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Profile: Todd Moody (Saint Joseph's University of Pennsylvania)
Profile: Thomas E. Moody (California State University, San Bernardino)
Profile: Timothy Moody
  1. Todd C. Moody (1994). Conversations with Zombies. Journal of Consciousness Studies 1 (2):196-200.
    The problem of `conscious inessentialism' is examined in the literature, and an argument is presented that the presence of consciousness is indeed marked by a behavioural difference, but that this should be looked for at the cultural level of speech communities.
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  2. Todd C. Moody (1993). Philosophy and Artificial Intelligence. Prentice-Hall.
  3.  68
    Todd C. Moody (1985). Drawing Conclusions Against Conventionalism. Southern Journal of Philosophy 23 (3):337-345.
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  4. Todd C. Moody (2003). Consciousness and Complexity. Progress in Information, Complexity, and Design 2 (3).
     
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  5.  14
    Todd C. Moody (1986). Progress in Philosophy. American Philosophical Quarterly 23 (1):35 - 46.
    The work is an attempt to answer the transcendental question, "How is progress in philosophy possible?" The character of philosophical beliefs and doubts is examined, and it is argued that in the exigent context of philosophical practice in the agonistic analytic tradition, a certain limited doxastic voluntarism is possible. The role of both ordinary and ideal language intuitions is criticized; it is concluded that these cannot serve as uncontroversial pretheoretical givens of inquiry. As an extended example of the covert adoption (...)
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  6.  11
    Todd C. Moody (1995). Why Zombies Won't Stay Dead. Journal of Consciousness Studies 2 (4):365-372.
    There is no question that zombie thought experiments exert a strong pull on the philosophical imagination. This may be an embarrassment to the profession, as Daniel Dennett complains, but it is not an effect that is likely to vanish soon. It is natural to wonder how something as unique as consciousness could be associated with physical systems and to wonder what it would mean if it were altogether absent. I cannot possibly address all of the questions raised by my commentators (...)
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  7.  20
    Thomas E. Moody (1989). Liberal Conceptions of the Self and Autonomy. Social Philosophy Today 2:94-108.
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  8.  21
    Todd Moody (2007). Naturalism and the Problem of Consciousness. Pluralist 2 (1):72-83.
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  9.  16
    Todd Moody (2001). Intelligent Design. Philosophy Now 31:31-33.
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  10.  12
    Todd C. Moody (1986). The Objectivity of Transcendental Arguments. Metaphilosophy 17 (2-3):119-125.
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  11.  20
    Todd C. Moody (1986). Distinguishing Consciousness. Philosophy and Phenomenological Research 47 (December):289-95.
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  12. Todd Moody (2014). Consciousness and the Mind-Body Problem: The State of the Argument. Journal of Consciousness Studies 21 (3-4):177-190.
  13.  16
    Thomas Moody (1986). The Indeterminacy of Logical Form. Australasian Journal of Philosophy 64 (2):190 – 205.
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  14.  9
    Thomas Moody (1991). Some Comparisons Between Liberalism and an Eccentric Communitarianism. Social Philosophy Today 6:187-198.
  15.  10
    Thomas E. Moody (1990). Anarchism and Feminism. Journal of Social Philosophy 21 (2-3):160-173.
    [anarchism] desires above all…the political, economic, and social equalization of the two sexes…we demand…that every individual, man or woman, coming into life, shall find as nearly as possible equal means for the development of his or her different faculties and for their utilization by his or her labor; to organize a society which, renders for every individual…the exploitation of anybody else, impossible.
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  16.  1
    T. C. Moody (1988). El progreso en filosofía. Diálogo Filosófico 12:273-293.
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  17.  39
    Todd C. Moody (1996). Does God Exist?: A Dialogue. Hackett Publishing.
    Moody maps the spectrum of philosophical arguments and counterarguments for the existence of God.
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