Search results for 'Multiculturalism Philosophy' (try it on Scholar)

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  1.  18
    Brian Bruya (2015). The Tacit Rejection of Multiculturalism in American Philosophy Ph.D. Programs: The Case of Chinese Philosophy. Dao: A Journal of Comparative Philosophy 14 (3):369-389.
    At the confluence of the philosophy of education and social/political philosophy lies the question of how we should educate the next generation of philosophy professors. Part of the question involves how broad such an education should be in order to educate teachers with the ability to, themselves, educate citizens competent to function in a diverse, globalized world. As traditional Western education systems from elementary schools through universities have embraced multicultural sources over the last few decades, philosophy (...)
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  2. Markus Seidel & Christoph Trüper (2016). Lessons in Multiculturalism and Objectivity? Puzzling Out Susan Haack's Philosophy of Education. In Julia Göhner & Eva-Maria Jung (eds.), Susan Haack: Reintegrating Philosophy. Springer 123-131.
  3. Paul R. Harrison & Thea Bellou (1994). Reviews : John Rawls, Political Liberalism, (Columbia University Press, 1993); Jürgen Habermas, Faktizität Und Geltung: Beiträge Zur Diskurstheorie des Rechts Und des Deomkratischen Rechtstaats, (Suhrkamp, 1992); Axel Honneth, Kampf Um Anerkennung: Zur Moraliscben Grammatik Sozialer Konflikte, (Suhrkamp, 1992); Philosophy of Mind: Theory and Practice, (Heinemann, 1974); Gunnar Skirbekk, Rationality and Modernity: Essays in Pbilosopbical Pragmatics, (Scandanavian University Press, 1993); Charles Taylor, Multiculturalism and "The Politics of Recognition", (Princeton University Press, 1992). [REVIEW] Thesis Eleven 39 (1):121-128.
    Reviews : John Rawls, Political Liberalism, ; Jürgen Habermas, Faktizität und Geltung: Beiträge zur Diskurstheorie des Rechts und des deomkratischen Rechtstaats, ; Axel Honneth, Kampf um Anerkennung: Zur moraliscben Grammatik sozialer Konflikte, ; Philosophy of Mind: Theory and Practice, ; Gunnar Skirbekk, Rationality and Modernity: Essays in Pbilosopbical Pragmatics, ; Charles Taylor, Multiculturalism and "The Politics of Recognition".
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  4.  6
    Andrzej Szahaj (2008). The Relation Between Multiculturalism and Democracy in the Light of Political Philosophy. Proceedings of the Xxii World Congress of Philosophy 50:771-779.
    The paper treats about the relation between ideas of democracy and justice produced by a leading American political philosopher - John Rawls and ideology of multiculturalism. The author tries to show that Rawls’ arguments cannot meet the expectations of partisans of the ideology in question because they are very much Western or ethnocentric at the bottom. He argues that such a predicament is not to be lamented about because to be Western or ethnocentric when Euro-American culture is at stake (...)
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  5.  10
    Arthur Ripstein (1997). What Can Philosophy Teach Us About Multiculturalism? Dialogue 36 (03):607-.
    Multiculturalism is an increasingly important topic for philosophers, largely because of the practical problems posed by diversity. Traditional political philosophy had little to say about cultural difference, taking the existence of a shared language and culture pretty much for granted. The multicultural societies of the contemporary world make such assumptions untenable. Traditional questions of fairness and sovereignty find hard cases in such policy issues as immigration, education, criminal law, and freedom of expression.
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  6. W. L. Van der Merwe (1997). African Philosophy and Multiculturalism. South African Journal of Philosophy 16 (3):73-78.
  7.  6
    Luise Prior McCarty (forthcoming). Out of Isolation: Philosophy, Hermeneutics, Multiculturalism. Philosophy of Education.
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  8. Willem Lodewikus Van der Merwe (2002). » The Contextuality of Philosophy: From African Philosophy to Multiculturalism «. In Claude Sumner & Samuel Wolde Yohannes (eds.), Perspectives in African Philosophy: An Anthology on "Problematics of an African Philosophy: Twenty Years After, 1976-1996". Addis Ababa University
  9.  11
    Frederik Stjernfelt (2012). Liberal Multiculturalism as Political Philosophy. The Monist 95 (1):49-71.
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  10. Martin J. Beck Matuštík (1993). Postnational Identity: Critical Theory and Existential Philosophy in Habermas, Kierkegaard, and Havel (New York: Guilford)., and Havel. 1995.“Derrida and Habermas on the Aporia of the Politics of Identity and Difference:. 1995.“Derrid Towards Radical Democratic Multiculturalism.”. [REVIEW] Constellations 1 (3):383-98.
  11. Andrea Veltman (ed.) (2008). Social and Political Philosophy: Classic and Contemporary Readings. Oxford University Press.
    Social and Political Philosophy: Classic and Contemporary Readings is a comprehensive primary-source anthology of readings on social and political thought. Ranging from ancient classics to contemporary works, this unique text combines the essential classics in the field--including the work of ancient Greek political philosophers and modern social contract theorists--with a significant amount of contemporary work on issues pertaining to poverty, drug legalization, multiculturalism, race, gender, and class. It also integrates contemporary feminist perspectives.
     
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  12. Rasmus Grønfeldt Winther, Free to Universalize or Bound by Culture? Multicultural and Public Philosophy: A White Paper.
    Multiculturalism requires sustained and serious philosophical reflection, which in turn requires public outreach and communication. This piece briefly outlines concerns raised by the philosophy of multiculturalism and, conversely, multiculturalism in philosophy, which ultimately force us to reconsider the philosopher’s own role and responsibility. I conclude with a provocative suggestion of philosophy as /public diplomacy/. (As this is intended to be a piece for a general audience, secondary literature is only referred to in the conclusion. (...)
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  13. Brian Fay (1996). Contemporary Philosophy of Social Science: A Multicultural Approach. Blackwell.
    This volume provides a lucid and distinct introduction to multiculturalism and the philosophy of social science.
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  14. Ronald Beiner & W. J. Norman (eds.) (2001). Canadian Political Philosophy: Contemporary Reflections. Oxford University Press.
    Canadian theorists and philosophers are recognized internationally for their contributions to normative debates about citizenship, multiculturalism, and nationalism. The superb essays collected here reflect a broad range of contemporary political and philosophical issues: liberalism and citizenship; equality, justice, and gender; minority rights and identity; nationalism and self-determination; and the history of political philosophy.
     
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  15.  73
    Cécile Laborde (2008). Critical Republicanism: The Hijab Controversy and Political Philosophy. Oxford University Press.
    The first comprehensive analysis of the philosophical issues raised by the hijab controversy in France, this book also conducts a dialogue between contemporary ...
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  16.  38
    Hwa Yol Jung (2009). Transversality and the Philosophical Politics of Multiculturalism in the Age of Globalization. Research in Phenomenology 39 (3):416-437.
    This paper advances the concept of transversality by drawing philosophical insights from Maurice Merleau-Ponty, Calvin O. Schrag, and the Martinicuan francophone Edouard Glissant. By so doing, it attempts to deconstruct the notion of universality in modern Western philosophy. It begins with a critique of the notion of Eurocentric universality which is founded on the fallacious premise that what is particular in the West is made universal, whereas whereas what is particular in the non-West remains particular forever. Eurocentric Universality has (...)
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  17. Roger T. Ames, J. Baird Callicott, David L. Hall, Peter D. Hershock, Oliver Leaman, Janet McCracken, Robert A. McDermott, Eric Ormsby, Thomas W. Overholt, Graham Parkes, Roy Perrett, Stephen H. Phillips, Homayoon Sepasi-Tehrani & Jacqueline Trimier (2003). From Africa to Zen: An Invitation to World Philosophy. Rowman & Littlefield Publishers.
    In the second edition of this groundbreaking text in non-Western philosophy, sixteen experts introduce some of the great philosophical traditions in the world. The essays unveil exciting, sophisticated philosophical traditions that are too often neglected in the western world. The contributors include the leading scholars in their fields, but they write for students coming to these concepts for the first time. Building on revisions and updates to the original, this new edition also considers three philosophical traditions for the first (...)
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  18. Will Kymlicka (2001). Contemporary Political Philosophy: An Introduction. Oxford University Press.
    This new edition of Will Kymlicka's best selling critical introduction to contemporary political theory has been fully revised to include many of the most significant developments in Anglo-American political philosophy in the last eleven years, particularly the new debates over issues of democratic citizenship and cultural pluralism. The book now includes two new chapters on citizenship theory and multiculturalism, in addition to updated chapters on utilitarianism, liberal egalitarianism, libertarianism, socialism, communitarianism, and feminism. The many thinkers discussed include G. (...)
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  19. Margaret Chatterjee (2005). Lifeworlds, Philosophy, and India Today. Indian Institute of Advanced Study.
     
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  20. Shiyin Chang (2009). Yi Zhong Qiu He: Dang Dai Xi Fang Duo Yuan Wen Hua Zhu Yi Zheng Zhi Si Xiang Yan Jiu = for Harmony Through Difference: Study on the Political Thoughts of Contemporary Multiculturalism in the West. Ren Min Chu Ban She.
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  21.  8
    Darren Chetty (2014). The Elephant in the Room: Picturebooks, Philosophy for Children and Racism. Childhood and Philosophy 10 (19):11-31.
    Whilst continuing racism is often invoked as evidence of the urgent need for Philosophy for Children, there is little in the current literature that addresses the topic. Drawing on Critical Race Theory and the related field of Critical Whiteness Studies , I argue that racism is deeply ingrained culturally in society, and best understood in the context of ‘Whiteness’. Following a CRT-informed analysis of two picturebooks that have been recommended as starting points for philosophical enquiry into multiculturalism, racism (...)
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  22. Bhikhu C. Parekh (2011). Talking Politics. Oxford University Press.
    pt. 1. From Amalsad to Westminster -- pt. 2. Political philosophy and its public role -- pt. 3. Multiculturalism and cultural pluralism -- pt. 4. Is Gandhi still relevant? -- pt. 5. Rethinking India.
     
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  23.  34
    David Miller (2003). Political Philosophy: A Very Short Introduction. Oxford University Press.
    This Introduction introduces readers to the concepts of political philosophy: authority, democracy, freedom and its limits, justice, feminism, multiculturalism, and nationality. Accessibly written and assuming no previous knowledge of the subject, it encourages the reader to think clearly and critically about the leading political questions of our time. THe book first investigates how politcial philosophy tackles basic ethical questions such as 'how should we live together in society?' It furthermore looks at political authority, discusses the reasons society (...)
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  24. Robert C. Solomon (2005). Introducing Philosophy: A Text with Integrated Readings. Oxford University Press.
    Philosophy is an exciting and accessible subject, and this engaging text acquaints students with the core problems of philosophy and the many ways in which they are and have been answered. Introducing Philosophy: A Text with Integrated Readings, Eighth Edition, insists both that philosophy is very much alive today and that it is deeply rooted in the past. Accordingly, it combines substantial original sources from significant works in the history of philosophy and current philosophy (...)
     
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  25.  35
    Lukas H. Meyer, Stanley L. Paulson & Thomas Winfried Menko Pogge (eds.) (2003). Rights, Culture, and the Law: Themes From the Legal and Political Philosophy of Joseph Raz. Oxford University Press.
    The volume brings together a collection of original papers on some of the main tenets of Joseph Raz's legal and political philosophy: Legal positivism and the nature of law, practical reason, authority, the value of equality, incommensurability, harm, group rights, and multiculturalism.
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  26.  8
    Edward Demenchonok (2005). Intercultural Discourse and African-Carribean Philosophy. Dialogue and Universalism 15 (1-2):181-202.
    The explosion of publications on race, gender, and minority cultures during recent decades was a natural reaction to the universalistic pretensions of Western philosophy, for which many of these issues were invisible. The theoretical articulation of these issues has substantially contributed to the transformation of philosophy. However, the side-effect of an overemphasis on difference is an underestimating of unity, which may lead to disintegration. The challenge to philosophical thought on race, gender, and culture is to reconcile the difference (...)
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  27.  46
    Derek Matravers & Jonathan E. Pike (eds.) (2003). Debates in Contemporary Political Philosophy: An Anthology. Routledge, in Association with the Open University.
    This textbook reflects the buoyant state of contemporary political philosophy, and the development of the subject in the past two decades. It includes seminal papers on fundamental philosophical issues such as: the nature of social explanation distributive justice liberalism and communitarianism citizenship and multiculturalism nationalism democracy criminal justice. A range of views is represented, demonstrating the richness of the philosophical contribution to some of the most contested areas of public policy and political decision making. Each section has an (...)
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  28. Robert C. Solomon (1996). A Short History of Philosophy. Oxford University Press.
    In this accessible and comprehensive work, Robert Solomon and Kathleen Higgins cover the entire history of philosophy--ancient, medieval, and modern, from cultures both East and West--in its broader historical and cultural contexts. Major philosophers and movements are discussed along with less well-known but interesting figures. The authors examine the early Greek, Indic, and Chinese philosophers and the mythological traditions that preceded them, as well as the great religious philosophies, including Christianity, Hinduism, Judaism, and Taoism. Easily understandable to students without (...)
     
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  29. Stanley Tweyman (ed.) (2000). Early Modern Philosophy V. Caravan Books.
    Machine generated contents note: Selected Papers from Presentations at the Sixth Conference of the International Society for Studies in European Ideas (ISSEI), University of Haifa, Israel, 16-21 August 1998 -- An Answer to the Question 'What Is Counter-Enlightenment?' -- Graeme Garrard, Cardiff University -- Spinoza's Response to the Enlightenment Tradition -- David A. Freeman, Washburn University -- Hermeneutics, Contextualization and Historicity: From Hegel to -- Ricoeur, through the Neo-Kantians and Phenomenology -- Joseph M. de Torre, University of Asia and the (...)
     
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  30.  40
    Harvey Siegel (1999). Multiculturalism and the Possibility of Transcultural Educational and Philosophical Ideals. Philosophy 74 (3):387-409.
    How should we think about the interrelationships that obtain among Philosophy, Education, and Culture? In this paper I explore the contours of one such interrelationship: namely, the way in which educational and (other) philosophical ideals transcend individual cultures. I do so by considering the contemporary educational and philosophical commitment to multiculturalism. Consideration of multiculturalism, I argue, reveals important aspects of the character of both educational and philosophical ideals. Specifically, I advance the following claims: i) We are obliged (...)
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  31.  15
    Michalinos Zembylas (2006). Science Education as Emancipatory: The Case of Roy Bhaskar's Philosophy of Meta-Reality. Educational Philosophy and Theory 38 (5):665–676.
    In this essay, I argue that Roy Bhaskar's philosophy of meta‐Reality creates the middle way to theorize emancipation in critical science education: between empiricism and idealism on the one hand, and naïve realism and relativism, on the other hand. This theorization offers possibilities to transcend the usual dichotomies and dualisms that are often perpetuated in some feminist and multiculturalist accounts of critical science education. Further, meta‐Reality suggests a radically new way to re‐visit the suspect notion of emancipation. The implications (...)
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  32.  15
    William Sweet (2007). Philosophy, Culture, and Pluralism. The Proceedings of the Twenty-First World Congress of Philosophy 7:3-8.
    In this paper I outline some ways in which philosophy can contribute to the study of culture and pluralism, and how such a study may lead to a better understanding of philosophical enquiry. Building on earlier work (Sweet, 2002), I focus on four areas in which these contributions might be made. The first concerns the methodological, ideological, and historical presuppositions of culture and multiculturalism. The second area considers how philosophical discourse affects a culture's "self-understanding". The third area focuses (...)
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  33. Samuel Arriarán & Elizabeth Hernández Alvídrez (eds.) (2006). Ensayos Sobre Hermenéutica Analógico-Barroca. Editorial Torres Asociados.
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  34. Samuel Arriarán (2009). Hermenéutica, Muliculturalismo y Educación. Colegio de Estudios de Posgrado de la Ciudad de México.
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  35. David Comincini (2012). Epistemologia Dell'intercultura: La Costruzione Culturale Della Realtà. Carocci.
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  36. Raúl Fornet-Betancourt (ed.) (2006). Dominanz der Kulturen Und Interkulturalität: Dokumentation des Vi. Internationalen Kongresses für Interkulturelle Philosophie = Dominance of Cultures and Interculturality. Iko, Verlag Für Interkulturelle Kommunikation.
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  37. Raúl Fornet-Betancourt (ed.) (2006). Dominanz der Kulturen Und Interkulturalität: Dokumentation des Vi. Iko, Verlag Für Interkulturelle Kommunikation.
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  38. Marcello Ghilardi (2012). Filosofia Dell'interculturalità. Morcelliana.
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  39. Dean Komel (2009). Intermundus: Hermeneutisch-Phänomenologische Entwürfe. Königshausen & Neumann.
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  40. Heinz Paetzold & Wolfdietrich Schmied-Kowarzik (eds.) (2007). Interkulturelle Philosophie. Verlag der Bauhaus-Universität.
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  41. Eduardo Restrepo (2010). Inflexión Decolonial: Fuentes, Conceptos y Cuestionamientos. Editorial Universidad Del Cauca.
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  42. Harald Seubert (2006). Max Weber Interkulturell Gelesen. Bautz.
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  43.  5
    Luis Villoro (2007). Los Retos de la Sociedad Por Venir: Ensayos Sobre Justicia, Democracia y Multiculturalismo. Fondo de Cultura Económica.
    Frente al agotamiento del sistema democrático occidental y sus limitaciones, Luis Villoro ve al futuro y plantea la necesidad de construir nuevos Estados y replantear las sociedades a partir de tres ejes centrales: justicia, democracia ...
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  44. Luis Villoro (2009). Tres Retos de la Sociedad Por Venir: Justicia, Democracia, Pluralidad. Siglo Veintiuno Editores.
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  45.  35
    Louise Racine (2009). Examining the Conflation of Multiculturalism, Sexism, and Religious Fundamentalism Through Taylor and Bakhtin: Expanding Post-Colonial Feminist Epistemology. Nursing Philosophy 10 (1):14-25.
    In this post-9/11 era marked by religious and ethnic conflicts and the rise of cultural intolerance, ambiguities arising from the conflation of multiculturalism, sexism, and religious fundamentalism jeopardize the delivery of culturally safe nursing care to non-Western populations. This new social reality requires nurses to develop a heightened awareness of health issues pertaining to racism and ethnocentrism to provide culturally safe care to non-Western immigrants or refugees. Through the lens of post-colonial feminism, this paper explores the challenge of providing (...)
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  46.  80
    Ronald Beiner (2006). Multiculturalism and Citizenship: A Critical Response to Iris Marion Young. Educational Philosophy and Theory 38 (1):25–37.
    What is citizenship? This question goes back to the political philosophy of Aristotle, and how one answers it will be decisive in determining one's vision of political life. In the last ten to fifteen years, the question of citizenship has aroused a renewed set of extremely lively debates within political philosophy, and Iris Marion Young has certainly occupied an important place within these theoretical debates. In particular, Young—especially in her seminal article, Polity and Group Difference: A critique of (...)
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  47.  75
    Brian Barry (1997). Liberalism and Multiculturalism. Ethical Perspectives 4 (1):3-14.
    After 1945, liberalism in a broad sense that I shall define in a moment, became an almost unquestioned basis of thinking about politics in English-speaking political philosophy. Over the past twenty years or so, however, this liberalism has been subjected to a number of challenges. Many of these can be brought under the umbrella of ‘multiculturalism’. The kind of claim typically made in the name of multiculturalism — or, as it is sometimes called, the ‘politics of difference’ (...)
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  48. Richard Shusterman (ed.) (2004). The Range of Pragmatism and the Limits of Philosophy. Blackwell Pub..
    This book, written by some of pragmatism’s leading scholars, explores the range of pragmatism and its resources for treating crucial contemporary issues. An exploration of the range of pragmatism and the limits of philosophy. Probes the range of pragmatism in terms of its international impact. Considers thinkers such as Emerson and Du Bois whose identity as pragmatists is contested. Extends pragmatism’s resources for dealing with crucial contemporary questions. Addresses pressing questions such as globalization, multiculturalism, race and ethnicity, the (...)
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  49.  14
    Stéphane Courtois (2008). Multiculturalism and Equal Treatment. Proceedings of the Xxii World Congress of Philosophy 50:109-115.
    The literature on multiculturalism currently splits parties into two camps : those favorable to the uniform treatment of cultural differences and those favorable to their differential treatment. Brian Barry, perhaps of the most influential present supporters of the first camp, has recently developed a severe criticism of the second approach. I intend in this paper to examine the scope and limits of Barry’s own uniform treatment approach. First, I will present the grounds Barry has for supporting it. Second, I (...)
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  50. Mark Dooley & Richard Kearney (eds.) (1998). Questioning Ethics: Contemporary Debates in Continental Philosophy. Routledge.
    This major discussion takes a look at some of the most important ethical issues confronting us today by some of the world’s leading thinkers. Including essays from leading thinkers, such as Jurgen Habermas, Alasdair MacIntyre, Julia Kristeva and Paul Ricoeur, the book’s highlight – an interview with Jacques Derrida - presents the most accessible insight into his thinking on ethics and politics for many years. Exploring topics ranging from history, memory, revisionism, and the self and responsibility to democracy, multiculturalism, (...)
     
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