109 found
Sort by:
Disambiguations:
J. P. Moreland [40]John Richard Moreland [22]John Moreland [8]James Porter Moreland [7]
J. Moreland [7]James P. Moreland [6]Michael P. Moreland [6]John R. Moreland [4]

Not all matches are shown. Search with initial or firstname to single out others.

See also:
Profile: Katherine Moreland (University of Sydney)
  1. Margaret Moreland (forthcoming). LibraryGuides. Prisoners' Rights Law Resources. Special Populations. Criminal Justice Ethics.
    Direct download  
     
    My bibliography  
     
    Export citation  
  2. William Lane Craig & J. P. Moreland (eds.) (2014). Naturalism: A Critical Analysis. Routledge.
    Naturalism provides a rigorous analysis and critique of the major varieties of contemporary philosophical naturalism. The authors advocate the thesis that contemporary naturalism should be abandoned, in light of the serious objections raised against it. Contributors draw on a wide range of topics including: epistemology, the philosophy of science, the philosophy of mind and agency, and natural theology.
    No categories
     
    My bibliography  
     
    Export citation  
  3. Anna Bonta Moreland (2013). An Analogical Reading of Christian Prophecy: The Case of Muhammad. Modern Theology 29 (4):62-75.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  4. J. P. Moreland (2013). A Conceptualist Argument for a Spiritual Substantial Soul. Religious Studies 49 (1):35-43.
    I advance a type of conceptualist argument for substance dualism based on the understandability of what it would be for something to be a spirit, e.g. what it would be for God to be a spirit. After presenting the argument formally, I clarify and defend its various premises with a special focus on what I take to be the most controversial one, namely, if thinking matter is metaphysically possible, it is not the case that we have a distinct positive concept (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  5. J. P. Moreland, K. A. Sweis & Ch V. Meister (eds.) (2013). Debating Christian Theism.
     
    My bibliography  
     
    Export citation  
  6. James Porter Moreland (2013). Exemplification and Constituent Realism: A Clarification and Modest Defense. [REVIEW] Axiomathes 23 (2):247-259.
    In this article I present and (modestly) defend a hybrid position which we may call a Platonist constituent ontology. More specifically, I present a version of exemplification which entails (1) a certain form of Platonism, (2) a constituent ontology of ordinary objects, (3) a view of exemplification as a “tiedto” nexus, and (4) a view of properties as abstract objects that are non-spatially “in” ordinary objects. I clarify two sets of preliminary issues, present my hybrid analysis of exemplification, raise and (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  7. J. Moreland (2012). A Reluctant Traveler’s Guide For Slouching Towards Theism: A Philosophical Note OnNagel’s Mind And Cosmos. Philosophia Christi 14 (2):429-438.
     
    My bibliography  
     
    Export citation  
  8. J. P. Moreland (2012). Oppy on the Argument From Consciousness. Faith and Philosophy 29 (1):70-83.
    Graham Oppy has launched the most effective criticism to date of an argument for God’s existence from the existence of irreducible mental states or theirregular correlation with physical states (AC). I seek to undercut Oppy’s central defeaters of AC. In particular, I argue, first, that Oppy has not provided successful defeaters against the use of a distinctive form of explanation—personal explanation—employed in premise (3) of AC; second, I expose a confusion on Oppy’s part with respect to AC’s premise (5), and (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  9. James Porter Moreland (2012). Human Persons. In Charles Taliaferro, Victoria Harrison & Stewart Goetz (eds.), The Routledge Companion to Theism. Routledge.
    Direct download  
     
    My bibliography  
     
    Export citation  
  10. J. P. Moreland (2011). Oppy on the Argument From Consciousness: A Rejoinder. European Journal for Philosophy of Religion 3 (1):213 - 226.
    Graham Oppy had criticized my argument for God from consciousness (AC) in my recent book ’Consciousness and the Existence of God’ (N.Y.: Routledge, 2008). In this article I offer a rejoinder to Oppy. Specifically, I respond to his criticisms of my presentation of three forms of AC, and interact with his claims about theism, consciousness and emergent chemical properties.
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  11. J. P. Moreland (2011). Substance Dualism and the Argument From Self-Awareness. Philosophia Christi 13 (1):21-34.
     
    My bibliography  
     
    Export citation  
  12. John Moreland (2011). Land and Power From Roman Britain to Anglo-Saxon England? Historical Materialism 19 (1):175-193.
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  13. Michael P. Moreland (2011). Introduction. Journal of Catholic Social Thought 8 (2):185-186.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  14. Poorna Kushalnagar, Gaurav Mathur, Christopher J. Moreland, Donna Jo Napoli, Wendy Osterling, Carol Padden & Christian Rathmann (2010). Infants and Children with Hearing Loss Need Early Language Access. Journal of Clinical Ethics 21 (2):143.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  15. Richard L. Moreland & Sascha Topolinski (2010). The Mere Exposure Phenomenon: A Lingering Melody by Robert Zajonc. Emotion Review 2 (4):329-339.
    The mere exposure phenomenon (repeated exposure to a stimulus is sufficient to improve attitudes toward that stimulus) is one of the most inspiring phenomena associated with Robert Zajonc’s long and productive career in social psychology. In the first part of this article, Richard Moreland (who was trained by Zajonc in graduate school) describes his own work on exposure and learning, and on the relationships among familiarity, similarity, and attraction in person perception. In the second part, Sascha Topolinski (a recent graduate (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  16. William Lane Craig & J. P. Moreland (eds.) (2009). The Blackwell Companion to Natural Theology. Blackwell Pub.
  17. J. Moreland (2009). Searle’s Rapprochement Between Naturalism and Libertarian Agency: A Review Essay on Freedom and Neurobiology. Philosophia Christi 11 (1):183-193.
     
    My bibliography  
     
    Export citation  
  18. J. P. Moreland (2009). The Argument From Consciousness. In William Lane Craig & J. P. Moreland (eds.), The Blackwell Companion to Natural Theology. Blackwell Pub. 282--343.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  19. Michael P. Moreland (2009). Introduction. Journal of Catholic Social Thought 6 (2):273-275.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  20. James Porter Moreland (2008). Consciousness and the Existence of God: A Theistic Argument. Routledge.
    The epistemic backdrop for locating consciousness in a naturalist ontology -- The argument from consciousness -- John Searle and contingent correlation -- Timothy O'Connor and emergent necessitation -- Colin McGinn and mysterian ?naturalism? -- David Skrbina and panpsychism -- Philip Clayton and pluralistic emergentist monism -- Science and strong physicalism -- AC, dualism and the fear of god.
    Direct download  
     
    My bibliography  
     
    Export citation  
  21. J. P. Moreland (2007). Running in Place or Running in its Proper Place. In Michael W. Austin (ed.), Running & Philosophy: A Marathon for the Mind. Blackwell Pub..
    No categories
     
    My bibliography  
     
    Export citation  
  22. John J. Paris & Michael P. Moreland (2007). Silence is Not Always Golden in Medical Decision-Making. American Journal of Bioethics 7 (7):39 – 40.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  23. John J. Paris, Michael D. Schreiber & Michael P. Moreland (2007). Parental Refusal of Medical Treatment for a Newborn. Theoretical Medicine and Bioethics 28 (5):427-441.
    When there is a conflict between parents and the physician over appropriate care due to an infant whose decision prevails? What standard, if any, should guide such decisions?This article traces the varying standards articulated over the past three decades from the proposal in Duff and Campbell’s 1973 essay that these decisions are best left to the parents to the Baby Doe Regs of the 1980s which required every life that could be salvaged be continued. We conclude with support for the (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  24. J. Moreland (2006). Two Areas of Reflection and Dialogue with John Franke. Philosophia Christi 8 (2):305-312.
     
    My bibliography  
     
    Export citation  
  25. J. P. Moreland (2005). If You Can't Reduce, You Must Eliminate. Philosophia Christi 7 (2):463-474.
  26. John Moreland (2005). Étienne Hubert, L'“Incastellamento” En Ltalie Centrale: Pouvoirs, Territoire Et Peuplement Dans la Vallée du Turano au Moyen Âge. (Bibliothèque des Écoles Françaises d'Athénes Et de Rome, 309; Recherches d'Archéologie Médiévale En Sabine, 2.) Rome: École Françise de Rome, 2002. Pp. V, 557 Plus 56 Black-and-White and Color Plates; 26 Black-and-White Figures, Tables and 13 Maps. [REVIEW] Speculum 80 (3):890-892.
    No categories
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  27. Michael P. Moreland (2005). Subsidiarity, Localism and School Finance. Journal of Catholic Social Thought 2 (2):369-400.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  28. J. Moreland (2003). Book Review. [REVIEW] Philosophia Christi 5 (2):609-612.
     
    My bibliography  
     
    Export citation  
  29. J. Moreland (2003). Hud Hudson’s 4DPartism and Human Persons. Philosophia Christi 5 (2):545-554.
     
    My bibliography  
     
    Export citation  
  30. J. P. Moreland (2003). A Materialist Metaphysics Of The Human Person. [REVIEW] Religious Studies 39 (2):235-241.
    Direct download  
     
    My bibliography  
     
    Export citation  
  31. J. P. Moreland (2003). A Response to a Platonistic and to a Set-Theoretic Objection to the Kalam Cosmological Argument. Religious Studies 39 (4):373-390.
    The first premise of the Kalam cosmological argument has come under fire in the last few years. The premise states that the universe had a beginning, and one of two prominent arguments for it turns on the claim that an actual infinite collection of entities cannot exist. After stating the Kalam cosmological argument and the two approaches to defending its first premise, I respond to two objections against the notion that an actual infinite collection is impossible: a Platonistic objection from (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  32. J. P. Moreland (2003). Hud Hudson a Materialist Metaphysics of the Human Person. (Ithaca NY: Cornell University Press, 2001). Pp. XII+202. £25.95 (Hbk). ISBN 0 8014 3889. [REVIEW] Religious Studies 39 (2):235-241.
    Direct download  
     
    My bibliography  
     
    Export citation  
  33. J. P. Moreland (2003). Resemblance Extreme Nominalism and Infinite Regress Arguments. Modern Schoolman 80 (2):85-98.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  34. J. P. Moreland & William Lane Craig (2003). Philosophical Foundations for a Christian Worldview. Intervarsity Press.
    The authors of this lively and thorough introduction to philosophy from a Christian perspective introduce you to the principal subdisciplines of philosophy, including epistemology, metaphysics, philosophy of science, ethics and philosophy ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  35. J. P. Moreland & Timothy Pickavance (2003). Bare Particulars and Individuation Reply to Mertz. Australasian Journal of Philosophy 81 (1):1 – 13.
    Not long ago, one of us has clarified and defended a bare particular theory of individuation. More recently, D. W. Mertz has raised a set of objections against this account and other accounts of bare particulars and proffered an alternative theory of individuation. He claims to have shown that 'the concept of bare particulars, and consequently substratum ontology that requires it, is untenable.' We disagree with this claim and believe there are adequate responses to the three arguments Mertz raises against (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  36. James P. Moreland (2003). The Knowledge Argument Revisited. International Philosophical Quarterly 43 (2):218-228.
    The literature on the Knowledge Argument exhibits considerable confusion about the precise nature of the argument. I contend that a clarification of the essence of self-presenting properties provides an explanation of this confusion such that the confusion itself is evidence for dualism. I also claim that Mary gains six different sorts of knowledge after gaining sight, and I show how this claim provides a response to a physicalist undercutting defeater for the Knowledge Argument. I try to show that this defeater (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  37. C. Grace & James P. Moreland (2002). Intelligent Design Psychology and Evolutionary Psychology on Consciousness: Turning Water Into Wine. Journal of Psychology and Theology 30 (1):51-67.
  38. J. P. Moreland (2002). Miracles, Agency, and Theistic Science: A Reply to Steven B. Cowan. Philosophia Christi 4 (1):139 - 160.
    Steve Cowan had criticized my defense of theistic science on four grounds: (1) my critique of compatibilism attacks a straw man; (2) libertarianism cannot meet some of the conditions for responsible action; (3) attributing libertarian agency to God has the unacceptable implication that God can do evil; and (4) we don’t need libertarianism to provide a model of divine actions sufficient to justify the scientific detectability of miracles. I clarify and respond to these points in the order listed and conclude (...)
     
    My bibliography  
     
    Export citation  
  39. J. P. Moreland (2002). Naturalism, Nominalism, and Husserlain Moments. Modern Schoolman 79 (2-3):199-216.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  40. James P. Moreland (2002). Timothy O'Connor and the Harmony Thesis: A Critique. Metaphysica 3 (2):5-40.
  41. J. P. Moreland (2001). Replies to Evan Fales: On Science, Miracles, Agency Theory, and the God-of-the-Gaps. Philosophia Christi 3 (1):48 - 49.
    In a previous article, I argue that on the assumption that God exercises libertarian agency, a primary causal divine miracle could, in principle, leave a scientifically detectable gap in the natural world. In a subsequent publication, Evan Fales offered a critique of my argument and this article is my rejoinder. I justify my employment of Divine libertarian agency and respond to Fales’s two, closely-related questions: How much energy could one add to a room by making a lot of decisions? Would (...)
     
    My bibliography  
     
    Export citation  
  42. J. P. Moreland (2001). Topic Neutrality and the Parity Thesis: A Surrejoinder to Williams. Religious Studies 37 (1):93-101.
    In an important paper, Clifford Williams advanced a Lockean-style argument to justify the parity thesis, viz., that there is no intellectual advantage to Christian physicalism or Christian dualism. In an article in Religious Studies I offered a critique of Williams's parity thesis and he has published a rejoinder to me in the same journal centring on my rejection of topic neutrality as an appropriate way to set up the mind–body debate. In this surrejoinder to Williams, I present his three main (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  43. James Moreland (2001). Universals. McGill-Queen's University Press.
    Things are particulars and their qualities are universals, but do universals have an existence that is distinct from that of particular things? And what is their nature if they do? In Universals J.P. Moreland addresses these questions, in particular those issues that have been a crucial part of the emergence of contemporary analytic ontology.
     
    My bibliography  
     
    Export citation  
  44. John Moreland (2001). Archaeology and Text.
     
    My bibliography  
     
    Export citation  
  45. William Lane Craig & James Porter Moreland (eds.) (2000/2002). Naturalism: A Critical Analysis. Routledge.
    Craig and Moreland present a rigorous analysis and critique of the major varieties of contemporary philosophical naturalism and advocate that it should be abandoned in light of the serious difficulties raised against it. The contributors draw on a wide range of topics including: epistemology, philosophy of science, value theory to basic analytic ontology, philosophy of mind and agency, and natural theology.
    Direct download  
     
    My bibliography  
     
    Export citation  
  46. J. P. Moreland (2000). Christian Materialism and the Parity Thesis Revisited. International Philosophical Quarterly 40 (4):423-440.
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 109