Search results for 'Monica David' (try it on Scholar)

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  1. Monica David (1967). Jurisprudence or Legal Theory. Madras, Vimala Publications.score: 240.0
     
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  2. Thomas Frangenberg & Ludovico David (1994). The Geometry of a Dome: Ludovico David 's Dichiarazione Della Pittura Della Capella Del Collegio Clementino di Roma. Journal of the Warburg and Courtauld Institutes 57:191-208.score: 120.0
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  3. E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux (1953). Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. II. Einige Wiener PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. III. Some Oxford PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. IV. De Herodoti reliquiis in papyris et membranis Aegyptiis servatisPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. V. Recherches sur le Recensement dans l'Egypte romaine (P. Brux. Inv. E7616)Papyrologica Lugduno-Batava,. [REVIEW] Journal of Hellenic Studies 73:163.score: 120.0
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  4. Evans David (2007). The Ethics of War Richard Sorabji & David Rodin (Eds.) Ashgate, 2006, Pp. IX+ 253. Philosophy 82 (2):370.score: 120.0
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  5. García Bacca & Juan David (2002). Ensayos y Estudios de Juan David García Bacca. Fundación Para la Cultura Urbana.score: 120.0
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  6. Archard David (forthcoming). Should We Teach Patriotism?/David Archard. Studies in Philosophy and Education.–Ny.score: 120.0
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  7. Jessica L. Tracy, Christine Prehn, David C. Rubin, Rick H. Hoyle, Mark R. Leary, Limor Lichtenstein-Vidne, Avishai Henik, Ziad Safadi, Roberto Gutierrez & Roger Giner-Sorolla (2012). Regular Articles 2 Gratitude: Prompting Behaviours That Build Relationships Monica Y. Bartlett, Paul Condon, Jourdan Cruz, Jolie Baumann, and David Desteno 14 Arrogant or Self-Confident? The Use of Contextual Knowledge to Differentiate Hubristic and Authentic Pride From a Single Nonverbal Expression. [REVIEW] Cognition and Emotion 26.score: 78.0
  8. Thomas Gilbhard (2011). B. Referate Über Fremdsprachige Neuerscheinungen-David Armando/Monica Riccio-Settimo Contributo Alla Bibliografia Vichiana 2001-2005. Philosophischer Literaturanzeiger 64 (4):83.score: 72.0
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  9. Thomas Gilbhard (2011). David Armando/Monica Riccio: Settimo Contributo Alla Bibliografia Vichiana 2001–2005 (Studi Vichiani 48). Philosophischer Literaturanzeiger 64 (1):083-085.score: 72.0
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  10. Monica Cioli & David Rifkind (2013). Lo Stato dell'arte. Fascismo e legittimazione culturale. Scienza and Politica. Per Una Storia Delle Dottrine 25 (48).score: 48.0
    We asked a series of questions to Monica Cioli and David Rifkind, authors of two important books which focus on the process that enabled art and architecture to acquire a specific political meaning under fascism. The outcome is a dialogue that shows how the relationship between fascism and art is not characterized by a mere appropriation or a mutually functional exploitation between the artist or the architect and the fascist regime. Art prepares a specific appropriation of technology and (...)
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  11. Monica Loyola Stival (2013). O estatuto do simples e a questão do real: o horizonte nominalista de David Hume. Discurso 39 (39):155-194.score: 30.0
    O estatuto do simples e a questão do real: o horizonte nominalista de David Hume.
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  12. Maria Monica Donato (1991). Hercules and David in the Early Decoration of the Palazzo Vecchio: Manuscript Evidence. Journal of the Warburg and Courtauld Institutes 54:83-98.score: 24.0
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  13. Adrienne Asch, Erika Blacksher, David A. Buehler, Ellen L. Csikai, Francesco Demartis, Joseph J. Fins, Nina Glick Schiller, Mark J. Hanson, H. Eugene Hern Jr & Kenneth V. Iserson (1998). Monica Arruda is a Candidate for the BSN/MSN in the University of Penn-Sylvania School of Nursing and Senior Research Assistant in the Center for Bioethics at Penn. Her Previous Work has Focused on the Commercialization of Genetic Testing. Cambridge Quarterly of Healthcare Ethics 7:7-8.score: 24.0
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  14. Monica Y. Bartlett, Paul Condon, Jourdan Cruz, Jolie Baumann & David Desteno (2012). Gratitude: Prompting Behaviours That Build Relationships. Cognition and Emotion 26 (1):2-13.score: 24.0
  15. David P. Hill, Barry Smith, Monica S. McAndrews-Hill & Judith A. Blake (2008). Gene Ontology Annotations: What They Mean and Where They Come From. BMC Bioinformatics( 9 (Suppl 5):S2.score: 24.0
    The computational genomics community has come increasingly to rely on the methodology of creating annotations of scientific literature using terms from controlled structured vocabularies such as the Gene Ontology (GO). We here address the question of what such annotations signify and of how they are created by working biologists. Our goal is to promote a better understanding of how the results of experiments are captured in annotations in the hope that this will lead to better representations of biological reality through (...)
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  16. John Baldwin, David Kueker & Monica VanDieren (2006). Upward Stability Transfer for Tame Abstract Elementary Classes. Notre Dame Journal of Formal Logic 47 (2):291-298.score: 24.0
    Grossberg and VanDieren have started a program to develop a stability theory for tame classes. We name some variants of tameness and prove the following. Let K be an AEC with Löwenheim-Skolem number ≤κ. Assume that K satisfies the amalgamation property and is κ-weakly tame and Galois-stable in κ. Then K is Galois-stable in κ⁺ⁿ for all n<ω. With one further hypothesis we get a very strong conclusion in the countable case. Let K be an AEC satisfying the amalgamation property (...)
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  17. Henry Krakauer, Monica Jia‐Yeong Lin, Eric M. Schone, Dae Park, Richard C. Miller, Jeffrey Greenwald, R. Clifton Bailey, Barbara Rogers, Geoffrey Bernstein, David E. Lilienfeld, Sidney M. Stahl, Raymond S. Crawford & David C. Schutt (1998). 'Best Clinical Practice': Assessment of Processes of Care and of Outcomes in the US Military Health Services System. Journal of Evaluation in Clinical Practice 4 (1):11-29.score: 24.0
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  18. David Burr Monica Gori, Giacomo Mazzilli, Giulio Sandini (2011). Cross-Sensory Facilitation Reveals Neural Interactions Between Visual and Tactile Motion in Humans. Frontiers in Psychology 2.score: 24.0
    Many recent studies show that the human brain integrates information across the different senses and that stimuli of one sensory modality can enhance the perception of other modalities. Here we study the processes that mediate cross-modal facilitation and summation between visual and tactile motion. We find that while summation produced a generic, non-specific improvement of thresholds, probably reflecting higher-order interaction of decision signals, facilitation reveals a strong, direction-specific interaction, which we believe reflects sensory interactions. We measured visual and tactile velocity (...)
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  19. David D. Ackerly, Susan A. Dudley, Sonia E. Sultan, Johanna Schmitt, James S. Coleman, C. Randall Linder, Darren R. Sandquist, Monica A. Geber, Ann S. Evans, Todd E. Dawson & Martin J. Lechowicz (2000). The Evolution of Plant Ecophysiological Traits: Recent Advances and Future Directions. Bioscience 50 (11):979.score: 24.0
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  20. David D. Ackerly, Susan A. Dudley, Sonia E. Sultan, Johanna Schmitt, James S. Coleman, C. Randall Linder, Darren R. Sandquist, Monica A. Geber, Ann S. Evans & Todd E. Dawson (2000). The Evolution of Plant Ecophysiological Traits: Recent Advances and Future Directions New Research Addresses Natural Selection, Genetic Constraints, and the Adaptive Evolution of Plant Ecophysiological Traits. Bioscience 50 (11):979-995.score: 24.0
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  21. Marianne Barbu-Roth David I. Anderson, Joseph J. Campos, David C. Witherington, Audun Dahl, Monica Rivera, Minxuan He, Ichiro Uchiyama (2013). The Role of Locomotion in Psychological Development. Frontiers in Psychology 4.score: 24.0
    The psychological revolution that follows the onset of independent locomotion in the latter half of the infant’s first year provides one of the best illustrations of the intimate connection between action and psychological processes. In this paper, we document some of the dramatic changes in perception-action coupling, spatial cognition, memory, and social and emotional development that follow the acquisition of independent locomotion. We highlight the range of converging research operations that have been used to examine the relation between locomotor experience (...)
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  22. Monica Gori, Giacomo Mazzilli, Giulio Sandini & David Burr (2011). Cross-Sensory Facilitation Reveals Neural Interactions Between Visual and Tactile Motion in Humans. Frontiers in Psychology 2.score: 24.0
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  23. Monica E. McAlpine (1989). David Williams, The Canterbury Tales: A Literary Pilgrimage.(Twayne's Masterwork Studies, 4.) Boston: Twayne, 1987. Pp. X, 115; 1 Figure, 3 Black-and-White Illustrations. [REVIEW] Speculum 64 (1):237-238.score: 24.0
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  24. Muireann Quigley, Margaret Brazier, Ruth Chadwick, Monica Navarro Michel & David Paredes (2008). The Organs Crisis and the Spanish Model: Theoretical Versus Pragmatic Considerations. Journal of Medical Ethics 34 (4):223-224.score: 24.0
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  25. Phillip Bricker (2006). David Lewis: On the Plurality of Worlds. In John Shand (ed.), Central Works of Philosophy, Vol. 5: The Twentieth Century: Quine and After. Acumen Publishing.score: 18.0
    David Lewis's book 'On the Plurality of Worlds' mounts an extended defense of the thesis of modal realism, that the world we inhabit the entire cosmos of which we are a part is but one of a vast plurality of worlds, or cosmoi, all causally and spatiotemporally isolated from one another. The purpose of this article is to provide an accessible summary of the main positions and arguments in Lewis's book.
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  26. Anthony Skelton (2013). Sidgwick’s Argument for Utilitarianism and His Moral Epistemology: A Reply to David Phillips. Revue d'Etudes Benthamiennes 12.score: 18.0
    David Phillips’s Sidgwickian Ethics is a penetrating contribution to the scholarly and philosophical understanding of Henry Sidgwick’s The Methods of Ethics. This note focuses on Phillips’s understanding of (aspects of) Sidgwick’s argument for utilitarianism and the moral epistemology to which he subscribes. In § I, I briefly outline the basic features of the argument that Sidgwick provides for utilitarianism, noting some disagreements with Phillips along the way. In § II, I raise some objections to Phillips’s account of the epistemology (...)
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  27. Barry Maguire (2013). Defending David Lewis's Modal Reduction. Philosophical Studies 166 (1):129-147.score: 18.0
    David Lewis claims that his theory of modality successfully reduces modal items to nonmodal items. This essay will clarify this claim and argue that it is true. This is largely an exercise within ‘Ludovician Polycosmology’: I hope to show that a certain intuitive resistance to the reduction and a set of related objections misunderstand the nature of the Ludovician project. But these results are of broad interest since they show that would-be reductionists have more formidable argumentative resources than is (...)
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  28. Daniel Howard-Snyder (2001). Review of David O'Connor, God and Inscrutable Evil. [REVIEW] Philosophical Review.score: 18.0
    This is a critical review of David O'Connor's book, God and Inscrutable Evil.
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  29. Daniel von Wachter (2004). The Ontological Turn Misunderstood: How to Misunderstand David Armstrong’s Theory of Possibility. Metaphysica 5:105-114.score: 18.0
    This article argues that there is a great divide between semantics and metaphysics. Much of what is called metaphysics today is still stuck in the linguistic turn. This is illustrated by showing how Fraser MacBride misunderstands David Armstrong's theory of modality.
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  30. Mark Hanin (2012). Naturalistic Moral Realism and Moral Disagreement: David Copp's Account. Res Publica 18 (4):283-301.score: 18.0
    To enhance the plausibility of naturalistic moral realism, David Copp develops an argument from epistemic defeaters aiming to show that strongly a priori synthetic moral truths do not exist. In making a case for the non-naturalistic position, I locate Copp’s account within the wider literature on peer disagreement; I identify key points of divergence between Copp’s doctrine and conciliatorist doctrines; I introduce the notion of ‘minimal moral competence’; I contend that some plausible benchmarks for minimal moral competence are grounded (...)
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  31. Glenn Branch (2009). Review of William Paley, Natural Theology , Edited with an Introduction and Notes by Matthew D. Eddy and David Knight. [REVIEW] Sophia 48 (1):99-101.score: 18.0
    Matthew D. Eddy and David Knight’s new edition of William Paley’s Natural Theology deserves to become the standard scholarly edition of what is a historically, theologically, and philosophically important work, despite a certain neglect of philosophical issues on the part of the editors.
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  32. José L. Tasset (2013). Razones para una buena muerte (La justificación de la eutanasia en la tradición utilitarista: De David Hume a Peter Singer). Télos 18 (1-2):153-195.score: 18.0
    There are good moral reasons to support euthanasia, and these reasons are fundamentally of a utilitarian root. There are few moral reasons to oppose euthanasia in its strict sense, and they are clearly outweighed by the reasons argumented from a utilitarian perspective. Such teleological and consequentialist good reasons were originally advanced by David Hume in his brief and brilliant essay "Of Suicide" (1757), the true source for current Bioethics. Hume's arguments have been expanded in scope by some contemporary utilitarians, (...)
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  33. María G. Navarro (2012). Critical Notice of 'Expression and the Inner' by David H. Finkelstein. [REVIEW] Polis 32.score: 18.0
    La obra del filósofo estadounidense David H. Finkelstein, Expression and the Inner, publicada originariamente en 2003 por Harvard University Press (2ª ed. 2008) puede ahora leerse en la versión española de Lino San Juan, editada por la ovetense KRK Ediciones con el título: La expresión y lo interno. Finkelstein propone en La expresión y lo interno un análisis expresivista del autoconocimiento. Podría parecer cuando menos sorprendente y aún más admirable que con tan sólo dos capítulos (“Detectivismo y constitutivismo” y (...)
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  34. Kieran Oberman (2013). Beyond Sectarianism? On David Miller's Theory of Human Rights. Res Publica 19 (3):275-283.score: 18.0
    In his most recent book, National Responsibility and Global Justice, David Miller presents an account of human rights grounded on the idea of basic human needs. Miller argues that his account can overcome what he regards as a central problem for human rights theory: the need to provide a ‘non-sectarian’ justification for human rights, one that does not rely on reasons that people from non-liberal societies should find objectionable. The list of human rights that Miller’s account generates is, however, (...)
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  35. John Christian Laursen (2011). David Hume on custom and habit and living with skepticism. Daímon 52:87-99.score: 18.0
    This article is an exploration of David Hume's philosophy of custom and habit as a way of living with skepticism. For Hume, man is a habit-forming animal, and all politics and history take place within a history of custom and habit. This is not a bad thing: life without custom and habit would be a nightmare. Hume draws on the "new science" of thinkers such as Locke, Shaftesbury, Mandeville, Hutcheson, and Butler to foreground the importance of custom and habit. (...)
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  36. Christian Forstner (2008). The Early History of David Bohm's Quantum Mechanics Through the Perspective of Ludwik Fleck's Thought-Collectives. Minerva 46 (2):215-229.score: 18.0
    This paper analyses the early history of David Bohm’s mechanics from the perspective of Ludwik Fleck’s thought-collectives and shows how the thought-style of the scientific community limits the possible modes of thinking and what new possibilities for the construction of a new theory arise if these limits are removed.
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  37. Bento Prado Junior (2007). Monique David-Ménard: Deleuze ou Freud/Lacan? Discurso 36:13-18.score: 18.0
    This paper is a commentary of David-Ménard’s Répétition et invention en Deleuze et Freud.
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  38. Yolanda González Ruiz (2013). Reseña de "David Hume: Obras, edición al cuidado de José Luis Tasset". Télos 18 (1-2):309-311.score: 18.0
    Review of "David Hume: Obras, edición al cuidado de José Luis Tasset. Madrid, Editorial Gredos: 2012. 796 págs. Biblioteca Gredos de Grandes Pensadores. ISBN: 978-84-249-3665-5".
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  39. Vuko Andrić (2010). David Gauthiers kontraktualistische Moralbegründung. Aufklärung Und Kritik 33:80-104.score: 18.0
    Dies ist eine kritische Auseinandersetzung mit David Gauthiers kontraktualistischer Moralbegründung.
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  40. Karen Green (2011). Will the Real Enlightenment Historian Please Stand Up? Catharine Macaulay Versus David Hume. In Stephen Buckle Craig Taylor (ed.), Hume and the Enlightenment. Pickering & Chatto.score: 18.0
    Argues that on an interpretation of the Enlightenment which emphasises its radical potential and importance for the development of democracy Catharine Macaulay should be recognised as a more centrally Enlightenment historian than David Hume.
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  41. Uwe Steinhoff, A Critique of David Miller’s Like Minded Group and Cooperative Practice Models of Collective Responsibility.score: 18.0
    Many authors writing about global justice seem to take national responsibility more or less for granted. Most of them, however, offer very little argument for their position. One of the few exceptions is David Miller. He offers two models of collective responsibility: the like-minded group model and the cooperative practice model. While some authors have criticized whether these two models are applicable to nations, as Miller intends, my criticism is more radical: I argue that these two models fail as (...)
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  42. Rani Lill Anjum & Kjersti Fjørtoft (1999). David Hume. In Linda Rustad & Hilde Bondevik (eds.), Kjønnsperspektiver i filosofihistorien. Pax Forlag.score: 15.0
  43. Steffen Borge (1999). All You Zombies. David Chalmers’ Metaphysical Solipsism. In Uwe Meixner Peter Simons (ed.), Metaphysics in the Post-Metaphysical Age. Austrian Ludwig Wittgenstein Society.score: 15.0
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  44. Scott Soames (forthcoming). David Lewis's Place in Analytic Philosophy. In Barry Loewer & Jonathan Schaffer (eds.), David Lewis. Wiley.score: 15.0
    By the early 1970s, and continuing through 2001, David Lewis and Saul Kripke had taken over W.V.O. Quine’s leadership in metaphysics, epistemology, philosophy of language, and philosophical logic in the English-speaking world. Quine, in turn, had inherited his position in the early 1950s from Rudolf Carnap, who had been the leading logical positivist -- first in Europe, and, after 1935, in America. A renegade positivist himself, Quine eschewed apriority, necessity, and analyticity, while (for a time) adopting a holistic version (...)
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  45. David Papineau (2004). David Lewis and Schrödinger's Cat. Australasian Journal of Philosophy 82 (1):153 – 169.score: 15.0
    In 'How Many Lives Has Schrödinger's Cat?' David Lewis argues that the Everettian no-collapse interpretation of quantum mechanics is in a tangle when it comes to probabilities. This paper aims to show that the difficulties that Lewis raises are insubstantial. The Everettian metaphysics contains a coherent account of probability. Indeed it accounts for probability rather better than orthodox metaphysics does.
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  46. David Charles (1999). Aristotle on Well-Being and Intellectual Contemplation: David Charles. Aristotelian Society Supplementary Volume 73 (1):205–223.score: 15.0
    [David Charles] Aristotle, it appears, sometimes identifies well-being (eudaimonia) with one activity (intellectual contemplation), sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the (...)
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  47. Frank Jackson, Graham Priest & David Papineau (2004). David Lewis and Schrödinger's Cat. Australasian Journal of Philosophy 82 (1):153 – 169.score: 15.0
    In 'How Many Lives Has Schrödinger's Cat?' David Lewis argues that the Everettian no-collapse interpretation of quantum mechanics is in a tangle when it comes to probabilities. This paper aims to show that the difficulties that Lewis raises are insubstantial. The Everettian metaphysics contains a coherent account of probability. Indeed it accounts for probability rather better than orthodox metaphysics does.
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  48. R. S. Hacker (2005). Goodbye to Qualia and All What? A Reply to David Hodgson. Journal of Consciousness Studies 12 (11):61-66.score: 15.0
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  49. David Wiggins (1999). Names, Fictional Names and 'Really': David Wiggins. Aristotelian Society Supplementary Volume 73 (1):271–286.score: 15.0
    [R. M. Sainsbury] Evans argued that most ordinary proper names were Russellian: to suppose that they have no bearer is to suppose that they have no meaning. The first part of this paper addresses Evans's arguments, and finds them wanting. Evans also claimed that the logical form of some negative existential sentences involves 'really' (e.g. 'Hamlet didn't really exist'). One might be tempted by the view, even if one did not accept its Russellian motivation. However, I suggest that Evans gives (...)
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