Search results for 'Morag Buchan' (try it on Scholar)

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  1.  13
    Morag Buchan (1999). Women in Plato's Political Theory. Routledge.
    This book examines the role of the female and the feminine in Plato's philosophy, and suggests that Plato's views on women are central to his political philosophy. Morag Buchan explores Plato's writings to argue his notions of the inferior female and the superior male. While Plato appears to allow women equal opportunity and participation of political life in the Ideal State in The Republic , his motivation rests on masculine ideals. Women in Plato's Political Theory examines issues including (...)
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  2. Francis Bacon & John Buchan (1894). Essays and Apothegms of Francis Lord Bacon ; with an Introduction [by John Buchan]. Walter Scott Ltd.
     
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  3.  9
    Arlene W. Saxonhouse (2002). Book Review: Morag Buchan. Women in Plato's Political Theory. London, New York: Routledge, 1999. [REVIEW] Hypatia 17 (4):235-238.
  4. Arlene W. Saxonhouse (2002). Book Review: Morag Buchan. Women in Plato's Political Theory. London, New York: Routledge, 1999. [REVIEW] Hypatia: A Journal of Feminist Philosophy 17 (4):235-238.
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  5. Talia Morag (2016). Emotion, Imagination, and the Limits of Reason. Routledge.
    The emotions pose many philosophical questions. We don't choose them; they come over us spontaneously. Sometimes emotions seem to get it wrong: we experience wrongdoing but do not feel anger, feel fear but recognise there is no danger. Yet often we expect emotions to be reasonable, intelligible and appropriate responses to certain situations. How do we explain these apparent contradictions? Emotion, Imagination, and the Limits of Reason presents a bold new picture of the emotions that challenges prevailing philosophical orthodoxy. Talia (...)
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  6.  48
    Howard F. Buchan (2005). Ethical Decision Making in the Public Accounting Profession: An Extension of Ajzen's Theory of Planned Behavior. [REVIEW] Journal of Business Ethics 61 (2):165 - 181.
    The purpose of this study is to expand our understanding of the factors that influence ethical behavioral intentions of public accountants. Recent scandals have dominated the news and have caused legislators, regulators and the public to question the role of the accounting profession. Legislative changes have brought about major structural changes in the profession and continued scrutiny will surely lead to further changes. Thus, developing an understanding of the personal and contextual factors that influence ethical decisions is critical. An extension (...)
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  7. Antony Black, Brett Bowden, Bruce Buchan, Joseph Chan, Fred Dallmayr, Nelly Lahoud, Cary J. Nederman, Philip Nel, Makarand Parajape, Anthony Parel, Vicki A. Spencer, Alistair Swale & Peter Zarrow (2008). Western Political Thought in Dialogue with Asia. Lexington Books.
    Western Political Thought in Dialogue with Asia is a unique collection of essays that examines the exchange of political ideas between Western Europe and Asia from the Middle Ages to the early twentieth century. The contributors to the volume call for globalizing the scope of research and teaching in the history of political thought.
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  8.  14
    Bruce Buchan (2005). The Empire of Political Thought: Civilization, Savagery and Perceptions of Indigenous Government. History of the Human Sciences 18 (2):1-22.
    This paper examines the relationship between understandings of Indigenous government and the development of early-modern European, and especially British, political thought. It will be argued that a range of British political thinkers represented Indigenous peoples as being in want of effective government and regular conduct due to the absence of sufficiently developed property relations among them. In particular, British political thinkers framed the ‘deficiencies’ of Indigenous people by ideas of civilization in which key assumptions connected ‘property’, ‘government’, and ‘society’ as (...)
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  9.  8
    Kevin G. Munhall & Julie N. Buchan (2004). Something in the Way She Moves. Trends in Cognitive Sciences 8 (2):51-53.
    A recent study using a crossmodal matching task showed that the identity of a talker could be recognized even when the auditory and visual stimuli that were being matched were different sentences spoken by the talker. This finding implies that general temporal features of a person's speech are shared across the auditory and visual modalities.
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  10. Howard F. Buchan (2005). Ethical Decision Making in the Public Accounting Profession: An Extension of Ajzen’s Theory of Planned Behavior. Journal of Business Ethics 61 (2):165-181.
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  11.  4
    Melissa L. Buchan & Susan W. Tolle (1995). Pain Relief for Dying Persons: Dealing with Physicians' Fears and Concerns. Journal of Clinical Ethics 6 (1):53.
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  12.  2
    James Buchan (2001). Nurse Migration and International Recruitment. Nursing Inquiry 8 (4):203-204.
  13.  4
    Bruce Buchan (2007). Enlightened Histories: Civilization, War and the Scottish Enlightenment. The European Legacy 10 (2):177-192.
  14.  17
    Bruce Buchan (2011). Cosmopolitanism: A Philosophy for Global Ethics. Australasian Journal of Philosophy 89 (1):186-187.
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  15.  15
    Howard Buchan (2009). Public Accountants` Perceptions of Ethical Work Climate: An Exploratory Study of the Difference Between Partners and Employees Within the Instrumental Dimension'. Open Ethics Journal 3 (1):1-7.
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  16.  13
    Mark Buchan (2003). Politics in the Iliad D. Hammer: The Iliad as Politics. The Performance of Political Thought . Pp. X + 294. Norman: University of Oklahoma Press, 2002. Cased. Isbn: 0-8061-3366-X. [REVIEW] The Classical Review 53 (02):275-.
  17.  7
    Bruce Buchan (2001). Liberalism and Fear of Violence. Critical Review of International Social and Political Philosophy 4 (3):27-48.
    Liberal political thought is underwritten by an enduring fear of civil and state violence. It is assumed within liberal thought that self?interest characterises relations between individuals in civil society, resulting in violence. In absolutist doctrines, such as Hobbes?, the pacification of private persons depended on the Sovereign's command of a monopoly of violence. Liberals, by contrast, sought to claim that the state itself must be pacified, its capacity for cruelty (e.g., torture) removed, its capacity for violence (e.g., war) reduced and (...)
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  18.  1
    Bruce A. Buchan (1996). Situated Consciousness or Consciousness of Situation? Autonomy and Antagonism in Jean-Paul Sartre'sBeing and Nothingness. History of European Ideas 22 (3):193-215.
    A key issue of contention between political philosophers has been the quest to resolve the tension between self-determination and the recognition of the intersubjective nature of self-development. This paper will argue that although the early work of Jean-Paul Sartre was characterised by the attempt to avoid defining self-determination as un-situated, in trying to situate self-determination Sartre paradoxically endorsed a radical notion of separation. This paradox manifested itself most clearly in his profoundly problematic account of intersubjectivity. Rather than denying the importance (...)
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  19.  3
    O. M. C. Buchan (1974). An Explanation. Philosophy 49 (189):323 - 324.
  20.  1
    J. Buchan (1999). Book Review: Physician Assisted Suicide: Expanding the Debate. [REVIEW] Nursing Ethics 6 (6):548-549.
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  21.  1
    Bruce Buchan (2012). Pandours, Partisans, and Petite Guerre: The Two Dimensions of Enlightenment Discourse on War. Intellectual History Review 23 (3):329-347.
    During the Enlightenment period a certain notion of war came to prominence in European thought. This notion, which I here refer to as ?civilized war?, centred on the idea that European war-making in the eighteenth century was characterised by humanity and honour. This image of European war-making was sustained by a variety of intellectuals and even some military practitioners who reflected not only on the practice of war in Europe in this period, but on the practice of war among supposedly (...)
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  22. Mark Buchan (2003). The Iliad as Politics. The Performance of Political Thought. Classical Review 2:275-276.
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  23.  56
    Mark Buchan (2004). The Limits of Heroism: Homer and the Ethics of Reading. University of Michigan Press.
    Introduction The Odyssey is a poem of paradox. On the one hand, it is the "most teleologi- cal of epics,"' a story of a man's desire, long frustrated but ...
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  24. James Buchan (unknown). .
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  25. Revital Tal, Yael Bamberger & Orly Morag (2005). Guided School Visits to Natural History Museums in Israel: Teachers' Roles. Science Education 89 (6):920-935.
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  26.  10
    Graham Law (1993). The Romance of Empire. John Buchan's Early Writings. Humanitas 31:1-13.
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  27.  8
    C. G. Stone (1938). Buchan's Caesar John Buchan: Julius Caesar. Pp. 170. London: Nelson, 1938. Cloth, 1s. 6d. The Classical Review 52 (05):188-.
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  28.  7
    Donald M. Bruce (1997). Polly, Dolly, Megan and Morag. Techné: Research in Philosophy and Technology 3 (2):82-91.
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  29.  5
    J. Marks (2014). Buchan Perfidy and Passion. Reintroducing the Iliad. Pp. Xiv + 196. Madison, WI and London: The University of Wisconsin Press, 2012. Paper, US$29.95. ISBN: 978-0-299-28634-7. [REVIEW] The Classical Review 64 (1):3-5.
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  30.  4
    Micki Nyman (2013). Suzanne Buchan (2011) The Quay Brothers: Into a Metaphysical Playroom. Film-Philosophy 17 (1):509-515.
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  31.  2
    Richard P. Martin (2006). (M.) Buchan The Limits of Heroism. Homer and the Ethics of Reading. Ann Arbor: U. Of Michigan P., 2004. Pp. Viii + 282. £37. 0472113917. [REVIEW] Journal of Hellenic Studies 126:149-150.
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  32.  9
    Sheila Murnaghan (2007). Buchan (M.) The Limits of Heroism: Homer and the Ethics of Reading. Pp. X + 282. Ann Arbor: The University of Michigan Press, 2004. Cased, £37, US$65. ISBN: 978-0-472-11391-. [REVIEW] The Classical Review 57 (01):3-.
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  33.  2
    Tim Maloney (2009). Suzanne Buchan, Ed. (2006) Animation: An Interdisciplinary Journal. Film-Philosophy 11 (3):184-190.
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  34. Brian William Richardson (1999). Morag Patrick, Derrida, Responsibility and Politics Reviewed By. [REVIEW] Philosophy in Review 19 (1):49-50.
     
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  35.  3
    John Horsburgh (2007). : James Buchan . Adam Smith and the Pursuit of Perfect Liberty, Profile Books Pp X +198 £14.99. Journal of Scottish Philosophy 5 (2):228-228.
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  36. Catherine Goode (2014). M. Buchan Perfidy and Passion: Reintroducing the Iliad. Madison: University of Wisconsin Press, 2012. Pp. Xiv + 196. $29.95. 9780299286347. [REVIEW] Journal of Hellenic Studies 134:151-152.
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  37. Brian Richardson (1999). Morag Patrick, Derrida, Responsibility and Politics. [REVIEW] Philosophy in Review 19:49-50.
     
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  38. Witold Tulibacki (2004). Międzynarodowa Konferencja Filozoficzna \"Herder i filozofia XVIII i XIX wieku\" (Olsztyn - Morąg 28 września - 2 października 2003 r.). [REVIEW] Ruch Filozoficzny 1 (1).
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  39. Morag Goodwin, Felix Hanschmann, Hans Michael Heinig, Florian Hoffmann, Karen Kaiser, Alexandra Kemmerer, Malcolm MacLaren, Stefan Magen, Ralf Michaels & Betsy Baker (2000). Critical Legal Thought: An American‐German Debate. Legal Theory 34:57.
     
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  40. James McGonigal, Robert Doherty, Julie Allan, Sarah Mills, Ralph Catts, Morag Redford, Andy McDonald, Jane Mott & Christine Buckley (2007). Social Capital, Social Inclusion and Changing School Contexts: A Scottish Perspective. British Journal of Educational Studies 55 (1):77 - 94.
    This paper synthesises a collaborative review of social capital theory, with particular regard for its relevance to the changing educational landscape within Scotland. The review considers the common and distinctive elements of social capital, developed by the founding fathers-Putnam, Bourdieu and Coleman-and explores how these might help to understand the changing contexts and pursue opportunities for growth.
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  41.  7
    Morag Stuart & Max Coltheart (1988). Does Reading Develop in a Sequence of Stages? Cognition 30 (2):139-181.
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  42.  17
    Glen Lehman (2006). Perspectives on Charles Taylor's Reconciled Society: Community, Difference and Nature. Philosophy and Social Criticism 32 (3):347-376.
    This article explores Charles Taylor's Hegelian and Aristotelian ethic of reconciliation. It comments on the critical work provided by Joel Anderson, Jürgen Habermas, Chandras Kukathas, Morag Patrick, Philip Pettit and Mark Redhead. It is argued that these critical perspectives on Taylor's work have not fully developed the spirit of liberalism which runs like a red thread through his ethic of reconciliation. For Taylor, reconciliation embraces others who are different from us and aims to create a virtuous culture. Taylor's critics (...)
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  43.  3
    James McGonigal, Robert Doherty, Julie Allan, Sarah Mills, Ralph Catts, Morag Redford, Andy McDonald, Jane Mott & Christine Buckley (2007). Social Capital, Social Inclusion and Changing School Contexts: A Scottish Perspective. British Journal of Educational Studies 55 (1):77-94.
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  44. Morag Patrick (1997). Derrida, Responsibility, and Politics. Ashgate.
  45.  15
    Morag Patrick (2000). Liberalism, Rights and Recognition. Philosophy and Social Criticism 26 (5):28-46.
    The conviction that political recognition is accomplished through the extension and completion of the Enlightenment project of toleration is shared by some of the most influential political theorists of our time. John Rawls, Charles Taylor and Will Kymlicka all formulate the issue of recognition as if it were a corollary of the principle of toleration based in equal liberty or dignity. This raises important issues which political thought must confront and engage with. Above all, it means reconsidering the primacy of (...)
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  46.  7
    Morag Shiach (1993). “Coming to Writing” and Other Essays. International Studies in Philosophy 25 (3):107-108.
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  47. Morag Shiach (1989). Their 'Symbolic'Exists, It Holds Power—We the Sowers of Disorder Know It Only Too Well. In Teresa Brennan (ed.), Between Feminism and Psychoanalysis. Routledge 153--67.
     
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  48. Roger Emerson (1988). The Scottish Enlightenment and the End of the Philosophical Society of Edinburgh. British Journal for the History of Science 21 (1):33-66.
    The story of the end of the Philosophical Society of Edinburgh in 1783, is linked with that of the founding of the Society of Antiquaries of Scotland and the Royal Society of Edinburgh , both of which were given Royal Charters sealed on 6 May 1783. It is a story which has been admirably told by Steven Shapin. He persuasively argued that the P.S.E. was a casualty of bitter quarrels rooted in local Edinburgh politics, in personal animosities and in disputes (...)
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  49.  8
    Morag Stuart & Jackie Masterson (1991). Phonological Awareness at Four, Reading and Spelling at Ten: What's the Connection? Mind and Language 6 (2):156-160.
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  50.  1
    Morag Patrick (2000). 2 Identity, Diversity and the Politics of Recognition. In Noël O'Sullivan (ed.), Political Theory in Transition. Routledge 33.
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