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Profile: Andrew Moore (University of Birmingham)
Profile: Andrew Moore (University of Otago)
Profile: Michael Moore (San Francisco State University)
Profile: John Moore
Profile: John Moore
Profile: John Moore
Profile: Joseph Gwyer Moore (Amherst College)
Profile: Richard Charles Moore (University of Nebraska, Omaha)
Profile: Dwayne Moore (University of Saskatchewan)
Profile: Dwayne Moore (University of Saskatchewan)
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  1. Andrew Moore (2005). Response to D'Costa and Verbin. Ars Disputandi 5.
     
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  2.  33
    James W. Moore & Sukhvinder S. Obhi (2012). Intentional Binding and the Sense of Agency: A Review. Consciousness and Cognition 21 (1):546-561.
    It is nearly 10 years since Patrick Haggard and colleagues first reported the ‘intentional binding’ effect . The intentional binding effect refers to the subjective compression of the temporal interval between a voluntary action and its external sensory consequence. Since the first report, considerable interest has been generated and a fascinating array of studies has accumulated. Much of the interest in intentional binding comes from the promise to shed light on human agency. In this review we survey studies on intentional (...)
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  3. G. E. Moore (1903). Principia Ethica. Dover Publications.
    First published in 1903, this volume revolutionized philosophy and forever altered the direction of ethical studies. A philosopher’s philosopher, G. E. Moore was the idol of the Bloomsbury group, and Lytton Strachey declared that Principia Ethica marked the rebirth of the Age of Reason. This work clarifies some of moral philosophy’s most common confusions and redefines the science’s terminology. Six chapters explore: the subject matter of ethics, naturalistic ethics, hedonism, metaphysical ethics, ethics in relation to conduct, and the ideal. Moore's (...)
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  4.  7
    James W. Moore & P. C. Fletcher (2012). Sense of Agency in Health and Disease: A Review of Cue Integration Approaches. [REVIEW] Consciousness and Cognition 21 (1):59-68.
    Sense of agency is a compelling but fragile experience that is augmented or attenuated by internal signals and by external cues. A disruption in SoA may characterise individual symptoms of mental illness such as delusions of control. Indeed, it has been argued that generic SoA disturbances may lie at the heart of delusions and hallucinations that characterise schizophrenia. A clearer understanding of how sensorimotor, perceptual and environmental cues complement, or compete with, each other in engendering SoA may prove valuable in (...)
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  5. Margaret Moore (2015). A Political Theory of Territory. OUP Usa.
    Margaret Moore offers a comprehensive normative theory of territory.
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  6.  42
    James Moore (2007). Awareness of Action: Inference and Prediction. Consciousness and Cognition 17 (1):136-144.
    This study investigates whether the conscious awareness of action is based on predictive motor control processes, or on inferential “sense-making” process that occur after the action itself. We investigated whether the temporal binding between perceptual estimates of operant actions and their effects depends on the occurrence of the effect (inferential processes) or on the prediction that the effect will occur (predictive processes). By varying the probability with which a simple manual action produced an auditory effect, we showed that both the (...)
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  7.  6
    Doohwan Ahn, Sanda Badescu, Giorgio Baruchello, Raj Nath Bhat, Laura Boileau, Rosalind Carey, Camelia-Mihaela Cmeciu, Alan Goldstone, James Grieve, John Grumley, Grant Havers, Stefan Höjelid, Peter Isackson, Marguerite Johnson, Adrienne Kertzer, J.-Guy Lalande, Clinton R. Long, Joseph Mali, Ben Marsden, Peter Monteath, Michael Edward Moore, Jeff Noonan, Lynda Payne, Joyce Senders Pedersen, Brayton Polka, Lily Polliack, John Preston, Anthony Pym, Marina Ritzarev, Joseph Rouse, Peter N. Saeta, Arthur B. Shostak, Stanley Shostak, Marcia Landy, Kenneth R. Stunkel, I. I. I. Wheeler & Phillip H. Wiebe (2009). Null. The European Legacy 14 (6):731-771.
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  8.  24
    James W. Moore, Daniel M. Wegner & Patrick Haggard (2009). Modulating the Sense of Agency with External Cues. Consciousness and Cognition 18 (4):1056-1064.
    We investigate the processes underlying the feeling of control over one’s actions . Sense of agency may depend on internal motoric signals, and general inferences about external events. We used priming to modulate the sense of agency for voluntary and involuntary movements, by modifying the content of conscious thought prior to moving. Trials began with the presentation of one of two supraliminal primes, which corresponded to the effect of a voluntary action participants subsequently made. The perceived interval between movement and (...)
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  9.  68
    Geoff Moore (2004). The Fair Trade Movement: Parameters, Issues and Future Research. [REVIEW] Journal of Business Ethics 53 (1-2):73-86.
    Although Fair Trade has been in existence for more than 40 years, discussion in the business and business ethics literature of this unique trading and campaigning movement between Southern producers and Northern buyers and consumers has been limited. This paper seeks to redress this deficit by providing a description of the characteristics of Fair Trade, including definitional issues, market size and segmentation and the key organizations. It discusses Fair Trade from Southern producer and Northern trader and consumer perspectives and highlights (...)
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  10.  6
    James W. Moore, David Lagnado, Darvany C. Deal & Patrick Haggard (2009). Feelings of Control: Contingency Determines Experience of Action. Cognition 110 (2):279-283.
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  11. Andrew Moore (2005). Realism and Christian Faith in Outline. Ars Disputandi 5.
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  12.  47
    Geoff Moore (2001). Corporate Social and Financial Performance: An Investigation in the U.K. Supermarket Industry. [REVIEW] Journal of Business Ethics 34 (3-4):299 - 315.
    The comparison of corporate social performance with corporate financial performance has been a popular field of study over the past 25 years. The results, while broadly conclusive of a positive relationship, are not entirely consistent. In addition, most of the previous studies have concentrated on large-scale cross-industry studies and often with a single variable for corporate social performance, in order to produce statistically significant results. This weakens the richness of understanding that might be obtained from a single industry study with (...)
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  13.  49
    Richard Moore (forthcoming). Pedagogy and Social Learning in Human Development. In Julian Kiverstein (ed.), The Routledge Handbook of Philosophy of the Social Mind. Routledge
  14.  20
    Geoff Moore (2005). Humanizing Business: A Modern Virtue Ethics Approach. Business Ethics Quarterly 15 (2):237-255.
    The paper begins by exploring whether a “tendency to avarice” exists in most capitalist business organisations. It concludes that it does and that this is problematic. The problem centres on the potential threat to the integrity of human character and the disablement of community.What, then, can be done about it? Building on previous work in which MacIntyre’s notions of practice and institution were explored , the paper offers a philosophically based argument in favour of the rediscovery of craftsmanship by those (...)
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  15.  33
    Geoff Moore (2002). On the Implications of the Practice –Institution Distinction: Macintyre and the Application of Modern Virtue Ethics to Business. Business Ethics Quarterly 12 (1):19-32.
    Abstract: After exploring MacIntyre’s (1985) practice—institution distinction, the article demonstrates its applicability to business-as-practice and to corporations as institutions. It then considers the implications of MacIntyre’s schema to ethical schizophrenia, to the claim that the market is a source of the virtues and to the opposite claim that capitalism corrodes character. A fully worked out modern virtue ethics, based on MacIntyre’s work, is then established and the claim is made and substantiated that such an understanding of MacIntrye’s work revitalises it (...)
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  16. Hong Liu, Bin Hu & Philip Moore (2015). HCI Model with Learning Mechanism for Cooperative Design in Pervasive Computing Environment. Journal of Internet Technology 16.
    This paper presents a human-computer interaction model with a three layers learning mechanism in a pervasive environment. We begin with a discussion around a number of important issues related to human-computer interaction followed by a description of the architecture for a multi-agent cooperative design system for pervasive computing environment. We present our proposed three- layer HCI model and introduce the group formation algorithm, which is predicated on a dynamic sharing niche technology. Finally, we explore the cooperative reinforcement learning and fusion (...)
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  17.  37
    Michael S. Moore (2009). Causation and Responsibility: An Essay in Law, Morals, and Metaphysics. OUP Oxford.
    The concept of causation is fundamental to ascribing moral and legal responsibility for events. Yet the precise relationship between causation and responsibility remains unclear. This book clarifies that relationship through an analysis of the best accounts of causation in metaphysics, and a critique of the confusion in legal doctrine.
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  18. Margaret Moore (2012). Natural Resources, Territorial Right, and Global Distributive Justice. Political Theory 40 (1):84-107.
    The current statist order assumes that states have a right to make rules involving the transfer and/or extraction of natural resources within the territory. Cosmopolitan theories of global justice have questioned whether the state is justified in its control over natural resources, typically by pointing out that having resources is a matter of good luck, and this unfairness should be addressed. This paper argues that self-determination does generate a right over resources, which others should not interfere with. It does not (...)
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  19.  17
    Geoff Moore (2005). Corporate Character: Modern Virtue Ethics and The Virtuous Corporation. Business Ethics Quarterly 15 (4):659-685.
    This paper is a further development of two previous pieces of work in which modern virtue ethics, and in particular MacIntyre’s related notions of “practice” and “institution,” have been explored in the context of business. It first introduces and defines the concept of corporate character and seeks to establish why it is important. It then reviews MacIntyre’s virtues-practice-institution schema and the implications of this at the level of the institution in question—the corporation—and argues that the concept of corporate character follows (...)
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  20.  47
    Richard Moore (2016). Gricean Communication, Joint Action, and the Evolution of Cooperation. Topoi:1-13.
    It is sometimes claimed that Gricean communication is necessarily a form of cooperative or ‘joint’ action. A consequence of this Cooperative Communication View is that Gricean communication could not itself contribute to an explanation of the possibility of joint action. I argue that even though Gricean communication is often a form of joint action, it is not necessarily so—since it does not always require intentional action on the part of a hearer. Rejecting the Cooperative Communication View has attractive consequences for (...)
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  21.  25
    Justin G. Longenecker, Joseph A. McKinney & Carlos W. Moore (2004). Religious Intensity, Evangelical Christianity, and Business Ethics: An Empirical Study. [REVIEW] Journal of Business Ethics 55 (4):373 - 386.
    Research on the relationship between religious commitment and business ethics has produced widely varying results and made the impact of such commitment unclear. This study presents an empirical investigation based on a questionnaire survey of business managers and professionals in the United States yielding a database of 1234 respondents. Respondents evaluated the ethical acceptability of 16 business decisions. Findings varied with the way in which the religion variable was measured. Little relationship between religious commitment and ethical judgment was found when (...)
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  22. Megan Moore (2012). The Old Testament Between Theology and History: A Critical Survey by Niels Peter Lemche. Interpretation 66 (1):83-86.
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  23. Addison W. Moore (1912). Thought and its Function. Mind 21 (82):233-237.
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  24.  73
    Michael S. Moore (1997). Placing Blame: A Theory of the Criminal Law. Oxford University Press.
    Originally published: Oxford: Clarendon, 1997.
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  25. Jared S. Moore (1916). Purpose and Causality. Journal of Philosophy, Psychology and Scientific Methods 13 (6):158-159.
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  26.  18
    David Campbell, Geoff Moore & Matthias Metzger (2002). Corporate Philanthropy in the U.K. 1985–2000 Some Empirical Findings. Journal of Business Ethics 39 (1-2):29 - 41.
    This paper briefly reviews the theories that seek to explain the phenomenon of corporate charitable donations and then provides a review of the empirical issues that have arisen in previous studies in this area. The findings of an analysis of charitable donations data from the entire U.K. FTSE index for the years 1985–2000 are then reported. These findings include the observation of a time-related increase in charitable donations, which is compared with an earlier study to give a 24 year history (...)
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  27.  19
    Geoff Moore & Laura Spence (2006). Editorial: Responsibility and Small Business. [REVIEW] Journal of Business Ethics 67 (3):219-226.
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  28.  11
    William A. Weeks, Carlos W. Moore, Joseph A. McKinney & Justin G. Longenecker (1999). The Effects of Gender and Career Stage on Ethical Judgment. Journal of Business Ethics 20 (4):301 - 313.
    This article reports the findings of a survey examining if there are gender and career stage differences between male and female practitioners regarding ethical judgment. The results show that, on average, females adopted a more strict ethical stance than their male counterparts on 7 out of 19 vignettes. Males on the other hand, demonstrated a more ethical stance than their female counterparts on 2 out of 19 vignettes. The results furthermore indicate there is a significant difference in ethical judgment across (...)
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  29.  65
    Adam Moore & Peter Malinowski (2009). Meditation, Mindfulness and Cognitive Flexibility. Consciousness and Cognition 18 (1):176--186.
    This study investigated the link between meditation, self-reported mindfulness and cognitive flexibility as well as other attentional functions. It compared a group of meditators experienced in mindfulness meditation with a meditation-naïve control group on measures of Stroop interference and the “d2-concentration and endurance test”. Overall the results suggest that attentional performance and cognitive flexibility are positively related to meditation practice and levels of mindfulness. Meditators performed significantly better than non-meditators on all measures of attention. Furthermore, self-reported mindfulness was higher in (...)
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  30.  20
    A. W. Moore (2012). The Evolution of Modern Metaphysics: Making Sense of Things. Cambridge University Press.
    This book charts the evolution of metaphysics since Descartes, providing an unusually wide-ranging history that includes both analytic and non-analytic schools of thought.
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  31. Aaron Meskin, Mark Phelan, Margaret Moore & Matthew Kieran (2013). Mere Exposure to Bad Art. British Journal of Aesthetics 53 (2):139-164.
  32.  7
    Chris Moore & John Barresi (1993). Knowledge of the Psychological States of Self and Others is Not Only Theory-Laden but Also Data-Driven. Behavioral and Brain Sciences 16 (1):61.
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  33.  15
    Andrew Crane, Dirk Ulrich Gilbert, Kenneth E. Goodpaster, Marcia P. Miceli & Geoff Moore (2011). Comments on BEQ's Twentieth Anniversary Forum on New Directions for Business Ethics Research. Business Ethics Quarterly 21 (1):157-187.
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  34. Fritz Allhoff, Patrick Lin & Daniel Moore (2010). What is Nanotechnology and Why Does It Matter: From Science to Ethics. Wiley-Blackwell.
    Ongoing research in nanotechnology promises both innovations and risks, potentially and profoundly changing the world. This book helps to promote a balanced understanding of this important emerging technology, offering an informed and impartial look at the technology, its science, and its social impact and ethics. Nanotechnology is crucial for the next generation of industries, financial markets, research labs, and our everyday lives; this book provides an informed and balanced look at nanotechnology and its social impact Offers a comprehensive background discussion (...)
     
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  35.  94
    Richard Moore, Josep Call & Michael Tomasello (2015). Production and Comprehension of Gestures Between Orang-Utans (Pongo Pygmaeus) in a Referential Communication Game. PLoS ONE:pone.0129726.
    Orang-utans played a communication game in two studies testing their ability to produce and comprehend requestive pointing. While the ‘communicator’ could see but not obtain hidden food, the ‘donor’ could release the food to the communicator, but could not see its location for herself. They could coordinate successfully if the communicator pointed to the food, and if the donor comprehended his communicative goal and responded pro-socially. In Study 1, one orang-utan pointed regularly and accurately for peers. However, they responded only (...)
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  36.  54
    Celia Moore (2008). Moral Disengagement in Processes of Organizational Corruption. Journal of Business Ethics 80 (1):129 - 139.
    This paper explores Albert Bandura's concept of moral disengagement in the context of organizational corruption. First, the construct of moral disengagement is defined and elaborated. Moral disengagement is then hypothesized to play a role in the initiation of corruption by both easing and expediting individual unethical decision-making that advances organizational interests. It is hypothesized to be a factor in the facilitation of organizational corruption through dampening individuals’ awareness of the ethical content of the decisions they make. Finally, it is hypothesized (...)
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  37. Thomas M. Brinthaupt, Scott A. Benson, Minsoo Kang & Zaver D. Moore (2015). Assessing the Accuracy of Self-Reported Self-Talk. Frontiers in Psychology 6.
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  38. Peyman Khorsand, Tirin Moore & Alireza Soltani (2015). Combined Contributions of Feedforward and Feedback Inputs to Bottom-Up Attention. Frontiers in Psychology 6.
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  39. Hannah Limerick, David Coyle & James W. Moore (2014). The Experience of Agency in Human-Computer Interactions: A Review. Frontiers in Human Neuroscience 8.
  40. R. Davis Moore, Eric S. Drollette, Mark R. Scudder, Aashiv Bharij & Charles H. Hillman (2014). The Influence of Cardiorespiratory Fitness on Strategic, Behavioral, and Electrophysiological Indices of Arithmetic Cognition in Preadolescent Children. Frontiers in Human Neuroscience 8.
  41. Brian R. Spisak, Nancy M. Blaker, Carmen E. Lefevre, Fhionna R. Moore & Kleis F. B. Krebbers (2014). A Face for All Seasons: Searching for Context-Specific Leadership Traits and Discovering a General Preference for Perceived Health. Frontiers in Human Neuroscience 8.
  42.  29
    Geoff Moore (2008). Re-Imagining the Morality of Management. Business Ethics Quarterly 18 (4):483-511.
    In this paper the problematic nature of the morality of management, in particular related to business organisations operating under Anglo-American capitalism, is explored. MacIntyre’s critique of managers in After Virtue (1985) serves as the starting point but this critique is itself subjected to analysis leading to a more balanced and contemporary view of the morality of management than MacIntyre provides. Paradoxically perhaps, MacIntyre’s own virtues-goods-practice-institution schema is shown to provide a way of re-imagining business organisations and management and thereby holds (...)
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  43. Michael S. Moore (1997). Placing Blame a General Theory of the Criminal Law. Monograph Collection (Matt - Pseudo).
     
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  44.  19
    Geoff Moore (2012). The Virtue of Governance, the Governance of Virtue. Business Ethics Quarterly 22 (2):293-318.
    The current economic and preceding financial crises seem to provide evidence in favour of the self-destruction thesis of capitalism. Responses to the crisis have been polarised. Some suggest that regulatory changes are all that is needed. Others suggest the need to change the economic system by developing a new global economic ethic. The first is too limited, the second too utopian. This article suggests that a MacIntyrean virtue ethics approach provides both a more convincing diagnosis of the problem and leads (...)
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  45.  41
    David Reitter, Frank Keller & Johanna D. Moore (2011). A Computational Cognitive Model of Syntactic Priming. Cognitive Science 35 (4):587-637.
    The psycholinguistic literature has identified two syntactic adaptation effects in language production: rapidly decaying short-term priming and long-lasting adaptation. To explain both effects, we present an ACT-R model of syntactic priming based on a wide-coverage, lexicalized syntactic theory that explains priming as facilitation of lexical access. In this model, two well-established ACT-R mechanisms, base-level learning and spreading activation, account for long-term adaptation and short-term priming, respectively. Our model simulates incremental language production and in a series of modeling studies, we show (...)
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  46. Jason W. Moore (2003). The Modern World-Systemas Environmental History? Ecology and the Rise of Capitalism. Theory and Society 32 (3):307-377.
    This article considers the emergence of world environmental history as a rapidly growing but undertheorized research field. Taking as its central problematic the gap between the fertile theorizations of environmentally-oriented social scientists and the empirically rich studies of world environmental historians, the article argues for a synthesis of theory and history in the study of longue dureesocio-ecological change. This argument proceeds in three steps. First, I offer an ecological reading of Immanuel Wallerstein's The Modern World-System. Wallerstein's handling of the ecological (...)
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  47.  47
    G. E. Moore (1959). Philosophical Papers. New York, Macmillan.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  48.  12
    Geoff Moore (2005). Humanizing Business. Business Ethics Quarterly 15 (2):237-255.
    The paper begins by exploring whether a “tendency to avarice” exists in most capitalist business organisations. It concludes that it does and that this is problematic. The problem centres on the potential threat to the integrity of human character and the disablement of community.What, then, can be done about it? Building on previous work (Moore, 2002) in which MacIntyre’s notions of practice and institution were explored (MacIntyre, 1985), the paper offers a philosophically based argument in favour of the rediscovery of (...)
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  49.  31
    Eric Schwitzgebel, Joshua Rust, Linus Ta-Lun Huang, Alan T. Moore & Justin Coates (2012). Ethicists' Courtesy at Philosophy Conferences. Philosophical Psychology 25 (3):331-340.
    If philosophical moral reflection tends to promote moral behavior, one might think that professional ethicists would behave morally better than do socially comparable non-ethicists. We examined three types of courteous and discourteous behavior at American Philosophical Association conferences: talking audibly while the speaker is talking (versus remaining silent), allowing the door to slam shut while entering or exiting mid-session (versus attempting to close the door quietly), and leaving behind clutter at the end of a session (versus leaving one's seat tidy). (...)
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  50. James W. Moore, D. Middleton, Patrick Haggard & Paul C. Fletcher (2012). Exploring Implicit and Explicit Aspects of Sense of Agency. Consciousness and Cognition 21 (4):1748-1753.
    Sense of agency refers to the sense of initiating and controlling actions in order to influence events in the outside world. Recently, a distinction between implicit and explicit aspects of sense of agency has been proposed, analogous to distinctions found in other areas of cognition, notably learning. However, there is yet no strong evidence supporting separable implicit and explicit components of sense of agency. The so-called ‘Perruchet paradigm’ offers one of the few convincing demonstrations of separable implicit and explicit learning (...)
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