Search results for 'Montagu Vaughan Castelman Jeffreys' (try it on Scholar)

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  1. Montagu Vaughan Castelman Jeffreys (1957). Mystery of Man. London, Pitman.score: 2010.0
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  2. Francis Bacon & Basil Montagu, Works; Edited by Basil Montagu.score: 180.0
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  3. Marcelo E. Dias de Oliveira & Burton E. Vaughan (2006). Response From Dias de Oliveira and Vaughan. BioScience 56 (1):6.score: 180.0
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  4. NicolÁs Vaughan (2006). Ángela Uribe B.: Oil, Economics and Cultire: The U Wa S Case (Nicolás Vaughan). Ideas Y Valores 55 (130):102-105.score: 180.0
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  5. Derek S. Jeffreys (2012). John Finnis, Religion and Public Reasons. Collected Essays: Volume V. [REVIEW] International Journal for Philosophy of Religion 71 (3):257-260.score: 60.0
    John Finnis, religion and public reasons. Collected essays: volume V Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s11153-012-9346-5 Authors Derek S. Jeffreys, University of Wisconsin, Green Bay, 2420 Nicolet Drive, Green Bay, WI 54311, USA Journal International Journal for Philosophy of Religion Online ISSN 1572-8684 Print ISSN 0020-7047.
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  6. Charles Edwyn Vaughan (1925/1972). Studies in the History of Political Philosophy Before and After Rousseau. New York,B. Franklin.score: 60.0
    From Hobbes to Hume, with portrait and memoir.--v. 2. From Burke to Mazzini, with A list of the writings of Professor Vaughan, by H. B. Charlton (p. v-xvii).
     
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  7. Frank Tong, K. Nakayama, J. T. Vaughan & Nancy Kanwisher (1998). Binocular Rivalry and Visual Awareness in Human Extrastriate Cortex. Neuron 21:753-59.score: 30.0
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  8. Harold Jeffreys (1938). The Nature of Mathematics. Philosophy of Science 5 (4):434-451.score: 30.0
  9. Jennifer Montagu (1971). Exhortatio Ad Virtutem: A Series of Paintings in the Barberini Palace. Journal of the Warburg and Courtauld Institutes 34:366-372.score: 30.0
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  10. R. Vaughan (1989). Searle's Narrow Content. Ratio 2 (2):185-90.score: 30.0
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  11. Harold Jeffreys (1950). Bertrand Russell on Probability. Mind 59 (235):313-319.score: 30.0
    This article discusses bertrand russell's book "human knowledge". This discussion is focused on the problem of probability, In relation to russell's discussion of it in his book. (staff).
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  12. Harold Jeffreys (1942). Does a Contradiction Entail Every Proposition? Mind 51 (201):90-91.score: 30.0
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  13. Harold Jeffreys (1955). The Present Position in Probability Theory. British Journal for the Philosophy of Science 5 (20):275-289.score: 30.0
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  14. Jennifer Montagu (1978). Bellori, Maratti and the Palazzo Altieri. Journal of the Warburg and Courtauld Institutes 41:334-340.score: 30.0
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  15. Jennifer Montagu (1954). A Renaissance Work Copied by Wedgwood. Journal of the Warburg and Courtauld Institutes 17 (3/4):380-381.score: 30.0
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  16. Jennifer Montagu (1961). The 'Institution of the Eucharist' by Charles le Brun. Journal of the Warburg and Courtauld Institutes 24 (3/4):309-312.score: 30.0
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  17. Harold Jeffreys (1936). The Problem of Inference. Mind 45 (179):324-333.score: 30.0
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  18. J. S. Mackenzie, H. Wildon Carr, Alan Dorward, Harold Jeffreys, H. R. Mackintosh, F. C. S. Schiller, A. E. Taylor, F. C. Bartlett, John Laird, I. A. Richards & C. W. Valentine (1923). New Books. [REVIEW] Mind 32 (1):93-125.score: 30.0
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  19. Diana Barnes (2012). The Public Life of a Woman of Wit and Quality: Lady Mary Wortley Montagu and the Vogue for Smallpox Inoculation. Feminist Studies 38 (2):330-62.score: 24.0

    During a smallpox epidemic in April 1721, Lady Mary Wortley Montagu asked Dr. Charles Maitland to "engraft" her daughter, thus instigating the first documented inoculation for smallpox (_Variola_ virus) in England. Engrafting, or variolation, was a means of conferring immunity to smallpox by placing pus taken from a smallpox pustule under the skin of an uninfected person to create a local infection. The introduction of infectious viral matter, however, could trigger fullblown smallpox, and the practice was controversial for both (...)

    Montagu’s pioneering role in the smallpox debate is undoubtedly significant: she instigated the first smallpox inoculation on English soil, and she was largely responsible for making the practice acceptable in elite circles. My interest in this essay is in the nature and significance of Montagu’s reputation as an inoculation pioneer. I will argue that her reputation was based on the particular combination of her social position as a Whig and an aristocratic woman; her interest in progressive and enlightened forms of social, political, and scientific thought; her standing in influential literary circles; and, not least, the force of her own personality. In broad terms, I offer Montagu’s involvement in the smallpox debate as a case study in a new kind of public role becoming available to elite women in the early eighteenth century — a role that caused considerable discomfort among her peers and in the medical community, and one that stimulated a widespread controversy in print publications of the day. (shrink)
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  20. Robert D. Cousins (forthcoming). The Jeffreys–Lindley Paradox and Discovery Criteria in High Energy Physics. Synthese:1-38.score: 24.0
    The Jeffreys–Lindley paradox displays how the use of a \(p\) value (or number of standard deviations \(z\) ) in a frequentist hypothesis test can lead to an inference that is radically different from that of a Bayesian hypothesis test in the form advocated by Harold Jeffreys in the 1930s and common today. The setting is the test of a well-specified null hypothesis (such as the Standard Model of elementary particle physics, possibly with “nuisance parameters”) versus a composite alternative (...)
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  21. Derek S. Jeffreys (1997). How Reformed is Reformed Epistemology? Alvin Plantinga and Calvin's ‘Sensus Divinitatis’. Religious Studies 33 (4):419-431.score: 20.0
    In his recent two volumes on epistemology, Alvin Plantinga surveys contemporary theories of knowledge thoroughly, and carefully defends an externalist epistemology. He promises that in a third volume, Warranted Christian Belief, he will present John Calvin's sensus divinitatis as an epistemic module akin to sense perception, a priori knowledge, induction, testimony and other epistemic modules. Plantinga defines the sensus divinitatis as a ‘many sided disposition to accept belief in God (or propositions that immediately and obviously entail the existence of God) (...)
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  22. Connell Vaughan (2011). Aesthetics and its Discontents. International Journal of Philosophical Studies 18 (5):694-698.score: 20.0
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  23. William Vaughan (2008). Gadamer and Wittgenstein on the Unity of Language: Reality and Discourse Without Metaphysics – by Patrick Rogers Horn. Philosophical Investigations 31 (1):92–96.score: 20.0
  24. Sybil Allison, Carlos Moreno, Denise Pride, John P. Hatch, Alan L. Peterson, Stephen L. Stern, D. Allen Donahue, Cynthia L. Lancaster, Allegro L. Johnson, Trisha A. Benson & Matthew D. Jeffreys (forthcoming). Potential Benefits of Canine Companionship for Military Veterans with Posttraumatic Stress Disorder (PTSD). Society and Animals 21:1-14.score: 20.0
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  25. Barry Vaughan (2012). Review: Pierpaolo Donati, Relational Sociology: A New Paradigm for the Social Sciences London and New York: Routledge, 2010. 254 Pp. ISBN 978-0-415-56748-0, Hardback £85.00/$140.00. [REVIEW] Journal of Critical Realism 11 (2):255-261.score: 20.0
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  26. Mark Jeffreys (2001). Dr. Daedalus and His Minotaur: Mythic Warnings About Genetic Engineering From JBS Haldane, François Jacob, and Andrew Niccol's Gattaca. Journal of Medical Humanities 22 (2):137-152.score: 20.0
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  27. D. S. Jeffreys (2001). Euthanasia and John Paul II's "Silent Language of Profound Sharing of Affection:" Why Christians Should Care About Peter Singer. Christian Bioethics 7 (3):359-378.score: 20.0
    Peter Singer's recent appointment to Princeton University created considerable controversy, most of it focused on his proposal for active euthanasia of disabled infants. Singer articulates utilitarian ideas that often appear in public discussions of euthanasia. Drawing on Pope John Paul II's work on ethics and suffering, I argue that Singer's utilitarian theory of value is impoverished. After introducing the Pope's ethic based on the imago dei, I discuss love as self-gift. I show how this concept supports a theory of value (...)
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  28. Harold Jeffreys (1973). Scientific Inference. Cambridge [Eng.]Cambridge University Press.score: 20.0
    Thats logic. LEWIS CARROLL, Through the Looking Glass 1-1. The fundamental problem of this work is the question of the nature of scientific inference.
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  29. Stephen L. Stern, D. Allen Donahue, Sybil Allison, John P. Hatch, Cynthia L. Lancaster, Trisha A. Benson, Allegro L. Johnson, Matthew D. Jeffreys, Denise Pride, Carlos Moreno & Alan L. Peterson (2013). Potential Benefits of Canine Companionship for Military Veterans with Posttraumatic Stress Disorder (PTSD). Society and Animals 21 (6):568-581.score: 20.0
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  30. N. R. Campbell & H. Jeffreys (1938). Symposium: Measurement and Its Importance for Philosophy. Aristotelian Society Supplementary Volume 17:121 - 151.score: 20.0
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  31. Michael Jeffreys (1999). The Greek Language G. Horrocks: Greek: A History of the Language and its Speakers . Pp. Xxi + 393. London and New York: Longman, 1997. Cased, £48.00 (Paper, £19.99). ISBN: 0-582-03191-5 (0-582-30709-0 Pbk). [REVIEW] The Classical Review 49 (01):137-.score: 20.0
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  32. Jennifer Montagu (1968). The Painted Enigma and French Seventeenth-Century Art. Journal of the Warburg and Courtauld Institutes 31:307-335.score: 20.0
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  33. Jennifer Montagu (1992). The Theory of the Musical Modes in the Académie Royale de Peinture Et de Sculpture. Journal of the Warburg and Courtauld Institutes 55:233-248.score: 20.0
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  34. Frances Vaughan (1999). Essential Dimensions of Consciousness: Objective, Subjective, and Intersubjective. In Stuart R. Hameroff, Alfred W. Kaszniak & David J. Chalmers (eds.), Toward a Science of Consciousness Iii. Mit Press. 429--439.score: 20.0
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  35. Genevieve Vaughan & Eila Estola (2007). The Gift Paradigm in Early Childhood Education. Educational Philosophy and Theory 39 (3):246–263.score: 20.0
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  36. Michael Jeffreys (2011). (A.) Georgakopoulou and (M.S.) Silk Eds. Standard Languages and Language Standards: Greek, Past and Present (Publications of the Centre for Hellenic Studies, King's College London 12). Farnham: Ashgate, 2009. Pp: Xxviii + 367. £70. 9780754664376. [REVIEW] Journal of Hellenic Studies 131:282-.score: 20.0
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  37. Elizabeth Jeffreys (2007). Byzantine and Modern Greek Studies (J.B.) Burton Trans. And Ed. A Byzantine Novel, Drosilla and Charikles by Niketas Eugenianos. Wauconda, IL: Bolchazy-Carducci Publishers, 2004. Pp. Xxviii + 207. $30. 086516536X. [REVIEW] Journal of Hellenic Studies 127:253-.score: 20.0
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  38. M. Hunter Vaughan (2008). Framed Time: Toward a Postfilmic Cinema by Stewart, Garrett. Journal of Aesthetics and Art Criticism 66 (2):210–212.score: 20.0
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  39. Frederick Vaughan (1976). On "an Exchange on Strauss's Machiavelli". Political Theory 4 (3):371-372.score: 20.0
  40. Mark Jeffreys (2000). The Meme Metaphor. Perspectives in Biology and Medicine 43 (2):227-242.score: 20.0
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  41. Hunter Vaughan (2010). Cinematic Geopolitics by Shapiro, Michael J. Journal of Aesthetics and Art Criticism 68 (1):72-74.score: 20.0
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  42. Geoffrey M. Vaughan (1999). Hobbes's Contempt for Opinions: Manipulation and the Challenge for Mass Democracies. Critical Review 13 (1-2):55-71.score: 20.0
    Abstract Thomas Hobbes denied both that opinion provides access to truth and that it ought to be protected from political manipulation. Hobbes knew that his contempt for opinion put him at odds with the classical tradition of political philosophy. What he could not have known was that it also would put him at odds with modern, liberal democracy, which protects opinions?the opinions of the public?that it cannot invest with truth value.
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  43. Derek S. Jeffreys (2009). Legal Ethics and Human Dignity. International Philosophical Quarterly 49 (1):119-122.score: 20.0
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  44. Rachel Vaughan (1992). John Searle and His Critics. Philosophical Studies 33:256-260.score: 20.0
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  45. William Vaughan (2009). Platonistic and Disenchanting Theories of Ethics – by Hugh S. Chandler. Philosophical Investigations 32 (3):289-291.score: 20.0
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  46. Hunter Vaughan (2009). The Virtual Window: From Alberti to Microsoft by Friedberg, Anne. Journal of Aesthetics and Art Criticism 67 (3):351-353.score: 20.0
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  47. Rachel Vaughan (1992). Understanding and Knowing What You Mean. Philosophical Studies 33:171-176.score: 20.0
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  48. C. Vaughan (1897). Book Review:The Theory of the Divine Right of Kings. J. N. Figgis. [REVIEW] Ethics 7 (3):395-.score: 20.0
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  49. James L. Hyland, Teresa Iglesias, Peter J. King, Ciaran McGlynn, Jaime Nubiola, Brian O'Connor, Patrick Gorevan, Rachel Vaughan & Máire O'Neill (1994). Books Briefly Noted. International Journal of Philosophical Studies 2 (1):173-179.score: 20.0
    Political Freedom By George G. Brenkert Routledge, 1991. Pp. 278. ISBN 0?415?03372?1. £35 hbk. Wittgenstein: A Bibliographical Guide By Guido Frongia and Brian McGuinness Basil Blackwell, 1990. Pp. x + 438. ISBN 00631?13765?3. £60.00. Metaphysics By Peter van Inwagen Oxford University Press, 1993. Pp. xiii + 222. ISBN 0?19?8751400. £11.95 pbk. The Nature of Moral Thinking By Francis Snare Routledge, 1992. Pp. 187. ISBN 0?415?04709?9. £9.99 pbk. Filosofía analitica hoy: Encuentro de tradiciones Edited by Mercedes Torrevejano Servicio de Publications Universidade (...)
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  50. Elizabeth M. Jeffreys (1982). Elsa Hörling: Mythos und Pistis. Zur Deutung heidnischer Mythen in der christlichen Weltchronik des Johannes Malalas. Pp. 158. Lund: The author, 1980. Paper. [REVIEW] The Classical Review 32 (01):118-.score: 20.0
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