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Profile: Katherine Moreland (University of Sydney)
  1. Margaret Moreland (forthcoming). LibraryGuides. Prisoners' Rights Law Resources. Special Populations. Criminal Justice Ethics.
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  2. William Lane Craig & J. P. Moreland (eds.) (2014). Naturalism: A Critical Analysis. Routledge.
    Naturalism provides a rigorous analysis and critique of the major varieties of contemporary philosophical naturalism. The authors advocate the thesis that contemporary naturalism should be abandoned, in light of the serious objections raised against it. Contributors draw on a wide range of topics including: epistemology, the philosophy of science, the philosophy of mind and agency, and natural theology.
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  3. Anna Bonta Moreland (2013). An Analogical Reading of Christian Prophecy: The Case of Muhammad. Modern Theology 29 (4):62-75.
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  4. J. P. Moreland (2013). A Conceptualist Argument for a Spiritual Substantial Soul. Religious Studies 49 (1):35-43.
    I advance a type of conceptualist argument for substance dualism based on the understandability of what it would be for something to be a spirit, e.g. what it would be for God to be a spirit. After presenting the argument formally, I clarify and defend its various premises with a special focus on what I take to be the most controversial one, namely, if thinking (i.e. conscious) matter is metaphysically possible, it is not the case that we have a distinct (...)
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  5. J. P. Moreland, K. A. Sweis & Ch V. Meister (eds.) (2013). Debating Christian Theism.
     
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  6. James Porter Moreland (2013). Exemplification and Constituent Realism: A Clarification and Modest Defense. [REVIEW] Axiomathes 23 (2):247-259.
    In this article I present and (modestly) defend a hybrid position which we may call a Platonist constituent ontology. More specifically, I present a version of exemplification which entails (1) a certain form of Platonism, (2) a constituent ontology of ordinary objects, (3) a view of exemplification as a “tiedto” nexus, and (4) a view of properties as abstract objects that are non-spatially “in” ordinary objects. I clarify two sets of preliminary issues, present my hybrid analysis of exemplification, raise and (...)
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  7. J. P. Moreland (2012). Oppy on the Argument From Consciousness. Faith and Philosophy 29 (1):70-83.
    Graham Oppy has launched the most effective criticism to date of an argument for God’s existence from the existence of irreducible mental states or theirregular correlation with physical states (AC). I seek to undercut Oppy’s central defeaters of AC. In particular, I argue, first, that Oppy has not provided successful defeaters against the use of a distinctive form of explanation—personal explanation—employed in premise (3) of AC; second, I expose a confusion on Oppy’s part with respect to AC’s premise (5), and (...)
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  8. James Porter Moreland (2012). Human Persons. In Charles Taliaferro, Victoria Harrison & Stewart Goetz (eds.), The Routledge Companion to Theism. Routledge.
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  9. J. P. Moreland (2011). Oppy on the Argument From Consciousness: A Rejoinder. European Journal for Philosophy of Religion 3 (1):213 - 226.
    Graham Oppy had criticized my argument for God from consciousness (AC) in my recent book ’Consciousness and the Existence of God’ (N.Y.: Routledge, 2008). In this article I offer a rejoinder to Oppy. Specifically, I respond to his criticisms of my presentation of three forms of AC, and interact with his claims about theism, consciousness and emergent chemical properties.
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  10. J. P. Moreland (2011). Substance Dualism and the Argument From Self-Awareness. Philosophia Christi 13 (1):21-34.
     
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  11. John Moreland (2011). Land and Power From Roman Britain to Anglo-Saxon England? Historical Materialism 19 (1):175-193.
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  12. Michael P. Moreland (2011). Introduction. Journal of Catholic Social Thought 8 (2):185-186.
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  13. Poorna Kushalnagar, Gaurav Mathur, Christopher J. Moreland, Donna Jo Napoli, Wendy Osterling, Carol Padden & Christian Rathmann (2010). Infants and Children with Hearing Loss Need Early Language Access. Journal of Clinical Ethics 21 (2):143.
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  14. Richard L. Moreland & Sascha Topolinski (2010). The Mere Exposure Phenomenon: A Lingering Melody by Robert Zajonc. Emotion Review 2 (4):329-339.
    The mere exposure phenomenon (repeated exposure to a stimulus is sufficient to improve attitudes toward that stimulus) is one of the most inspiring phenomena associated with Robert Zajonc’s long and productive career in social psychology. In the first part of this article, Richard Moreland (who was trained by Zajonc in graduate school) describes his own work on exposure and learning, and on the relationships among familiarity, similarity, and attraction in person perception. In the second part, Sascha Topolinski (a recent graduate (...)
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  15. William Lane Craig & J. P. Moreland (eds.) (2009). The Blackwell Companion to Natural Theology. Blackwell Pub.
    Each of the in-depth essays explores at length a particular theistic argument - from Contingency and Consciousness to Reason and Religious Experience - with the ...
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  16. J. P. Moreland (2009). The Argument From Consciousness. In William Lane Craig & J. P. Moreland (eds.), The Blackwell Companion to Natural Theology. Blackwell Pub. 282--343.
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  17. Michael P. Moreland (2009). Introduction. Journal of Catholic Social Thought 6 (2):273-275.
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  18. James Porter Moreland (2008). Consciousness and the Existence of God: A Theistic Argument. Routledge.
    The epistemic backdrop for locating consciousness in a naturalist ontology -- The argument from consciousness -- John Searle and contingent correlation -- Timothy O'Connor and emergent necessitation -- Colin McGinn and mysterian ?naturalism? -- David Skrbina and panpsychism -- Philip Clayton and pluralistic emergentist monism -- Science and strong physicalism -- AC, dualism and the fear of god.
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  19. J. P. Moreland (2007). Running in Place or Running in its Proper Place. In Michael W. Austin (ed.), Running & Philosophy: A Marathon for the Mind. Blackwell Pub..
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  20. John J. Paris & Michael P. Moreland (2007). Silence is Not Always Golden in Medical Decision-Making. American Journal of Bioethics 7 (7):39 – 40.
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  21. John J. Paris, Michael D. Schreiber & Michael P. Moreland (2007). Parental Refusal of Medical Treatment for a Newborn. Theoretical Medicine and Bioethics 28 (5):427-441.
    When there is a conflict between parents and the physician over appropriate care due to an infant whose decision prevails? What standard, if any, should guide such decisions?This article traces the varying standards articulated over the past three decades from the proposal in Duff and Campbell’s 1973 essay that these decisions are best left to the parents to the Baby Doe Regs of the 1980s which required every life that could be salvaged be continued. We conclude with support for the (...)
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  22. J. P. Moreland (2005). If You Can't Reduce, You Must Eliminate. Philosophia Christi 7 (2).
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  23. John Moreland (2005). Étienne Hubert, L'“Incastellamento” En Ltalie Centrale: Pouvoirs, Territoire Et Peuplement Dans la Vallée du Turano au Moyen Âge. (Bibliothèque des Écoles Françaises d'Athénes Et de Rome, 309; Recherches d'Archéologie Médiévale En Sabine, 2.) Rome: École Françise de Rome, 2002. Pp. V, 557 Plus 56 Black-and-White and Color Plates; 26 Black-and-White Figures, Tables and 13 Maps. [REVIEW] Speculum 80 (3):890-892.
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  24. Michael P. Moreland (2005). Subsidiarity, Localism and School Finance. Journal of Catholic Social Thought 2 (2):369-400.
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  25. J. P. Moreland (2003). A Response to a Platonistic and to a Set-Theoretic Objection to the Kalam Cosmological Argument. Religious Studies 39 (4):373-390.
    The first premise of the Kalam cosmological argument has come under fire in the last few years. The premise states that the universe had a beginning, and one of two prominent arguments for it turns on the claim that an actual infinite collection of entities cannot exist. After stating the Kalam cosmological argument and the two approaches to defending its first premise, I respond to two objections against the notion that an actual infinite collection is impossible: a Platonistic objection from (...)
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  26. J. P. Moreland (2003). Hud Hudson a Materialist Metaphysics of the Human Person. (Ithaca NY: Cornell University Press, 2001). Pp. XII+202. £25.95 (Hbk). ISBN 0 8014 3889. [REVIEW] Religious Studies 39 (2):235-241.
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  27. J. P. Moreland (2003). Resemblance Extreme Nominalism and Infinite Regress Arguments. The Modern Schoolman 80 (2):85-98.
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  28. J. P. Moreland & William Lane Craig (2003). Philosophical Foundations for a Christian Worldview. Intervarsity Press.
    The authors of this lively and thorough introduction to philosophy from a Christian perspective introduce you to the principal subdisciplines of philosophy, including epistemology, metaphysics, philosophy of science, ethics and philosophy ...
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  29. James P. Moreland (2003). The Knowledge Argument Revisited. International Philosophical Quarterly 43 (2):218-228.
    The literature on the Knowledge Argument exhibits considerable confusion about the precise nature of the argument. I contend that a clarification of the essence of self-presenting properties provides an explanation of this confusion such that the confusion itself is evidence for dualism. I also claim that Mary gains six different sorts of knowledge after gaining sight, and I show how this claim provides a response to a physicalist undercutting defeater for the Knowledge Argument. I try to show that this defeater (...)
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  30. C. Grace & James P. Moreland (2002). Intelligent Design Psychology and Evolutionary Psychology on Consciousness: Turning Water Into Wine. Journal of Psychology and Theology 30 (1):51-67.
  31. J. P. Moreland (2002). Miracles, Agency, and Theistic Science: A Reply to Steven B. Cowan. Philosophia Christi 4 (1):139 - 160.
    Steve Cowan had criticized my defense of theistic science on four grounds: (1) my critique of compatibilism attacks a straw man; (2) libertarianism cannot meet some of the conditions for responsible action; (3) attributing libertarian agency to God has the unacceptable implication that God can do evil; and (4) we don’t need libertarianism to provide a model of divine actions sufficient to justify the scientific detectability of miracles. I clarify and respond to these points in the order listed and conclude (...)
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  32. J. P. Moreland (2002). Naturalism, Nominalism, and Husserlain Moments. The Modern Schoolman 79 (2-3):199-216.
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  33. James P. Moreland (2002). Timothy O'Connor and the Harmony Thesis: A Critique. Metaphysica 3 (2):5-40.
     
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  34. J. P. Moreland (2001). Replies to Evan Fales: On Science, Miracles, Agency Theory, and the God-of-the-Gaps. Philosophia Christi 3 (1):48 - 49.
    In a previous article, I argue that on the assumption that God exercises libertarian agency, a primary causal divine miracle could, in principle, leave a scientifically detectable gap in the natural world. In a subsequent publication, Evan Fales offered a critique of my argument and this article is my rejoinder. I justify my employment of Divine libertarian agency and respond to Fales’s two, closely-related questions: How much energy could one add to a room by making a lot of decisions? Would (...)
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  35. J. P. Moreland (2001). Topic Neutrality and the Parity Thesis: A Surrejoinder to Williams. Religious Studies 37 (1):93-101.
    In an important paper, Clifford Williams advanced a Lockean-style argument to justify the parity thesis, viz., that there is no intellectual advantage to Christian physicalism or Christian dualism. In an article in Religious Studies I offered a critique of Williams's parity thesis and he has published a rejoinder to me in the same journal centring on my rejection of topic neutrality as an appropriate way to set up the mind–body debate. In this surrejoinder to Williams, I present his three main (...)
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  36. James Moreland (2001). Universals. McGill-Queen's University Press.
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  37. William Lane Craig & James Porter Moreland (eds.) (2000/2002). Naturalism: A Critical Analysis. Routledge.
    Craig and Moreland present a rigorous analysis and critique of the major varieties of contemporary philosophical naturalism and advocate that it should be abandoned in light of the serious difficulties raised against it. The contributors draw on a wide range of topics including: epistemology, philosophy of science, value theory to basic analytic ontology, philosophy of mind and agency, and natural theology.
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  38. J. P. Moreland (2000). Christian Materialism and the Parity Thesis Revisited. International Philosophical Quarterly 40 (4):423-440.
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  39. J. P. Moreland (2000). Issues and Options in Individuation. Grazer Philosophische Studien 60:31-54.
    Construed metaphysically, the problem of individuation is the problem of offering an ontological assay of two entities that share all their pure properties in common so as to offer an account of what makes them distinct particulars. This article provides a survey of the major contemporary attempts to answer this problem. To accomplish this goal, the most important contemporary advocates of each solution is analyzed: the trope nominalism of Keith Campbell, the realism of D. M. Armstrong, the Leibnizian essence view (...)
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  40. James P. Moreland (1999). Should a Naturalist Be a Supervenient Physicalist? Metaphilosophy 29 (1-2):35-57.
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  41. J. P. Moreland (1998). Locke's Parity Thesis About Thinking Matter: A Response to Williams. Religious Studies 34 (3):253-259.
    Recently, Clifford Williams has attempted to argue for the plausibility of a Christian form of physicalism. To make his case, Williams appropriates certain claims by John Locke regarding the possibility of thinking matter to argue for what Williams calls the parity theses: (1) God can make matter and nonmatter either to think or not to think. Given God's omnipotence, the justification for (1) is: (2) there is no contradiction in asserting either that matter or nonmatter thinks or that they do (...)
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  42. J. P. Moreland (1998). Theories of Individuation: A Reconsideration of Bare Particulars. Pacific Philosophical Quarterly 79 (3):251–263.
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  43. James P. Moreland (1998). Searle's Biological Naturalism and the Argument From Consciousness. Faith and Philosophy 15 (1):68-91.
    In recent years, Robert Adams and Richard Swinburne have developed an argument for God’s existence from the reality of mental phenomena. Call this the argument from consciousness (AC). My purpose is to develop and defend AC and to use it as a rival paradigm to critique John Searle’s biological naturalism. The article is developed in three steps. First, two issues relevant to the epistemic task of adjudicating between rival scientific paradigms (basicality and naturalness) are clarified and illustrated. Second, I present (...)
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  44. P. J. Moreland (1998). Theories of Individuation: A Reconsideration of Bare Particulars. Pacific Philosophical Quarterly 79 (3):251-263.
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  45. J. P. Moreland (1997). A Critique of Campbell's Refurbished Nominalism. Southern Journal of Philosophy 35 (2):225-246.
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