Search results for 'Mother Saint-Ina' (try it on Scholar)

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  1. Jennifer Houston McNeel (forthcoming). Book Review: Our Mother Saint Paul. [REVIEW] Interpretation 62 (4):446-448.score: 42.0
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  2. Kathleen Ashley (2006). Virginia Nixon, Mary's Mother: Saint Anne in Late Medieval Europe. University Park, Pa.: Pennsylvania State University Press, 2004. Pp. Xiii, 216; Black-and-White Frontispiece and 36 Black-and-White Figures. [REVIEW] Speculum 81 (2):573-575.score: 42.0
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  3. Andreas Bräm (2007). Stephen Murray, A Gothic Sermon: Making a Contract with the Mother of God, Saint Mary of Amiens. Berkeley, Los Angeles, and London: University of California Press, 2004. Pp. Xii, 161 Plus 15 Black-and-White Plates. [REVIEW] Speculum 82 (2):471-473.score: 36.0
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  4. Susan Butler & Robyn Fivush (1995). Mother-Child Talk About Past Emotions: Relations of Maternal Language and Child Gender Over Time Janet Kuebli Saint Louis University, St. Louis, USA. Cognition and Emotion 9 (1-3):265-283.score: 36.0
  5. Karen Pechilis (2006). The Story of the Classical Tamil Woman Saint, Kāraikkāl Ammaiyār: A Translation of Her Story From Cēkkiḻā R's Periya Purāṇam. [REVIEW] International Journal of Hindu Studies 10 (2):173-186.score: 33.0
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  6. Mother Saint-Ina (1963). Confucius. International Philosophical Quarterly 3 (4):537-553.score: 29.0
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  7. Mother Saint-Ina (1964). Mencius. International Philosophical Quarterly 4 (1):158-160.score: 29.0
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  8. Axelle Chassagnette (2012). Le jeu des échelles. Le pouvoir et son inscription spatiale dans les cartographies et les descriptions du Saint-Empire et de ses territoires au XVIe siècle. Astérion. Philosophie, Histoire des Idées, Pensée Politique 10 (10).score: 18.0
    Au XVIe siècle, le Saint Empire romain de nation allemande constitue un ensemble politique complexe, caractérisé par un système à plusieurs niveaux de représentation politique et par l’existence de multiples États placés sous l’autorité impériale. L’étude des cartes et des descriptions géographiques de l’espace germanique produites à cette période met au jour la compréhension qu’avaient les contemporains des formes de souveraineté existant dans l’Empire et ses territoires. Elle montre notamment que le pouvoir impérial, à la différence des pouvoirs territoriaux, n’était (...)
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  9. Francisco de Lara López (2011). Heidegger and the Christianity of Saint Paul and Saint Agustin. [Spanish]. Eidos 7:28-46.score: 18.0
    Normal 0 21 false false false ES X-NONE X-NONE MicrosoftInternetExplorer4 The present text shows the sense of the interpretation of Saint Paul and Saint Augustine that Heidegger carry out in his early Freiburg lectures. Concretly, I will point out the reason why Heidegger recovers some aspects of the christianity for his philosophical project and also to show which are the concrete elements that Saint Paul’s Epistles and Saint Augustine’s Confessions contribute to him. In this way, we will be able to (...)
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  10. Lúcia Pedrosa-Pádua (2012). Mística E Profecia Na Espiritualidade Cristã. O Testemunho de Santa Teresa de Jesus (Mysticism and Prophecy in Christian Spirituality. The Testimony of Saint Teresa of Jesus) - DOI: 10.5752/P.2175-5841.2012v10n27p757. [REVIEW] Horizonte 10 (27):757-778.score: 18.0
    This paper deals with the interrelation between mystique and prophecy in the Christian spirituality. It intends to face dualisms, observed in the past and also in the current Christianity, between these terms. It presents Saint Teresa of Avila’s testimony as a way for overcoming the dichotomy between mystique and prophecy by means of a procedural integration. The foundation for the needed relation between the terms concerned is the existence of Jesus of Nazareth itself, which may be regarded as prophetic-mystic. It (...)
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  11. Thomas Vander Ven & Marikay Vander Ven (2003). Exploring Patterns of Mother-Blaming in Anorexia Scholarship: A Study in the Sociology of Knowledge. [REVIEW] Human Studies 26 (1):97-119.score: 18.0
    Mother-blame, the propensity to explain negative outcomes for children by focusing on the failures of mothers, has a long history in the social-scientific study of adolescent deviance. We examine trends in mother-blaming over time by performing a textual analysis of scholarly accounts of the etiology of anorexia nervosa. Our reading of these expert accounts suggests that mother-blaming for child pathology is interconnected with changing ideas about proper social roles for women. Deficient mothering, that is, was often linked (...)
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  12. Thomas Vander Ven & Marikay Vander Ven (2003). Exploring Patterns of Mother-Blaming in Anorexia Scholarship: A Study in the Sociology of Knowledge. [REVIEW] Human Studies 26 (1):97 - 119.score: 18.0
    Mother-blame, the propensity to explain negative outcomes for children by focusing on the failures of mothers, has a long history in the social-scientific study of adolescent deviance. We examine trends in mother-blaming over time by performing a textual analysis of scholarly accounts of the etiology of anorexia nervosa. Our reading of these expert accounts suggests that mother-blaming for child pathology is interconnected with changing ideas about proper social roles for women. Deficient mothering, that is, was often linked (...)
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  13. Timothy Adair (2009). Unmet Need for Contraception Among HIV-Positive Women in Lesotho and Implications for Mother-to-Child Transmission. Journal of Biosocial Science 41 (2):269-278.score: 18.0
    In Lesotho, the risk of mother-to-child-transmission (MTCT) of HIV is substantial; women of childbearing age have a high HIV prevalence rate (26·4%), low knowledge of HIV status and a total fertility rate of 3·5 births per woman. An effective means of preventing MTCT is to reduce unwanted fertility. This paper examines the unmet need for contraception to limit and space births among HIV-positive women in Lesotho aged 15–49 years, using the 2004 Lesotho Demographic and Health Survey. HIV-positive women have (...)
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  14. Takefumi Kikusui Miho Nagasawa, Shota Okabe, Kazutaka Mogi (2012). Oxytocin and Mutual Communication in Mother-Infant Bonding. Frontiers in Human Neuroscience 6.score: 18.0
    Mother-infant bonding is universal to all mammalian species. In this review, we describe the manner in which reciprocal communication between the mother and infant leads to mother-infant bonding in rodents. In rats and mice, mother-infant bond formation is reinforced by various social stimuli, such as tactile stimuli and ultrasonic vocalizations from the pups to the mother, and feeding and tactile stimulation from the mother to the pups. Some evidence suggests that mother and infant (...)
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  15. Miho Nagasawa, Shota Okabe, Kazutaka Mogi & Takefumi Kikusui (2012). Oxytocin and Mutual Communication in Mother-Infant Bonding. Frontiers in Human Neuroscience 6.score: 18.0
    Mother-infant bonding is universal to all mammalian species. In this review, we describe the manner in which reciprocal communication between the mother and infant leads to mother-infant bonding in rodents. In rats and mice, mother-infant bond formation is reinforced by various social stimuli, such as tactile stimuli and ultrasonic vocalizations from the pups to the mother, and feeding and tactile stimulation from the mother to the pups. Some evidence suggests that mother and infant (...)
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  16. Francine Wynn (2002). The Early Relationship of Mother and Pre-Infant: Merleau-Ponty and Pregnancy. Nursing Philosophy 3 (1):4–14.score: 15.0
  17. Michael Gorman (2003). Hugh of Saint Victor. In Noone Gracia (ed.), The Blackwell Companion to Philosophy in the Middle Ages. Blackwell.score: 15.0
    An overview of Hugh’s thought, focusing on philosophical issues. Specifically it gives a summary of his overall vision; the sources he worked from; his understanding of: the division of the science, biblical interpretation, God, creation, providence and evil, human nature and ethics, salvation; and his spiritual teachings.
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  18. Francine Wynn RN PhD (2002). The Early Relationship of Mother and Pre-Infant: Merleau-Ponty and Pregnancy. Nursing Philosophy 3 (1):4-14.score: 15.0
  19. Emmanuel Falque (2011). Le geste et la parole chez Hugues de Saint-Victor : l'Institution des novices. Revue des Sciences Philosophiques Et Théologiques 2:383-412.score: 15.0
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  20. Dominique Poirel (2011). Lire l'univers visible : le sens d'une métaphore chez Hugues de Saint-Victor. Revue des Sciences Philosophiques Et Théologiques 2:363-382.score: 15.0
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  21. Vanchai Ariyabuddhiphongs & Saowanee Buaphoon (2013). Mother-Daughter Relationships and an Attitude Against Premarital Sex: The Mediating Effect of Buddhist Five Precepts. Archive for the Psychology of Religion 35 (2):193-212.score: 15.0
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  22. Vincent Giraud (2011). Signum_ et _vestigium dans la pensée de saint Augustin. Revue des Sciences Philosophiques Et Théologiques 2:251-274.score: 15.0
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  23. Isabel Iribarren (2008). La christologie de Durand de Saint-Pourçain dans le contexte de l'émergence du thomisme au XIVe siècle. Revue des Sciences Philosophiques Et Théologiques 2:241-256.score: 15.0
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  24. Eva Pagano, Barbara De Rota, Alberto Ferrando, Michele Petrinco, Franco Merletti & Dario Gregori (2010). An Economic Evaluation of Water Birth: The Cost‐Effectiveness of Mother Well‐Being. Journal of Evaluation in Clinical Practice 16 (5):916-919.score: 15.0
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  25. Gyula Klima, Saint Anselm's Proof: A Problem of Reference, Intentional Identity and Mutual Understanding.score: 12.0
    Saint Anselm’s proof for God’s existence in his Proslogion, as the label “ontological” retrospectively hung on it indicates, is usually treated as involving some sophisticated problem of, or a much less sophisticated tampering with, the concept of existence. In this paper I intend to approach Saint Anselm’s reasoning from a somewhat different angle.
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  26. W. Norris Clarke (2009). The Creative Retrieval of Saint Thomas Aquinas: Essays in Thomistic Philosophy, New and Old. Fordham University Press.score: 12.0
    Part I: Reprinted articles -- Twenty-fourth award of Aquinas medal by the American Catholic Philosophical Association to W. Norris Clarke, SJ -- Interpersonal dialogue : key to realism -- Causality and time -- System : a new category of being -- A curious blind spot in the Anglo American tradition of antitheistic argument -- The problem of the reality and multiplicity of divine ideas in Christian neoplatonism -- Is the ethical eudaimonism of Saint Thomas too self-centered? -- Conscience and the (...)
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  27. Francine Wynn (1997). The Embodied Chiasmic Relationship of Mother and Infant. Human Studies 20 (2):253-270.score: 12.0
    In this paper the very earliest relationship of mother and newborn will be described phenomenologically through an interlacing of Donald Winnicott''s work on maternal holding with Maurice Merleau-Ponty''s concepts of flesh and chiasm. Merleau-Ponty''s thinking suggests that the holding relationship described by Winnicott is formed as much by the infant''s holding of the mother as it is by mother''s holding of her infant. Both flex and bend towards each other and inscribe each other yet retain their own (...)
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  28. J. Fischer, Moral Opposites - An Examination of Intuitions Concerning the Amoralist and the Moral Saint.score: 12.0
    In this thesis I want to take a look at the extreme ends of the moral spectrum. Specifically, I am going to examine the very extremes of the moral spectrum, namely the amoralist and the moral saint. I want to take a look at the justifications we have for the intuitions people commonly hold about these two opposites; the intuition being that both an amoralist and a moral saint are undesirable ideals. In examining both cases, I aim to answer the (...)
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  29. Gerald J. Blidstein (2005/1975). Honor Thy Father and Mother: Filial Responsibility in Jewish Law and Ethics. Ktav Pub. House.score: 12.0
    I The Significance of Filial Responsibility The fifth statement of the Decalogue commands, "Honor thy father and mother, that thy days be long upon the land ...
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  30. Amber Jacobs (2007). The Potential of Theory: Melanie Klein, Luce Irigaray, and the Mother-Daughter Relationship. Hypatia 22 (3):175-193.score: 12.0
    : Through a close reading of Klein and Irigaray's work on the mother-daughter relationship via the Electra myth, Jacobs diagnoses what she considers a fundamental problem in psychoanalytic and feminist psychoanalytic theory. She shows that neither thinker is able to theorize the mother-daughter relationship on a structural level but is only able to describe its symptoms. Jacobs makes a crucial distinction between description and theory and argues that the need to go beyond description and phenomenology toward the creation (...)
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  31. Lidia Wiśniewska (2012). Cleopatra – a Queen, a Lover, a Mother: Transformations of the Image. ARGUMENT 2 (1):151-169.score: 12.0
    Transformations are not only conditioned by facts encompassing narrower or wider panoramas: from concentrating on death and one (political) role (the ode of Horace), through recalling Cleopatra’s mature life and love (the drama of Shakespeare), to creating an image embracing the heroine’s whole life with its numerous roles, but as a mother and a daughter in the first place, because even her lovers resemble a father and a child (the fictional biography of Karen Essex). Above all, they appear to (...)
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  32. Thomas Williams, Saint Anselm. Stanford Encyclopedia of Philosophy.score: 12.0
    Saint Anselm of Canterbury (1033-1109) was the outstanding Christian philosopher and theologian of the eleventh century. He is best known for the celebrated “ontological argument” for the existence of God in chapter two of the Proslogion, but his contributions to philosophical theology (and indeed to philosophy more generally) go well beyond the ontological argument. In what follows I examine Anselm's theistic proofs, his conception of the divine nature, and his account of human freedom, sin, and redemption.
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  33. David M. Halperin (1995). Saint Foucault: Towards a Gay Hagiography. Oxford University Press.score: 12.0
    "My work has had nothing to do with gay liberation," Michel Foucault reportedly told an admirer in 1975. And indeed there is scarcely more than a passing mention of homosexuality in Foucault's scholarly writings. So why has Foucault, who died of AIDS in 1984, become a powerful source of both personal and political inspiration to an entire generation of gay activists? And why have his political philosophy and his personal life recently come under such withering, normalizing scrutiny by commentators as (...)
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  34. Beth Johnson (2009). Masochism and the Mother, Pedagogy and Perversion. Angelaki 14 (3):117 – 130.score: 12.0
    (2009). Masochism and The Mother, Pedagogy and Perversion. Angelaki: Vol. 14, shadows of cruelty sadism, masochism and the philosophical muse – part one, pp. 117-130.
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  35. Lynda Zwinger (1992). Blood Relations: Feminist Theory Meets the Uncanny Alien Bug Mother. Hypatia 7 (2):74 - 90.score: 12.0
    This essay addresses the troubling and uncanny figure of Mother in feminist theory, psychoanalytic theory, literary criticism, and real life. Readings of feminist literary criticism and the films Alien and Aliens explore the liminality of Mother and the consequences for feminist thought and practice of the persistent narrative modes (the sentimental and the gothic) locatable in all of these discourses on/of Motherhood.
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  36. Elena Longhi & Annette Karmiloff-Smith (2004). In the Beginning Was the Song: The Complex Multimodal Timing of Mother-Infant Musical Interaction. Behavioral and Brain Sciences 27 (4):516-517.score: 12.0
    In this commentary we raise three issues: (1) Is it motherese or song that sets the stage for very early mother-infant interaction? (2) Does the infant play a pivotal role in the complex temporal structure of social interaction? (3) Is the vocal channel primordial or do other modalities play an equally important role in social interaction?
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  37. Loren Ringer (2000). The Imaginary Homosexual: Sartre's Interpretive Grid in Saint Genet. Sartre Studies International 6 (2):26-35.score: 12.0
    Alain Finkelkraut has interrogated contemporary Jewish identity in terms of how a Jew reckons with the heavy impact of the Holocaust and in fact with the entire history of the Jewish people. Finkelkraut takes issue with Sartre's 1947 essay, Anti-Semite and Jew, not for its content but the effect that it has had on him. "Let there be no misunderstanding: I am not attacking the book that Sartre wrote on the Jewish problem," asserts the author in a footnote (JI 17, (...)
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  38. Maurice Bloch & Dan Sperber, Kinship and Evolved Psychological Dispositions: The Mother's Brother Controversy Reconsidered (to Appear in Current Anthropology).score: 12.0
    The article revisits the old controversy concerning the relation of the mother's brother and sister's son in patrilineal societies in the light both of anthropological criticisms of the very notion of kinship and of evolutionary and epidemiological approaches to culture. It argues that the ritualized patterns of behavior that had been discussed by Radcliffe-Brown, Goody and others are to be explained in terms of the interaction of a variety of factors, some local and historical, others pertaining to general human (...)
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  39. Robert A. Davis (2011). Mother–Child Relations and the Discourse of Maternity. Ethics and Education 6 (2):125-139.score: 12.0
    In the critical assessment of the rise of what Jameson has termed the modern centred subject???the lived experience of individual consciousness as a monadic and autonomous centre of activity, significant attention has been devoted to the impact of the institutions of the late eighteenth century ?bourgeois cultural revolution? such as the family and the school. Less consideration has been given in this history of regulated subjectivity to the emergence within key centres of cultural production of the discourse of maternity and (...)
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  40. R. J. Henle (1956). Saint Thomas and Platonism. The Hague, M. Nijhoff.score: 12.0
    INTRODUCTION An effort has been made to collect and list in this Part One every text from the works of Saint Thomas in which the terms 'Plato' or ...
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  41. Aurora P. Jackson & Richard Scheines, Single Mother's Efficacy, Parenting in the Home Environment, and Children's Development in a Two-Wave Study.score: 12.0
    Aurora P. Jackson and Richard Scheines. Single Mother's Efficacy, Parenting in the Home Environment, and Children's Development in a Two-Wave Study.
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  42. Stein Braten (2004). Hominin Infant Decentration Hypothesis: Mirror Neurons System Adapted to Subserve Mother-Centered Participation. Behavioral and Brain Sciences 27 (4):508-509.score: 12.0
    Falk's hominin mother-infant model presupposes an emerging infant capacity to perceive and learn from afforded gestures and vocalizations. Unlike back-riding offspring of other primates, who were in no need to decenter their own body-centered perspective, a mirror neurons system may have been adapted in hominin infants to subserve the kind of (m)other-centered mirroring we now see manifested by human infants soon after birth.
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  43. Andrew J. Dell’Olio (1998). Why Not God the Mother? Faith and Philosophy 15 (2):193-209.score: 12.0
    This essay considers recent criticism of the use of inclusive language within Christian discourse, particularly the reference to God as “Mother.” The author argues that these criticisms fail to establish that the supplemental usage of “God the Mother,” in addition to the traditional usage of “God the Father,” is inappropriate for Christian God-talk. Some positive reasons for referring to God as “Mother” are also offered, not the least of which is its helpfulness in overcoming overly restrictive conceptions (...)
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  44. A. Hilary Armstrong (1966). The Saint Augustine Lectures. The Saint Augustine Lecture Series:67-67.score: 12.0
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  45. Vernon J. Bourke (1978). The Saint Augustine Lectures. The Saint Augustine Lecture Series:121-122.score: 12.0
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  46. Philip Cafaro (2003). A Latter-Day Saint Environmental Ethic. Environmental Ethics 25 (4):375-394.score: 12.0
    The doctrines and teachings of the Church of Jesus Christ of Latter-day Saints support and even demand a strong environmental ethic. Such an ethic is grounded in the inherent value of all souls and in God’s commandment of stewardship. Latter-day Saint doctrine declares that all living organisms have souls and explicitly states that the ability of creatures to know some degree of satisfaction and happiness should be honored. God’s own concern for the well-being and progress of all life, and His (...)
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  47. John A. Mourant (1968). Saint Augustine Lectures. The Saint Augustine Lecture Series:137-138.score: 12.0
  48. John A. Mourant (1979). Saint Augustine on Memory. The Saint Augustine Lecture Series:9-52.score: 12.0
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  49. Siobhan Nash-Marshall (2012). Saint Anselm and the Problem of Evil, or On Freeing Evil From the “Problem of Evil”. International Philosophical Quarterly 52 (4):455-470.score: 12.0
    This article addresses one of the crucial metaphysical presuppositions of the contemporary problem of evil: the belief that evil is that which a good thing must eliminate, or to be more precise, that evil is that which God must eliminate. The first part analyzes J. L. Mackie’s atheological argument in “Evil and Omnipotence.” The second part analyzes the reasons why Saint Anselm rejected the claim that God must eliminate evil in his De Casu Diaboli. The article’s goal is not just (...)
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