Search results for 'Mona Siddiqui' (try it on Scholar)

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  1. Mona Siddiqui (2012). The Good Muslim: Reflections on Classical Islamic Law and Theology. Cambridge University Press.score: 240.0
    Machine generated contents note: 1. Spoken, intended and problematic divorce in Hanafi Fiqh; 2. Between person and property - slavery in Qudūrī's Mukhtasar; 3. Pig, purity and permission in Mālikī slaughter; 4. Islamic and other perspectives on evil; 5. The language of love in the Qur'ān; 6. Virtue and limits in the ethics of friendship 7. Drinking and drunkenness in Ibn Rushd.
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  2. Javed Siddiqui (2010). Development of Corporate Governance Regulations: The Case of an Emerging Economy. [REVIEW] Journal of Business Ethics 91 (2):253 - 274.score: 30.0
    This paper investigates the development of corporate governance regulations in emerging economies, using the case of Bangladesh. In particular, the paper considers three issues: What type of corporate governance model may be suitable for an emerging economy such as Bangladesh? What type of model has Bangladesh adopted in reality? and What has prompted such adoption? By analysing the corporate environment and corporate governance regulations, the paper finds that, like many other developing nations, Bangladesh has also adopted the Anglo-American shareholder model (...)
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  3. Ataullah Siddiqui (1997). Ethics in Islam: Key Concepts and Contemporary Challenges. Journal of Moral Education 26 (4):423-431.score: 30.0
    Abstract This paper seeks to contribute to an understanding of the development of ethics in the contemporary Muslim world. The paper begins with a brief introduction of the terms ?ethics? and ?morals?, and explains the basic terms used by Islamic scholars to elucidate them. The concept of change in new circumstances is explained briefly and finally the paper focuses on some recent attempts by Muslim scholars to address contemporary issues faced by Muslims in Europe and other parts of the world, (...)
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  4. Arifur Khan, Mohammad Badrul Muttakin & Javed Siddiqui (2013). Corporate Governance and Corporate Social Responsibility Disclosures: Evidence From an Emerging Economy. [REVIEW] Journal of Business Ethics 114 (2):207-223.score: 30.0
    We examine the relationship between corporate governance and the extent of corporate social responsibility (CSR) disclosures in the annual reports of Bangladeshi companies. A legitimacy theory framework is adopted to understand the extent to which corporate governance characteristics, such as managerial ownership, public ownership, foreign ownership, board independence, CEO duality and presence of audit committee influence organisational response to various stakeholder groups. Our results suggest that although CSR disclosures generally have a negative association with managerial ownership, such relationship becomes significant (...)
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  5. Norain A. Siddiqui, Murat Civaner & Omur Cinar Elci (2013). Physician Involvement in Torture: An Ethical Perspective. [REVIEW] Journal of Medical Humanities 34 (1):59-71.score: 30.0
    Evidence proves that physician involvement in torture is widely practiced in society. Despite its status as an illegal act as established by multiple international organizations, mandates are routinely unheeded and feebly enforced. Philosophies condemning and condoning torture are examined as well as physicians’ professional responsibilities and the manner in which such varying allegiances can be persuasive. Physician involvement in torture has proven detrimental to the core values of medicine and has tainted the field’s commitment to individuals’ health and well-being. Only (...)
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  6. Usman T. Siddiqui, Amarah Shakoor, Sarah Kiani, Farwa Ali, Maryam Sharif, Arun Kumar, Qasim Raza, Naseer Khan, Sardar M. Alamzaib & Syed Farid-ul-Husnain (2014). Attitudes of Medical Students Towards Incentives Offered by Pharmaceutical Companies- Perspective From a Developing Nation- a Cross Sectional Study. BMC Medical Ethics 15 (1):36.score: 30.0
    A training physician has his first interaction with a pharmaceutical representative during medical school. Medical students are often provided with small gifts such as pens, calendars and books, as well as free lunches as part of drug promotion offers. Ethical impact of these transactions as perceived by young medical students has not been investigated in Pakistan before. This study aimed to assess the association of socio-demographic variables with the attitudes of medical students towards pharmaceutical companies and their incentives.
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  7. Faraz Siddiqui (2006). Assessing the Ethicality of Pre-Implantation Genetic Diagnosis Beyond the Discourse of Eugenics. Penn Bioethics Journal 2 (1).score: 30.0
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  8. Jon C. Tilburt, Rajesh S. Mangrulkar, Susan Dorr Goold, Nazema Y. Siddiqui & Joseph A. Carrese (2008). Do We Practice What We Preach? A Qualitative Assessment of Resident–Preceptor Interactions for Adherence to Evidence‐Based Practice. Journal of Evaluation in Clinical Practice 14 (5):780-784.score: 30.0
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  9. Martino Mona (2008). Binding Consent or Element of Presumed Consent? Conceptualization and Legal Relevance of Advance Health Care Directives in the Context of Multicultural Bioethics. Ethik in der Medizin 20 (3):248-257.score: 30.0
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  10. Martino Mona (2008). Wille oder Indiz für mutmaßlichen Willen? Ethik in der Medizin 20 (3):248-257.score: 30.0
    Erleichtert die Konzeptualisierung der Patientenverfügung als bloßes Indiz für den mutmaßlichen Willen die notwendige Einbeziehung eines relationalen Autonomieverständnisses in eine zunehmend kulturübergreifende Bioethik? Ich lege dar, dass die Berücksichtigung relationaler Autonomiekonzepte kein überzeugendes Argument für die Bestimmung der Patientenverfügung als bloßes Indiz für den mutmaßlichen Willen ist, sondern vielmehr – neben einer Reihe anderer Argumente – für die Patientenverfügung als verbindliche Willensbekundung spricht. Diese erweist sich als flexibel genug, um unterschiedlichen Formen von Autonomie gerecht zu werden.
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  11. Z. Shakoor & M. Siddiqui (2012). Moral Development in Medical Students. Ethics 18:37.score: 30.0
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  12. Abdul Hameed Siddiqui (1969). A Philosophical Interpretation of History. Lahore, Idara Nashriyat-I-Islam.score: 30.0
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  13. Bh Siddiqui (1996). Knowledge: An Islamic Perspective 1 Cultural Value of Knowledge. In Naeem Ahmad (ed.), Philosophy in Pakistan. In Collaboration with, Council for Research in Values and Philosophy. 239.score: 30.0
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  14. Mh Siddiqui (1986). Khomeini, Ruhullah, Al-Musavi Ultimate Reality and Meaning+ Iranian Holyman and Revolutionary. Ultimate Reality and Meaning 9 (2):117-133.score: 30.0
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  15. B. H. Siddiqui (1988). Muslim Philosophy and its Impact on Society. Pakistan Philosophical Journal 25:21.score: 30.0
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  16. Moinuddin Siddiqui (2009). Need for a Study. Asian Bioethics Review 1 (2):150-151.score: 30.0
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  17. Jon C. Tilburt, Susan D. Goold, Nazema Siddiqui & Rajesh S. Mangrulkar (2007). How Do Doctors Use Information in Real‐Time? A Qualitative Study of Internal Medicine Resident Precepting. Journal of Evaluation in Clinical Practice 13 (5):772-780.score: 30.0
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  18. Romina Lerussi (2010). Las representaciones de las mujeres en las canciones de cuarteto de carlitos “mona” Jiménez: Aproximaciones. Astrolabio: Revista Internacional de Filosofía 3.score: 12.0
    LAS REPRESENTACIONES DE LAS MUJERES EN LAS CANCIONES DE CUARTETO DE CARLITOS “MONA” JIMÉNEZ: APROXIMACIONES.
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  19. H. Belting (1998). The Fetish of Art in the Twentieth Century: The Case of the Mona Lisa. Diogenes 46 (183):83-105.score: 9.0
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  20. Mary Gilliland Husband (1898). Book Review:The Morality of Marriage, and Other Essays on the Status and Destiny of Woman. Mona Caird. [REVIEW] Ethics 9 (1):131-.score: 9.0
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  21. Charles C. Hsu (1994). Neural Network Models for Chaotic-Fuzzy Information Processing Harold Szu, Joe Garcia, G. Rogers, Lotfi Zadeh*/NSWC, Silver Spring MD 20903 Charles C. Hsu, Joseph DeWitte, Jr., Gyu Moon*, Desa Gobovic, Mona Zaghloul EE&CS GWU, Wash. DC 20052* Dept. Of Electronics, Hallym Univ., Choonchun, Korea. [REVIEW] In Karl H. Pribram (ed.), Origins: Brain and Self-Organization. Lawrence Erlbaum. 435.score: 9.0
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  22. Richard S. Briggs (2009). The Queer Bible Commentary. Edited by Deryn Guest, Robert E Goss, Mona West, Thomas Bohache. Heythrop Journal 50 (1):171-172.score: 9.0
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  23. Harold Morowitz (2004). Mona Lisa and the Second Law of Thermodynamics: The Arts and Sciences. Complexity 9 (6):13-14.score: 9.0
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  24. Teresa Dobrzyńska (2002). Konotacje wartościujące formy wierszowej w Mona Lizie Zbigniewa Herberta. Sztuka I Filozofia 21:254.score: 9.0
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  25. Gabrielle Houbre (2005). Mona OZOUF, Les mots des femmes. Essai sur la singularité française, Paris, Fayard, L'esprit de la cité, 1995, 399 p. Clio 1.score: 9.0
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  26. Lillian Geza Rothenberger (2012). Commentary on Gupta, Mona (2011): Improved Health or Improved Decision Making? The Ethical Goals of EBM. Journal of Evaluation in Clinical Practice 18 (5):1110-1110.score: 9.0
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  27. Françoise Thom (forthcoming). Limba de Lemn (the Wooden Tongue), Translated by Mona Antohi. Humanitas.score: 9.0
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  28. Françoise Thom (forthcoming). Limba de lemn [The Newspeak], trans. Mona Antohi, Bucureşti. Humanitas.score: 9.0
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  29. Françoise Thom (forthcoming). Limba de Lemn, Trad. De Mona Antohi, Ed. A II-a, București: Ed. Humanitas.score: 9.0
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  30. Antonio Maria Nunziante, "Monas Dominans" Like "Monas Actuatrix". A Case of Unity in Plurality.score: 4.0
    What kind of relationship subsists between an "organism" and a "monas dominans"? In some texts, Leibniz claims that the soul "actuat" the organic body and in the late debate with Stahl he describes the "monas dominans" as a "monas actuatrix". But how does the monas "actualize" the organic body? And what is implied by Leibniz's use of the word "agere" to describe this? Is it also possibile to describe this event in terms of "whole/part" relationship? The aim of this paper (...)
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  31. Mona Mamulea (2012). A Thought Experiment of Cross-Cultural Comparison. The Question of Rationality. Cercetări Filosofico-Psihologice 4 (2):105-114.score: 3.0
    David Bloor’s thought experiment is taken into consideration to suggest that the rationality of the Other cannot be inferred by way of argument for the reason that it is unavoidably contained as a hidden supposition by any argument engaged in proving it. We are able to understand a different culture only as far as we recognize in it the same kind of rationality that works in our own culture. Another kind of rationality is either impossible, or indiscernible.
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  32. Dima Jamali, Mona Zanhour & Tamar Keshishian (2009). Peculiar Strengths and Relational Attributes of Smes in the Context of Csr. Journal of Business Ethics 87 (3):355 - 377.score: 3.0
    The spotlight in the CSR discourse has traditionally been focused on multinational corporations (MNCs). This paper builds on a burgeoning stream of literature that has accorded recent attention to the relevance and importance of integrating small and medium enterprises (SMEs) in the CSR debate. The paper begins by an overview of the CSR literature and a synthesis of relevant evidence pertaining to the peculiarities and special relational attributes of SMEs in the context of CSR. Noting the thin theoretical grounding in (...)
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  33. Mona Gupta (2007). Does Evidence-Based Medicine Apply to Psychiatry? Theoretical Medicine and Bioethics 28 (2):103.score: 3.0
    Evidence-based psychiatry (EBP) has arisen through the application of evidence-based medicine (EBM) to psychiatry. However, there may be aspects of psychiatric disorders and treatments that do not conform well to the assumptions of EBM. This paper reviews the ongoing debate about evidence-based psychiatry and investigates the applicability, to psychiatry, of two basic methodological features of EBM: prognostic homogeneity of clinical trial groups and quantification of trial outcomes. This paper argues that EBM may not be the best way to pursue psychiatric (...)
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  34. Amy Ione (2008). Las Meninas: Examining Velasquez's Enigmatic Painting. Journal of Consciousness Studies 15 (9):51-57.score: 3.0
    Painted in 1656 by Diego Velasquez (1599-1660), Las Meninas has engendered countless philosophical commentaries. Artists, too, have explored the painting's puzzles and paradoxes. All of the responses to this masterpiece, now over 350 years old, show that Las Meninas continues to live with us on several levels. Indeed, Las Meninas is one of the most controversial paintings of our time (Brown and Garrido, 1998, p. 181); no small feat given that cutting-edge art today is often media-based and/or media-driven. The wealth (...)
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  35. Mona Chalabi (2011). The Media's Presentation of Human Rights During the Financial Crisis: Framing the 'Issues'. Journal of Global Ethics 6 (3):255-272.score: 3.0
  36. Susan A. Gelman (2013). Artifacts and Essentialism. Review of Philosophy and Psychology 4 (3):449-463.score: 3.0
    Psychological essentialism is an intuitive folk belief positing that certain categories have a non-obvious inner “essence” that gives rise to observable features. Although this belief most commonly characterizes natural kind categories, I argue that psychological essentialism can also be extended in important ways to artifact concepts. Specifically, concepts of individual artifacts include the non-obvious feature of object history, which is evident when making judgments regarding authenticity and ownership. Classic examples include famous works of art (e.g., the Mona Lisa is (...)
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  37. Mona Abousenna (1995). Contemporary Philosophical Thinking in Africa and Asia in the Light of the Afro-Asian Philosophy Association (AAPA). Journal of Value Inquiry 29 (1):129-135.score: 3.0
  38. Gábor Bács & János Tőzsér (2012). The Works of Art From the Philosophically Innocent Point of View. Hungarian Philosophical Review 57 (4):7-17.score: 3.0
    the Mona Lisa, the Mondscheinsonate, the Chanson d’automne are works of art, the salt shaker on your table, the car in your garage, or the pijamas on your bed are not. the basic question of the metaphysics of works of art is this: what makes a thing a work of art? that is: what sort of property do works of art have in virtue of which they are works of art? or more simply: what sort of property being a (...)
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  39. William Dembski, Does the Design Argument Show There is a God? William A. Dembski.score: 3.0
    Suppose you take a tour of the Louvre, that great museum in Paris housing one of the finest art collections in the world. As you walk through the museum, you come across a painting by someone named Leonardo da Vinci -- the Mona Lisa . Suppose this is your first exposure to da Vinci -- you hadn't heard of him or seen the Mona Lisa before. What could you conclude? Certainly you could conclude that da Vinci was (...)
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  40. Fredric Jameson (2007). Jameson on Jameson: Conversations on Cultural Marxism. Duke University Press.score: 3.0
    Introduction: on not giving interviews -- Interview with Leonard Green, Jonathan Culler, and Richard Klein -- Interview with Anders Stephanson -- Interview with Paik Nak-Chung -- Interview with Sabry Hafez, Abbas Al-Tonsi, and Mona Abousenna -- Interview with Stuart Hall -- Interview with Michael Speaks -- Interview with Horacio Machín -- Interview with Sara Danius and Stefan Jonsson -- Interview with Xudong Zhang -- Interview with Srinivas Aravamudan and Ranjana Khanna.
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  41. Mona Gupta (2009). Ethics and Evidence in Psychiatric Practice. Perspectives in Biology and Medicine 52 (2):276-288.score: 3.0
  42. Anna-Greta Mamhidir, Mona Kihlgren & Venke Sorlie (2007). Ethical Challenges Related to Elder Care. High Level Decision-Makers' Experiences. BMC Medical Ethics 8 (1):1-10.score: 3.0
    Background Few empirical studies have been found that explore ethical challenges among persons in high public positions that are responsible for elder care. The aim of this paper was to illuminate the meaning of being in ethically difficult situations related to elder care as experienced by high level decision-makers. Methods A phenomenological-hermeneutic method was used to analyse the eighteen interviews conducted with political and civil servant high level decision-makers at the municipality and county council level from two counties in Sweden. (...)
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  43. Mona Singer & Ulrike Felt (1994). Bettina Heintz: Die Herrschaft der Regel. Zur Grundlagengeschichte des Computers. Die Philosophin 5 (9):105-109.score: 3.0
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  44. H. Tuvesson, Mona Eklund & C. Wann-Hansson (2012). Stress of Conscience Among Psychiatric Nursing Staff in Relation to Environmental and Individual Factors. Nursing Ethics 19 (2):208-219.score: 3.0
    The present study aimed at investigating the relationship between environmental and individual factors and Stress of Conscience among nursing staff in psychiatric in-patient care. A questionnaire involving six different instruments measuring Stress of Conscience, the ward atmosphere, the psychosocial work environment, Perceived Stress, Moral Sensitivity, and Mastery was answered by 93 nursing staff at 12 psychiatric in-patient wards in Sweden. The findings showed that Sense of Moral Burden, Mastery, Control at Work and Angry and Aggressive Behavior were related to Stress (...)
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  45. Anna-Greta Mamhidir, Mona Kihlgren & Venke Soerlie (2011). Be Known, Be Available, Be Mutual: A Qualitative Ethical Analysis of Social Values in Rural Palliative Care. BMC Medical Ethics (1):19-.score: 3.0
    Background: Although attention to healthcare ethics in rural areas has increased, specific focus on rural palliative care is still largely under-studied and under-theorized. The purpose of this study was to gain a deeper understanding of the values informing good palliative care from rural individuals' perspectives. Methods: We conducted a qualitative ethnographic study in four rural communities in Western Canada. Each community had a population of 10, 000 or less and was located at least a three hour travelling distance by car (...)
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  46. Andrew Campbell (2012). The Reception of John Dee's Monas Hieroglyphica in Early Modern Italy: The Case of Paolo Antonio Foscarini (C. 1562–1616). [REVIEW] Studies in History and Philosophy of Science Part A 43 (3):519-529.score: 3.0
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  47. Mona Gupta (2013). Psychiatry and Evidence-Based Psychiatry: A Distinction with a Difference. Philosophy, Psychiatry, and Psychology 19 (4):309-312.score: 3.0
    Evidence-based medicine (EBM) made its first appearance in the medical lexicon in 1990 and since then has enjoyed widespread support from within the medical profession, including among psychiatrists. Proponents of evidence-based psychiatry (EBP) point to its ability to demonstrate the efficacy of various psychiatric treatments, promising improved mental health outcomes and more efficient use of healthcare resources as a result. Policymakers and insurers have embraced EBP in hopes that these goals will be realized. However, the question of whether EBM is (...)
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  48. Mona Gupta & L. Rex Kay (2002). Phenomenological Methods in Psychiatry: A Necessary First Step. Philosophy, Psychiatry, and Psychology 9 (1):93-96.score: 3.0
  49. Mona Gupta & L. Rex Kay (2002). The Impact of "Phenomenology" on North American Psychiatric Assessment. Philosophy, Psychiatry, and Psychology 9 (1):73-85.score: 3.0
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