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  1. Monique Lanoix (2013). Caring for Money: Communicative and Strategic Action in Ancillary Care. International Journal of Feminist Approaches to Bioethics 6 (2):94-117.
    In highly industrialized Western societies, changes in social structures, governmental policies, and familial organization have had an impact on care activities. From state-funded daycare for children to privately paid ancillary care workers helping frail elders remain in their own homes, the realm of care has been steadily shifting to the sphere of waged work. Arising from a discourse of frailty, loss, and dependence, the assistive services needed by older citizens are framed by an economic discourse focused on scarcity of resources. (...)
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  2. Monique Lanoix (2013). From Normal Species Functioning to Capabilities, is It Enough? American Journal of Bioethics 13 (8):20-21.
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  3. Monique Lanoix (2013). Labor as Embodied Practice: The Lessons of Care Work. Hypatia 28 (1):85-100.
    In post-Fordist economies, the nature of laboring activities can no longer be subsumed under a Taylorized model of labor, and the service sector now constitutes a larger share of the market. For Maurizio Lazzarato, Michael Hardt, Antonio Negri, and other theorists in the post-Marxist tradition, labor has changed from a commodity-producing activity to one that does not produce a material object. For these authors, this new type of labor is immaterial labor and entails communicative acts as well as added worker (...)
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  4. Monique Lanoix (2013). The Ethics of Imperfect Cures: Models of Service Delivery and Patient Vulnerability. Journal of Medical Ethics 39 (11):690-694.
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  5. Monique Lanoix (2013). When Worlds Collide. Narrative Inquiry in Bioethics 3 (1):21-23.
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  6. Monique Lanoix (2010). Triangulating Care. International Journal of Feminist Approaches to Bioethics 3 (1):138-157.
    It is through the writings of feminists that the concept of care and the practices of care have been given some attention. If it were not for these, care would still be considered a negligible practice of little or no theoretical interest. This paper intends to build upon the advances in feminist analyses of social policy, nursing, and philosophy that have engaged the topic and practices of care. Understanding that these practices are multiple, my analysis in this paper centers on (...)
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  7. Monique Lanoix (2009). A Body No Longer of One's Own. In Sue Campbell, Letitia Meynell & Susan Sherwin (eds.), Embodiment and Agency. Pennsylvania State University Press.
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  8. Monique Lanoix (2009). Shades of Gray: From Caring to Uncaring Labor. International Journal of Feminist Approaches to Bioethics 2 (2):31-50.
    A notable feature of post-Fordist economies is the increase in service jobs, which includes care occupations such as child care and elder care (Folbre 2001, 182). The commodification of caring activities raises issues surrounding the reception and dispensation of these services, and this is particularly salient to the focus of this paper, elder care. Because the demand for this type of care has greatly increased in recent decades (Glendinning, Schunk, and McLaughlin 1997; Kaye et al. 2006) and also in recognition (...)
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  9. Monique Lanoix (2009). Understanding the Scope of Clinical Ethics. American Journal of Bioethics 9 (4):45-46.
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  10. Lawrence Burns, Monique Lanoix, Ryan M. Melnychuk & Bernie Pauly (2008). Race, Science and a Novel: An Interdisciplinary Dialogue. Developing World Bioethics 8 (3):226-234.
    We discuss how a novel can illuminate the moral dimensions of science and healthcare. The critical distance afforded by the novel pro.
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  11. Monique Lanoix (2008). The Implications of Caring for the Injured Brain. American Journal of Bioethics 8 (9):35 – 36.
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  12. Monique Lanoix (2007). Dementia as a Moral Harm. American Journal of Bioethics 7 (6):59-60.
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  13. Monique Lanoix (2007). The Citizen in Question. Hypatia 22 (4):113-129.
    : This essay examines the citizen's apparent agelessness that is foundational to liberal democratic theories. By engaging the notion of citizenship rights, Lanoix challenges this assumed perpetual adulthood and argues for a new way of conceptualizing the citizen. The broader notion of citizen as cohabitant allows for the changing relationship a citizen will have with her citizenship rights and accommodates individuals who are not self-governing but who, nonetheless, share a democratic space.
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  14. Monique Lanoix (2007). When Cure Entails Care. American Journal of Bioethics 7 (3):34 – 36.
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  15. Monique Lanoix (2006). The Ordeal of Practicing Care. Hastings Center Report 36 (4):4.
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  16. Mario Colucci, Pierangelo Di Vittorio, David Gabbard, Monique Lanoix, Christian Lavagno, Thomas Lemke, Dario Melossi, Warren Montag, Tracey Nicholls & Frank Pearce (2005). Michel Foucault and Power Today: International Multidisciplinary Studies in the History of the Present. Lexington Books.
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  17. Monique Lanoix (2005). Aging, Death, and Human Longevity: A Philosophical Lnquiry. Dialogue 44 (2):408-409.
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  18. Monique Lanoix (2005). Aging, Death, and Human Longevity: A Philosophical Inquiry Christine Overall Berkeley, CA: University of California Press, 2003, Xi + 264 Pp., $44.95. [REVIEW] Dialogue 44 (02):408-.
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  19. Monique Lanoix (2004). Émotions Et Valeurs. Dialogue 43 (3):609-612.
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  20. Monique Lanoix (2004). Émotions Et Valeurs, de Christine Tappolet, Collection «Philosophie Morale» Paris, Presses Universitaires de France, 2000, 296 P. [REVIEW] Dialogue 43 (03):609-.
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  21. Monique Lanoix (1996). Le Second Traité du Gouvernement. Essai Sur la Véritable Origine, l'Étendue Et la Fin du Gouvernement Civil John Locke Traduction, Introduction Et Notes Par Jean-Fabien Spitz Avec la Collaboration de Christian Lazzeri Collection «Épiméthée» Paris, Presses Universitaires de France, 1994, LXXX, 303 P. [REVIEW] Dialogue 35 (04):823-.
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