Search results for 'Morana Ala' (try it on Scholar)

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  1. Morana Ala (2004). Negotiating Pictures of Numbers. Social Epistemology 18 (2 & 3):199 – 214.score: 240.0
    This paper reports on objectivity and knowledge production in the process of submitting, revising, and publishing an experimental research article in cognitive neuroscience. The review process, as part of scientific practice, is of particular interest, since it puts the research team in direct dialog with a larger scientific community concerned with fMRI evidence. By bringing this often 'black-boxed' dimension of the manuscript's production into the picture, I illustrate the role that the visual brain representations played in the practice of scientific (...)
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  2. C. Morana (1999). L'ethique stoicienne Des sentiments: Amor, amicitia et phi ilambda antheta pomega pi ia. Les Etudes Philosophiques 1:67-89.score: 30.0
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  3. C. Morana (1997). L'éthique stoïcienne des sentiments: Amor, Amicitia, Φ? λανθ? ωπíα. Revue de Philosophie Ancienne 15 (2):189-222.score: 30.0
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  4. Syed Abul ʻAla Maudoodi (2007). Insān Kī Tak̲h̲līq: Maulānā Sayyid Abūlʻalā Maudūdī Kī Taḥrīron̲ Se Intik̲h̲āb. Taqsīm Kunandah, Maktabah-Yi Maʻārif-I Islāmī.score: 18.0
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  5. Avraham Hakim (2010). Al-Qadi al-Nu'man b. Muhammad al-Maghribi (m. 363/974). Risalat Dhat al-Bayan fi l-Radd'ala Ibn Qutayba ou L'épître de l'Éloquente clarification concernant la réfutation d'Ibn Qutayba (II). [REVIEW] Al-Qantara: Revista de Estudios Árabes 31 (2):351-369.score: 15.0
    Al-Qadi al-Nu´man b. Muhammad es el más destacado y prolífico de los estudiosos fatimíes y el fundador de la jurisprudencia isma´ilí. En su epístola " La clarificación elocuente para la refutación de Ibn Qutayba", todavía en manuscrito, al-Nu,man se lanza a una polémica en contra de Ibn Qutayba, que había vivido un siglo antes. Es probable que la epístola fuera escrita en la época de al- Mu´izz a petición de un tutor anónimo de los hijos del califa. En ella, al-Nu´man (...)
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  6. Roberta Munoz (2004). Legal Analysis of the ALA's Support of the Freedom to Read Protection Act. Journal of Information Ethics 13 (2):58-77.score: 15.0
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  7. Jeremy B. Lefkowitz (2013). C. Corbel-Morana Le Bestiaire d'Aristophane. (Ètudes Anciennes, Série Grecque 144.) Pp. 350, Ills. Paris: Les Belles Lettres, 2012. Paper, €45. ISBN: 978-2-251-32680-1. [REVIEW] The Classical Review 63 (1):39-41.score: 15.0
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  8. Roser Puig Aguilar (1987). El taqbil 'alà risalat al-Safiha al-Zarqaliyya de ibn al-Banna' de Marrakus. Al-Qantara: Revista de Estudios Árabes 8 (1):45-64.score: 15.0
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  9. Giovanni Bonacina (forthcoming). Hegel, il barone d'Eckstein e l'ala erudita della Congrégation. Rivista di Storia Della Filosofia.score: 15.0
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  10. Luis Gerena, Carmen Trueba, Jesús Araiza, José Molina & Ricardo Salles (2000). Introducción ala teoria estoica de las posiones (Fragmentos estoicos sobre las pasiones: Selección y traducción). Signos Filosóficos 1 (3):181-201.score: 15.0
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  11. Norman Golb (1991). Steven P. Bowman, The Jews of Byzantium, 1204–1453. Foreword by Zvi Ankori.(Judaic Studies Series.) University, Ala.: University of Alabama Press, 1985. Pp. Xviii, 380; 2 Maps. $42.50. [REVIEW] Speculum 66 (2):383-386.score: 15.0
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  12. Lowanne E. Jones (1987). Elizabeth Wilson Poe, From Poetry to Prose in Old Provençal: The Emergence of the “Vidas,” the “Razos,” and the “Razos de Trobar.” Birmingham, Ala: Summa Publications, 1984. Pp. 119. $16.95. [REVIEW] Speculum 62 (1):171-173.score: 15.0
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  13. Glending Olson (1983). John P. Hermann and John J. Burke Jr., Eds., Signs and Symbols in Chaucer's Poetry. University, Ala.: University of Alabama Press, 1981. Pp. 257; 31 Illustrations. $19.75 (Cloth); $9.95 (Paper). [REVIEW] Speculum 58 (1):263-264.score: 15.0
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  14. Bernard Septimus (1983). Allan Lazaroff, The Theology of Abraham Bibago: A Defense of the Divine Will, Knowledge, and Providence in Fifteenth-Century Spanish-Jewish Philosophy. (Judaic Studies, 9.) University, Ala.: University of Alabama Press, 1981. Pp. Xiii, 139. $15. [REVIEW] Speculum 58 (2):556-557.score: 15.0
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  15. Jane H. M. Taylor (1993). Nigel R. Thorp, Ed., The Old French Crusade Cycle, 6: La Chanson de Jérusalem. Tuscaloosa, Ala., and London: University of Alabama Press, 1992. Pp. Xii, 739; Black-and-White Frontispiece, 2 Maps. $50. Edmond A. Emplaincourt, Ed., The Old French Crusade Cycle, 9: La Geste du Chevalier au Cygne. Tuscaloosa, Ala., and London: University of Alabama Press, 1989. Pp. Xxxv, 166. $24.50. [REVIEW] Speculum 68 (2):569-571.score: 15.0
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  16. Jean-Pierre Van Staevel (2006). Wa-Wasalnâ'alâ Barakat Allâh Ilâîgîîz: À Propos de la Localisation d'Igîîz-des-Hargha, le Hisn du Madhdî Ibn Tûmart. Al-Qantara: Revista de Estudios Árabes 17:153 - 194.score: 15.0
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  17. Paulina Rivero Weber (2000). Los diálogos del alma entorno ala consepción de la psique platónica. Signos Filosóficos 4:145-158.score: 15.0
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  18. M. S. Alves (2003). Una introducción husserliana ala filosofía del lenguaje y de la comunicación. Escritos de Filosofía 22 (43):183-227.score: 15.0
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  19. Renaissance de Marsile Ficin aPierre (2007). Seeds Sprouting Everywhere Hiro Hirai, le Concept de Semence Dans Les Théories de la Matiere Ala Renaissance de Marsile Ficin Apierre Gassendi. De Diversis Artibus, Vol. 72. Turnhout: Brepols, 2005. 576 Pp. T75. 90. Isbn 2-503-51561-4. [REVIEW] Annals of Science 64 (3):411Á420.score: 15.0
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  20. Zainal Abidin Baqir (1998). The Problem of Definition in Islamic Logic: A Study of Abū Al-Najā Al-Farīd's Kasr Al-Mantiq in Comparison with Ibn Taimiyyah's Kitāb Al-Radd Alā Al-Manṭiqiyyīn. International Institute of Islamic Thought and Civilization.score: 15.0
  21. Mohamed Bernoussi (2008). Dans sa préface ala traduction française de La Guerre du faux, Umberto Eco (1985) écrivait ceci pour résumer la situation de la recherche sémio-tique dans la France d'alors. Semiotica 170 (1/4):221-225.score: 15.0
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  22. Renate Blumenfeld-Kosinski (1992). Norris J. Lacy and Gloria Torrini-Roblin, Eds., Continuations: Essays on Medieval French Literature and Language in Honor of John L. Grigsby. Birmingham, Ala.: Summa Publications, 1989. Pp. Xviii, 328; Frontispiece Photograph. $35.95. [REVIEW] Speculum 67 (1):176-178.score: 15.0
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  23. Maureen Boulton (1989). Jean Renart, The “Lai de l'Ombre”, Ed. Margaret E. Winters. Birmingham, Ala.: Summa Publications, 1986. Pp. Iv, 114. $16.95. [REVIEW] Speculum 64 (2):490-490.score: 15.0
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  24. Cynthia J. Brown (1999). Yvonne LeBlanc, Va Lettre Va: The French Verse Epistle (1400–1550). Birmingham, Ala.: Summa Publications, 1995. Pp. X, 164. $41.95. [REVIEW] Speculum 74 (3):784-785.score: 15.0
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  25. Glyn S. Burgess (1986). Marie de France, The Fables of Marie de France, Trans. Mary Lou Martin. Foreword Norris J. Lacy. Birmingham, Ala.: Summa, 1984. Pp. Vi, 259. Text with Translation on Facing Page. $18.95. [REVIEW] Speculum 61 (1):244-245.score: 15.0
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  26. Emilia Calvo (1989). La Risalat al-safiha al-mustaraka ala al-sakkaziyya de Ibn al-Banna' de Marrakus. Al-Qantara: Revista de Estudios Árabes 10 (1):21-50.score: 15.0
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  27. Mathew Chandrankunnel (2006). Rituals in New Religious Movements in India (Art of Living Ashram (ALA) Sri Sri Ravisankar). Journal of Dharma 31 (3):365-375.score: 15.0
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  28. Martha Cornog (1992). Eli M. Oboler Memorial Award ALA's Intellectual Freedom Round Table. Journal of Information Ethics 1.score: 15.0
     
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  29. Alenssandra Cover (1993). Esere e negatività nei beiträge zur Philosophie di M. Heidegger: linee per uno sviluppo del problema dalle prime lezioni friburghesi ala Abhandlung" hegel. I. Die Negativität". [REVIEW] Verifiche: Rivista Trimestrale di Scienze Umane 22 (3):319-364.score: 15.0
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  30. Peter F. Dembowski (1988). Jan A. Nelson, Ed.,“Le Chevalier au Cygne” and “La Fin d'Elias”.(The Old French Crusade Cycle, 2.) University, Ala.: University of Alabama Press, 1985. Pp. 1, 556; 2 Black-and-White Plates. $60. [REVIEW] Speculum 63 (3):702-704.score: 15.0
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  31. Nancy Vine Durling (2009). Karen Fresco and Wendy Pfeffer, Eds.,” Chançon Legiere a Chanter”: Essays on Old French Literature in Honor of Samuel N. Rosenberg. Birmingham, Ala.: Summa Publications, 2007. Pp. Xxx, 479; Black-and-White Frontispiece Portrait, Black-and-White Figures, Tables, 1 Graph, and Musical Examples. $59.95. [REVIEW] Speculum 84 (2):431-433.score: 15.0
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  32. Abdallah Fili & Jean-Pierre van Staëvel (2006). " Wa-Wasalna'ala Barakat Allah Ila Igiliz": À Porpos de la Localisation d'Igiliz-Des-Harga, le Hisn du Mahdi Ibn Tumart. Al-Qantara: Revista de Estudios Árabes 27 (1):153-194.score: 15.0
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  33. Mario Grignaschi (1993). Al-Qushji's Reform of the Ptolemaic Model for Mercury George Saliba In This Article the Author Analyzes a Fifteenth-Century Arabic Reform of the Ptolemaic Model for Mercury. The Author of the Reform Was the Central Asian-Ottoman astronomer'Ala'al-Din Al-QushjI (D. 1474 AD) Who, In. [REVIEW] Arabic Sciences and Philosophy 3:157-159.score: 15.0
  34. Michael E. Marmura (1991). Abū L-Hasan Al-ʿĀmirī, A Muslim Philosopher on the Soul and Its Fate: Al-ʿĀmir's “Kitāb Al-Amad ʿalā L-Abad,” Ed. And Trans. Everett K. Rowson.(American Oriental Society, 70.) New Haven, Conn.: American Oriental Society, 1988. Pp. Vi, 375. $42.50. Distributed by Eisenbrauns, PO Box 275, Winona Lake, IN 46590. [REVIEW] Speculum 66 (1):111-112.score: 15.0
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  35. Everett K. Rowson (1988). A Muslim Philosopher on the Soul and its Fate: Al-ʻāmirī's Kitāb Al-Amad ʻalā L-Abad. American Oriental Society.score: 15.0
     
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  36. Mary B. Speer (1986). Peter Grillo, Ed., La Chrétienté Corbaran. (The Old French Crusade Cycle, 7; The Jérusalem Continuations, Pt. 1.) University, Ala.: University of Alabama Press, 1984. Pp. Lxvii, 102; 2 Black-and-White Facsimile Plates. $27.50. [REVIEW] Speculum 61 (3):660-663.score: 15.0
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  37. Mary B. Speer (1985). Richard O'Gorman, Ed., Les Braies au Cordelier: Anonymous Fabliau of the Thirteenth Century. A Critical Edition with Introduction, Notes, and Glossary. Birmingham, Ala.: Summa Publications, 1983. Pp. Iv, 133. $16. [REVIEW] Speculum 60 (3):749-750.score: 15.0
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  38. Dedicated To & Prince Cala Al-Dawlah (1999). Danish-nama-yi'ala^ T. In Seyyed Hossein Nasr & Mehdi Amin Razavi (eds.), An Anthology of Philosophy in Persia. Oxford University Press. 198.score: 15.0
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  39. Se Trata Del Padre de Avenzoar (1992). quien, al igual que su abuelo y su propio hijo, también fue médico. Sobre ellos, véase Kuhne, Rosa, Hacia una revisión de la bibliografía de'Abu'l-Ala Zuhr (Ms. 1130/1). [REVIEW] Al-Qantara: Revista de Estudios Árabes 13:581-585.score: 15.0
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  40. Jean-Pierre van Staëvel & Abdallah Fili (2006). «Wa-Wasalnā'alā Barakat Allāh Ilā Īgīlīz» À Propos de la Localisation d'Īgīlīz-des-Harga, le Hi? N du Mahdi Ibn Tumart. Al-Qantara: Revista de Estudios Árabes 27 (1):153-194.score: 15.0
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  41. Sayyid Nāṣir Zaīdī (2006). Dalāʼil-I Vujūd-I Bārī Taʻālaʹ: Mullah Sadrā Shīrazī Kī Naẓar Men̲. Al-Baṣīra.score: 15.0
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  42. Félix Valdés García (2011). Universales rotos, trampas desechas, valores sin alas. La problemática racial en el pensamiento caribeño. Revista de Filosofía 67 (1):70-96.score: 6.0
    En las condiciones actuales, la exclusión por el color y el origen no pertenece al pasado. El pensamiento advertido y crítico mantiene su mirada sobre el tema de las razas, con perspectivas y enfoques nuevos. Sin embargo, en el pensamiento caribeño hay una curada historia de argumentos que ha dejado sin alas a valores de antaño, establecidos por la dominación colonial, para deshacer sus trampas y romper los universales de la �cultura universal�. El presente texto pretende hacer un recorrido por (...)
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  43. Adrián Scribano (2000). La Investigación Social En América Latina. Un Análisis En Base a la Experiencia Del Congreso de ALAS 1999. Cinta de Moebio 9.score: 6.0
    The present work tries to synthesize the epistemological aspects of the discussions that were made at the Commission of Social Research (ALAS 1999) from the perspective of a participant observer. To achieve this objective, I proceed in the following way: a) I describe the thematic approach in the p..
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  44. Jean-Luc Nancy (2006). Within My Breast, Alas, Two Souls . Topoi 25 (1-2):69-73.score: 5.0
    The obsession is pursued of a word, a sign, a thought that is identical with the thing it signifies, where there is no space between the two. And the nightmare is entertained that, if such an identity is not attained, then intellectual work in general is worth nothing and should be destroyed.
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  45. Ford (2013). “Alas! What Are We Doing All Through Life, Both as a Necessity and as a Duty, but Unlearning the World's Poetry, and Attaining to its Prose!”. Newman Studies Journal 10 (1):3-4.score: 5.0
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  46. No Authorship Indicated (2002). Review of Alas Poor Darwin: Arguments Against Evolutionary Psychology. [REVIEW] Journal of Theoretical and Philosophical Psychology 22 (1):78-78.score: 5.0
  47. Alexandra Kertz-Welzel (2013). " Two Souls, Alas, Reside Within My Breast": Reflections on German and American Music Education Regarding the Internationalization of Music Education. Philosophy of Music Education Review 21 (1):52-65.score: 5.0
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  48. Jorge Aurelio Díaz (2008). Miguel Giusti. Alas y raíces. ensayos sobre ética y modernidad. Pontificia Universidad Católica del Perú, Lima 1999, 338 págs. [REVIEW] Ideas y Valores 112.score: 5.0
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  49. Salomón Lerner Febres (2013). Miguel Giusti: Alas y raíces. Ensayos sobre ética y modernidad. Areté. Revista de Filosofía 12 (1):147-152.score: 5.0
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  50. Igor Valderrama Maguiña (2012). Miguel Giusti. Alas y raíces: Ensayos sobre ética y modernidad. Estudios de Filosofía 4:105-107.score: 5.0
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