Brown’s high-stakes contexts does not come from the epistemic norm governing assertion, but from further norms stepping in and raising the bar, and Lackey’s purported (...)
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  50.  6
    Mona Gupta (2011). Improved Health or Improved Decision Making? The Ethical Goals of EBM. Journal of Evaluation in Clinical Practice 17 (5):957-963.
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