Search results for 'Mou Yongsheng' (try it on Scholar)

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  1.  5
    Mou Yongsheng (2006). Contemporary Chinese Study of Huineng in Mainland China. Dao: A Journal of Comparative Philosophy 5 (2):349-369.
  2. Bo Mou (2001). Werden-Sein Komplementarität. Polylog.
    Bo Mou steuert einen eigenständigen Beitrag zu einer zeitgemäßen Lesart des Yijing bei, der sich nur ganz am Rande mit der Philosophie Uwe Meixners – und hier mit der Idee eines Ausgleichs zwischen den konfligierenden Strebungen der einzelnen Substanzen – beschäftigt. Bo Mous Artikel zeigt sehr deutlich, wie viel von der Wahl der primären Kategorien abhängt, wenn es darum geht theoretisch zu erschließen, was als “echter Aspekt der Welt” gelten kann und was nicht.
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  3.  14
    Weimin Mou, Yanli Fan, Timothy P. McNamara & Charles B. Owen (2008). Intrinsic Frames of Reference and Egocentric Viewpoints in Scene Recognition. Cognition 106 (2):750-769.
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  4.  3
    Bo Mou (forthcoming). How the Validity of the Parallel Inference is Possible: From the Ancient Mohist Diagnose to a Modern Logical Treatment of Its Semantic-Syntactic Structure. History and Philosophy of Logic:1-24.
    The purpose of this paper is to explore the issue of how the validity of the parallel inference is possible in view of its deep semantic-syntactic structure. I first present a philosophical interpretation of the ancient Mohist treatment of the parallel inference concerning its semantic-syntactic structure. Then, to formally and accurately capture the later Mohist point in this connection for the sake of giving a general condition for the validity of the parallel inference, I suggest a modern logical treatment via (...)
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  5. Bo Mou (2004). A Reexamination of the Structure and Content of Confucius' Version of the Golden Rule. Philosophy East and West 54 (2):218-248.
    : For the purposes of interpretation and constructive engagement, the structure and content of Confucius' version of the Golden Rule (CGR) is examined by elaborating its three dimensions as suggested in the Analects. It is argued that the CGR, which consists of two intertwined central ideas in Confucius' ethics, shu and zhong, involves three interdependent and complementary dimensions: (1) the methodological (i.e., the methodological aspect of shu), which consists of the principles of reversibility and extensibility; (2) the internal starting point (...)
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  6.  11
    Weimin Mou, Timothy P. McNamara & Lei Zhang (2013). Global Frames of Reference Organize Configural Knowledge of Paths. Cognition 129 (1):180-193.
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  7.  71
    Bo Mou (1999). The Structure of the Chinese Language and Ontological Insights: A Collective-Noun Hypothesis. Philosophy East and West 49 (1):45-62.
    Through a comparative case analysis regarding the Chinese language, it is discussed how the structure and functions of a natural language would bear upon the ways in which some philosophical problems are posed and some ontological insights shaped. Disagreeing with Chad Hansen's mass-noun hypothesis, a collective-noun hypothesis is argued for: (1) the denotational semantics and relevant grammatical features of Chinese nouns are like those of collective nouns; (2) their implicit ontology is a mereological ontology of collection-of-individuals with both part-whole and (...)
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  8. Weimin Mou, Hui Zhang & Timothy P. McNamara (2009). Novel-View Scene Recognition Relies on Identifying Spatial Reference Directions. Cognition 111 (2):175-186.
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  9.  1
    Weimin Mou, Chengli Xiao & Timothy P. McNamara (2008). Reference Directions and Reference Objects in Spatial Memory of a Briefly Viewed Layout. Cognition 108 (1):136-154.
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  10.  14
    Bo Mou (2010). On Constructive-Engagement Strategy of Comparative Philosophy: A Journal Theme Introduction [Abstract]. Comparative Philosophy 1 (1):1-32.
    In this journal theme introduction, first, I explain how comparative philosophy as explored in the journal Comparative Philosophy is understood and how it is intrinsically related to the constructive engagement strategy. Second, to characterize more clearly and accurately some related methodological points of the constructive-engagement strategy, and also to explain how constructive engagement is possible, I introduce some needed conceptual and explanatory resources and a meta-methodological framework and endeavor to identify adequacy conditions for methodological guiding principles in comparative studies. Third, (...)
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  11.  39
    Bo Mou (2008). A Subject-Comment Account of Predication. Proceedings of the Xxii World Congress of Philosophy 39:167-191.
    This paper is concerned with the issue of how predication is possible, as a significant common concern in the philosophy of language, metaphysics and semantics. A ‘subject-comment’ account is suggested in view of its constructive engagement with two relevant competing approaches, i.e., the traditional ‘subject-categorization’ account and the ‘topic-comment’ account. The suggested account views predication as a unifying two-level predication: the primary level of predication is made through recognizing and commenting on some particular attribute(s) of the subject’s semantic referent as (...)
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  12. Hui Zhang, Weimin Mou & Timothy P. McNamara (2011). Spatial Updating According to a Fixed Reference Direction of a Briefly Viewed Layout. Cognition 119 (3):419-429.
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  13.  20
    Bo Mou (2007). Three Orientation and Four 'Sins' in Comparative Studies. The Proceedings of the Twenty-First World Congress of Philosophy 7:141-147.
    In this paper, I give a metaphilosophical examination of three major orientations in comparative studies (i.e., historical one, interpretation-concerned one, and philosophical-issue-concerned one) and four 'sins' that are oft-cited in critically evaluating a comparative study, namely over-simplification, over-use of external resources, exaggerated distinction, and blurring assimilation. I argue that the appropriateness of these 'sins' depends on orientations, purposes and methodological approaches in comparative studies and that, in those comparative studies with the interpretation-concerned and philosophicalissue- concerned orientations, due simplification, use of (...)
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  14.  6
    Bo Mou (2010). Whole Set of Volume 1 No 1 (2010) of Comparative Philosophy. Comparative Philosophy 1 (1).
    Whole Set of Contents of Current Issue (for cross-reference reading and hard-copy preservation of the whole issue).
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  15.  9
    Bo Mou (2008). A Methodological Framework for Comparative Engagement. Proceedings of the Xxii World Congress of Philosophy 8:187-200.
    The purpose of this paper is to present and explain a meta-philosophical methodological framework of how to look at seemingly competing approaches for the sake of cross-tradition understanding and constructive engagement in comparative philosophy in a global context. For this purpose, first, I introduce and explain some relevant conceptual and explanatory resources employed in the framework, especially the distinction between the methodological perspective and the methodological guiding principle, and make some initial methodological points. Second, I suggest six meta-philosophical adequacy conditions (...)
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  16. Bo Mou (2001). Two Roads to Wisdom? Chinese and Analytic Philosophical Traditions.
     
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  17.  7
    Bo Mou, Rooted and Rootless Pluralist Approaches to Truth:Two Distinct Interpretations of Wang Chong’s Account.
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  18.  11
    Bo Mou (2012). Vol 3 No 2 Information Page. Comparative Philosophy 3 (2).
  19.  24
    Bo Mou (2001). The Enumerative Character of Tarski's Definition of Truth and its General Character in a Tarskian System. Synthese 126 (1-2):91 - 121.
    In this paper, I suggest an approach to the alleged problem with the Tarskian formal definition of truth: its enumerative character seems to make it unable to capture our pretheoretic general understanding of truth. For this purpose, after spelling out two requirements for extending an enumerative definition to new cases, I examine to what extent Tarski's Convention T provides what are needed for extending the Tarski's enumerative definition. I conclude that, though not explicitly providing what are needed, Convention T does (...)
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  20.  7
    Bo Mou (2013). Editor's Words. Comparative Philosophy 4 (1):1-2.
    The Journal Editor makes two explanatory notes on the “form” and “content” of the current issue, both of which are related to some distinguishing features of the Journal.
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  21.  10
    Bo Mou (2011). Constructive Engagement of Analytic and Continental Approaches in Philosophy: From the Vantage Point of Comparative Philosophy. Comparative Philosophy 2 (2).
    From the vantage point of comparative philosophy, this anthology explores how analytic and "Continental" approaches in the Western and other philosophical traditions can constructively engage each other and jointly contribute to the contemporary development of philosophy.
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  22.  11
    Bo Mou (2007). A Double-Reference Account: Gongsun Long's "White-Horse-Not-Horse" Thesis. Journal of Chinese Philosophy 34 (4):493-513.
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  23.  8
    Bo Mou (2011). Comparative Philosophy Vol 2 No 2 Information Page. Comparative Philosophy 2 (2).
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  24.  9
    Bo Mou (2010). Vol 1 No 1_information Page. Comparative Philosophy 1 (1).
    This page provides some basic journal information (the constitution of the international editorial board of the journal, the identity of itsl publisher, its emphasis, coverage and orientation, etc.).
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  25.  9
    Bo Mou (2012). Vol 3 No 2 Cover Page. Comparative Philosophy 3 (2).
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  26.  9
    Bo Mou (2010). Vol 1 No 2 Information Page. Comparative Philosophy 1 (2).
    This page provides some basic journal information (the constitution of the international editorial board of the journal, the identity of itsl publisher, its emphasis, coverage and orientation, etc.).
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  27.  9
    Bo Mou (2010). Vol 1 No 1_contents Page. Comparative Philosophy 1 (1).
    This page provides the table of contents of the current issue.
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  28.  6
    Bo Mou (2011). Comparative Philosophy Vol 2 No 2 Editor's Words. Comparative Philosophy 2 (2).
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  29.  6
    Bo Mou (2000). Ultimate Concern and Language Engagement: A Reexamination of the Opening Message of the Dao-de-Jing. Journal of Chinese Philosophy 27 (4):429–439.
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  30.  13
    Bo Mou (2003). Encyclopedia of Chinese Philosophy. Review of Metaphysics 57 (2):392-395.
  31.  7
    Bo Mou (2012). Comparative Philosophy Vol 3 No 2 (2011) Whole Set. Comparative Philosophy 3 (2).
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  32.  24
    Bo Mou (2001). Moral Rules and Moral Experience: A Comparative Analysis of Dewey and Laozi on Morality. Asian Philosophy 11 (3):161 – 178.
    In this article, through a comparative analysis of Dewey's and Laozi's relevant accounts, I examine a pragmatic insight concerning moral rules and moral experience to the effect that (i) fixed and formulated moral rules should not be taken as the final absolute moral authority, and (ii) attention needs to be paid to the moral agent's own moral experience that responds to the felt demands in concrete situations. The purpose of this paper is to enhance understanding the crucial points of the (...)
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  33.  11
    Bo Mou (1998). An Analysis of the Ideographic Nature and Structure of the Hexagram in Yijing: From the Perspective of Philosophy of Language. Journal of Chinese Philosophy 25 (3):305-320.
  34.  11
    Bo Mou (2013). Vol 4 No 2 Cover Page. Comparative Philosophy 4.
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  35.  11
    Bo Mou (2013). Vol 4 No 2 Information Page. Comparative Philosophy 4.
  36.  5
    Bo Mou (2011). Whole Set of Volume 3 No 1 (2012). Comparative Philosophy 3 (1).
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  37. Zongsan Mou (2004). Song Ming Ru Xue de Wen Ti Yu Fa Zhan: Song Ming Ru Xue Zong Shu, Song Ming Li Xue Yan Jiang Lu, Lu Wang Yi Xi Zhi Xin Xing Zhi Xue. Hua Dong Shi Fan da Xue Chu Ban She.
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  38.  6
    Bo Mou (2014). Vol 5 No 2 Content Page. Comparative Philosophy 5 (2).
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  39.  10
    Bo Mou (2013). Vol 4 No 2 Content Page. Comparative Philosophy 4.
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  40.  17
    Bo Mou (2000). Tarski, Quine, and “Disquotation” Schema (T). Southern Journal of Philosophy 38 (1):119-144.
  41.  6
    Bo Mou (2010). Vol 1 No 2_contents Page. Comparative Philosophy 1 (2).
    This page provides the table of contents of the current issue.
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  42.  4
    Bo Mou (2012). Vol 3 No 2 Editor's Words. Comparative Philosophy 3 (2).
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  43.  4
    Bo Mou (2014). Vol 5 No 2 Cover Page. Comparative Philosophy 5 (2).
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  44.  4
    Bo Mou (2014). Vol 5 No 2 Information Page. Comparative Philosophy 5 (2).
  45. Chad Hansen, Bo Mou, Yiu-Ming Fung & Chung-Ying Cheng (2007). Gongsun Long and Contemporary Philosophy. Journal of Chinese Philosophy 34 (4):473-560.
     
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  46.  9
    Bo Mou (2012). Vol 4 No 1 Cover Page. Comparative Philosophy 4.
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  47.  5
    Bo Mou (2012). Some Thoughts on Identity of Islamic Philosophy. Comparative Philosophy 3:36-40.
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  48.  5
    Bo Mou (2010). Vol 1 No 1_cover Page. Comparative Philosophy 1 (1).
    This page provides the journal cover design, which can be used as the cover page of a hard copy of the whole or partial set of the contents of the current issue (vol 1, no 1) of the journal.
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  49.  7
    Bo Mou (2012). Vol 4 No 1 Information Page. Comparative Philosophy 4.
  50.  3
    Bo Mou, Vol 2 No 1 Information Page.
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