Search results for 'Mother Saint-Ina' (try it on Scholar)

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  1.  64
    Jennifer Houston McNeel (forthcoming). Book Review: Our Mother Saint Paul. [REVIEW] Interpretation 62 (4):446-448.
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  2.  4
    Kathleen Ashley (2006). Virginia Nixon, Mary's Mother: Saint Anne in Late Medieval Europe. University Park, Pa.: Pennsylvania State University Press, 2004. Pp. Xiii, 216; Black-and-White Frontispiece and 36 Black-and-White Figures. [REVIEW] Speculum 81 (2):573-575.
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  3.  5
    Andreas Bräm (2007). Stephen Murray, A Gothic Sermon: Making a Contract with the Mother of God, Saint Mary of Amiens. Berkeley, Los Angeles, and London: University of California Press, 2004. Pp. Xii, 161 Plus 15 Black-and-White Plates. [REVIEW] Speculum 82 (2):471-473.
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  4. Susan Butler & Robyn Fivush (1995). Mother-Child Talk About Past Emotions: Relations of Maternal Language and Child Gender Over Time Janet Kuebli Saint Louis University, St. Louis, USA. Cognition and Emotion 9 (1-3):265-283.
     
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  5.  5
    Mother Saint-Ina (1964). Mencius. International Philosophical Quarterly 4 (1):158-160.
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  6.  4
    Mother Saint-Ina (1963). Confucius. International Philosophical Quarterly 3 (4):537-553.
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  7.  8
    Karen Pechilis (2006). The Story of the Classical Tamil Woman Saint, Kāraikkāl Ammaiyār: A Translation of Her Story From Cēkkiḻā R's Periya Purāṇam. [REVIEW] International Journal of Hindu Studies 10 (2):173-186.
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  8.  13
    Mother Grace (1948). Saint Margaret of Cortona. Thought: A Journal of Philosophy 23 (4):699-701.
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  9.  1
    Pascal Massie (2008). Achard of Saint Victor and Primordial Plurality. Saint Anselm Journal 5 (2):1-18.
    The conditions for an investigation of Achard of Saint Victor (who died in 1171) have only recently become available. Now the discovery of a very significant turn in the history of twelfth-century thought is open to examination. The author focuses on Achard’s claim concerning an ontologically primary plurality. In the very title of Achard’s main treatise, De unitate Dei et pluralitate creaturarum, it is the word ‘et’ that joins together unity and plurality, expressing the core of Achard’s ontological insight, whereby (...)
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  10.  84
    Francine Wynn (2002). The Early Relationship of Mother and Pre-Infant: Merleau-Ponty and Pregnancy. Nursing Philosophy 3 (1):4–14.
    This paper critically evaluates current conceptions of pregnancy as a possession of either mother or infant. In opposition to the more common stance that marks birth as the beginning of intercorporeality and perception, pregnancy is instead phenomenologically delineated as a chiasmic relationship between mother and her pre‐infant from a Merleau‐Pontian perspective. This paper maintains that during pregnancy a mother‐to‐be and her pre‐infant are deepened and modified through their intertwining.
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  11.  4
    Eran Dorfman (forthcoming). Overwriting the Body: Saint-Exupéry, Merleau-Ponty, Nancy. Continental Philosophy Review:1-16.
    In this paper I examine two limit cases in which the body is threatened: the experience of emergency as described by Antoine de Saint-Exupéry’s Flight to Arras, and the experience of illness as described by Jean-Luc Nancy in his autobiographical essay The Intruder. In the first case, the everyday relationship to the body is revealed to be illusionary; the body becomes a powerful yet obedient machine. In the second case, the everyday relationship to the body is also suspended, but this (...)
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  12.  2
    Anna Zaytseva (2015). D’une utopie de « l’entre-deux » à une marchandisation irrégulière : temps sociaux de quelques lieux de rassemblement à Saint-Pétersbourg dans les années 1990-2010. Temporalités 22.
    L’article explore les rapports entre l’espace, les publics, l’argent et le temps à travers une évolution de divers lieux de rassemblement à Saint-Pétersbourg dans les années 1990-2010. Prenant leur essor durant la période de « l’entre-deux » systèmes, les clubs émergent tels une expérience « underground », un temps continu vécu par une communauté dans un lieu régulier affranchi des impératifs de rentabilité. Durant les années 2000, les clubs subissent une marchandisation, irrégulière et décalée, qui les amène à passer à (...)
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  13.  2
    Andrea L. Bonnicksen (1995). Ethical and Policy Issues in Human Embryo Twinning. Cambridge Quarterly of Healthcare Ethics 4 (3):268.
    In 1993, investigators from George Washington University Medical Center separated the cells of 17 human embryos and produced 48 embryos, an average of three embryos for each original. The method, variously called twinning, cloning, embryo splitting, and blastomere separation, demonstrated that human embryos could be split to create genetically identical entities during conception. When publicized, however, the experiment brought to mind a different view of cloning repeated since the beginning of the new reproductive technologies. In the early 1970s, when research (...)
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  14.  13
    Samuel Vriezen (2012). The Poetry of Jeroen Mettes. Continent 2 (1):22-28.
    continent. 2.1 (2012): 22–28. Jeroen Mettes burst onto the Dutch poetry scene twice. First, in 2005, when he became a strong presence on the nascent Dutch poetry blogosphere overnight as he embarked on his critical project Dichtersalfabet (Poet’s Alphabet). And again in 2011, when to great critical acclaim (and some bafflement) his complete writings were published – almost five years after his far too early death. 2005 was the year in which Dutch poetry blogging exploded. That year saw the foundation (...)
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  15.  6
    Francine Wynn (2002). The Early Relationship of Mother and Pre-Infant: Merleau-Ponty and Pregnancy. Nursing Philosophy 3 (1):4-14.
    This paper critically evaluates current conceptions of pregnancy as a possession of either mother or infant. In opposition to the more common stance that marks birth as the beginning of intercorporeality and perception, pregnancy is instead phenomenologically delineated as a chiasmic relationship between mother and her pre‐infant from a Merleau‐Pontian perspective. This paper maintains that during pregnancy a mother‐to‐be and her pre‐infant are deepened and modified through their intertwining.
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  16.  8
    Jamie Iredell (2011). Belief: An Essay. Continent 1 (4):279-285.
    continent. 1.4 (2011): 279—285. Concerning its Transitive Nature, the Conversion of Native Americans of Spanish Colonial California, Indoctrinated Catholicism, & the Creation There’s no direct archaeological evidence that Jesus ever existed. 1 I memorized the Act of Contrition. I don’t remember it now, except the beginning: Forgive me Father for I have sinned . . . This was in preparation for the Sacrament of Holy Reconciliation, where in a confessional I confessed my sins to Father Scott, who looked like Jesus, (...)
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  17.  8
    Francisco de Lara López (2011). Heidegger and the Christianity of Saint Paul and Saint Agustin. [Spanish]. Eidos: Revista de Filosofía de la Universidad Del Norte 7:28-46.
    Normal 0 21 false false false ES X-NONE X-NONE MicrosoftInternetExplorer4 The present text shows the sense of the interpretation of Saint Paul and Saint Augustine that Heidegger carry out in his early Freiburg lectures. Concretly, I will point out the reason why Heidegger recovers some aspects of the christianity for his philosophical project and also to show which are the concrete elements that Saint Paul’s Epistles and Saint Augustine’s Confessions contribute to him. In this way, we will be able to (...)
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  18.  8
    Axelle Chassagnette (2012). Le jeu des échelles. Le pouvoir et son inscription spatiale dans les cartographies et les descriptions du Saint-Empire et de ses territoires au XVIe siècle. Astérion. Philosophie, Histoire des Idées, Pensée Politique 10 (10).
    Au XVIe siècle, le Saint Empire romain de nation allemande constitue un ensemble politique complexe, caractérisé par un système à plusieurs niveaux de représentation politique et par l’existence de multiples États placés sous l’autorité impériale. L’étude des cartes et des descriptions géographiques de l’espace germanique produites à cette période met au jour la compréhension qu’avaient les contemporains des formes de souveraineté existant dans l’Empire et ses territoires. Elle montre notamment que le pouvoir impérial, à la différence des pouvoirs territoriaux, n’était (...)
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  19.  6
    Lúcia Pedrosa-Pádua (2012). Mística E Profecia Na Espiritualidade Cristã. O Testemunho de Santa Teresa de Jesus (Mysticism and Prophecy in Christian Spirituality. The Testimony of Saint Teresa of Jesus) - DOI: 10.5752/P.2175-5841.2012v10n27p757. [REVIEW] Horizonte 10 (27):757-778.
    This paper deals with the interrelation between mystique and prophecy in the Christian spirituality. It intends to face dualisms, observed in the past and also in the current Christianity, between these terms. It presents Saint Teresa of Avila’s testimony as a way for overcoming the dichotomy between mystique and prophecy by means of a procedural integration. The foundation for the needed relation between the terms concerned is the existence of Jesus of Nazareth itself, which may be regarded as prophetic-mystic. It (...)
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  20.  4
    S. Cooke, C. Bicknell, A. L. Diamond, D. Hodgson, N. S. Marsh & J. M. C. Sharp (1975). Injuries to Unborn Children: Extracts From the Report of the Law Commission. Journal of Medical Ethics 1 (3):111-115.
    We are printing, by kind permission of the Law Commission, two sections of the report of the Law Commission on injuries to unborn children. This report was the result of a request to the Law Commission by the Lord Chancellor at the time (Lord Hailsham of Saint Marylebone) to advise on `what the nature and extent of civil liability for antenatal injury should be'. The Law Commission followed its usual practice in such circumstances of consulting various bodies and obtaining expert (...)
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  21.  3
    Timothy Adair (2009). Unmet Need for Contraception Among HIV-Positive Women in Lesotho and Implications for Mother-to-Child Transmission. Journal of Biosocial Science 41 (2):269-278.
    In Lesotho, the risk of mother-to-child-transmission (MTCT) of HIV is substantial; women of childbearing age have a high HIV prevalence rate (26·4%), low knowledge of HIV status and a total fertility rate of 3·5 births per woman. An effective means of preventing MTCT is to reduce unwanted fertility. This paper examines the unmet need for contraception to limit and space births among HIV-positive women in Lesotho aged 15–49 years, using the 2004 Lesotho Demographic and Health Survey. HIV-positive women have (...)
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  22.  7
    Thomas Vander Ven & Marikay Vander Ven (2003). Exploring Patterns of Mother-Blaming in Anorexia Scholarship: A Study in the Sociology of Knowledge. [REVIEW] Human Studies 26 (1):97 - 119.
    Mother-blame, the propensity to explain negative outcomes for children by focusing on the failures of mothers, has a long history in the social-scientific study of adolescent deviance. We examine trends in mother-blaming over time by performing a textual analysis of scholarly accounts of the etiology of anorexia nervosa. Our reading of these expert accounts suggests that mother-blaming for child pathology is interconnected with changing ideas about proper social roles for women. Deficient mothering, that is, was often linked (...)
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  23.  1
    Timothy J. Johnson (2009). Wonders in Stone and Space: Theological Dimensions of the Miracle Accounts in Celano and Bonaventure. Franciscan Studies 67 (1):71-90.
    In lieu of an abstract, here is a brief excerpt of the content:This essay considers hagiography as a spatial-theological genre emerging, so to speak, from the crypts of Christian martyrs where liturgical celebrations commemorate their paradoxical witness to the Paschal mystery, whereby the faithful gain eternal life through temporal death. Later the virtues and miracles of holy men and women, such as ascetics, bishops, mystics and founders of religious communities, are recounted in vitae intended for liturgical offices and contemplative reflection. (...)
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  24. Justin Leiber, Fritz Leiber.
               “I’ve written a story!†My eighty year old father’s rich, booming voice fired up the phone line, briefly burning through the fuzzy enunciation that stemmed from a minor stroke of three years back. It hadn’t been the stroke but rather his growing blindness that had slowed his production. Through dictation he’d still kept up his short monthly magazine column (in one of the last and most gravely scatological of these (...)
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  25.  6
    Thomas Vander Ven & Marikay Vander Ven (2003). Exploring Patterns of Mother-Blaming in Anorexia Scholarship: A Study in the Sociology of Knowledge. [REVIEW] Human Studies 26 (1):97-119.
    Mother-blame, the propensity to explain negative outcomes for children by focusing on the failures of mothers, has a long history in the social-scientific study of adolescent deviance. We examine trends in mother-blaming over time by performing a textual analysis of scholarly accounts of the etiology of anorexia nervosa. Our reading of these expert accounts suggests that mother-blaming for child pathology is interconnected with changing ideas about proper social roles for women. Deficient mothering, that is, was often linked (...)
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  26.  1
    Ross Guberman (ed.) (2001). Hannah Arendt. Cup.
    Twenty-five years after her death, we are still coming to terms with the controversial figure of Hannah Arendt. Interlacing the life and work of this seminal twentieth-century philosopher, Julia Kristeva provides us with an elegant, sophisticated biography brimming with historical and philosophical insight. Centering on the theme of female genius, _Hannah Arendt_ emphasizes three features of the philosopher's work. First, by exploring Arendt's critique of Saint Augustine and her biographical essay on Rahel Varnhagen, Kristeva accentuates Arendt's commitment to recounting lives (...)
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  27. Ross Guberman (ed.) (2003). Hannah Arendt. Cup.
    Twenty-five years after her death, we are still coming to terms with the controversial figure of Hannah Arendt. Interlacing the life and work of this seminal twentieth-century philosopher, Julia Kristeva provides us with an elegant, sophisticated biography brimming with historical and philosophical insight. Centering on the theme of female genius, _Hannah Arendt_ emphasizes three features of the philosopher's work. First, by exploring Arendt's critique of Saint Augustine and her biographical essay on Rahel Varnhagen, Kristeva accentuates Arendt's commitment to recounting lives (...)
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  28. Gottfried Wilhelm Leibniz, Charles Irâenâee Castel de Saint-Pierre & Andrâe Robinet (1995). Correspondance G.W. Leibniz, Ch. I. Castel de Saint-Pierre.
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  29.  90
    Michael Gorman (2003). Hugh of Saint Victor. In Noone Gracia (ed.), The Blackwell Companion to Philosophy in the Middle Ages. Blackwell
    An overview of Hugh’s thought, focusing on philosophical issues. Specifically it gives a summary of his overall vision; the sources he worked from; his understanding of: the division of the science, biblical interpretation, God, creation, providence and evil, human nature and ethics, salvation; and his spiritual teachings.
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  30.  4
    Isabel Iribarren (2008). La christologie de Durand de Saint-Pourçain dans le contexte de l'émergence du thomisme au XIVe siècle. Revue des Sciences Philosophiques Et Théologiques 2:241-256.
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  31.  5
    Vanchai Ariyabuddhiphongs & Saowanee Buaphoon (2013). Mother-Daughter Relationships and an Attitude Against Premarital Sex: The Mediating Effect of Buddhist Five Precepts. Archive for the Psychology of Religion 35 (2):193-212.
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  32.  5
    Vincent Giraud (2011). Signum_ et _vestigium dans la pensée de saint Augustin. Revue des Sciences Philosophiques Et Théologiques 2:251-274.
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  33.  2
    Vanchai Ariyabuddhiphongs & Saowanee Buaphoon (2013). Mother-Daughter Relationships and an Attitude Against Premarital Sex: The Mediating Effect of Buddhist Five Precepts. Archive for the Psychology of Religion 35 (2):193-212.
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  34.  4
    Emmanuel Falque (2011). Le geste et la parole chez Hugues de Saint-Victor : l'Institution des novices. Revue des Sciences Philosophiques Et Théologiques 2:383-412.
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  35.  2
    Dominique Poirel (2011). Lire l'univers visible : le sens d'une métaphore chez Hugues de Saint-Victor. Revue des Sciences Philosophiques Et Théologiques 2:363-382.
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  36.  1
    Eva Pagano, Barbara De Rota, Alberto Ferrando, Michele Petrinco, Franco Merletti & Dario Gregori (2010). An Economic Evaluation of Water Birth: The Cost‐Effectiveness of Mother Well‐Being. Journal of Evaluation in Clinical Practice 16 (5):916-919.
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  37.  1
    Olaf Asbach (2002). Die Zähmung der Leviathane: Die Idee Einer Rechtsordnung Zwischen Staaten Bei Abbé de Saint-Pierre Und Jean-Jacques Rousseau. Akademie Verlag.
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  38. Patrick L. Day (2001). Saint-Georges de Bouhélier's Naturisme an Anti-Symbolist Movement in Late Nineteenth-Century French Poetry.
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  39. Neil Forsyth (2009). 'Lycidas': A Wolf in Saint's Clothing. Critical Inquiry 35 (3):684-702.
    The article takes seriously the etymology of the hero's name in Milton's Lycidas, suggesting that the wolfish presence, also denounced in the course of the poem, complicates the praise for Milton's dead friend.
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  40. Roger Garaudy (1963). D'un Réalisme Sans Rivages Picasso, Saint-John Perse, Kafka. Plon.
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  41. Richard L. Sterling (1994). The Prose Works of Saint-John Perse Towards an Understanding of His Poetry.
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  42.  17
    David M. Halperin (1995). Saint Foucault: Towards a Gay Hagiography. Oxford University Press.
    "My work has had nothing to do with gay liberation," Michel Foucault reportedly told an admirer in 1975. And indeed there is scarcely more than a passing mention of homosexuality in Foucault's scholarly writings. So why has Foucault, who died of AIDS in 1984, become a powerful source of both personal and political inspiration to an entire generation of gay activists? And why have his political philosophy and his personal life recently come under such withering, normalizing scrutiny by commentators as (...)
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  43.  98
    Lidia Wiśniewska (2012). Cleopatra – a Queen, a Lover, a Mother: Transformations of the Image. ARGUMENT 2 (1):151-169.
    Transformations are not only conditioned by facts encompassing narrower or wider panoramas: from concentrating on death and one (political) role (the ode of Horace), through recalling Cleopatra’s mature life and love (the drama of Shakespeare), to creating an image embracing the heroine’s whole life with its numerous roles, but as a mother and a daughter in the first place, because even her lovers resemble a father and a child (the fictional biography of Karen Essex). Above all, they appear to (...)
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  44.  21
    Keith M. Swetz, Mary E. Crowley & T. Dean Maines (2013). What Makes a Catholic Hospital “Catholic” in an Age of Religious-Secular Collaboration? The Case of the Saint Marys Hospital and the Mayo Clinic. HEC Forum 25 (2):95-107.
    Mayo Clinic is recognized as a worldwide leader in innovative, high-quality health care. However, the Catholic mission and ideals from which this organization was formed are not widely recognized or known. From partnership with the Sisters of St. Francis in 1883, through restructuring of the Sponsorship Agreement in 1986 and current advancements, this Catholic mission remains vital today at Saint Marys Hospital. This manuscript explores the evolution and growth of sponsorship at Mayo Clinic, defined as “a collaboration between the Sisters (...)
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  45.  42
    Francine Wynn (1997). The Embodied Chiasmic Relationship of Mother and Infant. Human Studies 20 (2):253-270.
    In this paper the very earliest relationship of mother and newborn will be described phenomenologically through an interlacing of Donald Winnicott''s work on maternal holding with Maurice Merleau-Ponty''s concepts of flesh and chiasm. Merleau-Ponty''s thinking suggests that the holding relationship described by Winnicott is formed as much by the infant''s holding of the mother as it is by mother''s holding of her infant. Both flex and bend towards each other and inscribe each other yet retain their own (...)
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  46.  8
    Caterina Tarlazzi (2015). 1. An Unidentified Version of Achard of Saint-Victor’s De Discretione Animae, Spiritus Et Mentis in Oxford, Exeter College Library, Ms. 23. Bulletin de Philosophie Medievale 56:31-59.
    Oxford, Exeter College Library, Ms. 23, ff. 195va-198ra, transmits a miscellany of psychological texts, divided into various sections. This article shows that the first sections of the miscellany reproduce most of Achard of Saint-Victor's De discretione animae, spiritus et mentis, but arrange its material in a different order from DASM and express similar ideas with different wording or word-order. OxDASM would seem to be, or derive from, an unknown version of DASM. The text in Oxford, Exeter College Library, Ms. 23 (...)
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  47.  50
    J. Fischer, Moral Opposites - An Examination of Intuitions Concerning the Amoralist and the Moral Saint.
    In this thesis I want to take a look at the extreme ends of the moral spectrum. Specifically, I am going to examine the very extremes of the moral spectrum, namely the amoralist and the moral saint. I want to take a look at the justifications we have for the intuitions people commonly hold about these two opposites; the intuition being that both an amoralist and a moral saint are undesirable ideals. In examining both cases, I aim to answer the (...)
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  48.  12
    María del Carmen Dolby Múgica (2008). The Person in Saint Augustine. Proceedings of the Xxii World Congress of Philosophy 14:29-43.
    The concept of person arises in the conjunction of Greek Philosophy carried out by Saint Augustine. Both men and women are persons because they carry the image of God in their soul. On bearing the mind God's mark in its memory, it will wish for happiness. On bearing God's mark in its intelligence, it will wish for Truth and on bearing God's mark in its will it will wish for the Good since the desire for happiness is a wish or (...)
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  49.  68
    Lynda Zwinger (1992). Blood Relations: Feminist Theory Meets the Uncanny Alien Bug Mother. Hypatia 7 (2):74 - 90.
    This essay addresses the troubling and uncanny figure of Mother in feminist theory, psychoanalytic theory, literary criticism, and real life. Readings of feminist literary criticism and the films Alien and Aliens explore the liminality of Mother and the consequences for feminist thought and practice of the persistent narrative modes (the sentimental and the gothic) locatable in all of these discourses on/of Motherhood.
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  50.  14
    Eugene Kevane (1983). The Saint Augustine Lectures. The Saint Augustine Lecture Series:107-110.
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