Search results for 'Monika Wulz' (try it on Scholar)

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  1. Monika Wulz (2012). The Material Memory of History: Edgar Zilsel's Epistemology of Historiography. [REVIEW] Studies in East European Thought 64 (1-2):91-105.score: 120.0
    The paper focuses on the concept of matter and the material in Edgar Zilsel’s considerations about historiographical methods in the context of the Marxist debates on the materialist conception of history in the 1920s and 1930s (György Lukács, Max Adler). It sheds light on Zilsel’s understanding of matter as fluctuating, interfering processes in the lapse of time and the related concept of irreversible laws and relates it to Ernst Mach’s philosophy and to Richard Semon’s theory of mneme . Finally, it (...)
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  2. Thomas Ebke (2012). Monika Wulz: Erkenntnisagenten. Gaston Bachelard und die Reorganisation des Wissens. Studies in East European Thought 64 (1-2):143-148.score: 45.0
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  3. Höpfl Heather & Kostera Monika (2003). The Motherhood of the Road: From Paradise Lost to Paradise. In Heather Höpfl & Monika Kostera (eds.), Interpreting the Maternal Organisation. Routledge. 79--103.score: 30.0
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  4. Bokiniec Monika & Wallis Mieczyslaw (2009). Mieczyslaw Wallis: Experience and Value. Estetika: The Central European Journal of Aestetics; Until 2008: Estetika (Aesthetics) 46 (1).score: 30.0
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  5. Thomas Monika (2011). Specific Movement Exercises Improve Intermanual Transfer of Sensorimotor Adaptation. Frontiers in Human Neuroscience 5.score: 30.0
  6. Alexander Brand, Stefan Robel & Monika Medick-Krakau (eds.) (2008). Internationale Beziehungen: Aktuelle Forschungsfelder, Wissensorganisation Und Berufsorientierung: Festschrift Zum 60. Geburtstag von Prof. Dr. Phil. Habil. Monika Medick-Krakau. [REVIEW] Tudpress.score: 12.0
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  7. Stephen Darwall (2009). Eine Antwort auf Monika Betzler, Sebastian Rödl und Peter Schaber. Deutsche Zeitschrift für Philosophie 57 (1):173-179.score: 9.0
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  8. Gábor Zoltán Szűcs (2010). Monika Baár: Historians and Nationalism: East Central Europe in the Nineteenth Century. Studies in East European Thought 62 (2):237-240.score: 9.0
  9. Matthew Meyer (2011). Review of Monika M. Langer, Nietzsche's Gay Science: Dancing Coherence. [REVIEW] Notre Dame Philosophical Reviews 2011 (2).score: 9.0
  10. Terrance McConnell (2005). Review of Peter Bauman (Ed.), Monika Betzler (Ed.), Practical Conflicts: New Philosophical Essays. [REVIEW] Notre Dame Philosophical Reviews 2005 (2).score: 9.0
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  11. S. R. F. Price (1989). Monika Hörig, Elmar Schwertheim: Corpus Cultus Iovis Dolicheni. (Études préliminaires aux religions orientates dans l'empire romain, 106.) Pp. xxiv + 422; 28 figures, 133 plates. Leiden: Brill, 1987. $100 (fl. 220). [REVIEW] The Classical Review 39 (01):146-.score: 9.0
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  12. Ina Praetorius (2003). Monika Bobbert: Patientenautonomie Und Pflege. Begründung Und Anwendung Eines Moralischen Rechts. Die Philosophin 14 (28):111-112.score: 9.0
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  13. Ruth Abbey (2011). Monika M. Langer , Nietzsche's Gay Science: Dancing Coherence . Reviewed By. Philosophy in Review 31 (1):46-48.score: 9.0
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  14. Douglas L. Berger (2013). Review of Die Interkulturalitätsdebatte: Leit- Und Streitbegriffe / Intercultural Discourse: Key and Contested Concepts, Edited by Monika Kirloskar-Steinbach, Gita Dharampal-Frick and Minou Friele. [REVIEW] Sophia 52 (3):561-564.score: 9.0
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  15. Ingvild Birkhan (1994). Monika Leisch-Kiesl: Eva Als Andere. Eine Exemplarische Untersuchung Zu Frühchristentum Und Mittelalter. Die Philosophin 5 (9):114-115.score: 9.0
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  16. Marie-Jo Bonnet (2010). Monika Siedentopf, Parachutées en terre ennemie. Clio 2:287-288.score: 9.0
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  17. Olivier Depré (1987). Bernhard Welte, Qu'est-ce que croire? Traduit de l'allemand par Monika Thoma et Jean-Claude Petit** A. Léonard, Les raisons de croire. Préface de SÉ le Cardinal Godfried Danneels. [REVIEW] Revue Philosophique de Louvain 85 (68):572-575.score: 9.0
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  18. Lasse Ekstrand (2008). Basic Income Beyond Wage Slavery: In Search of Transcending Political Aesthetics Lasse Ekstrand and Monika Wallmon. In Gavin Grindon (ed.), Aesthetics and Radical Politics. Cambridge Scholars. 42.score: 9.0
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  19. Harry G. Frankfurt (2001). Freiheit und Selbstbestimmung Ausgewählte Texte Monika Betzler, Barbara Guckes. Polis 3.score: 9.0
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  20. Regina Hartmann (forthcoming). Christlich tradierte Aggressionsdarstellung in Monika Hunnius' Erlebnisbericht Bilder aus der Zeit der Bolschewikenherrschaft in Riga vom 3. Januar bis 22. Mai 1919. [REVIEW] Convivium.score: 9.0
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  21. Will Hasty (2001). Monika Schausten, Erzählwelten der Tristangeschichte im hohen Mittelalter: Untersuchungen zu den deutschsprachigen Tristanfassungen des 12. und 13. Jahrhunderts.(Forschungen zur Geschichte der älteren deutschen Literatur, 24.) Munich: Wilhelm Fink, 1999. Paper. Pp. 325. [REVIEW] Speculum 76 (4):1099-1100.score: 9.0
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  22. Jacqueline E. Jung (2006). Monika Schmelzer, Der mittelalterliche Lettner im deutschsprachigen Raum: Typologie und Funktion. (Studien zur internationalen Architektur- und Kunstgeschichte, 33.) Petersberg, Germany: Michael Imhof, 2004. Pp. 208; 10 color plates and 92 black-and-white figures. €49.80. [REVIEW] Speculum 81 (3):918-920.score: 9.0
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  23. Virginia Roehrig Kaufmann (1995). Monika Bierschenk, Glasmalereien der Elisabethkirche in Marburg: Die figürlichen Fenster um 1240. Berlin: Deutscher Verlag für Kunstwissenschaft, 1991. Pp. iv, 320 plus 545 black-and-white plates; 8 color plates, many drawings, additional plate in endpaper pocket. DM 296. Frank Martin, Die Apsisverglasung der Oberkirche von S. Francesco in Assisi: Ihre Entstehung und Stellung innherhalb der Oberkirchenausstattung.(Manuskripte zur Kunstwissenschaft in der Wernerschen Verlagsgesellschaft, 37.) Worms: Wernersche Verlagsgesellschaft, 1993. Pp. x, 192; 210 black-and-white illustrations, many drawings. DM 95. [REVIEW] Speculum 70 (3):581-586.score: 9.0
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  24. Anthony Kemp (1999). Monika Otter, Inventiones: Fiction and Referentiality in Twelfth-Century English Historical Writing. Chapel Hill, N.C., and London: University of North Carolina Press, 1996. Pp. X, 230; 4 Black-and-White Figures. $45 (Cloth); $17.95 (Paper). [REVIEW] Speculum 74 (1):235-237.score: 9.0
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  25. Claudia Merli (2009). The Practice of War: Production, Reproduction, and Communication of Armed Violence. Aparna Rao, Michael Bollig, and Monika Böck, Eds. New York, NY: Berghahn Books. 2007. Vii+340pp. [REVIEW] Ethos 37 (2):1-4.score: 9.0
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  26. Henry A. Myers (1984). Wolfgang Wulz, Der spätstaufische Geschichtsschreiber Burchard von Ursberg: Persönlichkeit und historisch-politisches Weltbild. (Schriften zur südwestdeutschen Landeskunde, 18.) Stuttgart: Müller & Graff, 1982. Paper. Pp. 299; frontispiece. DM 35. [REVIEW] Speculum 59 (4):991-992.score: 9.0
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  27. Alan Robertshaw (2002). Anton Schwob, Ed., with Karin Kranich-Hofbauer, Ute Monika Schwob, and Brigitte Spreitzer, Die Lebenszeugnisse Oswalds von Wolkenstein: Edition Und Kommentar, 1: 1382–1419, Nr. 1–92. Vienna, Cologne, and Weimar: Böhlau, 1999. Pp. Xxxix, 423; Genealogical Tables. [REVIEW] Speculum 77 (2):636-637.score: 9.0
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  28. Karsten Schoellner (2012). Monika Betzler (Hg.): Kant's Ethics of Virtue. Fichte-Studien 39:177-184.score: 9.0
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  29. Hans-Joachim Schoeps (1974). Monika Richarz: Der Eintritt der Juden in die akademischen Berufe. Jüdische Studenten und Akademiker in Deutschland 1678-1848, Schriftenreihe wissenschaftlicher Abhandlungen des Leo-Baeck-Instituts Nr. 28, Verlag J. C. B. Mohr Tübingen 1974, 257 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 26 (4):375-376.score: 9.0
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  30. Adrian M. Viens (2005). Peter Baumann and Monika Betzler, Eds., Practical Conflicts: New Philosophical Essays Reviewed By. Philosophy in Review 25 (3):159-161.score: 9.0
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  31. Mantha Zarmakoupi (2013). Die'Agora des Italiens' in Delos: Baugeschichte, Architektur, Ausstattung und Funktion einer späthellenistischen Porticus-Anlage. by Monika Trümper (review). Classical World 106 (4):695-696.score: 9.0
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  32. Monika Piotrowska (2009). What Does It Mean to Be 75% Pumpkin? The Units of Comparative Genomics. Philosophy of Science 76 (5):838-850.score: 6.0
    Comparative genomicists seem to be convinced that the unit of measurement employed in their studies is a gene that drives the function of cells and ultimately organisms. As a result, they have come to some substantive conclusions about how similar humans are to other organisms based on the percentage of genetic makeup they share. I argue that the actual unit of measurement employed in the studies corresponds to a structural rather than a functional gene concept, thus rendering many of the (...)
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  33. Monika Korzeniowska (2011). O szczęściu i radości. Filo-Sofija 11 (13-14 (2011/2-3)).score: 6.0
    Author: Korzeniowska Monika Title: “ANALYSIS OF HAPPINESS” AND JOY („O szczęściu” i radości) Source: Filo-Sofija year: 2011, vol:.13/14, number: 2011/2-3, pages: 689-698 Keywords: WŁADYSŁAW TATARKIEWICZ’S PHILOSOPHY, JOY, HAPPINESS Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The main aim of this article is to present Władysław Tatarkiewicz’s concept of joy in the context of his research on the issue of happiness. The phenomenon of joy is shown as a very important but not (...)
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  34. Monika Dullstein (forthcoming). Einfühlung und Empathie. In T. Breyer (ed.), Grenzen der Empathie. Philosophische, psychologische und anthropologische Perspektiven. Wilhelm Fink.score: 3.0
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  35. Monika Betzler (2009). Expressive Actions. Inquiry 52 (3):272-292.score: 3.0
    Actions expressing emotions (such as caressing the clothes of one's dead friend in grief, or tearing apart a photograph out of jealousy) pose a notorious challenge to action theorists. They are thought to be intentional in that they are in some sense under the agent's control. They are not thought to be done for a reason, however, because they cannot be explained by considerations that favor them from the agent's point of view. This seems to be the case, at least, (...)
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  36. Monika Betzler (2007). Making Sense of Actions Expressing Emotions. Dialectica 61 (3):447–466.score: 3.0
  37. Monika Dullstein (2013). Direct Perception and Simulation: Stein's Account of Empathy. Review of Philosophy and Psychology 4 (2):333-350.score: 3.0
    The notion of empathy has been explicated in different ways in the current debate on how to understand others. Whereas defenders of simulation-based approaches claim that empathy involves some kind of isomorphism between the empathizer’s and the target’s mental state, defenders of the phenomenological account vehemently deny this and claim that empathy allows us to directly perceive someone else’s mental states. Although these views are typically presented as being opposed, I argue that at least one version of a simulation-based approach—the (...)
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  38. Monika Dullstein (2012). The Second Person in the Theory of Mind Debate. Review of Philosophy and Psychology 3 (2):231-248.score: 3.0
    It has become increasingly common to talk about the second person in the theory of mind debate. While theory theory and simulation theory are described as third person and first person accounts respectively, a second person account suggests itself as a viable, though wrongfully neglected third option. In this paper I argue that this way of framing the debate is misleading. Although defenders of second person accounts make use of the vocabulary of the theory of mind debate, they understand some (...)
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  39. Monika Betzler (2009). Zweitpersonale Gründe. Was sie sind und was sie zeigen. Deutsche Zeitschrift für Philosophie 57 (1):159-163.score: 3.0
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  40. Peter Machamer (2011). Phenomena, Data and Theories: A Special Issue of Synthese. Synthese 182 (1):1-5.score: 3.0
    The papers collected here are the result of an INTERNATIONAL SYMPOSIUM: Data · Phenomena · Theories: What’s the notion of a scientific phenomenon good for? held in Heidelberg in September 2008. The event was organized by the research group Causality, Cognition, and the Constitution of Scientific Phenomena in cooperation with Philosophy Department at the University of Heidelberg (Peter McLaughlin and Andreas Kemmerling) and the IWH Heidelberg. The symposium was supported by the Emmy-Noether-Programm der Deutschen Forschungsgemeinschaft and by Stiftung Universitat Heidelebrg (...)
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  41. Jochen Apel, Monika Dullstein & Pawel Radchenko (2009). Data-Phenomena-Theories: What's the Notion of a Scientific Phenomenon Good For? [REVIEW] Journal for General Philosophy of Science 40 (1):125 - 128.score: 3.0
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  42. Monika Betzler (1998). John McDowell, Mind and World. Erkenntnis 48 (1):117-122.score: 3.0
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  43. Monika Piotrowska (2009). The Theoretical Costs of DNA Barcoding. Biological Theory 4 (3):235-239.score: 3.0
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  44. Peter Baumann & Monika Betzler (eds.) (2004). Practical Conflicts: New Philosophical Essays. Cambridge.score: 3.0
    Practical conflicts pervade human life. Agents have many different desires, goals, and commitments, all of which can come into conflict with each other. How can practical reasoning help to resolve these practical conflicts? In this collection of new essays a distinguished roster of philosophers analyze the diverse forms of practical conflict. Their aim is to establish an understanding of the sources of these conflicts, to investigate the challenge they pose to an adequate conception of practical reasoning, and to assess the (...)
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  45. Monika Betzler (2007). Interpersonelle Beziehungen und gemeinsame Handlungen. Deutsche Zeitschrift für Philosophie 55 (3):441-455.score: 3.0
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  46. Monika Clark-Grill (2010). When Listening to the People: Lessons From Complementary and Alternative Medicine (Cam) for Bioethics. [REVIEW] Journal of Bioethical Inquiry 7 (1):71-81.score: 3.0
    Complementary and alternative medicines (CAM) have become increasingly popular over recent decades. Within bioethics CAM has so far mostly stimulated discussions around their level of scientific evidence, or along the standard concerns of bioethics. To gain an understanding as to why CAM is so successful and what the CAM success means for health care ethics, this paper explores empirical research studies on users of CAM and the reasons for their choice. It emerges that there is a close connection to fundamental (...)
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  47. Monika Kirloskar-Steinbach (2003). Paul Feyerabend, Wissenschaftstheoretische Plaudereien, Recordings 1971–1992, Klaus Sander (Ed.). Paul Feyerabend, Stories From Paulino's Tapes, Private Recordings 1984–1993, Grazia Borrini-Feyerabend/Klaus Sander (Eds.). [REVIEW] Erkenntnis 58 (1):129-131.score: 3.0
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  48. Monika Langer (1985). The Learning-Cell Technique for Teaching Philosophy. Teaching Philosophy 8 (1):41-46.score: 3.0
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  49. Monika Clark-Grill (2007). Questionable Gate-Keeping: Scientific Evidence for Complementary and Alternative Medicines (CAM): Response to Malcolm Parker. [REVIEW] Journal of Bioethical Inquiry 4 (1):21-28.score: 3.0
    The more popular complementary and alternative medicine (CAM) has become, the more often it is demanded that the integration of CAM should be limited to those approaches that are scientifically proven to be effective. This paper argues that this demand is ethically and philosophically questionable. The clinical legitimacy being gained by CAM and its increasing informal integration should instead caution against upholding the biomedical framework and evidence-based medicine as conditions of acceptance. Patients’ positive experiences with CAM deserve a truly scientific (...)
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  50. Joachim Widder & Monika Glawischnig-Goschnik (2002). The Concept of Disease in Palliative Medicine. Medicine, Health Care and Philosophy 5 (2):191-197.score: 3.0
    The paper first defines palliative treatment and distinguishes it from symptomatic treatment. Then, the palliative situation is delineated as inseparably linked to the finitude of human life. Given the objectives of palliative treatment — responding to symptoms, damage to the patients' self-image, and the proximity of death — a subjective concept of disease is described, that is regarded as the focus of palliative treatment. The essence of the concept of disease is analysed as the patient's experience with a tendency of (...)
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