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  1. Morten Ebbe Juul Nielsen & Martin Marchman Andersen (forthcoming). Bioethics in Denmark. Cambridge Quarterly of Healthcare Ethics:1-8.
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  2. Morten Ebbe Juul Nielsen & Martin Marchman Andersen (forthcoming). Should We Hold the Obese Responsible? Some Key Issues. Cambridge Quarterly of Healthcare Ethics:1-9.
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  3. Morten Ebbe Juul Nielsen & Claus Strue Frederiksen (forthcoming). Do Anti-Discrimination Policies Sometimes Imply (Wrongful) Discrimination? The (Alleged) Asymmetry Between Religious and Secular Clothing. International Journal of Applied Philosophy.
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  4. Claus Strue Frederiksen & Morten Ebbe Juul Nielsen (2014). Do Anti-Discrimination Policies Sometimes Imply (Wrongful) Discrimination? International Journal of Applied Philosophy 28 (1):107-124.
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  5. Xavier Landes & Morten Ebbe Juul Nielsen (2012). Intra-Family Inequality and Justice. Dialogue 51 (3):437-466.
    In Dalton Conley argues that inequalities between siblings are larger than inequalities at the level of the overall society. Our article discusses the normative implications for institutions of this observation. We show that the question of state intervention for curbing intra-family inequality reveals an internal tension within liberalism between autonomy and toleration, which bears on the forms that the intervention of institutions may take. Despite the pros and cons of both commitments, autonomy-based liberalism appears more compatible with the involvement of (...)
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  6. Xavier Landes & Morten Ebbe Juul Nielsen (2012). Intra-Family Inequality and Justice—ERRATUM. Dialogue 51 (3):537-537.
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  7. Morten Ebbe Juul Nielsen (2012). Requirement-Sensitive Legal Moralism: A Critical Assessment. Ratio Juris 25 (4):527-554.
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  8. Morten Ebbe Juul Nielsen (2012). The Duty to Recognize Culture. Cultura 9 (1):215-234.
    Do we have a “duty to recognize culture”? The aim of this paper is to examine the following question: assuming we have reasons to respect or valuerecognition per se, do we on that background also have reasons to recognize culture? More specifically, does “culture” furnish a particular morally relevant fact with pro tanto force, providing the basis for a duty to recognize culture? The paper first examines the concept of recognition and then proceeds to analyze “the recognition thesis”, a general (...)
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  9. Morten Ebbe Juul Nielsen (2011). A Conflict Between Representation and Neutrality. Philosophical Papers 39 (1):69-96.
    The nub of the following argument is that there is a conflict between the idea of (liberal) neutrality on the one hand, and an intuitively plausible idea of political representation on the other. The conflict arises when neutrality is seen as a condition for political legitimacy: neutralist political representation is only legitimate insofar as the representative does not advance political ideas based on conceptions of the good that are not endorsed by the whole of the (reasonable) polity. However, we often (...)
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  10. Morten Ebbe Juul Nielsen (2011). For the Sake of Argument? Do Deliberative Values Mandate Restriction of Freedom of Speech? SATS: Northern European Journal of Philosophy 12 (1):60-79.
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  11. Morten Ebbe Juul Nielsen (2010). Safe, Sane, and Consensual—Consent and the Ethics of BDSM. International Journal of Applied Philosophy 24 (2):265-288.
    The article analyses the role and moral force of consent in BDSM (Sado-masochistic and related practice). The view defended accepts consent as a key feature in sexual morality, and explains in detail the relation between consent and autonomy. In brief, it is argued that consent as a genuine extension of personal autonomy both justifies and draws limits to justifiable BDSM-practices: autonomy-undermining practices cannot be justified by appealing to autonomy. The paper discusses in detail the necessary conditions for consent with an (...)
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  12. Morten Ebbe Juul Nielsen (2007). Talking Politics. The Philosophers' Magazine 37 (37):75-78.
    Do we have a “duty to recognize culture”? The aim of this paper is to examine the following question: assuming we have reasons to respect or valuerecognition per se, do we on that background also have reasons to recognize culture? More specifically, does “culture” furnish a particular morally relevant fact with pro tanto force, providing the basis for a duty to recognize culture? The paper first examines the concept of recognition and then proceeds to analyze “the recognition thesis”, a general (...)
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  13. Morten Ebbe Juul Nielsen (2005). Limited Neutrality. SATS: Northern European Journal of Philosophy 6 (1):110-127.
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  14. Morten Ebbe Juul Nielsen (2004). Out of Harm's Way? Danish Yearbook of Philosophy 39:49-66.
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  15. Morten Ebbe Juul Nielsen (2003). On Behalf of Perfectionism: A Reply to Pauer-Studer. Philosophical Explorations 6 (1):65 – 72.
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  16. Morten Ebbe Juul Nielsen (2002). Liberalism, Neutrality, and Civil Society. Danish Yearbook of Philosophy 37:57.
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