Search results for 'Montagu Vaughan Castelman Jeffreys' (try it on Scholar)

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  1. Montagu Vaughan Castelman Jeffreys (1957). Mystery of Man. London, Pitman.
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  2.  6
    Francis Bacon & Basil Montagu, Works; Edited by Basil Montagu.
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    NicolÁs Vaughan (2006). Ángela Uribe B.: Oil, Economics and Cultire: The U Wa S Case (Nicolás Vaughan). Ideas Y Valores 55 (130):102-105.
  4.  25
    Derek S. Jeffreys (2012). John Finnis, Religion and Public Reasons. Collected Essays: Volume V. [REVIEW] International Journal for Philosophy of Religion 71 (3):257-260.
    John Finnis, religion and public reasons. Collected essays: volume V Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s11153-012-9346-5 Authors Derek S. Jeffreys, University of Wisconsin, Green Bay, 2420 Nicolet Drive, Green Bay, WI 54311, USA Journal International Journal for Philosophy of Religion Online ISSN 1572-8684 Print ISSN 0020-7047.
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  5.  3
    Charles Edwyn Vaughan (1925/1972). Studies in the History of Political Philosophy Before and After Rousseau. New York,B. Franklin.
    From Hobbes to Hume, with portrait and memoir.--v. 2. From Burke to Mazzini, with A list of the writings of Professor Vaughan, by H. B. Charlton (p. v-xvii).
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  6. Ashley Montagu (ed.) (2002). Race and Iq. Oxford University Press Usa.
    Ashley Montagu, who first attacked the term "race" as a usable concept in his acclaimed work, Man's Most Dangerous Myth, offers here a devastating rebuttal to those who would claim any link between race and intelligence. In now classic essays, this thought-provoking volume critically examines the terms "race" and "IQ" and their applications in scientific discourse. The twenty-four contributors--including such eminent thinkers as Stephen Jay Gould, Richard Lewontin, Urie Bronfenbrenner, W.F. Bodmer, and Jerome Kagan--draw on fields that range from (...)
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  7.  2
    Geoffrey M. Vaughan (2007). Behemoth Teaches Leviathan: Thomas Hobbes on Political Education. Lexington Books.
    Did Hobbes's political philosophy have practical intentions? There exists no "Hobbist" school of thought; no new political order was inspired by Hobbesian precepts. Yet in Behemoth Teaches Leviathan Geoffrey M. Vaughan revisits Behemoth to reveal hitherto unexplored pedagogic purpose to Hobbes's political philosophy.
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  8. Geoffrey M. Vaughan (2002). Behemoth Teaches Leviathan: Thomas Hobbes on Political Education. Lexington Books.
    Did Hobbes's political philosophy have practical intentions? There exists no 'Hobbist' school of thought; no new political order was inspired by Hobbesian precepts. Yet in Behemoth Teaches Leviathan Geoffrey M. Vaughan revisits Behemoth to reveal hitherto unexplored pedagogic purpose to Hobbes's political philosophy.
     
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  9.  2
    Hunter Vaughan (2013). Where Film Meets Philosophy: Godard, Resnais, and Experiments in Cinematic Thinking. Columbia University Press.
    Closely reading the films of Jean-Luc Godard and Alain Resnais, Hunter Vaughan establishes a connection between phenomenology and image-philosophy to analyze the moving image and its challenge to conventional modes of thought.
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  10. Connor Diemand-Yauman, Daniel M. Oppenheimer & Erikka B. Vaughan (2011). Fortune Favors the (): Effects of Disfluency on Educational Outcomes. Cognition 118 (1):111-115.
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  11.  61
    Frank Tong, K. Nakayama, J. T. Vaughan & Nancy Kanwisher (1998). Binocular Rivalry and Visual Awareness in Human Extrastriate Cortex. Neuron 21:753-59.
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  12.  20
    Sharon K. Vaughan (2015). Rousseau’s Social Contract: An Introduction by David Lay Williams. [REVIEW] Review of Metaphysics 69 (1):159-160.
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  13.  1
    Harold Jeffreys (1940). Theory of Probability. Journal of Philosophy 37 (19):524-528.
  14.  12
    Harold Jeffreys (1973). Scientific Inference. Cambridge [Eng.]Cambridge University Press.
    Thats logic. LEWIS CARROLL, Through the Looking Glass 1-1. The fundamental problem of this work is the question of the nature of scientific inference.
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  15. Barry Vaughan (2012). Review: Pierpaolo Donati, Relational Sociology: A New Paradigm for the Social Sciences London and New York: Routledge, 2010. 254 Pp. ISBN 978-0-415-56748-0, Hardback £85.00/$140.00. [REVIEW] Journal of Critical Realism 11 (2):255-261.
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  16.  99
    J. S. Mackenzie, H. Wildon Carr, Alan Dorward, Harold Jeffreys, H. R. Mackintosh, F. C. S. Schiller, A. E. Taylor, F. C. Bartlett, John Laird, I. A. Richards & C. W. Valentine (1923). New Books. [REVIEW] Mind 32 (1):93-125.
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  17. Harold Jeffreys (1955). The Present Position in Probability Theory. British Journal for the Philosophy of Science 5 (20):275-289.
  18.  26
    Stephen L. Stern, D. Allen Donahue, Sybil Allison, John P. Hatch, Cynthia L. Lancaster, Trisha A. Benson, Allegro L. Johnson, Matthew D. Jeffreys, Denise Pride, Carlos Moreno & Alan L. Peterson (2013). Potential Benefits of Canine Companionship for Military Veterans with Posttraumatic Stress Disorder (PTSD). Society and Animals 21 (6):568-581.
    Investigators surveyed 30 U.S. military veterans with PTSD who reported having benefited from living with a dog. The subject population included men and women aged 34 to 67, with a mean of 56.9 years , who were being treated at two Department of Veterans Affairs outpatient clinics. Participants received a questionnaire packet designed to assess aspects of their mental and physical health and relationship with a canine companion, which they completed at home and returned either in person or by mail. (...)
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  19.  28
    Allegro L. Johnson, Denise Pride, D. Allen Donahue, Stephen L. Stern, John P. Hatch, Sybil Allison, Alan L. Peterson, Trisha A. Benson, Carlos Moreno, Matthew D. Jeffreys & Cynthia L. Lancaster (2013). Potential Benefits of Canine Companionship for Military Veterans with Posttraumatic Stress Disorder. Society and Animals 21 (6):568-581.
    Investigators surveyed 30 U.S. military veterans with PTSD who reported having benefited from living with a dog. The subject population included men and women aged 34 to 67, with a mean of 56.9 years , who were being treated at two Department of Veterans Affairs outpatient clinics. Participants received a questionnaire packet designed to assess aspects of their mental and physical health and relationship with a canine companion, which they completed at home and returned either in person or by mail. (...)
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  20. William Vaughan (1981). Reinforcement or Maximization? Behavioral and Brain Sciences 4 (3):405.
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  21.  5
    Barry E. Stein, Terrance R. Stanford, Mark T. Wallace, J. William Vaughan & Wan Jiang (2004). Crossmodal Spatial Interactions in Subcortical and Cortical Circuits. In Charles Spence & Jon Driver (eds.), Crossmodal Space and Crossmodal Attention. OUP Oxford
  22. Elizabeth Jeffreys (1979). The Attitudes of Byzantine Chroniclers Towards Ancient History. Byzantion 49:199-238.
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  23.  1
    Steven Vaughan, Linden Thomas & Alastair Young (2015). Symbolism Over Substance? Large Law Firms and Corporate Social Responsibility. Legal Ethics 18 (2):138-163.
    ABSTRACTAt its core, corporate social responsibility concerns the impacts of businesses on their surroundings. Despite their significant economic and geographic presence, and despite the varied disciplinary and conceptual lenses used to study CSR, there is very little existing work looking at law firms and their own CSR policies. This paper fills part of that gap. In August 2014, we reviewed the websites of the top 100 English law firms, as ranked by the trade publication The Lawyer. We were interested in (...)
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  24.  57
    Derek S. Jeffreys (1997). How Reformed is Reformed Epistemology? Alvin Plantinga and Calvin's ‘Sensus Divinitatis’. Religious Studies 33 (4):419-431.
    In his recent two volumes on epistemology, Alvin Plantinga surveys contemporary theories of knowledge thoroughly, and carefully defends an externalist epistemology. He promises that in a third volume, Warranted Christian Belief, he will present John Calvin's sensus divinitatis as an epistemic module akin to sense perception, a priori knowledge, induction, testimony and other epistemic modules. Plantinga defines the sensus divinitatis as a ‘many sided disposition to accept belief in God in a variety of circumstances’. Like other epistemic modules, it produces (...)
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  25.  7
    Donna Vaughan (2011). The Importance of Capabilities in the Sustainability of Information and Communications Technology Programs: The Case of Remote Indigenous Australian Communities. [REVIEW] Ethics and Information Technology 13 (2):131-150.
    The use of the capability approach as an evaluative tool for Information and Communication Technology (ICT) policy and programs in developing countries, in particular at a grass-roots community level, is an emerging field of application. However, one of the difficulties with ICT for development (ICT4D) evaluations is in linking what is often no more than a resource, for example basic access, to actual outcomes, or means to end. This article argues that the capability approach provides a framework for evaluating the (...)
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  26.  5
    Nancy Eisenberg, Claire Hofer & Julie Vaughan (2007). Effortful Control and its Socioemotional Consequences. In James J. Gross (ed.), Handbook of Emotion Regulation. Guilford Press 287--306.
  27.  2
    Aloysius Martinich, S. Vaughan & D. L. Williams (2008). Hobbes's Religion and Political Philosophy: A Reply to Greg Forster. History of Political Thought 29 (1):49-64.
    A.P. Martinich's interpretation that in Leviathan Thomas Hobbes believed that the laws of nature are the commands of God and that he did not rely on the Bible to prove this has been criticized by Greg Forster in this journal (2003). Forster uses these criticisms to develop his own view that Hobbes was insincere when he professed religious beliefs. We argue that Forster misrepresents Martinich's view, is mistaken about what evidence is relevant to interpreting whether Hobbes was sincere or not, (...)
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  28.  3
    Diane Vaughan (2008). Bourdieu and Organizations: The Empirical Challenge. [REVIEW] Theory and Society 37 (1):65-81.
  29. David A. Rosenbaum, Jonathan Vaughan, Ruud Gj Meulenbroek, Steven Jax & Rajal G. Cohen (2009). Smart Moves: The Psychology of Everyday Perceptual-Motor Acts. In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer (eds.), Oxford Handbook of Human Action. Oxford University Press
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  30.  1
    Michael Vaughan (2007). Introduction: Henri Bergson's Creative Evolution. Substance 36 (3):7-24.
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  31.  27
    Rachel Vaughan (1992). John Searle and His Critics. Philosophical Studies 33:256-260.
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  32.  5
    William Vaughan (2004). Beinger Than Being is Being Itself. Journal of Philosophical Research 29:73-92.
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  33. Megan Vaughan (2011). The History of Romantic Love in Sub-Saharan Africa: Between Interest and Emotion. Proceedings of the British Academy 167:1.
     
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  34.  7
    Mark Jeffreys (2000). The Meme Metaphor. Perspectives in Biology and Medicine 43 (2):227-242.
  35.  21
    Rachel Vaughan (1992). The Structure of Emotions. Philosophical Studies 33:358-362.
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  36.  28
    Connell Vaughan (2011). Aesthetics and its Discontents. International Journal of Philosophical Studies 18 (5):694-698.
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  37. B. F. Skinner & M. E. Vaughan (1997). Enjoy Old Age a Practical Guide.
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  38.  33
    Harold Jeffreys (1950). Bertrand Russell on Probability. Mind 59 (235):313-319.
    This article discusses bertrand russell's book "human knowledge". This discussion is focused on the problem of probability, In relation to russell's discussion of it in his book. (staff).
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  39.  2
    Elizabeth M. Jeffreys, Symeon the New Theologian & A. Kambylis (1980). Hymnen. Journal of Hellenic Studies 100:289.
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  40.  2
    H. E. Vaughan (1942). Review: S. Pankajam, On the Formal Structure of the Propositional Calculus I. [REVIEW] Journal of Symbolic Logic 7 (1):39-39.
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  41.  2
    C. E. Vaughan (1916). The Political Writings of Jean Jacques Rousseau. Mind 25 (99):399-404.
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  42.  3
    Jerry E. Vaughan (2004). Two Step Iteration of Almost Disjoint Families. Journal of Symbolic Logic 69 (1):81-90.
    Keywords: almost disjoint families; small uncountable cardinals; iterations of ψ; Hausdorff; Urysohn.
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  43.  6
    Hunter Vaughan (2010). The Paradox of Film: An Industry of Sex, a Form of Seduction (Notes on Jean Baudrillard's Seduction and the Cinema). Film-Philosophy 14 (2):41-61.
    Jean Baudrillard, the misfit. Jean Baudrillard, who told us that the Gulf Warnever happened, who drew our attention to the perils of a civilization thatchoses to lead a virtual existence in an arena of images and simulacra - this isthe Baudrillard we are mostly familiar with. But Jean Baudrillard, thechampion of appearances? Baudrillard, more-feminist-than-the-feminists?This Baudrillard remains buried in the stacks of a prolific career spanningover forty years and involving some of the most radical systematicdeconstructions of Western culture, society and politics. (...)
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  44.  7
    Nicolás Vaughan (2012). Reseña de "Guillermo de ockham, O.f.M. El nominalismo Y su irrupción en la universidad de parís" de Gracia Ortiz, Diego a. [REVIEW] Ideas Y Valores 61 (148):163-173.
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  45.  8
    Frances Vaughan (1999). Essential Dimensions of Consciousness: Objective, Subjective, and Intersubjective. In Stuart R. Hameroff, Alfred W. Kaszniak & David J. Chalmers (eds.), Toward a Science of Consciousness Iii. MIT Press 429--439.
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  46.  6
    Genevieve Vaughan (2013). Mother Sense and the Image Schema of the Gift. Semiotica 2013 (196):57-77.
    Journal Name: Semiotica - Journal of the International Association for Semiotic Studies / Revue de l'Association Internationale de Sémiotique Volume: 2013 Issue: 196 Pages: 57-77.
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  47.  13
    Harold Jeffreys (1938). The Nature of Mathematics. Philosophy of Science 5 (4):434-451.
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  48.  6
    Henri Bergson & Michael Vaughan (2007). The Metaphysics of Life: From Leçons de Psychologie Et de Métaphysique Given at Clermont-Ferrand, 1887-88. Substance 36 (3):25-32.
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  49.  6
    E. E. Klimoff, W. E. Butler, Artist Keith Vaughan & R. McKitterick (2012). Recent Periodicals. Common Knowledge 18 (1):1.
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  50.  15
    Derek S. Jeffreys (2009). Legal Ethics and Human Dignity. International Philosophical Quarterly 49 (1):119-122.
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