Search results for 'Moshe Goldberger' (try it on Scholar)

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  1. Moshe Goldberger (2004). September 11 and You. Distributed by Feldheim.score: 120.0
    9/11 has served as a wake-up call to the entire world.
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  2. Eyal Baharad, Jacob Goldberger, Moshe Koppel & Shmuel Nitzan (2012). Beyond Condorcet: Optimal Aggregation Rules Using Voting Records. [REVIEW] Theory and Decision 72 (1):113-130.score: 120.0
    In certain judgmental situations where a “correct” decision is presumed to exist, optimal decision making requires evaluation of the decision-makers’ capabilities and the selection of the appropriate aggregation rule. The major and so far unresolved difficulty is the former necessity. This article presents the optimal aggregation rule that simultaneously satisfies these two interdependent necessary requirements. In our setting, some record of the voters’ past decisions is available, but the correct decisions are not known. We observe that any arbitrary evaluation of (...)
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  3. Josef Moshe (2013). The Night in Which All Dinosaurs Wear Nightcaps: A Supplement to Zizek's Critique of Meillassoux. International Journal of Žižek Studies 7.score: 30.0
    This essay develops Slavoj Žižek’s critique of Quentin Meillassoux’s speculative materialism. The first part consists of a discussion of Meillassoux’s ‘principle of factiality’ (which states that only contingency is necessary) and Ray Brassier’s problematization of this principle’s self-referentiality. The second part takes up Žižek’s critique of Meillassoux, which solves the problem of self-reference by dialecticizing the principle of factiality, ending up with the thesis of the contingency of necessity. The third part is an elaboration of Žižek’s critique in which the (...)
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  4. Margalit Avishai & Halbertal Moshe (1995). A Response to Amelie Oksenberg Rorty. Social Research 62 (1).score: 30.0
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  5. Anton Burykin, Madalena D. Costa, Chung‐Kang Peng, Ary L. Goldberger & Timothy G. Buchman (2011). Generating Signals with Multiscale Time Irreversibility: The Asymmetric Weierstrass Function. Complexity 16 (4):29-38.score: 30.0
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  6. Ary L. Goldberger (1996). Fractal Variability Versus Pathologic Periodicity: Complexity Loss and Stereotypy in Disease. Perspectives in Biology and Medicine 40 (4):543-561.score: 30.0
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  7. Jessica R. Goldberger (2008). Non-Governmental Organizations, Strategic Bridge Building, and the “Scientization” of Organic Agriculture in Kenya. Agriculture and Human Values 25 (2):271-289.score: 30.0
    This paper contributes to the growing social science scholarship on organic agriculture in the global South. A “boundary” framework is used to understand how negotiation among socially and geographically disparate social worlds (e.g., non-governmental organizations (NGOs), foreign donors, agricultural researchers, and small-scale farmers) has resulted in the diffusion of non-certified organic agriculture in Kenya. National and local NGOs dedicated to organic agriculture promotion, training, research, and outreach are conceptualized as “boundary organizations.” Situated at the intersection of multiple social worlds, these (...)
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  8. Yitsḥaḳ Aharon Goldberger (2010). Sefer Az Yomru: ʻal Masekhet Avot: Tokho Ratsuf Ahavah Divre Hitʻorerut ... ; Uve-Sofo Ḳunṭres "Bet Avot": Ha-Kolel Toldot Ṿa-Halikhot A.A.M. Ṿe-R., Zatsal. [REVIEW] Le-Haśig Etsel Yitsḥaḳ Aharon Goldberger.score: 30.0
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  9. Yitsḥaḳ Aharon Goldberger (2010). Sefer Az Yomru: ʻal Masekhet Avot: Tokho Ratsuf Ahavah Divre Hitʻorerut. Le-Haśig Etsel Yitsḥaḳ Aharon Goldberger.score: 30.0
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  10. Erich Grädel, Phokion Kolaitis, Libkin G., Marx Leonid, Spencer Maarten, Vardi Joel, Y. Moshe, Yde Venema & Scott Weinstein (2007). Finite Model Theory and its Applications. Springer.score: 30.0
    This book gives a comprehensive overview of central themes of finite model theory – expressive power, descriptive complexity, and zero-one laws – together with selected applications relating to database theory and artificial intelligence, especially constraint databases and constraint satisfaction problems. The final chapter provides a concise modern introduction to modal logic, emphasizing the continuity in spirit and technique with finite model theory. This underlying spirit involves the use of various fragments of and hierarchies within first-order, second-order, fixed-point, and infinitary logics (...)
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  11. Mordechai Halperin & Leora Moshe (eds.) (2006). Refuʼah Ṿa-Halakhah: Halakhah le-Maʻaśeh: Asupat Maʼamarim le-Khenes Ṿeʻidat Rabane Eropah, Iyar 766 (Mai 2006). [REVIEW] Ha-Makhon ʻal Shem Dr. Falḳ Shlezinger le-Ḥeḳer Ha-RefuʼAh ʻal Pi Ha-Torah.score: 30.0
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  12. Karen M. Hills, Jessica R. Goldberger & Stephen S. Jones (2013). Commercial Bakers and the Relocalization of Wheat in Western Washington State. Agriculture and Human Values 30 (3):365-378.score: 30.0
    Interest is growing in the relocalization of staple crops, including wheat, in western Washington (WWA), a nontraditional wheat-growing area. Commercial bakers are potentially important food chain intermediaries in the case of relocalized wheat production. We conducted a mail survey of commercial bakers in WWA to assess their interest in sourcing wheat/flour from WWA, identify the characteristics of bakeries most likely to purchase wheat/flour from WWA, understand the factors important to bakers in purchasing regionally produced wheat/flour, and identify perceived barriers to (...)
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  13. Idel Moshe (2011). On Paradise in Jewish Mysticism. Journal for the Study of Religions and Ideologies 30:3-38.score: 30.0
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  14. Bar Moshe (2011). The Proactive Brain: Predictions in Visual Cognition. Frontiers in Human Neuroscience 5.score: 30.0
  15. Horowitz Noya, Beit‐Or Anat, Leshno Moshe, Polishchouk Gennady, Halpern Zamir & Moshkowitz Menachem (2008). Do Urea Breath Test (UBT) Referrals for Helicobacter Pylori Testing Match the Clinical Guidelines in Primary Care Practice? A Prospective Observational Study. Journal of Evaluation in Clinical Practice 14 (5):799-802.score: 30.0
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  16. C. R. Seeley & S. L. Goldberger (1999). Integrated Ethics: Synecdoche in Healthcare. Journal of Clinical Ethics 10 (3):202.score: 30.0
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  17. Daniel Abrams (2010). A Critical Return to Moshe Idel's Kabbalah: New Perspectives: An Appreciation. Journal for the Study of Religions and Ideologies 6 (18):30-40.score: 18.0
    The publication of Moshe Idel’s book, Kabbalah: New Perspectives marks a turning point in the field of Jewish mysticism. In this volume, Moshe Idel offered phenomenology as an alternative key to appreciating the history and ideas of Jewish mystical traditions. This study returns to this book in order to assess and critique the meaning and function of phenomenology in his early scholarship, as a prelude to the developing and possibly changing methodologies that he has employed in numerous studies (...)
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  18. Catalin Vasile Bobb (2010). Petru Moldovan, Moshe Idel. Dinamica misticii iudaice/ Moshe Idel. Dynamic of Jewish Mystics. Journal for the Study of Religions and Ideologies 4 (11):81-82.score: 18.0
    Petru Moldovan, Moshe Idel. Dinamica misticii iudaice Provopress, Cluj, 2005.
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  19. Sandu Frunza (2010). Aspecte ale raportului dintre filosofie si esoterism în intepretarea lui Moshe Idel/ Aspects of the Relation between Philosophy and Esotericism in Moshe Idel's Perspective. Journal for the Study of Religions and Ideologies 4 (10):102-115.score: 18.0
    This text deals with Moshe Idel’s perspective on the connections between Maimonide’s philosophy and Abulafia’s esoteric thought. Idel analyses their thinking under the aspect of their appearance, inter-relation, and inner dynamics. Idel’s analysis reveals that Maimonide’s attempt to issue an esoteric book, one that would give back to Judaism a lost esoteric science, gave a particular impulse to the development of Jewish mysticism, and especially to the ecstatic Kabbalah. Maimonide attempted to transform philosophy into a mystic instrument of understanding (...)
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  20. Sandu Frunza (2010). Ceea ce ne uneşte: istorii, biografii, idei. Sorin Antohi în dialog cu Moshe Idel/ Those things that bind us: histories, biographies, ideas. Sorin Antohi in dialogue with Moshe Idel. Journal for the Study of Religions and Ideologies 5 (15):104-106.score: 18.0
    Ceea ce ne uneşte: istorii, biografii, idei. Sorin Antohi în dialog cu Moshe Idel (Those things that bind us: histories, biographies, ideas. Sorin Antohi in dialogue with Moshe Idel) Ed. Polirom, Iaşi, 2006.
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  21. Sandu Frunza (2010). Moshe Idel, Cabalistii nocturni/ Nocturnal Kabbalists. Journal for the Study of Religions and Ideologies 4 (10):239-240.score: 18.0
    Moshe Idel, Cabalistii nocturni Traducere de Ana-Elena Ilinca, Ed. Provopress, Cluj-Napoca, 2005.
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  22. Jonathan Garb (2010). Moshe Idel's Contribution to the Study of Religion. Journal for the Study of Religions and Ideologies 6 (18):16-29.score: 18.0
    The article discusses the contribution of Moshe Idel’s vast research to the field of religious studies. The terms which best capture his overall approach are “plurality” and “complexity”. As a result, Idel rejects essentialist definitions of “Judaism”, or any other religious tradition. The ensuing question is: to what extent does his approach allow for the characterization of Judaism as a singular phenomenon which can be differentiated from other religions? The answer seems to lie in Idel’s definition of the “connectivity” (...)
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  23. Nicolae Iuga (2010). Moshe Idel, Maimonide Şi Mistica Evreiască. Journal for the Study of Religions and Ideologies 6 (18):239-240.score: 18.0
    Moshe Idel, Maimonide şi mistica evreiască Trad. rom. Mihaela Frunză, Ed. Dacia, Cluj, 2001.
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  24. Ciprian Lupse (2010). Moshe Idel, Cabalistii nocturni/ Nocturnal Kabbalists. Journal for the Study of Religions and Ideologies 4 (11):76-77.score: 18.0
    Moshe Idel, Cabalistii nocturni Editura Provopress, Cluj-Napoca, 2005, 81 pp.
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  25. Petru Moldovan (2010). Moshe Halbertal, Ezoterism si exoterism. Restrictiile misterului in traditia iudaica/ Concealment and Revelation. Journal for the Study of Religions and Ideologies 3 (9):171-172.score: 18.0
    Moshe Halbertal, Ezoterism si exoterism. Restrictiile misterului in traditia iudaica Ed. Limes, Cluj-Napoca, 2004, traducere din limba engleza de Roxana Havrici.
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  26. Petru Moldovan (2010). Moshe Idel, Golem. Journal for the Study of Religions and Ideologies 3 (9):176-177.score: 18.0
    Moshe Idel, Golem Ed. Hasefer, Bucuresti, 2003. Traducere de Rola Mahler-Beilis.
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  27. Petru Moldovan (2010). Moshe Idel, Hasidism între extaz si magie/ Hasidism between Ecstasy and Magic. Journal for the Study of Religions and Ideologies 2 (4):193-196.score: 18.0
    Moshe Idel, Hasidism între extaz si magie Ed. Hasefer, Bucuresti, 2001.
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  28. Petru Moldovan (2010). Moshe Idel, Perfectiuni care absorb: Cabala si interpretare/ Absorbisg Perfections: Kabbalah and Interpretation. Journal for the Study of Religions and Ideologies 3 (9):173-175.score: 18.0
    Moshe Idel, Perfectiuni care absorb: Cabala si interpretare Ed. Polirom, Iasi, 2004, prefata de Harold Bloom, traducere de Horia Popescu.
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  29. Cristina Gavriluta (2010). Moshe Idel, cartea şi hermeneutica negativului/ Moshe Idel, The Book and the Hermeneutics of the Negative. Journal for the Study of Religions and Ideologies 6 (18):226-236.score: 12.0
    For the one who studies the socio-anthropology of religions, the book itself is the main character of the fascinating journey that Moshe Idel proposes in Perfections that absorb. Cabala and interpretation Starting from the imaginary of the book in the Judaic mystical literature, as presented by Moshe Idel, we have found four main hypostases of the book: the book as a pre-existent paradigm, the book as creation, the book as a paradox, and the book as a knowledge tool. (...)
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  30. Alan Jotkowitz (2014). The Seminal Contribution of Rabbi Moshe Feinstein to the Development of Modern Jewish Medical Ethics. Journal of Religious Ethics 42 (2):285-309.score: 12.0
    The purpose of this essay is to show how, on a wide variety of issues, Rabbi Moshe Feinstein broke new ground with the established Orthodox rabbinic consensus and blazed a new trail in Jewish medical ethics. Rabbi Feinstein took power away from the rabbis and let patients decide their treatment, he opened the door for a Jewish approach to palliative care, he supported the use of new technologies to aid in reproduction, he endorsed altruistic living organ donation and recognized (...)
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  31. Moshe Ḥayyim Luzzatto (1995). Lights Along the Way: Timeless Lessons for Today From Rabbi Moshe Chaim Luzzatto's Mesillas Yesharim. Mesorah Publications.score: 12.0
     
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  32. Ron Margolin (2010). Moshe Idel's Phenomenology and its Sources. Journal for the Study of Religions and Ideologies 6 (18):41-51.score: 12.0
    This article opens with a brief phenomenological comparison between Gershom Scholem’s Major Trends in Jewish Mysticism and Moshe Idel’s Kabbalah: New Perspectives. Scholem’s book is diachronic or historical in approach while Idel’s is primarily synchronistic, focusing on devekut (devotion) in Jewish Mysticism, the concept of Unio Mystica, a variety of mystical techniques, Kabbalistic theosophy, theurgy, and Kabbalistic hermeneutics. The author concentrates on four characteristics of Idel’s studies in Kabbalah and Jewish mysticism: ecstatic Kabbalah, the definition of Jewish mysticism, Hasidism (...)
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  33. Petru Moldovan (2010). Moshe Idel, Kabbalah - New Perspectives. Journal for the Study of Religions and Ideologies 1 (2):212-215.score: 12.0
    Moshe Idel, Kabbalah - New Perspectives, Nemira Publishing House, Bucuresti, 2000.
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  34. Petru Moldovan (2010). Moshe Idel, Maimonides and the Jewish Mystic. Journal for the Study of Religions and Ideologies 1 (2):215-218.score: 12.0
    Moshe Idel, Maimonides and the Jewish Mystic, Dacia Publishing House, Cluj-Napoca, 2001.
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  35. Mihaela Mudure (2010). Moshe Idel, Ascension on High in Jewish Mysticism: Pillars, Lines, Ladders. Journal for the Study of Religions and Ideologies 6 (18):237-238.score: 12.0
    Moshe Idel, Ascension on High in Jewish Mysticism: Pillars, Lines, Ladders Budapest:Central European University Press, 2005.
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  36. Jsri Editorial Team (2010). Moshe Idel's Books Published in European Languages. Journal for the Study of Religions and Ideologies 6 (18):3-5.score: 12.0
    List of books published by Moshe Idel in European languages.
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  37. Felicia Waldman (2010). Edenic Paradise And Paradisal Eden Moshe Idel's Reading Of The Talmudic Legend Of The Four Sages Who Entered The Pardes. Journal for the Study of Religions and Ideologies 6 (18):79-87.score: 12.0
    Of the stories describing the adventures full of deep significances of the various rabbis from the glorious Talmudic era, the most famous but also the most exploited is undoubtedly that of the “four sages who entered the Pardes”. If in the Talmudic-Midrashic literature it was used to point out the dangers and achievements that were related to speculations, rather than experiences, and in the mystical literature it was used to point out the dangers that could befall the mystic on his (...)
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  38. Michael E. Marmura (1973). Ibn Kammūna's Examination of the Three Faiths: A Thirteenth-Century Essay in the Comparative Study of Religion. Translated From the Arabic with an Introduction and Notes by Moshe Perlmann. Berkeley and Los Angeles: University of California Press. 1971. Pp. Xi, 160. $8.50. [REVIEW] Dialogue 12 (01):166-167.score: 9.0
  39. Valentin Goranko (1999). Reasoning About Knowledge, Ronald Fagin, Joseph Y. Halpern, Yoram Moses, and Moshe Y. Vardi. Journal of Logic, Language and Information 8 (4):469-473.score: 9.0
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  40. Marcia Salner (1989). Mary Field Belenky, Blythe McVicker Clinchy, Nancy Rule Goldberger, and Jill Mattuck Tarule: Women's Ways of Knowing. N.Y.: Basic Books, 1986, 256 Pp., $19.95. [REVIEW] Journal of Phenomenological Psychology 20 (1):95-99.score: 9.0
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  41. Joseph Agassi (1998). Book Review : Shlomo Deshen, Charles S. Liebman, and Moshe Shokeid, Eds., Israeli Judaism: The Sociology of Religion in Israel, Studies of Israeli Society, Volume VII. Transaction Publishers, New Brunswick, Nj, 1995. Pp. XIV + 386. $44.95 (Cloth), $24.95 (Paper. [REVIEW] Philosophy of the Social Sciences 28 (3):471-477.score: 9.0
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  42. A. Jotkowitz (2008). Theological Reflections on Donation After Circulatory Death: The Wisdom of Paul Ramsey and Moshe Feinstein. Journal of Medical Ethics 34 (10):706-709.score: 9.0
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  43. Berel Dov Lerner (2013). Moshe Halbertal , On Sacrifice . Reviewed By. Philosophy in Review 33 (2):120-122.score: 9.0
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  44. J. Agassi (1998). Israeli Judaism: The Sociology of Religion in Israel, Edited by Shlomo Deshen, Charles S. Liebman, and Moshe Shokeid. Philosophy of the Social Sciences 28:471-477.score: 9.0
     
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  45. Robert E. Beyer (1967). Modern Biochemistry Molecular Insights Into the Living Process David E. Green Robert F. Goldberger. Bioscience 17 (11):846-846.score: 9.0
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  46. Steven Bowman (1994). Moshe Gil, A History of Palestine, 634–1099. Trans. Ethel Broido. Cambridge, Eng.: Cambridge University Press, 1992. Pp. Xxvi, 968. First Published in Hebrew in 1983 by Tel Aviv University. [REVIEW] Speculum 69 (4):1172-1173.score: 9.0
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  47. Gérard Duménil (2006). L'«absolutisme bureaucratique» selon Moshe Lewin. Actuel Marx 1 (1):167-172.score: 9.0
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  48. Jerome Eckstein (1994). Moshe Halbertal and Avishai Margalit., Idolatry. International Studies in Philosophy 26 (4):135-136.score: 9.0
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  49. David E. Fishman (1997). Rabbi Moshe Isserles and the Study of Science Among Polish Rabbis. Science in Context 10 (4):571.score: 9.0
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  50. S. Frunza (2005). Aspects of the Relation Between Philosophy and Esotericism in Moshe Idel's Perspective. Journal for the Study of Religions and Ideologies 2 (10).score: 9.0
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