Search results for 'Moritz Renner' (try it on Scholar)

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  1.  43
    Gralf-peter Calliess & Moritz Renner (2009). Between Law and Social Norms: The Evolution of Global Governance. Ratio Juris 22 (2):260-280.
    Abstract. It is commonplace that economic globalization poses new challenges to legal theory. But instead of responding to these challenges, legal scholars often get caught up in heated yet purely abstract discussions of positivist and legal pluralist conceptions of the law. Meanwhile, economics-based theories such as "Law and Social Norms" have much less difficulty in analysing the newly arising forms of private and hybrid "governance without government" from a functional perspective. While legal theory has much to learn from these approaches, (...)
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  2. Gralf-Peter Calliess & Moritz Renner (2009). From Soft Law to Hard Code: The Juridification of Global Governance. Ratio Juris 22.
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  3. Charlotte E. Wittekind, Christoph Muhtz, Lena Jelinek & Steffen Moritz (2015). Depression, Not PTSD, is Associated with Attentional Biases for Emotional Visual Cues in Early Traumatized Individuals with PTSD. Frontiers in Psychology 5.
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  4.  35
    Joshua M. Moritz (2012). Human Uniqueness, the Other Hominids, and “Anthropocentrism of the Gaps” in the Religion and Science Dialogue. Zygon 47 (1):65-96.
    Abstract. The concept of human uniqueness has long played a central role within key interpretations of the hominid fossil record and within numerous theological understandings of the imago Dei. More recently, the status of humans as evolutionarily unique has come under strong criticism owing to the discovery of certain nonhuman hominids who, as language and culture-bearing beings, lived as contemporaries with early anatomically modern humans. Nevertheless, many scholars, including those in the field of religion and science, continue to interpret the (...)
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  5.  25
    Joshua M. Moritz (2014). Animal Suffering, Evolution, and the Origins of Evil: Toward a “Free Creatures” Defense. Zygon 49 (2):348-380.
    Does an affirmation of theistic evolution make the task of theodicy impossible? In this article, I will review a number of ancient and contemporary responses to the problem of evil as it concerns animal suffering and suggest a possible way forward which employs the ancient Jewish insight that evil—as resistance to God's will that results in suffering and alienation from God's purposes—precedes the arrival of human beings and already has a firm foothold in the nonhuman animal world long before humans (...)
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  6.  17
    Elan Moritz (1995). Metasystem Transitions, Memes, and Cybernetic Immortality. World Futures 45 (1):155-171.
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  7.  8
    Michael J. Renner & Catherine Hackett Renner (1993). Expert and Novice Intuitive Judgments About Animal Behavior. Bulletin of the Psychonomic Society 31 (6):551-552.
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  8. Karl Phillipp Moritz (2003). On the Artistic Imitation of the Beautiful. In J. M. Bernstein (ed.), Classic and Romantic German Aesthetics. Cambridge University Press
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  9.  14
    Mark Moritz (2010). Crop–Livestock Interactions in Agricultural and Pastoral Systems in West Africa. Agriculture and Human Values 27 (2):119-128.
    Driven by population pressures on natural resources, peri-urban pastoralists in the Far North Province of Cameroon have recently intensified livestock production in their traditional pastoral system by feeding their cattle cottonseed cakes and other agricultural byproducts to cope with the disappearance of rangelands typically available through the dry season. Although the crop–livestock interactions in this altered intensive pastoral system seem similar to alterations recently named in mixed-farming systems in West Africa, they are distinctly different and would require a different type (...)
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  10.  12
    L. A. Moritz (1963). Pliny on Stones D. E. Eichholz: Pliny, Natural History. With an English Translation. Vol. X (Books Xxxvi–Xxxvii). (Loeb Classical Library.) Pp. Xviii + 344. London: Heinemann, 1962. Cloth, 18s. Net. [REVIEW] The Classical Review 13 (02):173-175.
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  11.  8
    L. A. Moritz (1949). Ἄλφιτα—a Note. Classical Quarterly 43 (3-4):113-.
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  12.  10
    Stanley Renner (1976). Kurtz, Christ, and the Darkness of "Heart of Darkness". Renascence 28 (2):95-104.
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  13.  5
    L. A. Moritz (1964). Malaria, Magic, and Mackerel. The Classical Review 14 (02):167-.
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  14.  5
    L. A. Moritz (1963). Pliny on Stones. The Classical Review 13 (02):173-.
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  15.  7
    L. A. Moritz (1958). A Latin Botanical Lexicon Jacques André: Lexique des termes de botanique en latin. (Études et Commentaires, 23.) Pp. 343. Paris: Klincksieck, 1956. Paper, 3,000 fr. [REVIEW] The Classical Review 8 (02):142-145.
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  16.  14
    Manfred Moritz (1954). Der praktische Syllogismus and das juridische Denken. Theoria 20 (1-3):78-127.
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  17.  3
    K. Edward Renner, Richard W. Cravens & O. W. Wooley (1971). Relative Utility of Food Rewards as a Function of Cyclic Deprivation or Body Weight Loss in Albino Rats. Journal of Experimental Psychology 90 (1):102.
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  18. Manfred Moritz (1968). On Second Order Norms. An Interpretation of €˜'Ought Implies Can' and 'is Commanded Implies is Permitted'. Ratio 10:101-115.
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  19.  6
    L. A. Moritz (1964). Malaria, Magic, and Mackerel W. H. S. Jones: Pliny, Natural History. With an English Translation. Vol. Viii (Books Xxviii–Xxxii). (Loeb Classical Library.) Pp. Viii+596. London: Heinemann, 1963. Cloth, 18s. Net. [REVIEW] The Classical Review 14 (02):167-169.
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  20.  6
    L. A. Moritz (1955). Pliny, N.H. Xviii. 85. The Classical Review 5 (3-4):246-247.
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  21.  16
    Manfred Moritz (1943). Ein Grundmotiv der idealistischen Ethik. Theoria 9 (3):189-209.
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  22.  6
    Marit Hauschildt, Maarten Jv Peters, Lena Jelinek & Steffen Moritz (2012). Veridical and False Memory for Scenic Material in Posttraumatic Stress Disorder. Consciousness and Cognition 21 (1):80-89.
    The question whether memory aberrations in posttraumatic stress disorder also manifest as an increased production of false memories is important for both theoretical and practical reasons, but is yet unsolved. Therefore, for the present study we investigated veridical and false recognition in PTSD with a new scenic variant of the Deese–Roediger–McDermott paradigm, which was administered to traumatized individuals with PTSD , traumatized individuals without PTSD , and non-traumatized controls . The PTSD group neither produced higher rates of false memories nor (...)
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  23.  13
    Manfred Moritz (1941). Gebot und Pflicht. Theoria 7 (3):219-257.
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  24.  12
    Manfred Moritz (1951). Über den Satz ←die Handlung H ist Pflicht→. Theoria 17 (1-3):176-182.
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  25. Salomon Maimon, Karl Philipp Moritz & Zwi Batscha (1984). Salomon Maimons Lebensgeschichte. Monograph Collection (Matt - Pseudo).
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  26.  12
    Manfred Moritz (1944). Discussions. Theoria 10 (2):171-175.
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  27.  3
    Arthur Koestler, Giorgio de Santillana, Stillman Drake, L. Moritz & N. Jasny (1960). Notes & Correspondence. Isis: A Journal of the History of Science 51:73-84.
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  28.  3
    L. A. Moritz (1955). Corn. Classical Quarterly 5 (3-4):135-.
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  29.  4
    Ralf Moritz (1991). East German Research on Chinese Philosophy. Journal of Chinese Philosophy 18 (4):475-487.
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  30.  11
    Manfred Moritz (1940). Zur Logik der Frage. Theoria 6 (2):123-149.
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  31.  4
    Manfred Moritz (1965). Pflicht und moralität eine antinomie in kants ethik. Kant-Studien 56 (3-4):412-429.
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  32. Manfred Moritz (1953). Verpflichtung und Freiheit. Über den Satz "sollen impliziert können". Theoria 19 (3):131.
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  33.  3
    Michael J. Renner, Peter J. Pierre & Patrick J. Schilcher (1990). Contrast-Based Digital Tracking Versus Human Observers in Studies of Animal Locomotion. Bulletin of the Psychonomic Society 28 (1):77-79.
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  34.  3
    Steffen Moritz, Claudia Cecile Hörmann, Johanna Schröder, Thomas Berger, Gitta A. Jacob, Björn Meyer, Emily A. Holmes, Christina Späth, Martin Hautzinger, Wolfgang Lutz, Matthias Rose & Jan Philipp Klein (2014). Beyond Words: Sensory Properties of Depressive Thoughts. Cognition and Emotion 28 (6):1047-1056.
  35.  1
    K. Edward Renner & John Houlihan (1969). Conditions Affecting the Relative Aversiveness of Immediate and Delayed Punishment. Journal of Experimental Psychology 81 (3):411.
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  36.  1
    K. Edward Renner (1966). Temporal Integration: The Relative Utility of Immediate Versus Delayed Reward and Punishment. Journal of Experimental Psychology 72 (6):901.
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  37.  6
    L. A. Moritz (1956). Vitruvius' Water-Mill. The Classical Review 6 (3-4):193-196.
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  38.  2
    Richard R. Renner, Patrick Michael Socoski, Dianne G. Kanawati, Garvey F. Lundy, Aziz Talbani, Ignacio L. Götz & Audrey Thompson (1995). Book Review Section 2. [REVIEW] Educational Studies 26 (4):368-397.
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  39.  2
    Karen M. Moritz, Miodrag Dodic & E. Marelyn Wintour (2003). Kidney Development and the Fetal Programming of Adult Disease. Bioessays 25 (3):212-220.
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  40.  2
    K. Edward Renner (1967). Temporal Integration:Modification of the Incentive Value of a Food Reward by Early Experience with Deprivation. Journal of Experimental Psychology 75 (3):400.
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  41.  2
    K. Edward Renner & Laura Specht (1967). The Relative Desirability or Aversiveness of Immediate and Delayed Food and Shock. Journal of Experimental Psychology 75 (4):568.
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  42.  4
    L. A. Moritz (1955). Husked and 'Naked' Grain. Classical Quarterly 5 (3-4):129-.
    When classical scholars use the term ‘spelt’ to translate such words as and in Greek, and far, odor, semen , arinca, and the like in Latin, they seldom realize that all these words denote grains which are nowadays included in the genus wheat. Within this genus a distinction is made between ‘husked’ and ‘naked’ species: naked wheat can be ‘threshed out’ on the threshing-floor, the grain being separated from the chaff and left ready for milling; husked wheat has before milling (...)
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  43.  1
    Adam Renner, Linda Price, Kathryn Keene & Sean Little (2004). The Social Foundations Classroon. Educational Studies 35 (2):137-157.
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  44.  1
    L. A. Moritz (1968). Some 'Central' Thoughts on Horace's Odes. Classical Quarterly 18 (01):116-.
    As we read these lines we are inevitably reminded of the old adage ab love principium, . Horace here conforms to the ancient precept, as many other poets, at least since Pindar, had done before him. But in his works as a whole, and in the first collection of Odes as a whole, he begins not with Jupiter but with his patron Maecenas.3 Perhaps, therefore, Horace's own practice may help to justify the division of this Horatian article into two separate (...)
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  45.  1
    Nancy Markowitz & K. Edward Renner (1966). Feedback and the Delay-Retention Effect. Journal of Experimental Psychology 72 (3):452.
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  46.  1
    Hugo Renner (1904). Reden zur Feier der Wiederkehr von Kants 100. Todestage. Kant-Studien 9 (1-3):518-534.
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  47. James C. Albisetti, Joseph M. Stetar, Joseph L. Devitis, J. J. Chambliss, Marjorie Murphy, David M. Stameshkin, Theodore R. Crane, Robert R. Sherman, George E. Urch, Ruth Bradbury Lamonte, Nobuo K. Shimahara, Arthur G. Wirth, Pyong Gap Min, Roger Duclaud-Williams & Richard R. Renner (1987). Book Review Section 1. [REVIEW] Educational Studies 18 (4):497-571.
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  48. Christina Andreou, Vasilis P. Bozikas, Thies Luedtke & Steffen Moritz (2015). Associations Between Visual Perception Accuracy and Confidence in a Dopaminergic Manipulation Study. Frontiers in Psychology 6.
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  49. Ermenegildo Bidese, Alexander Fidora & Paul Renner (eds.) (2005). Ramon Llull Und Nikolaus von Kues: Eine Begegnung Im Zeichen der Toleranz: Akten des Internationalen Kongresses Zu Ramon Llull Und Nikolaus von Kues (Brixen Und Bozen, 25.-27. November 2004) = Raimondo Lullo E Niccolo Cusano: Un Incontro Nel Segno Della Tolleranza: Atti Del Congresso Internazionale Su Raimondo Lullo E Niccolo Cusano (Bressanone E Bolzano, 25-27 Novembre 2004). [REVIEW] Brepols.
  50. Ermenegildo Bidese, Alexander Fidora & Paul Renner (eds.) (2005). Ramon Llull Und Nikolaus von Kues: Eine Begegnung Im Zeichen der Toleranz: Akten des Internationalen Kongresses Zu Ramon Llull Und Nikolaus von Kues (Brixen Und Bozen, 25. Brepols.
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