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Edward C. Moore [25]Edward F. Moore [14]Edward Moore [13]Eldon Moore [6]
Eric Moore [5]Ernest Carroll Moore [4]E. C. Moore [3]E. L. Moore [3]

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  1. Elizabeth S. Moore (2004). Children and the Changing World of Advertising. Journal of Business Ethics 52 (2):161-167.
    Concerns about children's ability to fully comprehend and evaluate advertising messages has stimulated substantial research and heated debate among scholars, business leaders, consumer advocates, and public policy makers for more than three decades. During that time, some very fundamental questions about the fairness of marketing to children have been raised, yet many remain unresolved today. With the emergence of increasingly sophisticated advertising media, promotional offers and creative appeals in recent years, new issues have also developed. This paper provides a basis (...)
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  2.  66
    Eric Moore (2007). Objective Consequentialism, Right Actions, and Good People. Philosophical Studies 133 (1):83 - 94.
  3.  4
    Ernest Carroll Moore (1919). Educational Reconstruction. Ethics 29 (3):350.
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  4.  32
    Eric Moore (2002). The Unequal Case for Animal Rights. Environmental Ethics 24 (3):295-312.
    I argue that the equal rights views of Tom Regan and Evelyn B. Pluhar must be rejected because they have unacceptable consequences. My objection is similar to one made in the literature by Mary Anne Warren, but I develop it in more detail and defend it from several plausible responses that an equal rights theorist might make. I formulate a theory, a moderate form of perfectionism, that makes a valuedistinction between moral agents and moral patients according to (...)
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  5.  10
    Eldon Moore (1926). Social Progress and Racial Decline. The Eugenics Review 18 (2):124.
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  6.  3
    K. de Leeuw, E. F. Moore, C. E. Shannon & N. Shapiro (1970). Computability by Probabilistic Machines. Journal of Symbolic Logic 35 (3):481-482.
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  7.  16
    Eric Moore (2000). Desert, Virtue, and Justice. Social Theory and Practice 26 (3):417-442.
    I endorse an old view that distributive justice can best be understood as people getting what they deserve. John Rawls has several famous arguments to show that such a view is false. I criticize those arguments, but agree that more work needs to be done on the clarification and explanation of the concept of desert in order for the old view to be more than a platitude. I then criticize attempted analyses of the concept of desert by Feinberg, Kleinig, and (...)
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  8.  6
    Edward C. Moore & Arthur W. Burks (1992). Three Notes on the Editing of the Works of Charles S. Peirce. Transactions of the Charles S. Peirce Society 28 (1):83 - 106.
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  9.  6
    Eldon Moore (1929). Our National Burden of Mental Deficiency. The Eugenics Review 21 (2):117.
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  10.  8
    Eldon Moore (1927). Eugenic Aspects of the Colwyn Report. The Eugenics Review 19 (1):38.
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  11.  6
    Eldon Moore (1931). 1.—Population Problems: An Interim Survey of the International Population Assembly. The Eugenics Review 23 (2):137.
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  12.  7
    Edward Moore (2001). A Phenomenology Without Reserve. Symposium: The Canadian Journal of Continental Philosophy 5 (1):95-101.
    This article is the product of a critical engagement that I have orchestrated between Husserl’s phenomenology and Stoic epistemology. I argue that the Stoic theory of knowledge, which is based upon the idea that the individual human being is a logos spermatikos, or “rational seed” of God, precludes any authentic doctrine of freedom, insofar as it enslaves the individual to a constant reference back toward God, as the source of “fundanlent” of all knowledge. However, the similarities between the Stoic theory (...)
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  13.  42
    Edward C. Moore (1957). The Moralistic Fallacy. Journal of Philosophy 54 (2):29-42.
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  14. Edward C. Moore & Richard S. Robin (eds.) (1994). From Time and Chance to Consciousness: Studies in the Metaphysics of Charles Peirce. Oxford: Berg Publishers,.
     
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  15. Edward C. Moore & Charles S. Peirce Sesquicentennial International Congress (1993). Charles S. Peirce and the Philosophy of Science Papers From the Harvard Sesquicentennial Congress. Monograph Collection (Matt - Pseudo).
     
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  16.  20
    Eric Moore (2004). Ishtiyaque Haji, Deontic Morality and Control (Cambridge: Cambridge University Press, 2002), Pp. XIV + 288. Utilitas 16 (3):349-351.
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  17. Charles S. Peirce, Edward C. Moore, Max H. Fisch, Christian J. W. Kloesel, Don D. Roberts & Lynn A. Ziegler (1985). Writings of Charles S. Peirce: A Chronological Edition Vol. 2. Transactions of the Charles S. Peirce Society 21 (2):271-276.
     
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  18.  12
    Edward C. Moore (1961/1985). American Pragmatism: Peirce, James, and Dewey. Greenwood Press.
  19.  26
    Edward Moore, Middle Platonism. Internet Encyclopedia of Philosophy.
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  20.  1
    Erin Moore (1995). Moral Reasoning: An Indian Case Study. Ethos: Journal of the Society for Psychological Anthropology 23 (3):286-327.
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  21.  7
    Eldon Moore (1929). The Human Blood-Groups: A Survey of Their Nature and Inheritance. The Eugenics Review 21 (3):197.
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  22.  7
    Ekaterina Moore (2013). “Children Are All Looking at You”: Child Socialization, Directive Trajectories and Affective Stances in a Russian Preschool. [REVIEW] Pragmatics and Society 4 (3):317-344.
    This discourse analysis of video-recorded data examines how through the use of directives Russian preschool teachers socialize three-year-old preschool newcomers into becoming competent members of their social setting. I demonstrate that this process involves manipulation of multiple semiotic resources, including language, body, physical objects, and orientation in physical space. Previous research has shown that children “actively develop and use communicative skills to produce socially-ordered events in everyday interaction with adults and peers” (Corsaro 1979: 335). The present study demonstrates that adult (...)
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  23.  7
    Edward Moore (1962). Naturalism and the Self. World Futures 1 (2):90-99.
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  24. Erin Moore (1995). Moral Reasoning: An Indian Case Study. Ethos 23 (3):286-327.
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  25.  4
    Eldon Moore (1930). Animal Hybrids and Progressive Breeding. The Eugenics Review 21 (4):271.
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  26.  21
    Edward Moore, Neoplatonism. Internet Encyclopedia of Philosophy.
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  27. Edward F. Moore (1959). Review: Roderick Gould, A Note on Contact Networks for Switching Functions of Four Variables. [REVIEW] Journal of Symbolic Logic 24 (3):261-261.
     
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  28. Edward F. Moore (1959). Review: V. I. Sestakov, Punched Cards Synthesis Method of Switching Systems; V. I. Shestakov, A Punched Card Method for Synthesizing Relay Systems. [REVIEW] Journal of Symbolic Logic 24 (3):259-259.
     
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  29. Edward F. Moore (1959). Review: V. M. Ostianu, On the Synthesis of Switching Circuits with Selector Switches. [REVIEW] Journal of Symbolic Logic 24 (1):76-77.
     
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  30. A. S. Kahr, Edward F. Moore & Hao Wang (1962). Entscheidungsproblem Reduced to the ∀∃∀ Case. Journal of Symbolic Logic 27 (2):225-225.
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  31.  14
    Edward Moore, Gnosticism. Internet Encyclopedia of Philosophy.
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  32.  2
    Edward C. Moore (1964). Studies in the Philosophy of Charles Sanders Peirce. Amherst, University of Massachusetts Press.
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  33.  6
    Edward C. Moore (1952). The Scholastic Realism of C. S. Peirce. Philosophy and Phenomenological Research 12 (3):406-417.
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  34.  9
    Edward C. Moore (1953). Professor Bastian's Comments on Peirce's Scholasticism. Philosophy and Phenomenological Research 14 (2):250-251.
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  35.  4
    Edward C. Moore (1962). Book Review:Philosophy of Science. [REVIEW] Philosophy of Science 29 (1):92-.
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  36. Charles S. Peirce, Max H. Fisch, Christian J. W. Kloesel, Edward C. Moore, Don D. Roberts & Lynn A. Ziegler (1983). Writings of Charles S. Peirce: A Chronological Edition, Vol. I, 1857-1866. Transactions of the Charles S. Peirce Society 19 (1):63-83.
     
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  37.  4
    E. F. Moore (1958). Review: M. A. Gawrilow, Relaisschalttechnik fur Stark- und Schwachstromanlagen. [REVIEW] Journal of Symbolic Logic 23 (4):434-434.
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  38.  2
    Edward F. Moore (1958). Review: Samuel H. Caldwell, Switching Circuits and Logical Design. [REVIEW] Journal of Symbolic Logic 23 (4):433-434.
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  39.  10
    Edward C. Moore (1959). Book Review:Personal Knowledge: Towards a Post-Critical Philosophy Michael Polanyi. [REVIEW] Philosophy of Science 26 (3):270-.
  40.  12
    Edward Moore, Origen of Alexandria. Internet Encyclopedia of Philosophy.
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  41.  3
    Edward F. Moore (1963). Review: Grigore C. Moisil, Development in the R.P.R. Of the Algebraic Theory of Contact and Relay Circuits. [REVIEW] Journal of Symbolic Logic 28 (1):104-104.
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  42.  7
    Eric Moore (2008). The Politics of Zoos. Environmental Ethics 30 (1):107-108.
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  43.  3
    Elizabeth Howard Moore (2013). The Sacred Geography of Dawei: Buddhism in Peninsular Myanmar (Burma). Contemporary Buddhism 14 (2):298-319.
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  44. Edward C. Moore & Richard C. Robin (1967). Studies in the Philosophy of Charles Sanders Peirce: Second Series. Philosophical Review 76 (2):241-244.
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  45.  1
    E. C. Moore (1899). Book Review:Dynamic Idealism: An Elementary Course in the Metaphysics of Psychology. Alfred H. Lloyd. [REVIEW] Ethics 9 (2):259-.
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  46.  1
    Claude E. Shannon & Edward F. Moore (1954). Machine Aid for Switching Circuit Design. Journal of Symbolic Logic 19 (2):141-141.
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  47.  1
    Bernard Weiss & Edwin W. Moore (1956). Drive Level as a Factor in Distribution of Responses in Fixed-Interval Reinforcement. Journal of Experimental Psychology 52 (2):82.
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  48.  7
    Erin Christine Moore (2009). Integral Ecology: Uniting Multiple Perspectives on the Natural World, Sean Esbjörn-Hargens & Michael Zimmerman. Ethics, Place and Environment 12 (3):369-371.
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  49.  5
    Charles S. Peirce & Edward C. Moore (1983). [Letter to the Editors]. Transactions of the Charles S. Peirce Society 19 (4):422 - 423.
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  50.  5
    Edward C. Moore (1968). On the World as General. Transactions of the Charles S. Peirce Society 4 (2):90 - 100.
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