Search results for 'Moshe Amon' (try it on Scholar)

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  1. Moshe Amon (1971). On the Incommunicable Nature of Knowledge. Educational Theory 21 (3):274-277.score: 120.0
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  2. Moshe Amon (1970). Society in Flux and Changing Values. Southern Journal of Philosophy 8 (1):45-48.score: 120.0
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  3. Karl Amon (1964). Missarum Sollemnia. Augustinianum 4 (2):429-431.score: 30.0
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  4. Karl Amon (1967). Quellen zur Geschichte der Täufer. Augustinianum 7 (1):190-192.score: 30.0
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  5. K. Amon (1965). Geistliches Tagebuch. Augustinianum 5 (2):396-397.score: 30.0
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  6. Erich Grädel, Phokion Kolaitis, Libkin G., Marx Leonid, Spencer Maarten, Vardi Joel, Y. Moshe, Yde Venema & Scott Weinstein (2007). Finite Model Theory and its Applications. Springer.score: 30.0
    This book gives a comprehensive overview of central themes of finite model theory – expressive power, descriptive complexity, and zero-one laws – together with selected applications relating to database theory and artificial intelligence, especially constraint databases and constraint satisfaction problems. The final chapter provides a concise modern introduction to modal logic, emphasizing the continuity in spirit and technique with finite model theory. This underlying spirit involves the use of various fragments of and hierarchies within first-order, second-order, fixed-point, and infinitary logics (...)
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  7. Mordechai Halperin & Leora Moshe (eds.) (2006). Refuʼah Ṿa-Halakhah: Halakhah le-Maʻaśeh: Asupat Maʼamarim le-Khenes Ṿeʻidat Rabane Eropah, Iyar 766 (Mai 2006). [REVIEW] Ha-Makhon ʻal Shem Dr. Falḳ Shlezinger le-Ḥeḳer Ha-RefuʼAh ʻal Pi Ha-Torah.score: 30.0
     
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  8. Moshe Ḥayyim Luzzatto (1995). Lights Along the Way: Timeless Lessons for Today From Rabbi Moshe Chaim Luzzatto's Mesillas Yesharim. Mesorah Publications.score: 12.0
     
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  9. Valentin Goranko (1999). Reasoning About Knowledge, Ronald Fagin, Joseph Y. Halpern, Yoram Moses, and Moshe Y. Vardi. Journal of Logic, Language and Information 8 (4):469-473.score: 9.0
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  10. Michael E. Marmura (1973). Ibn Kammūna's Examination of the Three Faiths: A Thirteenth-Century Essay in the Comparative Study of Religion. Translated From the Arabic with an Introduction and Notes by Moshe Perlmann. Berkeley and Los Angeles: University of California Press. 1971. Pp. Xi, 160. $8.50. [REVIEW] Dialogue 12 (01):166-167.score: 9.0
  11. Joseph Agassi (1998). Book Review : Shlomo Deshen, Charles S. Liebman, and Moshe Shokeid, Eds., Israeli Judaism: The Sociology of Religion in Israel, Studies of Israeli Society, Volume VII. Transaction Publishers, New Brunswick, Nj, 1995. Pp. XIV + 386. $44.95 (Cloth), $24.95 (Paper. [REVIEW] Philosophy of the Social Sciences 28 (3):471-477.score: 9.0
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  12. A. Jotkowitz (2008). Theological Reflections on Donation After Circulatory Death: The Wisdom of Paul Ramsey and Moshe Feinstein. Journal of Medical Ethics 34 (10):706-709.score: 9.0
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  13. Eleonora Jedlińska (2011). Homelessness of Art Work / Homelessness of Memory: Moshe Kupferman\'s The Rift in Time. Art Inquiry. Recherches Sur les Arts 13:75-94.score: 9.0
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  14. Moshe Barasch (1985/2000). Theories of Art. Routledge.score: 6.0
    In this volume, the third in his classic series on art theory, Moshe Barasch traces the hidden patterns and interlocking themes in the study of art, from impressionism to abstract art. Barasch details the immense social changes in the creation, presentation, and reception of art which have set the history of art theory on a vertiginous new course: the decreased relevance of workshops and art schools; the replacement of the treatise by the critical review; and the emerging interrelationship between (...)
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  15. Moshe Barasch (1990). Modern Theories of Art. New York University Press.score: 6.0
    In this volume, the third in his classic series of texts surveying the history of art theory, Moshe Barasch traces the hidden patterns and interlocking themes in the study of art, from Impressionism to Abstract Art. Barasch details the immense social changes in the creation, presentation, and reception of art which have set the history of art theory on a vertiginous new course: the decreased relevance of workshops and art schools; the replacement of the treatise by the critical review; (...)
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  16. Moshe M. Blatt & Lawrence Kohlberg (1975). The Effects of Classroom Moral Discussion Upon Children's Level of Moral Judgment. Journal of Moral Education 4 (2):129-161.score: 3.0
    Abstract: An experiment is reported on the effects of a moral education programme in schools. Children were pretested on Kohlberg's index of level of moral thinking. The experimental group was then given twelve hours of discussion of moral problems other than those used in Kolhberg's test spread over twelve weeks. Subsequent testing showed that the experimental group had had tended to move towards a higher level of thinking when compared with controls.
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  17. Moshe Bar (2000). Conscious and Nonconscious Processing of Visual Object Identity. In Yves Rossetti & Antti Revonsuo (eds.), Beyond Dissociation: Interaction Between Dissociated Implicit and Explicit Processing. John Benjamins.score: 3.0
  18. Dov M. Gabbay & Moshe Koppel (2011). Uncertainty Rules in Talmudic Reasoning. History and Philosophy of Logic 32 (1):63-69.score: 3.0
    The Babylonian Talmud, compiled from the 2nd to 7th centuries C.E., is the primary source for all subsequent Jewish laws. It is not written in apodeictic style, but rather as a discursive record of (real or imagined) legal (and other) arguments crossing a wide range of technical topics. Thus, it is not a simple matter to infer general methodological principles underlying the Talmudic approach to legal reasoning. Nevertheless, in this article, we propose a general principle that we believe helps to (...)
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  19. Moshe Bar & Irving Biederman (1999). Localizing the Cortical Region Mediating Visual Awareness of Object Identity. Proceedings of the National Academy of Sciences of the United States of America 96 (4):1790-1793.score: 3.0
  20. Moshe Hellinger (2008). A Clearly Democratic Religious-Zionist Philosophy: The Early Thought of Yeshayahu Leibowitz. Journal of Jewish Thought and Philosophy 16 (2):253-282.score: 3.0
    In his early teaching, from the 1920s through the 1950s, Yeshayahu Leibowitz (1903-1994) stands out as one of the most fascinating religious Zionist thinkers. He strives to establish a Jewish democratic state whose democratic aspects will be channeled toward the establishment of an exemplary society, one that can express its religious roots within a modern democratic context. Leibowitz thus attaches enormous importance to democracy in terms of both its political components and its modern Orthodox aspirations. In this respect, he is (...)
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  21. Moshe Idel (1992). Perceptions of Kabbalah in the Second Half of the 18th Century. Journal of Jewish Thought and Philosophy 1 (1):55-114.score: 3.0
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  22. Moshe Idel (1988). Ramon Lull and Ecstatic Kabbalah: A Preliminary Observation. Journal of the Warburg and Courtauld Institutes 51:170-174.score: 3.0
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  23. Y. Michael Barilan & Moshe Weintraub (2001). Pantagruelism: A Rabelaisian Inspiration for Understanding Poisoning, Euthanasia and Abortion in the Hippocratic Oath and in Contemporary Clinical Practice. Theoretical Medicine and Bioethics 22 (3):269-286.score: 3.0
    Contrary to the common view, this paper suggests that the Hippocratic oath does not directly refer to the controversial subjects of euthanasia and abortion. We interpret the oath in the context of establishing trust in medicine through departure from Pantagruelism. Pantagruelism is coined after Rabelais' classic novel Gargantua and Pantagruel. His satire about a wonder herb, Pantagruelion, is actually a sophisticated model of anti-medicine in which absence of independent moral values and of properly conducted research fashion a flagrant over-medicalization of (...)
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  24. Moshé Machover (1993). The Place of Nonstandard Analysis in Mathematics and in Mathematics Teaching. British Journal for the Philosophy of Science 44 (2):205-212.score: 3.0
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  25. E. Ronald & Moshe Sipper (2001). Intelligence is Not Enough: On the Socialization of Talking Machines. Minds and Machines 11 (4):567-576.score: 3.0
    Since the introduction of the imitation game by Turing in 1950 there has been much debate as to its validity in ascertaining machine intelligence. We wish herein to consider a different issue altogether: granted that a computing machine passes the Turing Test, thereby earning the label of ``Turing Chatterbox'', would it then be of any use (to us humans)? From the examination of scenarios, we conclude that when machines begin to participate in social transactions, unresolved issues of trust and responsibility (...)
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  26. Moshe Kroy (1974). Total Rationality and Partial Rationality. Philosophia 4 (4):565-566.score: 3.0
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  27. Eitan P. Fishbane (2009). A Chariot for the Shekhinah: Identity and the Ideal Life in Sixteenth-Century Kabbalah. Journal of Religious Ethics 37 (3):385-418.score: 3.0
    In this paper, I seek to present the range of issues involved in the efforts of sixteenth-century kabbalists to understand the nature of selfhood, and the paths prescribed for the formation of an ideal life. I reflect on the mystical writings of Moshe Cordovero, Eliyahu de Vidas, and ayyim Vital—probing their conceptions of core identity, the polarity between body and soul, and the ethical guidance for a life well lived. In so doing, I consider the following additional themes, and (...)
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  28. Alvin I. Goldman & Moshe Shaked (1991). An Economic Model of Scientific Activity and Truth Acquisition. Philosophical Studies 63 (1):31 - 55.score: 3.0
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  29. Dan Felsenthal & Moshé Machover, Analysis of QM Rule Adopted by the Council of the European Union, Brussels, 23 June 2007.score: 3.0
    We analyse and assess the qualified majority (QM) decision rule for the Council of Ministers of the EU, adopted at the Council of the European Union, Brussels, 23 June 2007. This rule is essentially the same as that adopted at the Inter-Governmental Conference, Brussels, 18 June 2004. We compare this rule with the QM rule prescribed in the Treaty of Nice, and the scientifically-based rule known as the ‘Jagelonian Compromise’.
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  30. Y. Michael Barilan & Moshe Weintraub (2001). Persuasion as Respect for Persons: An Alternative View of Autonomy and of the Limits of Discourse. Journal of Medicine and Philosophy 26 (1):13 – 34.score: 3.0
    The article calls for a departure from the common concept of autonomy in two significant ways: it argues for the supremacy of semantic understanding over procedure, and claims that clinicians are morally obliged to make a strong effort to persuade patients to accept medical advice. We interpret the value of autonomy as derived from the right persons have to respect, as agents who can argue, persuade and be persuaded in matters of utmost personal significance such as decisions about medical care. (...)
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  31. Moshe Berent (2000). Anthropology and the Classics: War, Violence, and the Stateless Polis1. The Classical Quarterly 50 (01):257-.score: 3.0
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  32. Dan S. Felsenthal & Moshé Machover, A Priori Voting Power : What is It All About?score: 3.0
    In this account, we explain the meaning of a priori voting power and outline how it is measured. We distinguish two intuitive notions as to what voting power means, leading to two approaches to measuring it. We discuss some philosophical and pragmatic objections, according to which a priori (as distinct from actual) voting power is worthless or inapplicable.
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  33. Moshe Kroy (1981). Oakley's Scepticism. Australasian Journal of Philosophy 59 (4):438 – 441.score: 3.0
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  34. Moshe Banai & Linda M. Sama (2000). Ethical Dilemmas in Mncs' International Staffing Policies a Conceptual Framework. Journal of Business Ethics 25 (3):221 - 235.score: 3.0
    Multinational corporations' (MNCs') international staffing policies have been evaluated in terms of cost and efficiency arguments. Research has not addressed, however, the ethical impact of these policies on diverse stakeholder groups. This paper presents a conceptual framework by which ethnocentric, polycentric and geocentric staffing policies are theoretically linked to underlying decision-making modes of instrumentality, bounded rationality and economic rationality, respectively. It goes on to describe the ethical rationales associated with each policy type, namely, distributive justice, moral rights of man, (...)
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  35. Moshe Barasch (1963). Gantner's Theory of Prefiguration. British Journal of Aesthetics 3 (2):148-156.score: 3.0
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  36. Moshe Bar (2007). The Continuum of “Looking Forward,” and Paradoxical Requirements From Memory. Behavioral and Brain Sciences 30 (3):315-316.score: 3.0
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  37. Ronald Fagin, Joseph Y. Halpern & Moshe Y. Vardi (1992). What is an Inference Rule? Journal of Symbolic Logic 57 (3):1018-1045.score: 3.0
    What is an inference rule? This question does not have a unique answer. One usually finds two distinct standard answers in the literature; validity inference $(\sigma \vdash_\mathrm{v} \varphi$ if for every substitution τ, the validity of τ [σ] entails the validity of τ[φ]), and truth inference $(\sigma \vdash_\mathrm{t} \varphi$ if for every substitution τ, the truth of τ[σ] entails the truth of τ[φ]). In this paper we introduce a general semantic framework that allows us to investigate the notion of inference (...)
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  38. Y. Michael Barilan & Moshe Weintraub (2001). The Naturalness of the Artificial and Our Concepts of Health, Disease and Medicine. Medicine, Health Care and Philosophy 4 (3):311-325.score: 3.0
    This article isolates ten prepositions, which constitute the undercurrent paradigm of contemporary discourse of health disease and medicine. Discussion of the interrelationship between those prepositions leads to a systematic refutation of this paradigm. An alternative set is being forwarded. The key notions of the existing paradigm are that health is the natural condition of humankind and that disease is a deviance from that nature. Natural things are harmonious and healthy while human made artifacts are coercive interference with natural balance. It (...)
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  39. Joseph C. Banis, John H. Barker, Michael Cunningham, Cedric G. Francois, Allen Furr, Federico Grossi, Moshe Kon, Claudio Maldonado, Serge Martinez, Gustavo Perez-Abadia, Marieke Vossen & Osborne P. Wiggins (2004). Response to Selected Commentaries on the AJOB Target Article “On the Ethics of Facial Transplantation Research”. American Journal of Bioethics 4 (3):W23-W31.score: 3.0
    Main Response Topics ? Introduction ? Open display and public evaluation ? Publicity versus patient privacy ? Facial tissue donation ? Validity of Louisville Instrument for Risk Acceptance ? Patients' understanding of risk ? Face versus hand transplantation ? Rejection rates/risks ? Patient compliance ? Exit strategy ? Functional recovery ? Societietal implications ? Psychological implications ? Conclusion: Uncertainty likely to persist.
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  40. Moshe S. Goldberg (1983). Topological Duality for Distributive Ockham Algebras. Studia Logica 42 (1):23 - 31.score: 3.0
    In this note, we give a representation of distributive Ockham algebras via natural hom-functors. In order to do this, we describe two different structures (one algebraic, and the other order-topological) on the set of subsets of the natural numbers. The topological duality previously obtained by A. Urquhart is used throughout.
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  41. Moshe Idel (1988). The Anthropology of Yohanan Alemanno: Sources and Influences. Topoi 7 (3):201-210.score: 3.0
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  42. John D. Loike Moshe Tendler (2008). Reconstituting a Human Brain in Animals: A Jewish Perspective on Human Sanctity. Kennedy Institute of Ethics Journal 18 (4):pp. 347-367.score: 3.0
    The potential use of stem cells in the treatment of a variety of human diseases has been a major driving force for embryonic stem cell research. Another productive area of research has been the use of human stem cells to reconstitute human organ systems in animals in an attempt to create new animal models for human diseases. However, the possibility of transplanting human embryonic brain cells or precursor brain cells into an animal fetus presents numerous ethical challenges. This paper examines, (...)
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  43. Moshe Kroy (1973). Ethics and Conscience: A Program. Philosophia 3 (2-3):265-294.score: 3.0
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  44. Moshe Halevi Spero (1983). Modern Psychotherapy and Halakhic Values: An Approach Toward Consensus in Values and Practice. Journal of Medicine and Philosophy 8 (3):287-316.score: 3.0
    In this paper, I have examined in some detail a number of examples of actual and potential consensus between Jewish ethics and the practice of modern psychotherapy, psychology, and psychiatry. Moreover, I have posited cpecific halakhic models which represent analogies to modern psychotherapeutic principles and practices, which through analogy lend specific halakhic guidelines to modern practice. The unitary halakhic approach presented here is thus both heuristic – in that it seeks to demonstrate the ways in which psychotherapeutic processes are essentially (...)
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  45. Moshe Cohen-Eliya & Yoav Hammer (2004). Advertisements, Stereotypes, and Freedom of Expression. Journal of Social Philosophy 35 (2):165–187.score: 3.0
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  46. Leonid Grinin (2004). Early State and Democracy. In Leonid Grinin, Robert Carneiro, Dmitri Bondarenko, Nikolay Kradin & Andrey Korotayev (eds.), The Early State, Its Alternatives and Analogues. ‘Uchitel’ Publishing House.score: 3.0
    The present article is devoted to the problem which is debated actively to-day, namely whether Greek poleis and the Roman Republic were early states or they represented a specific type of stateless societies. In particular, Moshe Berent examines this problem by the example of Athens in his contribution to this volume. He arrives at the conclusion that Athens was a stateless society. However, I am of the opinion that this conclusion is wrong: and I believe that Athens and Rome (...)
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  47. John Loike, Ruth Fischbach & Moshe Tendler (2009). Jewish Views on the Beginnings of Human Life and the Use of Medical Intervention to Produce Children. American Journal of Bioethics 9 (11):45-47.score: 3.0
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  48. Moshe Machover (1996). Set Theory, Logic and Their Limitations. Cambridge University Press.score: 3.0
    This is an introduction to set theory and logic that starts completely from scratch. The text is accompanied by many methodological remarks and explanations.
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  49. Marcelo Dascal, Is There a Controversy About the Morality of the Occupation and its Implications?score: 3.0
    Even conquerors who excelled in oppression, well beyond what Moshe Dayan is capable of doing, sat on thorns and scorpions in most conquered places until they were eradicated. Not to mention the total moral destruction prolonged occupation inflicts to the occupier. Even inevitable occupation is a corrupting occupation..
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  50. Ronald Fagin, Joseph Y. Halpern, Yoram Moses & Moshe Y. Vardi (1997). Reasoning About Knowledge: A Response by the Authors. Minds and Machines 7 (1):113-113.score: 3.0
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  51. Alvin Goldman & Moshe Shaked (1993). Comment. Social Epistemology 7 (3):249 – 253.score: 3.0
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  52. Moshe Kroy (1976). A Partial Formalization of Kant's Categorical Imperative. An Application of Deontic Logic to Classical Moral Philosophy. Kant-Studien 67 (1-4).score: 3.0
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  53. John Loike & Moshe David Tendler, Revisiting the Definition Of.score: 3.0
    : Research in genomics, human cloning, and transgenic technology has challenged bioethicists and scientists to rethink the definition of human beings as a species. For example, should the definition incorporate a genetic criterion and how does the capacity to genetically engineer human beings affect the definition of our species? In considering these contemporary bioethical dilemmas, we revisit an ancient source, the Talmud, and highlight how it provides specific biological, cultural, and genetic criteria to define the human species.
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  54. Moshe Machover (1983). Towards a New Philosophy of Mathematics. British Journal for the Philosophy of Science 34 (1):1-11.score: 3.0
  55. Amon E. Chaligha (2000). Ethics in Multiparty Elections in Tanzania. Journal of Social Philosophy 31 (4):519–523.score: 3.0
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  56. Dan S. Felsenthal & Moshé Machover, A Note on Measuring Voters' Responsibility.score: 3.0
    We consider a singular event of the following form: in a simple voting game, a particular division of the voters resulted in a positive outcome. We propose a plausible measure that quantifies the causal contribution of any given voter to the outcome. This measure is based on a conceptual analysis due to Braham [1], but differs from his solution to the problem of measuring causality of singular events.
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  57. Dan Felsenthal & Moshé Machover, Further Reflections on the Expediency and Stability of Alliances.score: 3.0
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  58. Moshe Idel (1994). Some Remarks on Ritual and Mysticism in Geronese Kabbalah. Journal of Jewish Thought and Philosophy 3 (1):111-130.score: 3.0
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  59. Moshe Idel (1977). The Throne and the Seven-Branched Candlestick: Pico Della Mirandola's Hebrew Source. Journal of the Warburg and Courtauld Institutes 40:290-292.score: 3.0
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  60. Ines Lindner & Moshé Machover, L.S. Penrose's Limit Theorem : Proof of Some Special Cases.score: 3.0
    LS Penrose was the first to propose a measure of voting power (which later came to be known as ‘the [absolute] Banzhaf index’). His limit theorem – which is implicit in Penrose (1952) and for which he gave no rigorous proof – says that, in simple weighted voting games, if the number of voters increases indefinitely while the quota is pegged at half the total weight, then – under certain conditions – the ratio between the voting powers (as measured by (...)
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  61. Moshé Machover (1996). Review. [REVIEW] British Journal for the Philosophy of Science 47 (1).score: 3.0
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  62. Moshe Weintraub & Y. Michael Barilan (2001). Persuasion as Respect for Persons: An Alternative View of Autonomy and of the Limits of Discourse. Journal of Medicine and Philosophy 26 (1):13-34.score: 3.0
  63. Osborne P. Wiggins, John H. Barker, Serge Martinez, Marieke Vossen, Claudio Maldonado, Federico V. Grossi, Cedric G. Francois, Michael Cunningham, Gustavo Perez-Abadia, Moshe Kon & Joseph C. Banis (2004). On the Ethics of Facial Transplantation Research. American Journal of Bioethics 4 (3):1 – 12.score: 3.0
    Transplantation continues to push the frontiers of medicine into domains that summon forth troublesome ethical questions. Looming on the frontier today is human facial transplantation. We develop criteria that, we maintain, must be satisfied in order to ethically undertake this as-yet-untried transplant procedure. We draw on the criteria advanced by Dr. Francis Moore in the late 1980s for introducing innovative procedures in transplant surgery. In addition to these we also insist that human face transplantation must meet all the ethical requirements (...)
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  64. Pao-Li Chang, Vincent C. H. Chua & Moshé Machover, L S Penrose's Limit Theorem: Tests by Simulation.score: 3.0
    L S Penrose’s Limit Theorem – which is implicit in Penrose [7, p. 72] and for which he gave no rigorous proof – says that, in simple weighted voting games, if the number of voters increases indefinitely and the relative quota is pegged, then – under certain conditions – the ratio between the voting powers of any two voters converges to the ratio between their weights. Lindner and Machover (...)
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  65. Dan S. Felsenthal & Moshé Machover, Analysis of QM Rules in the Draft Constitution for Europe Proposed by the European Convention, 2003.score: 3.0
    We analyse and evaluate the qualified majority (QM) decision rules for the Council of Ministers of the EU that are included in the Draft Constitution for Europe proposed by the European Convention [5]. We use a method similar to the one we used in [9] for the QM prescriptions made in the Treaty of Nice.
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  66. Dan S. Felsenthal, Moshé Machover & William Zwicker (1998). The Bicameral Postulates and Indices of a Priori Voting Power. Theory and Decision 44 (1):83-116.score: 3.0
    If K is an index of relative voting power for simple voting games, the bicameral postulate requires that the distribution of K -power within a voting assembly, as measured by the ratios of the powers of the voters, be independent of whether the assembly is viewed as a separate legislature or as one chamber of a bicameral system, provided that there are no voters common to both chambers. We argue that a reasonable index – if it is to be used (...)
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  67. Charles Glagola, Moshe Kam, Caroline Whitebeck & Michael C. Loui (1997). Teaching Ethics in Engineering and Computer Science: A Panel Discussion. Science and Engineering Ethics 3 (4):463-480.score: 3.0
    At a conference, two engineering professors and a philosophy professor discussed the teaching of ethics in engineering and computer science. The panelists considered the integration of material on ethics into technical courses, the role of ethical theory in teaching applied ethics, the relationship between cases and codes of ethics, the enlisting of support of engineering faculty, the background needed to teach ethics, and the assessment of student outcomes. Several audience members contributed comments, particularly on teaching ethical theory and on student (...)
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  68. Moshe Goldberger (2004). September 11 and You. Distributed by Feldheim.score: 3.0
    9/11 has served as a wake-up call to the entire world.
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  69. Madeleine O. Hosli & Moshé Machover, The Nice Treaty and Voting Rules in the Council: A Reply to Moberg (2002).score: 3.0
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  70. John D. Loike & Moshe Tendler (2008). Reconstituting a Human Brain in Animals: A Jewish Perspective on Human Sanctity. Kennedy Institute of Ethics Journal 18 (4):347-367.score: 3.0
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  71. Moshe Kroy (1982). Les Paradoxes Phénoménologiques de la Mort. Revue de Métaphysique Et de Morale 87 (4):531 - 550.score: 3.0
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  72. Orna Kupferman & Moshe Y. Vardi (1999). Church's Problem Revisited. Bulletin of Symbolic Logic 5 (2):245-263.score: 3.0
    In program synthesis, we transform a specification into a system that is guaranteed to satisfy the specification. When the system is open, then at each moment it reads input signals and writes output signals, which depend on the input signals and the history of the computation so far. The specification considers all possible input sequences. Thus, if the specification is linear, it should hold in every computation generated by the interaction, and if the specification is branching, it should hold in (...)
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  73. Moshe Cohen-Eliya (2007). Is Conditional Funding a Less Drastic Means? Law and Ethics of Human Rights 1 (1).score: 3.0
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  74. Dan S. Felsenthal & Moshé Machover, Analysis of QM Rule Adopted by the EU Inter-Governmental Conference Brussels, 18 June 2004.score: 3.0
    We analyse and evaluate the qualified majority (QM) decision rule for the Council of Ministers of the EU adopted at the EU Inter-Governmental Conference, Brussels, 18 June 2004 [1]. We compare this rule with the QM rule prescribed in the Treaty of Nice, and the rule included in the original draft Constitution proposed by the European Convention in July 2003. We use a method similar to the one we used in [3] and [4].
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  75. Erich Grädel, Phokion G. Kolaitis & Moshe Y. Vardi (1997). On the Decision Problem for Two-Variable First-Order Logic. Bulletin of Symbolic Logic 3 (1):53-69.score: 3.0
    We identify the computational complexity of the satisfiability problem for FO 2 , the fragment of first-order logic consisting of all relational first-order sentences with at most two distinct variables. Although this fragment was shown to be decidable a long time ago, the computational complexity of its decision problem has not been pinpointed so far. In 1975 Mortimer proved that FO 2 has the finite-model property, which means that if an FO 2 -sentence is satisfiable, then it has a finite (...)
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  76. Moshé Machover (1994). Review. [REVIEW] British Journal for the Philosophy of Science 45 (4).score: 3.0
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  77. Moshe Y. Vardi (1997). Special Selection in Logic in Computer Science. Journal of Symbolic Logic 62 (2):608.score: 3.0
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  78. Moshe Carmeli, Stuart I. Fickler & Louis Witten (eds.) (1970). Relativity. New York,Plenum Press.score: 3.0
  79. Dan S. Felsenthal & Moshé Machover, Misreporting Rules.score: 3.0
    In the voting-power literature the rules of decision of the US Congress and the UN Security Council are widely misreported as though abstention amounts to a `no' vote. The hypothesis (proposed elsewhere) that this is due to a specific cause, theory-laden observation, is tested here by examining accounts of these rules in introductory textbooks on American Government and International Relations, where that putative cause does not apply. Our examination does not lead to a conclusive outcome regarding the hypothesis, but reveals (...)
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  80. Moshe Halbertal (2009). Ha-Rambam: Rabi Mosheh Ben Maimon. Merkaz Zalman Shazar le-Toldot YiśraʼEl.score: 3.0
     
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  81. Moshe Halbertal (2007). Maimonides on the Soul / Lenn E. Goodman - What is the Mishneh Torah? On Codification and Ambivalence. In Jay Michael Harris (ed.), Maimonides After 800 Years: Essays on Maimonides and His Influence. Distributed by Harvard University Press.score: 3.0
  82. Joseph Y. Halpern, Robert Harper, Neil Immerman, Phokion G. Kolaitis, Moshe Y. Vardi & Victor Vianu (2001). On the Unusual Effectiveness of Logic in Computer Science. Bulletin of Symbolic Logic 7 (2):213-236.score: 3.0
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  83. Moshe Idel (1997). Gazing at the Head in Ashkenazi Hasidism. Journal of Jewish Thought and Philosophy 6 (2):265-300.score: 3.0
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  84. Moshe Idel (2007). Jacques Derrida and Kabbalistic Sources. In Bettina Bergo, Joseph D. Cohen & Raphael Zagury-Orly (eds.), Judeities: Questions for Jacques Derrida. Fordham University Press.score: 3.0
     
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  85. Moshe Idel (2010). The Camouflaged Sacred in Mircea Eliade's Self-Perception, Literature, and Scholarship. In Christian K. Wedemeyer & Wendy Doniger (eds.), Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade. Oxford University Press.score: 3.0
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  86. Walter Jacob & Moshe Zemer (eds.) (1998). Aging and the Aged in Jewish Law: Essays and Responsa. Rodef Shalom Press.score: 3.0
     
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  87. Moshe Jarden & William H. Wheeler (1983). Model-Complete Theories of E-Free AX Fields. Journal of Symbolic Logic 48 (4):1125-1129.score: 3.0
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  88. John Loike & Moshe David Tendler (2002). Revisiting the Definition of Homo Sapiens. Kennedy Institute of Ethics Journal 12 (4):343-350.score: 3.0
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  89. Moshe Kamensky (2009). The Model Completion of the Theory of Modules Over Finitely Generated Commutative Algebras. Journal of Symbolic Logic 74 (3):734-750.score: 3.0
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  90. Moshe Koppel (1996). Meta-Halakhah: Logic, Intuition and the Unfolding of Jewish Law. Jason Aronson.score: 3.0
     
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  91. Moshe Kroy (1990). Beyond Being and Nothingness: Introduction to Transpersonal Phenomenology. Navrang.score: 3.0
     
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  92. Moshe Kroy (1983). Einsteinian Counterfactuals Ceterius Paribus Clauses and Inter-Word Similarity. Philosophical Inquiry 5 (2-3):65-83.score: 3.0
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  93. Moshe Kroy (1976). Mentalism and Modal Logic: A Study in the Relations Between Logical and Metaphysical Systems. Athenaion.score: 3.0
  94. Moshe Kroy (1975). Moral Competence: An Application of Modal Logic to Rationalistic Psychology. Mouton.score: 3.0
  95. Moshe Kroy (1983). Satre and the Death of the "For Itself". Philosophical Inquiry 5 (4):154-158.score: 3.0
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  96. Moshe Lieber & Nosson Scherman (eds.) (). The Pirkei Avos Treasury: Ethics of the Fathers: The Sages' Guide to Living. Mesorah Publications.score: 3.0
     
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  97. Moshe Ḥayyim Luzzatto (1997). [Derekh H. Feldheim Publishers.score: 3.0
     
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  98. Moshe Ḥayyim Luzzatto (2008). Ha-Sefer Ha-Ḳadosh Derekh H.: Ha-Shalem. Feldhaim.score: 3.0
     
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  99. Moshe Ḥayyim Luzzatto (2008). Liḳuṭe Ramḥal. Feldhaim.score: 3.0
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  100. Moshe Ḥayyim Luzzatto (2007). Maʼamre Ramḥal. Feldhaim.score: 3.0
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