Search results for 'Moshe S. Goldberg' (try it on Scholar)

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  1.  16
    Moshe S. Goldberg (1983). Topological Duality for Distributive Ockham Algebras. Studia Logica 42 (1):23 - 31.
    In this note, we give a representation of distributive Ockham algebras via natural hom-functors. In order to do this, we describe two different structures (one algebraic, and the other order-topological) on the set of subsets of the natural numbers. The topological duality previously obtained by A. Urquhart is used throughout.
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  2.  6
    Daniel S. Goldberg (2013). The Transformative Power of X-Rays in U.S. Scientific & Medical Litigation: Mechanical Objectivity inSmith V. Grant(1896). [REVIEW] Perspectives on Science 21 (1):23-57.
    On or about June 5, 1895, in Denver, Colorado, a 23-year-old law clerk named James Smith fell off a ladder and injured his left thigh near the hip. Three days later, on June 8, 1895, Smith consulted a physician named George Gibson. Gibson saw Smith twice.1 After several weeks of continued pain, on June 24, 1895 Grant consulted a different physician named W. W. Grant. Grant was already a well-known railway surgeon in the local medical community, and would go on (...)
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  3.  3
    Daniel S. Goldberg (2009). Exilic Effects of Illness and Pain in Solzhenitsyn's Cancer Ward: How Sharpening the Moral Imagination Can Facilitate Repatriation. [REVIEW] Journal of Medical Humanities 30 (1):29-42.
    This essay uses Solzhenitsyn’s Cancer Ward to explore the exilic effects of illness and pain. The novel is uniquely suited for such an analysis given the theme of exile that predominates both in the narrative and in the composition of multiple characters within that narrative. I argue that illness, and in particular pain, is a liminal state, an existential hinterlands. The ethical approach to literature and medicine may suggest, as a response to these exilic effects, the need to cultivate connection (...)
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  4.  89
    Daniel S. Goldberg (2008). Concussions, Professional Sports, and Conflicts of Interest: Why the National Football League's Current Policies Are Bad for its (Players') Health. [REVIEW] HEC Forum 20 (4):337-355.
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  5. S. E. Newstead, J. D. Coley, D. Dahan, C. M. Fletcher-Flinn, A. D. Friederici, B. Geurts, E. Gibson, A. E. Goldberg, K. Harbusch & B. Hayes (2004). Mayr, S., B11 McQueen, JM, 51 Mintz, TH, 91 Moloney, M., 217. Cognition 90:337.
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  6. Amos Goldberg (2009). 2. The Victim's Voice and Melodramatic Aesthetics in History1. History and Theory 48 (3):220-237.
    Saul Friedländer’s recent Nazi Germany and the Jews: The Years of Extermination offers a brilliant new literary mode for historical representation of extreme events such as the Holocaust. He has produced an authoritative historical narrative of the Holocaust, within which he integrates the victims’ authentic voices, as recorded in their contemporary writings. This article offers a comparative assessment of Friedländer’s achievement with regard to the integration of Jewish sources into the historical account. It begins with a contextualization of Friedländer’s book (...)
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  7. Daniel S. Goldberg (2014). The Bioethics of Pain Management: Beyond Opioids. Routledge.
    In this book, public health ethicist Daniel S. Goldberg sets out to characterize the subjective experience of pain and its undertreatment within the US medical establishment, and puts forward public policy recommendations for ameliorating the undertreatment of pain. The book begins from the position that the overwhelming focus on opioid analgesics as a means for improving the undertreatment of pain is flawed, and argues instead that dominant Western models of biomedicine and objectivity delegitimize subjective knowledge of the body and (...)
     
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  8.  13
    Sanford C. Goldberg (forthcoming). Can Asserting That P Improve the Speaker's Epistemic Position ? Australasian Journal of Philosophy:1-14.
    ABSTRACTIn this paper I argue that there are cases in which a speaker S's observation of the fact that her assertion that p is accepted by another person enhances the strength of S's own epistemic position with respect to p, as compared to S's strength of epistemic position with respect to p prior to having made the assertion. I conclude by noting that the sorts of consideration that underwrite this possibility may go some distance towards explaining several aspects of our (...)
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  9.  50
    Sanford C. Goldberg (2005). The Dialectical Context of Boghossian's Memory Argument. Canadian Journal of Philosophy 35 (1):135-48.
    Externalism1 is the thesis that some propositional attitudes depend for their individuation on features of the thinker’s (social and/or physical) environment. The doctrine of self-knowledge of thoughts is the thesis that for all thinkers S and occurrent thoughts that p, S has authoritative and non-empirical knowledge of her thought that p. A much-discussed question in the literature is whether these two doctrines are compatible. In this paper I attempt to respond to one argument for an incompatibilist conclusion, Boghossian’s 1989 ‘Memory (...)
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  10.  37
    Nathaniel Goldberg (2003). Possibly V. Actually the Case: Davidson's Omniscient Interpreter at Twenty. [REVIEW] Acta Analytica 18 (1-2):143-160.
    The publication of Davidson 2001, anthologizing articles from the 1980s and 1990s, encourages reconsidering arguments contained in them. One such argument is Davidson’s omniscient-interpreter argument (‘OIA’) in Davidson 1983. The OIA allegedly establishes that it is necessary that most beliefs are true. Thus the omniscient interpreter, revived in 2001 and now 20 years old, was born to answer the skeptic. In Part I of this paper, I consider charges that the OIA establishes only that it is possible that most beliefs (...)
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  11.  85
    Sanford Goldberg (2010). Comments on Miranda Fricker's Epistemic Injustice. Episteme 7 (2):138-150.
    Miranda Fricker's Epistemic Injustice is a wide-ranging and important book on a much-neglected topic: the injustice involved in cases in which distrust arises out of prejudice. Fricker has some important things to say about this sort of injustice: its nature, how it arises, what sustains it, and the unhappy outcomes associated with it for the victim and the society in which it takes place. In the course of developing this account, Fricker also develops an account of the epistemology of testimony. (...)
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  12. Nathaniel Goldberg (2003). Actually V. Possibly the Case: On Davidson's Omniscient Interpreter. Acta Analytica 18:143 - 60.
    Recent anthologizing of Davidson’s articles from the 1980s and 1990s encourages us to reconsider arguments contained in them. One such argument is Davidson’s omniscient-interpreter argument (“OIA”) in “A Coherence Theory of Truth and Knowledge,” first published 20 years ago. The OIA allegedly establishes that it is necessary that most beliefs are true. Thus the omniscient interpreter, now 20 years old, was born to answer the skeptic. In §1 of this paper, I consider charges that the OIA establishes only that it (...)
     
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  13.  8
    Chad Alan Goldberg & Emile Durkheim (2008). Introduction to Emile Durkheim's "Anti-Semitism and Social Crisis". Sociological Theory 26 (4):299 - 323.
    Emile Durkheim's "Antis?mitisme et crise sociale," written in 1899 during the Dreyfus Affair in France, is introduced. The introduction summarizes the principal contributions that "Antis?mitisme et crise sociale" makes to the sociology of anti-Semitism, relates those contributions to Durkheim's broader theoretical assumptions and concerns, situates his analysis of anti-Semitism in its social and historical context, contrasts it to other analyses of anti-Semitism (Marxist and Zionist) that were prominent in Durkheim's time, indicates some of the revisions and additions that a (...)
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  14.  12
    Josef Moshe (2013). The Night in Which All Dinosaurs Wear Nightcaps: A Supplement to Zizek's Critique of Meillassoux. International Journal of Žižek Studies 7.
    This essay develops Slavoj Žižek’s critique of Quentin Meillassoux’s speculative materialism. The first part consists of a discussion of Meillassoux’s ‘principle of factiality’ (which states that only contingency is necessary) and Ray Brassier’s problematization of this principle’s self-referentiality. The second part takes up Žižek’s critique of Meillassoux, which solves the problem of self-reference by dialecticizing the principle of factiality, ending up with the thesis of the contingency of necessity. The third part is an elaboration of Žižek’s critique in which the (...)
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  15.  9
    Zachary J. Goldberg (2010). Van Inwagen's Two Failed Arguments for the Belief in Freedom. Southwest Philosophy Review 26 (1):43-50.
    In chapter 6 of An Essay on Free Will Peter van Inwagen presents an influential argument that we are justified in believing we are free. He does so by claiming that the determinist’s objection to the argument for the belief in freedom fails in the exact same way that the skeptic’s argument fails to prove that none of our empirical beliefs are justified. I show that this strategy to defend the belief in freedom fails due to a disanalogy. The failure (...)
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  16. Steven E. Goldberg (1988). Two Patterns of Rationality in Freud's Writings. Monograph Collection (Matt - Pseudo).
    Early in his career, Freud ruefully admitted that his case studies read like short stories and lacked the imprint of a legitimate science. Treating him as the subject of an epistemological case study, I diagnose in Freud an unresolved conflict between two competing conceptions of rationality: the Galilean model of the natural sciences and the narrative model appropriate to historical discourse. The procedures and criteria prescribed by the Galilean model could not fulfill the ambitions of psychoanalysis, yet it was unclear (...)
     
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  17.  61
    Andrew Pessin & Sanford Goldberg (eds.) (1996). The Twin Earth Chronicles: Twenty Years of Reflection on Hilary Putnam's "the Meaning of `Meaning" ". M. E. Sharpe.
    This volume will acquaint novice philosophers with one of the most important debates in twentieth-century philosophy, and will provide seasoned readers with a ...
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  18.  50
    Sanford C. Goldberg (2002). Do Anti-Individualistic Construals of Propositional Attitudes Capture the Agent's Conception? Noûs 36 (4):597-621.
    Burge 1986 presents an argument for anti-individualism about the proposi- tional attitudes. On the assumption that such attitudes are.
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  19.  6
    Chad Alan Goldberg (2013). Struggle and Solidarity: Civic Republican Elements in Pierre Bourdieu's Political Sociology. [REVIEW] Theory and Society 42 (4):369-394.
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  20.  3
    Nathaniel Goldberg (2016). R. Lanier Anderson, The Poverty of Conceptual Truth: Kant’s Analytic/Synthetic Distinction and the Limits of Metaphysics New York: Oxford University Press, 2015 Pp. 384 ISBN 9780198724575 £50.00. [REVIEW] Kantian Review 21 (1):146-151.
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  21.  1
    Michelle K. Goldberg (2004). Improving Fairness in Coverage Decisions: An Application of the Ethical Force Program's Recommendations on Infertility Treatment. American Journal of Bioethics 4 (3):106-108.
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  22.  25
    Samuel Goldberg (1976). Copi's Conditional Probability Problem. Philosophy of Science 43 (2):286-289.
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  23.  2
    Brian Goldberg (2015). Love’s Vision. The European Legacy 20 (6):672-673.
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  24.  7
    Adele E. Goldberg (1996). Making One's Way Through the Data. In Masayoshi Shibatani & Sandra Thompson (eds.), Grammatical Constructions. Clarendon Press 29--53.
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  25.  11
    Sandy Goldberg (2009). Review of Katalin Farkas, The Subject's Point of View. [REVIEW] Notre Dame Philosophical Reviews 2009 (5).
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  26.  4
    Sander M. Goldberg (2003). History and the Poets D. S. Levene, D. P. Nelis (Ed.): Clio and the Poets. Augustan Poetry & the Traditions of Ancient Historiography. (Mnemosyne . Suppl. 224.) Pp. XV $396. Leiden, Boston, and Cologne: Brill, 2002. Cased. Isbn: 90-04-11782-. [REVIEW] The Classical Review 53 (02):357-.
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  27. Leon I. Goldberg (1980). An Academic Investigator's View of Collaboration with Industry. Perspectives in Biology and Medicine 23 (2-2):S89-S91.
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  28. Chad Alan Goldberg (2008). Introduction to Emile Durkheim's “Anti-Semitism and Social Crisis”. Sociological Theory 26 (4):299-321.
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  29. Annie Zaenen & A. Goldberg (1994). Review of J. Grimshaw's Argument Structure. [REVIEW] In Stephen Everson (ed.), Language. Cambridge University Press 69--807.
     
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  30.  43
    Sanford Goldberg (2007). Anti-Individualism: Mind and Language, Knowledge and Justification. Cambridge University Press.
    Sanford Goldberg argues that a proper account of the communication of knowledge through speech has anti-individualistic implications for both epistemology and the philosophy of mind and language. In Part 1 he offers a novel argument for anti-individualism about mind and language, the view that the contents of one's thoughts and the meanings of one's words depend for their individuation on one's social and natural environment. In Part 2 he discusses the epistemic dimension of knowledge communication, arguing that the (...)
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  31.  42
    Sanford C. Goldberg (2012). Epistemic Extendedness, Testimony, and the Epistemology of Instrument-Based Belief. Philosophical Explorations 15 (2):181 - 197.
    In Relying on others [Goldberg, S. 2010a. Relying on others: An essay in epistemology. Oxford: Oxford University Press], I argued that, from the perspective of an interest in epistemic assessment, the testimonial belief-forming process should be regarded as interpersonally extended. At the same time, I explicitly rejected the extendedness model for beliefs formed through reliance on a mere mechanism, such as a clock. In this paper, I try to bolster my defense of this asymmetric treatment. I argue that a (...)
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  32.  24
    D. S. Goldberg (2012). Social Justice, Health Inequalities and Methodological Individualism in US Health Promotion. Public Health Ethics 5 (2):104-115.
    This article asserts that traditionally dominant models of health promotion in the US are fairly characterized by methodological individualism. This schema produces a focus on the individual as the node of intervention. Such emphasis results in a number of scientific and ethical problems. I identify three principal ethical deficiencies: first, the health promotions used are generally ineffective, which violates canons of distributive justice because scarce health resources are expended on interventions that are unlikely to produce health benefits. Second, the health (...)
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  33.  32
    S. Goldberg (2009). The Social Virtues: Two Accounts. [REVIEW] Acta Analytica 24 (4):237-248.
    Social (epistemic) virtues are the virtues bound up with those forms of inquiry involved in social routes to knowledge. A thoroughly individualistic account of the social virtues endorses two claims: (1) we can fully characterize the nature of the social virtues independent of the social factors that are typically in play when these virtues are exemplified, and (2) even when a subject’s route to knowledge is social, the only epistemic virtues that are relevant to her acquisition of knowledge are those (...)
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  34. Elkhonon Goldberg (2009). The New Executive Brain: Frontal Lobes in a Complex World. Oxford University Press Usa.
    Elkhonon Goldberg's groundbreaking The Executive Brain was a classic of scientific writing, revealing how the frontal lobes command the most human parts of the mind. Now he offers a completely new book, providing fresh, iconoclastic ideas about the relationship between the brain and the mind. In The New Executive Brain, Goldberg paints a sweeping panorama of cutting-edge thinking in cognitive neuroscience and neuropsychology, one that ranges far beyond the frontal lobes. Drawing on the latest discoveries, and developing complex (...)
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  35.  44
    Daniel S. Goldberg (2009). In Support of a Broad Model of Public Health: Disparities, Social Epidemiology and Public Health Causation. Public Health Ethics 2 (1):70-83.
    Corresponding Author, Health Policy & Ethics Fellow, Chronic Disease Prevention & Control Research Center, Department of Medicine, Baylor College of Medicine, 1709 Dryden, Suite 1025, Houston, TX 77030, USA. Tel.: 713.798.5482; Fax: 713 798 3990; Email: danielg{at}bcm.edu ' + u + '@' + d + ' '//--> . Abstract This article defends a broad model of public health, one that specifically addresses the social epidemiologic research suggesting that social conditions are primary determinants of health. The article proceeds by critiquing one (...)
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  36. David Theo Goldberg, H. S. Jones, Javed Majeed, J. Joseph Miller, Martha Nussbaum, Jennifer Pitts, Frederick Rosen & David Weinstein (2005). Utilitarianism and Empire. Lexington Books.
    The classical utilitarian legacy of Jeremy Bentham, J. S. Mill, James Mill, and Henry Sidgwick has often been charged with both theoretical and practical complicity in the growth of British imperialism and the emerging racialist discourse of the nineteenth century. But there has been little scholarly work devoted to bringing together the conflicting interpretive perspectives on this legacy and its complex evolution with respect to orientalism and imperialism. This volume, with contributions by leading scholars in the field, represents the first (...)
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  37.  11
    Brenda Goldberg (1999). A Genealogy of the Ridiculous: From 'Humours' to Humour. Outlines. Critical Practice Studies 1 (1):59-71.
    We tend to take the phenomenon of humour for granted, seeing it for the most part as something innately and fundamentally human. However we might go even further than this, and say that the phenomenon of humour is perceived as an essential part of what makes us human. In this respect, philosophers and theorists as wide apart as Aristotle and the French, feminist Julia Kristeva (1980; also see Goldberg, 1999a) have regarded a baby's ability to laugh as one of (...)
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  38. Sanford C. Goldberg (2008). Anti-Individualism: Mind and Language, Knowledge and Justification. Cambridge University Press.
    Sanford Goldberg argues that a proper account of the communication of knowledge through speech has anti-individualistic implications for both epistemology and the philosophy of mind and language. In Part I he offers a novel argument for anti-individualism about mind and language, the view that the contents of one's thoughts and the meanings of one's words depend for their individuation on one's social and natural environment. In Part II he discusses the epistemic dimension of knowledge communication, arguing that the epistemic (...)
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  39. Sanford C. Goldberg (2009). Anti-Individualism: Mind and Language, Knowledge and Justification. Cambridge University Press.
    Sanford Goldberg argues that a proper account of the communication of knowledge through speech has anti-individualistic implications for both epistemology and the philosophy of mind and language. In Part I he offers a novel argument for anti-individualism about mind and language, the view that the contents of one's thoughts and the meanings of one's words depend for their individuation on one's social and natural environment. In Part II he discusses the epistemic dimension of knowledge communication, arguing that the epistemic (...)
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  40. Sanford C. Goldberg (2007). Anti-Individualism: Mind and Language, Knowledge and Justification. Cambridge University Press.
    Sanford Goldberg argues that a proper account of the communication of knowledge through speech has anti-individualistic implications for both epistemology and the philosophy of mind and language. In Part I he offers a novel argument for anti-individualism about mind and language, the view that the contents of one's thoughts and the meanings of one's words depend for their individuation on one's social and natural environment. In Part II he discusses the epistemic dimension of knowledge communication, arguing that the epistemic (...)
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  41. Arnold I. Goldberg (ed.) (1993). Progress in Self Psychology, V. 9: The Widening Scope of Self Psychology. Routledge.
    _The Widening Scope of Self Psychology_ is a watershed in the self-psychological literature, being a contemporary reprise on several major clinical themes through which self psychology, from its inception, has articulated its challenge to traditional psychoanalytic thinking. The volume opens with original papers on interpretation by eminent theorists in the self-psychological tradition, followed by a series of case studies and clinically grounded commentaries bearing on issues of sex and gender as they enter into analysis. Two thoughtful reexaminations of the meaning (...)
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  42.  10
    Jonathan Goldberg (ed.) (1994). Reclaiming Sodom. Routledge.
    Within the Judeo-Christian tradition, Sodom and Gomorrah represent locales in which threats to national formation are couched in sexual terms. The biblical narrative insists on a particular social invisibility for those sexual activities not blessed by the bonds of matrimony. Reclaiming Sodom surveys a number of institutions that have had an interest in perpetuating these views: the police, the state, the church and the law. The collection ranges through biblical scholarship, an investigation of the Founding Fathers' beliefs, the legal mobilization (...)
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  43. Arnold I. Goldberg (1990). The Prisonhouse of Psychoanalysis. Routledge.
    In _The Prisonhouse of Psychoanalysis_, Arnold Goldberg trains a searching, critical eye on his own profession. His subject matter is the system of interlocking constraints - theoretical, institutional, educational - that imprisons psychoanalysis and the psychoanalyst. His agenda is to sketch the shape analysis might take in the absence of these constraints. What emerges from these twin endeavors is a penetrating critique of psychoanalysis from the inside - from the vantage point of a senior analyst who has labored for (...)
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  44. Arnold I. Goldberg (2016). The Prisonhouse of Psychoanalysis. Routledge.
    In _The Prisonhouse of Psychoanalysis_, Arnold Goldberg trains a searching, critical eye on his own profession. His subject matter is the system of interlocking constraints - theoretical, institutional, educational - that imprisons psychoanalysis and the psychoanalyst. His agenda is to sketch the shape analysis might take in the absence of these constraints. What emerges from these twin endeavors is a penetrating critique of psychoanalysis from the inside - from the vantage point of a senior analyst who has labored for (...)
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  45.  20
    E. Corazza, H. Douglas, J. L. Dowell, J. Franklin, A. S. Gillies, S. C. Goldberg, D. K. Heikes, C. Liu, C. Ortiz Hill & M. W. Pelczar (2004). Cling, AD, 101. Synthese 137 (477).
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  46.  1
    Roman Frydman, Michael D. Goldberg & Edward S. Phelps (2007). Imperfect Knowledge Economics: Exchange Rates and Risk. Princeton University Press.
    It is my hope that the book will be widely read and debated."--Axel Leijonhufvud, UCLA and the University of Trento "This is a major and controversial contribution to macroeconomics that cannot fail to make an impact in several areas.
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  47.  1
    Kathleen E. Bachynski & Daniel S. Goldberg (2014). Youth Sports & Public Health: Framing Risks of Mild Traumatic Brain Injury in American Football and Ice Hockey. Journal of Law, Medicine and Ethics 42 (3):323-333.
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  48.  31
    Wendy Austin, Gillian Lemermeyer, Lisa Goldberg, Vangie Bergum & Melissa S. Johnson (2005). Moral Distress in Healthcare Practice: The Situation of Nurses. [REVIEW] HEC Forum 17 (1):33-48.
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  49. S. Goldberg (2012). A Novel (and Surprising) Argument Against Justification Internalism. Analysis 72 (2):239-243.
    A variant 'evil demon' case is used to argue against internalism about doxastic justification. The argument is not merely novel but surprising, since evil demon cases have long been used by internalists against externalist accounts of doxastic justification.
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  50.  10
    Kathleen E. Bachynski & Daniel S. Goldberg (2014). Youth Sports & Public Health: Framing Risks of Mild Traumatic Brain Injury in American Football and Ice Hockey. Journal of Law, Medicine & Ethics 42 (3):323-333.
    The framing of the risks of experiencing mild traumatic brain injury in American football and ice hockey has an enormous impact in defining the scope of the problem and the remedies that are prioritized. According to the prevailing risk frame, an acceptable level of safety can be maintained in these contact sports through the application of technology, rule changes, and laws. An alternative frame acknowledging that these sports carry significant risks would produce very different ethical, political, and social debates.
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