Search results for 'Monica Kidd' (try it on Scholar)

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  1. Sarah N. Cross, Elizabeth Dickhut, Monica Kidd, Katie Antony, Gretchen A. Case, Moira Linehan & Carl Tyler (2012). Birth: A Collection of Poems. [REVIEW] Journal of Medical Humanities 33 (2):127-134.score: 120.0
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  2. Ian James Kidd & Guy Bennett-Hunter (eds.) (2012). Mystery and Humility. European Journal for Philosophy of Religion.score: 60.0
    This guest-edited special section explores the related themes of mystery, humility, and religious practice from both the Western and East Asian philosophical traditions. The contributors are David E. Cooper, John Cottingham, Mark Wynn, Graham Parkes, and Ian James Kidd.
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  3. Chad Kidd (2011). Phenomenal Consciousness with Infallible Self-Representation. Philosophical Studies 152 (3):361-383.score: 30.0
    In this paper, I argue against the claim recently defended by Josh Weisberg that a certain version of the self-representational approach to phenomenal consciousness cannot avoid a set of problems that have plagued higher-order approaches. These problems arise specifically for theories that allow for higher-order misrepresentation or—in the domain of self-representational theories—self-misrepresentation. In response to Weisberg, I articulate a self-representational theory of phenomenal consciousness according to which it is contingently impossible for self-representations tokened in the context of a conscious mental (...)
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  4. Charles V. Kidd (1992). The Evolution of Sustainability. Journal of Agricultural and Environmental Ethics 5 (1):1-26.score: 30.0
    Six separate but related strains of thought have emerged prominently since 1950 in discussions of such phenomena as the interrelationships among rates of population growth, resource use, and pressure on the environment. They are the ecological/carrying capacity root, the resources/environment root, the biosphere root, the critique of technology root, the no growth/slow growth root, and the ecodevelopment root.Each of these strains of thought was fully developed before the word sustainable itself was used. Many of the roots are based on fundamentally (...)
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  5. Ian James Kidd (2012). Feyerabend, Pseudo-Dionysius, and the Ineffability of Reality. Philosophia 40 (2):365-377.score: 30.0
    This paper explores the influence of the fifth-century Christian Neoplatonist Pseudo-Dionysius the Areopagite (Denys) on the twentieth-century philosopher of science Paul Feyerabend. I argue that the later Feyerabend took from Denys a metaphysical claim—the ‘doctrine of ineffability’—intended to support epistemic pluralism. The paper has five parts. Part one introduces Denys and Feyerabend’s common epistemological concern to deny the possibility of human knowledge of ultimate reality. Part two examines Denys’ arguments for the ‘ineffability’ of God as presented in On the Divine (...)
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  6. Stephen Kidd (2011). Laughter Interjections in Greek Comedy. Classical Quarterly 61 (02):445-459.score: 30.0
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  7. Ian James Kidd (2012). Oswald Spengler, Technology, and Human Nature. The European Legacy 17 (1):19 - 31.score: 30.0
    Oswald Spengler (1880?1936) is a neglected figure in the history of European philosophical thought. This article examines the philosophical anthropology developed in his later work, particularly his Man and Technics: A Contribution to a Philosophy of Life (1931). My purpose is twofold: the first is to argue that Spengler's later thought is a response to criticisms of the ?pessimism? of his earlier work, The Decline of the West (1919). Man and Technics overcomes this charge by providing a novel philosophical anthropology (...)
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  8. R. Garth Kidd (2011). Elements of the Third Kind and the Spin-Dependent Chemical Force. Foundations of Chemistry 13 (2):109-119.score: 30.0
  9. Ian James Kidd (2011). Objectivity, Abstraction, and the Individual: The Influence of Søren Kierkegaard on Paul Feyerabend. Studies in History and Philosophy of Science Part A 42 (1):125-134.score: 30.0
  10. Ian James Kidd (2009). Feyerabend and the Monster 'Science'. Philosophy Now 74:18-20.score: 30.0
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  11. I. G. Kidd (1955). The Relation of Stoic Intermediates to the Summum Bonum, with Reference to Change in the Stoa. Classical Quarterly 5 (3-4):181-.score: 30.0
  12. Ian James Kidd (2012). Can Illness Be Edifying? Inquiry 55 (5):496-520.score: 30.0
    Abstract Havi Carel has recently argued that one can be ill and happy. An ill person can ?positively respond? to illness by cultivating ?adaptability? and ?creativity?. I propose that Carel's claim can be augmented by connecting it with virtue ethics. The positive responses which Carel describes are best understood as the cultivation of virtues, and this adds a significant moral aspect to coping with illness. I then defend this claim against two sets of objections and conclude that interpreting Carel's phenomenology (...)
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  13. Ian James Kidd (2013). Feyerabend on Science and Education. Journal of Philosophy of Education 47 (3):407-422.score: 30.0
    This article offers a sympathetic interpretation of Paul Feyerabend's remarks on science and education. I present a formative episode in the development of his educational ideas—the ‘Berkeley experience'—and describe how it affected his views on the place of science within modern education. It emerges that Feyerabend arrived at a conception of education closely related to that of Michael Oakeshott and Martin Heidegger—that of education as ‘releasement’. Each of those three figures argued that the purpose of education was not to induct (...)
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  14. Ian James Kidd (2012). Humane Philosophy and the Question of Progress. Ratio 25 (3):277-290.score: 30.0
    According to some recent critics, philosophy has not progressed over the course of its history because it has not exhibited any substantial increase in the stock of human wisdom. I reject this pessimistic conclusion by arguing that such criticisms employ a conception of progress drawn from the sciences which is inapplicable to a humanistic discipline such as philosophy. Philosophy should not be understood as the accumulation of epistemic goods in a manner analogous to the natural sciences. I argue that the (...)
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  15. Ian James Kidd (2013). Paul Feyerabend, Against Method, 4th Ed. (London: Verso, 2010). 296, Price $22.95 Pb. Paul Feyerabend, The Tyranny of Science, Ed. Eric Oberheim (London: Polity, 2011). 153, Price $13.18 Pb. [REVIEW] Philosophical Investigations 36 (1):90-94.score: 30.0
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  16. I. J. Kidd (forthcoming). Renewing the Senses: A Study of the Philosophy and Theology of the Spiritual Life. Philosophical Quarterly.score: 30.0
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  17. I. G. Kidd (1970). An Index to the Manuscripts of Plato Robert S. Brumbaugh and Rulon Wells: The Plato Manuscripts: A New Index. Pp. 163. New Haven and London: Yale University Press, 1968. Paper, 54s. [REVIEW] The Classical Review 20 (02):158-159.score: 30.0
  18. Ian James Kidd (2012). Biopiracy and the Ethics of Medical Heritage: The Case of India's Traditional Knowledge Digital Library'. [REVIEW] Journal of Medical Humanities 33 (3):175-183.score: 30.0
    Medical humanities have a unique role to play in combating biopiracy. This argument is offered both as a response to contemporary concerns about the ‘value’ and ‘impact’ of the arts and humanities and as a contribution to ongoing legal, political, and ethical debates regarding the status and protection of medical heritage. Medical humanities can contribute to the documentation and safeguarding of a nation or people’s medical heritage, understood as a form of intangible cultural heritage. In so doing it can fulfill (...)
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  19. I. G. Kidd (1979). Plutarch Against the Stoics. The Classical Review 29 (02):254-.score: 30.0
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  20. I. G. Kidd (1970). Plato: Parmenides and Phaedrus G. Moreschini: Platonis Parmenides, Phaedrus. Recognovit Brevique Adnotatione Critica Instruxit C.M. Pp. 173. Rome: Edizioni dell'Ateneo, 1966. Cloth, L. 3,500. [REVIEW] The Classical Review 20 (03):312-313.score: 30.0
  21. Benjamin Kidd (1894). Book Review:Evolution and Religion. A. J. Dadson. [REVIEW] Ethics 4 (4):539-.score: 30.0
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  22. Benjamin Kidd (1894). Book Review:Principles of Political Economy. J. Shield Nicholson. [REVIEW] Ethics 4 (3):400-.score: 30.0
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  23. Benjamin Kidd (1894). Book Review:Social Peace. G. Von Schulze-Gaevernitz. [REVIEW] Ethics 4 (4):530-.score: 30.0
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  24. Ian James Kidd (forthcoming). Feyerabend on Politics, Education, and Scientific Culture. Studies in History and Philosophy of Science.score: 30.0
    The purpose of this paper is to offer a sympathetic reconstruction of the political thought of Paul Feyerabend. Using a critical discussion of the idea of the ‘free society’ it is suggested that his political thought is best understood in terms of three thematic concerns – liberation, hegemony, and the authority of science – and that the political significance of those claims become clear when they are considered in the context of his educational views. It emerges that Feyerabend is best (...)
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  25. Dale Kidd (2001). Introduction. Ethical Perspectives 8 (3):143-144.score: 30.0
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  26. Ian James Kidd (2013). Is Naturalism Bleak? Environmental Values 22 (6):689-702.score: 30.0
    Although Cottingham and Holland make a persuasive case for the claim that it is difficult to situate a meaningful life within a Darwinian naturalistic cosmology, this paper argues that their case should be modified in response to the apparent fact that certain persons seem genuinely not to experience the ‘bleakness’ that they describe. Although certain of these cases will reflect an incomplete appreciation of the existential implications of Darwinian naturalism, at least some of those cases may be genuine. The resulting (...)
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  27. D. A. Kidd (1969). Juvenal 10. 175–6. Classical Quarterly 19 (01):196-.score: 30.0
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  28. I. G. Kidd (1979). Plutarch Against the Stoics M. Baldassarri: Plutarco, Gli opuscoli contro gli Stoici. Traduzione, introduzione e commento con appendice critico-testuale. Vol. i, pp. 170, vol. ii, pp. 168. Trent: Pubblicazioni di Verifiche 2/1, 2/2, 1976. Paper, L. 5,500 (vol. i), L. 6,500 (vol. ii). [REVIEW] The Classical Review 29 (02):254-255.score: 30.0
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  29. Ian James Kidd (2010). Pluralism and the Problem of Reality in the Later Philosophy of Paul Feyerabend. Dissertation, Durham Universityscore: 30.0
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  30. Ian James Kidd (2011). Pierre Duhem's Epistemic Aims and the Intellectual Virtue of Humility: A Reply to Ivanova. Studies in History and Philosophy of Science Part A 42 (1):185-189.score: 30.0
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  31. Alan Kidd & Terry Wyke (2005). The Cholera Epidemic in Manchester 1831-32. Bulletin of the John Rylands Library 87 (1):43-56.score: 30.0
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  32. I. G. Kidd (1967). The Meaning of Stoicism. Philosophical Books 8 (2):9-10.score: 30.0
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  33. Robert Bibens, Charles Butler, Gerald Kidd & Charlyce King (1983). Professors Pioneer Rural School Involvement. Journal of Thought 18 (3):141-145.score: 30.0
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  34. Jenny Burke, Robin R. Murphy & Cory Kidd (2007). Young Researchers in HRI Workshop 2006: Contemplating the Future of Humanrobot Interaction. Interaction Studies 8 (2):343-358.score: 30.0
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  35. Franklin Chang, Evan Kidd & Caroline F. Rowland (2013). Prediction in Processing is a by-Product of Language Learning. Behavioral and Brain Sciences 36 (4):350-351.score: 30.0
    Both children and adults predict the content of upcoming language, suggesting that prediction is useful for learning as well as processing. We present an alternative model which can explain prediction behaviour as a by-product of language learning. We suggest that a consideration of language acquisition places important constraints on Pickering & Garrod's (P&G's) theory.
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  36. Elizabeth Creamer, Molly Duggin & Ronald Kidd (1999). STD 105: Process Groups as an Instructional Medium for Re-Entry Women at Paul D. Camp Community College. Inquiry 4 (2):19-25.score: 30.0
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  37. John Dillon, Posidonius, L. Edelstein & I. G. Kidd (1991). I The FragmentsII The Commentary. Journal of Hellenic Studies 111:226.score: 30.0
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  38. S. Kety, S. Matthysse & K. Kidd (1978). Genetic Counselling for Schizophrenic Patients and Their Families. In John Paul Brady & H. Keith H. Brodie (eds.), Controversy in Psychiatry. Saunders.score: 30.0
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  39. I. G. Kidd (1958). Aeschylus, Choephori 1–2. The Classical Review 8 (02):103-105.score: 30.0
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  40. Ian James Kidd (2013). A Phenomenological Challenge to 'Enlightened Secularism'. Religious Studies 49 (3):377-398.score: 30.0
    This article challenges Philip Kitcher’s recent proposals for an ‘enlightened secularism’. I use William James’s theory of the emotions and his related discussion of ‘temperaments’ to argue that religious and naturalistic commitments are grounded in tacit, inarticulate ways that one finds oneself in a world. This indicates that, in many cases, religiosity and naturalism are grounded not in rational and evidential considerations, but in a tacit and implicit sense of reality which is disclosed through phenomenological enquiry. Once the foundational role (...)
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  41. Ian James Kidd (2013). A Pluralist Challenge to 'Integrative Medicine': Feyerabend and Popper on the Cognitive Value of Alternative Medicine. Studies in History and Philosophy of Biological and Biomedical Sciences 44 (3):392–400.score: 30.0
    This paper is a critique of ‘integrative medicine’ as an ideal of medical progress on the grounds that it fails to realise the cognitive value of alternative medicine. After a brief account of the cognitive value of alternative medicine, I outline the form of ‘integrative medicine’ defended by the late Stephen Straus, former director of the US National Centre for Complementary and Alternative Medicine. Straus’ account is then considered in the light of Zuzana Parusnikova’s recent criticism of ‘integrative medicine’ and (...)
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  42. Douglas E. Kidd (2013). Disability Embodied: Narrative Exploration of the Lives of Two Brothers Living with Traumatic Brain Injury. Narrative Inquiry in Bioethics 3 (3):199-202.score: 30.0
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  43. James W. Kidd (1990). Dialogal Modes of Universalism? Dialectics and Humanism 17 (3):109-112.score: 30.0
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  44. Ian James Kidd (2010). Dean Rickles, The Ashgate Companion to Contemporary Philosophy of Physics Reviewed By. Philosophy in Review 30 (3):212-214.score: 30.0
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  45. Colin Kidd (2003). Europes of the Mind. The Idea of Europe: From Antiquity to the European Union. History of European Ideas 29 (2):247-251.score: 30.0
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  46. Colin Kidd (2003). Europes of the Mind. The Idea of Europe: From Antiquity to the European Union: Anthony Pagden (Ed.); Woodrow Wilson Center Series, Cambridge University Press, Cambridge, 2002, P. 377, Hardback, ISBN 0-521-79171-5-45, Paperback, ISBN 0-521-79552-4, Price£ 15.95. [REVIEW] History of European Ideas 29 (2):247-251.score: 30.0
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  47. Ian James Kidd (2013). Emotion, Religious Practice, and Cosmopolitan Secularism. Religious Studies:1-18.score: 30.0
    Philip Kitcher has recently proposed a form of which he suggests could enable the members of a future secular society to continue to access and benefit from the moral and existential resources of the world's religions. I criticize this proposal by appeal to contemporary work on the role of emotion and practice in religious commitment. Using the work of John Cottingham and Mark Wynn, two objections are offered to the cosmopolitan secularists' claim that the moral resources of a religion could (...)
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  48. Ian James Kidd (forthcoming). Epistemic Vices in Public Debate: The Case of New Atheism. In Christopher Cotter & Philip Quadrio (eds.), New Atheism's Legacy: Critical Perspectives from Philosophy and the Social Sciences. Springer.score: 30.0
    Although critics often argue that the new atheists are arrogant, dogmatic, closed-minded and so on, there is currently no philosophical analysis of this complaint - which I will call 'the vice charge' - and no assessment of whether it is merely a rhetorical aside or a substantive objection in its own right. This Chapter therefore uses the resources of virtue epistemology to articulate this 'vice charge' and to argue that critics are right to imply that new atheism is intrinsically epistemically (...)
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  49. Colin Kidd (2013). Finding Oneself in the Other. Intellectual History Review 23 (4):598-600.score: 30.0
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  50. Ian James Kidd (2013). Feyerabend on the Ineffability of Reality. In Asa Kasher & Jeanine Diller (eds.), Models of God and Other Ultimate Realities. Kluwer. 849-860..score: 30.0
    This paper explores the account of ‘ultimate reality’ developed in the later philosophy of Paul Feyerabend. The paper has five main parts, this introduction being the first. Part two surveys Feyerabend’s later work, locates it relative to his more familiar earlier work in the philosophy of science, and identifies the motivations informing his interest in ‘ultimate reality’. Part three offers an account of Feyerabend’s later metaphysics, focusing on the account given in his final book, Conquest of Abundance. Part four then (...)
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