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  1. Montgomery Furth (1991). A “Philosophical Hero”? Anaxagoras and the Eleatics. Oxford Studies in Ancient Philosophy 9:95-129.
     
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  2. Montgomery Furth (1988). Substance, Form, and Psyche: An Aristotelean Metaphysics. Cambridge University Press.
    This book is a complete re-thinking of Aristotle's metaphysical theory of material substances. The view of the author is that the 'substances' are the living things, the organisms: chiefly, the animals. There are three main parts to the book: Part I, a treatment of the concepts of substance and nonsubstance in Aristotle's Categories; Part III, which discusses some important features of biological objects as Aristotelian substances, as analysed in Aristotle's biological treatises and the de Anima; and Part V, which attempts (...)
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  3. Montgomery Furth (1987). Aristotle on the Unity of Form. In Mohan Matthen (ed.), Aristotle Today. 77--102.
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  4. Montgomery Furth (1986). A Note on Aristotle's Principle of Non-Contradiction. Canadian Journal of Philosophy 16 (3):371 - 381.
  5. Montgomery Furth (1986). Chapter Eight. Proceedings of the Boston Area Colloquium of Ancient Philosophy 2 (1):243-267.
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  6. Montgomery Furth (1978). Transtemporal Stability in Aristotelian Substances. Journal of Philosophy 75 (11):624-646.
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  7. Montgomery Furth (1968). Elements of Eleatic Ontology. Journal of the History of Philosophy 6 (2).
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  8. Montgomery Furth (1968). Two Types of Denotation. Studies in Logical Theory, American Philosophical Quarterly Monograph Series 2.
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  9. Montgomery Furth (1967). Monadology. Philosophical Review 76 (2):169-200.
  10. R. H. Stoothoff, Gottlob Frege & Montgomery Furth (1966). The Basic Laws of Arithmetic: Exposition of the System. Philosophical Quarterly 16 (65):395.
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