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Edward C. Moore [23]Edward F. Moore [14]Edward Moore [12]Eldon Moore [6]
Eric Moore [5]E. L. Moore [3]E. F. Moore [3]E. C. Moore [3]

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  1. Ekaterina Moore (2013). “Children Are All Looking at You”: Child Socialization, Directive Trajectories and Affective Stances in a Russian Preschool. [REVIEW] Pragmatics and Society 4 (3):317-344.
    This discourse analysis of video-recorded data examines how through the use of directives Russian preschool teachers socialize three-year-old preschool newcomers into becoming competent members of their social setting. I demonstrate that this process involves manipulation of multiple semiotic resources, including language, body, physical objects, and orientation in physical space. Previous research has shown that children “actively develop and use communicative skills to produce socially-ordered events in everyday interaction with adults and peers” (Corsaro 1979: 335). The present study demonstrates that adult (...)
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  2. Elizabeth Howard Moore (2013). The Sacred Geography of Dawei: Buddhism in Peninsular Myanmar (Burma). Contemporary Buddhism 14 (2):298-319.
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  3. Elizabeth Moore (2009). Archaeology of the Shan Plateau: The Bronze to Buddhist Transition. Contemporary Buddhism 10 (1):91-110.
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  4. Erin Christine Moore (2009). Integral Ecology: Uniting Multiple Perspectives on the Natural World, Sean Esbjörn-Hargens & Michael Zimmerman. Ethics, Place and Environment 12 (3):369-371.
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  5. Eric Moore (2008). The Politics of Zoos. Environmental Ethics 30 (1):107-108.
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  6. Eric Moore (2007). Objective Consequentialism, Right Actions, and Good People. Philosophical Studies 133 (1):83 - 94.
  7. Edward Moore, Middle Platonism. Internet Encyclopedia of Philosophy.
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  8. Edward Moore (2004). Plato, Protagoras and Meno Reviewed By. Philosophy in Review 24 (5):352-354.
  9. Edward Moore (2004). Plato, Protagoras and Meno. [REVIEW] Philosophy in Review 24:352-354.
     
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  10. Edward Moore (2004). The Christian Neoplatonism of St. Maximus the Confessor. Quodlibet 6.
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  11. Elizabeth S. Moore (2004). Children and the Changing World of Advertising. Journal of Business Ethics 52 (2):161-167.
    Concerns about children's ability to fully comprehend and evaluate advertising messages has stimulated substantial research and heated debate among scholars, business leaders, consumer advocates, and public policy makers for more than three decades. During that time, some very fundamental questions about the fairness of marketing to children have been raised, yet many remain unresolved today. With the emergence of increasingly sophisticated advertising media, promotional offers and creative appeals in recent years, new issues have also developed. This paper provides a basis (...)
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  12. Eric Moore (2004). Ishtiyaque Haji, Deontic Morality and Control (Cambridge: Cambridge University Press, 2002), Pp. XIV + 288. Utilitas 16 (3):349-351.
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  13. Edward Moore, Origen of Alexandria. Internet Encyclopedia of Philosophy.
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  14. Edward Moore (2003). Origen of Alexandria and Apokatastasis: Some Notes on the Development of a Noble Notion. Quodlibet 5.
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  15. Edward Moore (2002). 'De-Mything' The Logos: Anaximander's Apeiron And The Possibility Of A Post-Metaphysical Understanding Of The Incarnation. Quodlibet 4.
     
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  16. Edward Moore, Neoplatonism. Internet Encyclopedia of Philosophy.
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  17. Eric Moore (2002). The Unequal Case for Animal Rights. Environmental Ethics 24 (3):295-312.
    I argue that the equal rights views of Tom Regan and Evelyn B. Pluhar must be rejected because they have unacceptable consequences. My objection is similar to one made in the literature by Mary Anne Warren, but I develop it in more detail and defend it from several plausible responses that an equal rights theorist might make. I formulate a theory, a moderate form of perfectionism, that makes a valuedistinction between moral agents and moral patients according to which although both (...)
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  18. Edward Moore (2001). A Phenomenology Without Reserve. Symposium: The Canadian Journal of Continental Philosophy 5 (1):95-101.
    This article is the product of a critical engagement that I have orchestrated between Husserl’s phenomenology and Stoic epistemology. I argue that the Stoic theory of knowledge, which is based upon the idea that the individual human being is a logos spermatikos, or “rational seed” of God, precludes any authentic doctrine of freedom, insofar as it enslaves the individual to a constant reference back toward God, as the source of “fundanlent” of all knowledge. However, the similarities between the Stoic theory (...)
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  19. Edward Moore, Gnosticism. Internet Encyclopedia of Philosophy.
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  20. Edward Moore, Plotinus. Internet Encyclopedia of Philosophy.
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  21. Elaine T. Moore (2000). ERISA and RICO: New Tools for HMO Litigators. Journal of Law, Medicine & Ethics 28 (1):83-88.
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  22. Eric Moore (2000). Desert, Virtue, and Justice. Social Theory and Practice 26 (3):417-442.
    I endorse an old view that distributive justice can best be understood as people getting what they deserve. John Rawls has several famous arguments to show that such a view is false. I criticize those arguments, but agree that more work needs to be done on the clarification and explanation of the concept of desert in order for the old view to be more than a platitude. I then criticize attempted analyses of the concept of desert by Feinberg, Kleinig, and (...)
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  23. Erin Moore (1995). Moral Reasoning: An Indian Case Study. Ethos: Journal of the Society for Psychological Anthropology 23 (3):286-327.
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  24. Edward C. Moore (1994). Charles S. Peirce and the Philosophy of Science. Transactions of the Charles S. Peirce Society 30 (4):1046-1054.
     
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  25. Edward C. Moore & Richard S. Robin (eds.) (1994). From Time and Chance to Conciousness [Sic]: Studies in the Metaphysics of Charles Peirce: Papers From the Sesquicentennial Harvard Congress. Berg.
     
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  26. Edward C. Moore & Richard S. Robin (eds.) (1994). From Time and Chance to Consciousness: Studies in the Metaphysics of Charles Peirce. Oxford: Berg Publishers,.
     
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  27. Edward C. Moore & Charles S. Peirce Sesquicentennial International Congress (1993). Charles S. Peirce and the Philosophy of Science Papers From the Harvard Sesquicentennial Congress. Monograph Collection (Matt - Pseudo).
     
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  28. Edward C. Moore & Arthur W. Burks (1992). Three Notes on the Editing of the Works of Charles S. Peirce. Transactions of the Charles S. Peirce Society 28 (1):83 - 106.
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  29. Charles S. Peirce, Edward C. Moore, Max H. Fisch, Christian J. W. Kloesel, Don D. Roberts & Lynn A. Ziegler (1985). Writings of Charles S. Peirce: A Chronological Edition Vol. 2. Transactions of the Charles S. Peirce Society 21 (2):271-276.
     
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  30. Charles S. Peirce, Max H. Fisch, Christian J. W. Kloesel, Edward C. Moore, Don D. Roberts & Lynn A. Ziegler (1983). Writings of Charles S. Peirce: A Chronological Edition, Vol. I, 1857-1866. Transactions of the Charles S. Peirce Society 19 (1):63-83.
     
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  31. Charles S. Peirce & Edward C. Moore (1983). [Letter to the Editors]. Transactions of the Charles S. Peirce Society 19 (4):422 - 423.
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  32. K. de Leeuw, E. F. Moore, C. E. Shannon & N. Shapiro (1970). Computability by Probabilistic Machines. Journal of Symbolic Logic 35 (3):481-482.
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  33. Edward C. Moore (1968). On the World as General. Transactions of the Charles S. Peirce Society 4 (2):90 - 100.
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  34. Edward C. Moore & Richard C. Robin (1967). Studies in the Philosophy of Charles Sanders Peirce: Second Series. Philosophical Review 76 (2):241-244.
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  35. Edward C. Moore (1965). William James. New York, Washington Square Press; [Distributed in the U.S. By Affiliated Publishers.
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  36. Edward C. Moore & Richard S. Robin (1965). Studies in the Philosophy of Charles Sanders Peirce: Second Series. Philosophy and Phenomenological Research 26 (2):295-297.
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  37. Edward C. Moore (1964). Studies in the Philosophy of Charles Sanders Peirce. Amherst, University of Massachusetts Press.
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  38. Edward F. Moore (1963). Review: Gr. C. Moisil, Rapport sur le Developpement dans La R.P.R. de la Theorie Algebrique des Mecanismes Automatiques. [REVIEW] Journal of Symbolic Logic 28 (2):174-174.
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  39. Edward F. Moore (1963). Review: Grigore C. Moisil, Development in the R.P.R. Of the Algebraic Theory of Contact and Relay Circuits. [REVIEW] Journal of Symbolic Logic 28 (1):104-104.
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  40. A. S. Kahr, Edward F. Moore & Hao Wang (1962). Entscheidungsproblem Reduced to the ∀∃∀ Case. Journal of Symbolic Logic 27 (2):225-225.
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  41. Edward Moore (1962). Naturalism and the Self. World Futures 1 (2):90-99.
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  42. Edward C. Moore (1962). Book Review:The Future of Man Peter B. Medawar. [REVIEW] Philosophy of Science 29 (2):217-.
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  43. Edward C. Moore (1962). Book Review:Philosophy of Science. [REVIEW] Philosophy of Science 29 (1):92-.
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  44. Edward C. Moore (1961/1985). American Pragmatism: Peirce, James, and Dewey. Greenwood Press.
  45. Edward F. Moore (1960). Review: David A. Huffman, The Design and Use of Hazard-Free Switching Networks. [REVIEW] Journal of Symbolic Logic 25 (3):301-302.
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  46. Edward F. Moore (1960). Review: David E. Muller, Complexity in Electronic Switching Circuits. [REVIEW] Journal of Symbolic Logic 25 (3):300-300.
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  47. Edward C. Moore (1959). Book Review:Personal Knowledge: Towards a Post-Critical Philosophy Michael Polanyi. [REVIEW] Philosophy of Science 26 (3):270-.
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  48. Edward C. Moore (1959). Book Review:Disease, Life, and Man Rudolf Virchow, Lelland J. Rather. [REVIEW] Philosophy of Science 26 (4):386-.
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  49. Edward F. Moore (1959). Review: Claude Cardot, Quelques Resultats Sur L'Application de l'Algebre de Boole a la Synthese des Circuits a Relais. [REVIEW] Journal of Symbolic Logic 24 (3):260-261.
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  50. Edward F. Moore (1959). Review: Frederick C. Hennie, Analysis of Bilateral Iterative Networks. [REVIEW] Journal of Symbolic Logic 24 (3):259-260.
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