Search results for 'Multiplicity' (try it on Scholar)

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  1. Strange Multiplicity (2001). Monica Mookherjee. Critical Review of International Social and Political Philosophy 4 (3):67.
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  2.  83
    Jacqueline Anne Sullivan (2009). The Multiplicity of Experimental Protocols: A Challenge to Reductionist and Non-Reductionist Models of the Unity of Neuroscience. Synthese 167 (3):511-539.
    Descriptive accounts of the nature of explanation in neuroscience and the global goals of such explanation have recently proliferated in the philosophy of neuroscience and with them new understandings of the experimental practices of neuroscientists have emerged. In this paper, I consider two models of such practices; one that takes them to be reductive; another that takes them to be integrative. I investigate those areas of the neuroscience of learning and memory from which the examples used to substantiate these models (...)
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  3.  39
    Benjamin A. Neville & Bulent Menguc (2006). Stakeholder Multiplicity: Toward an Understanding of the Interactions Between Stakeholders. [REVIEW] Journal of Business Ethics 66 (4):377 - 391.
    While stakeholder theory has traditionally considered organization’s interactions with stakeholders in terms of independent, dyadic relationships, recent scholarship has pointed to the fact that organizations exist within a complex network of intertwining relationships [e.g., Rowley, T. J.: 1997, The Academy of Management Review 22(4), 887–910]. However, further theoretical and empirical development of the interactions between stakeholders has been lacking. In this paper, we develop a framework for understanding and measuring the effects upon the organization of competing, complementary and cooperative stakeholder (...)
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  4.  42
    Jennifer McWeeny (2012). The Feminist Phenomenology of Excess: Ontological Multiplicity, Auto-Jealousy, and Suicide in Beauvoir's L'Invitée. Continental Philosophy Review 45 (1):41-75.
    In this paper, I present a new reading of Simone de Beauvoir’s first major work, L’Invitée ( She Came to Stay ), in order to reveal the text as a vital place of origin for feminist phenomenological philosophy. My reading of L’Invitée departs from most scholarly interpretations of the text in three notable respects: (1) it is inclusive of the “two unpublished chapters” that were excised from the original manuscript at the publisher’s request, (2) it takes seriously Beauvoir’s claim that (...)
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  5.  41
    David Jingjun Xu, Ronald T. Cenfetelli & Karl Aquino (2012). The Influence of Media Cue Multiplicity on Deceivers and Those Who Are Deceived. Journal of Business Ethics 106 (3):337-352.
    We extend prior research of deceitful behavior by studying the reactions of those who are targets of deception and how a specific attribute of communication media, cue multiplicity , influences such reactions. We report on a laboratory experiment involving dyads asked to engage in a stock share purchase exercise. We find that when a broker is perceived to act deceitfully by the buyer, the buyer reacts with negative affect (anger) which provokes subsequent acts of revenge against the broker. Importantly, (...)
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  6.  25
    Patience Moll (2008). Community, Communication and Multiplicity in Proust. Philosophia 36 (1):55-65.
    The essay examines the relation between the explicit aesthetic ideology of Proust’s Recherche and the structure of the “involuntary memory” that is supposed to serve as that ideology’s empirical basis. I challenge the apparent solipsism and idealism of the narrator’s aesthetics by focusing on the one experience of involuntary memory that he omits from his final reflections, in Time Regained, on the relation between memory and art: this is the involuntary memory, in the earlier volume Sodom and Gomorrah, of his (...)
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  7.  83
    Saba Fatima (2011). Who Counts as a Muslim? Identity, Multiplicity and Politics. Journal of Muslim Minority Affairs 31 (3):339-353.
    My aim in this paper is to carve out a political understanding of the Muslim identity. The Muslim identity is shaped within a religious mold. Inseparable from this religious understanding is a political one that is valuable in its own right in order to secure any sustainable possibility of participating politically as Muslims within a democratic liberal democracy, such as the United States. Here I explore not the historical or theological formation of the Muslim identity, rather a metaphysical understanding of (...)
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  8. Laurel Schneider (2008). Beyond Monotheism: A Theology of Multiplicity. Ars Disputandi 8:1566-5399.
    Laurel Schneider takes the reader on a vivid journey from the origins of "the logic of the One" - only recently dubbed monotheism - through to the modern day, where monotheism has increasingly failed to adequately address spiritual, scientific, and ethical experiences in the changing world. In Part I, Schneider traces a trajectory from the ancient history of monotheism and multiplicity in Greece, Israel, and Africa through the Constantinian valorization of the logic of the One, to medieval and modern (...)
     
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  9.  36
    Dave Ward (2011). Personal Identity, Agency and the Multiplicity Thesis. Minds and Machines 21 (4):497-515.
    I consider whether there is a plausible conception of personal identity that can accommodate the ‘Multiplicity Thesis’ (MT), the thesis that some ways of creating and deploying multiple distinct online personae can bring about the existence of multiple persons where before there was only one. I argue that an influential Kantian line of thought, according to which a person is a unified locus of rational agency, is well placed to accommodate the thesis. I set out such a line of (...)
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  10.  72
    R. M. Asherova, J. P. Draayer, Yu I. Kharitonov & Yu F. Smirnov (1997). The Biedenharn-Louck-Hecht Resolution of the Outer Multiplicity Problem for theU(3) andU Q (3) Groups. Foundations of Physics 27 (7):1035-1046.
    The solution of the outer multiplicity problem in the tensor product of U(3) irreducible representations (irreps) developed by Biedenharn et al.(1–7) and realized through the well-known Draayer-Akiyama (DA) computer code(8) is extended to the quantum algebra Uq(3). An analytic formula for special stretched Uq(3) Wigner coefficients, $$\left\langle {(\lambda _1 \mu _1 ) H_1 , (\lambda _2 \mu _2 ) \varepsilon _2 \Lambda _2 m_2 \left| { (\lambda _3 \mu _3 ) H_3 } \right.} \right\rangle _{\max }^q $$ is derived (...)
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  11.  7
    Amy Mullin (1995). Selves, Diverse and Divided: Can Feminists Have Diversity Without Multiplicity? Hypatia 10 (4):1 - 31.
    I explore connections between social divisions and diversity within the self, while striving to differentiate internal diversity and multiplicity. When the person is understood as composite or multiple, she is seen as divided into several distinct agent-like aspects. This view is found in ancient, modern, and postmodern philosophy, psychology, poetry, and lay people's accounts of their experience. I argue for a conception of the self as diverse but not composite or multiple.
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  12.  11
    Jeff Sebo (2015). Utilitarianism, Multiplicity and Liberalism. Utilitas 27 (3):326-346.
    I argue that utilitarianism requires us to tolerate intrapersonal disagreement for the same reasons that it requires us to tolerate interpersonal disagreement. I begin by arguing that multiplicity has the same costs and benefits as multiculturalism: It causes conflict, but it also allows us to perform experiments in living, adopt a division of labour, compartmentalize harm and learn from ourselves. I then argue that, in light of these costs and benefits, utilitarianism requires us to adopt a liberal system of (...)
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  13.  42
    Howard Barnum, The Many-Worlds Interpretation of Quantum Mechanics: Psychological Versus Physical Bases for the Multiplicity of "Worlds".
    This unpublished 1990 preprint argues that a crucial distinction in discussions of the many-worlds interpretation of quantum mechanics (MWI) is that between versions of the interpretation positing a physical multiplicity of worlds, and those in which the multiplicity is merely psychological, and due to the splitting of consciousness upon interaction with amplified quantum superpositions. It is argued that Everett's original version of the MWI belongs to the latter class, and that most of the criticisms leveled against the MWI, (...)
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  14.  9
    David H. Sanford (1985). Causal Dependence and Multiplicity. Philosophy 60 (232):215-230.
    In "Causes and "If P, Even If X, still Q," Philosophy 57 (July 1982), Ted Honderich cites my "The Direction of Causation and the Direction of Conditionship," journal of Philosophy 73 (April 22, 1976) as an example of an account of causal priority that lacks the proper character. After emending Honderich's description of the proper character, I argue that my attempt to account for one-way causation in terms of one-way causal conditionship does not totally lack it. Rather than emphasize the (...)
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  15.  29
    Roger Frie (2011). Identity, Narrative, and Lived Experience After Postmodernity: Between Multiplicity and Continuity. Journal of Phenomenological Psychology 42 (1):46-60.
    The concept of multiplicity describes the fluid nature of identity and experience in the wake of postmodernity. Yet the question of how we negotiate and maintain our identities, despite our multiplicities, requires phenomenological clarification. I suggest that recognition of multiplicity needs to be combined with an acknowledgement of continuity, however minimal. I maintain that this continuity is evidenced in our pre-reflective self-awareness, embodiment and habitual activities. Our authorship of life narratives and our ability to deliberate and shape our (...)
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  16.  41
    Monica A. Coleman (2007). From Models of God to a Model of Gods: How Whiteheadian Metaphysics Facilitates Western Language Discussion of Divine Multiplicity. Philosophia 35 (3-4):329-340.
    In today’s society, models of God are challenged to account for more than the postmodern context in which Western Christianity finds itself; they should also consider the reality of religious pluralism. Non-monotheistic religions present a particular challenge to Western theological and philosophical God-modeling because they require a model of Gods. This paper uses an African traditional religion as a case study to problematize the effects of monotheism on philosophical models of God. The desire to uphold the image of a singular (...)
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    Warren J. Samuels (1995). Some Thoughts on Multiplicity. Journal of Economic Methodology 2 (2):287-292.
    Analyzes means and results of reduction of variables from evident multiplicity to a manageable few, the latter driven by conceptions of science and disciplinary paradigm and problem formulation. Attention is given to the use of such concepts as ?natural?, ?distortion?, ?anomalies?, and assumptions as to rights. To the inevitability of the selective reduction of multiplicity and complexity is juxtaposed the necessity of taking account thereof and of the limits thereby imposed on analysis.
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  18.  23
    Hilge Landweer & Gertrudetr Postl (2005). Anthropological, Social, and Moral Limitations of a Multiplicity of Genders. Hypatia 20 (2):27-47.
    : This work argues from a social-theoretical perspective for the view that every concept of 'gender' remains bound to reproduction. As every culture is interested in its continuity, it distinguishes individuals according to their assumed possible contribution to reproduction and so develops a fundamental dual classification. Subsequent gender categories are necessarily derived from this one. The conceptual and empirical arguments for this thesis are illustrated through an imagined dystopia. There I envision under what conditions a complete dissociation of the concepts (...)
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  19.  2
    Gillian Swanson (2007). 'Shattered Into a Multiplicity of Warring Functions': Synthesis, Disintegration and 'Distractibility'. Intellectual History Review 17 (3):305-326.
    . ‘Shattered into a Multiplicity of Warring Functions’: Synthesis, Disintegration and ‘Distractibility’ 1. Intellectual History Review: Vol. 17, No. 3, pp. 305-326.
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  20.  14
    Norman R. Gall (1999). Conceptual Multiplicity and Structure. Behavioral and Brain Sciences 22 (5):764-765.
    Dienes & Perner make three mistakes in their account of the “natural language meaning” of implicit-explicit knowledge: They fail to take the multiplicity of use of a concept seriously enough, they arbitrarily separate use of a concept and its conceptual structure, and they tend to tailor their analysis for use by the Representational Theory of Knowledge.
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  21.  15
    Nils Aall Barricelli (1956). A “Chromosomic” Recombination Theory for Multiplicity Reactivation in Phages. Acta Biotheoretica 11 (3-4):107-120.
    With the assumption of inactivation of small traits in bacteriophages “chromosomes” by ultraviolet irradiation the probability of multiplicity reactivation of irradiated phages is calculated. The result appears to be in agreement with the experimental results ofDulbecco.In the mathematical treatment of the problem a distinction is made between ordinary genes, with probability of inactivation negligible relative to the probability of inactivation of the whole phage, and a few vulnerable centers or genes whose probability of inactivation is not negligible. The hypothesis (...)
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  22.  12
    Giacomo Marramao (2011). Thinking Babel Universality, Multiplicity, Difference. Iris. European Journal of Philosophy and Public Debate 2 (3):3-20.
    In introducing his argument - which resumes and develops the philosophical analysis of the phenomenon of globalisation advanced in his book Westward Passage (forthcoming from Verso, London-New York) - Giacomo Marramao takes the film Babel, by the Mexican director Alejandro Gonzáles Iñárritu, as the point of departure for his discussion: the film depicts the globalised world as a complex space at once interdependent and differentiated in character, constituted like a mosaic, composed of a multiplicity of "asynchronic" ways and forms (...)
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  23.  1
    Hirotaka Kikyo & Anand Pillay (2000). The Definable Multiplicity Property and Generic Automorphisms. Annals of Pure and Applied Logic 106 (1-3):263-273.
    Let T be a strongly minimal theory with quantifier elimination. We show that the class of existentially closed models of T{“σ is an automorphism”} is an elementary class if and only if T has the definable multiplicity property, as long as T is a finite cover of a strongly minimal theory which does have the definable multiplicity property. We obtain cleaner results working with several automorphisms, and prove: the class of existentially closed models of T{“σi is an automorphism”: (...)
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  24.  1
    Hilge Landweer & Translated By Gertrude Postl (2005). Anthropological, Social, and Moral Limitations of a Multiplicity of Genders. Hypatia 20 (2):27-47.
    This work argues from a social-theoretical perspective for the view that every concept of 'gender' remains bound to reproduction. As every culture is interested in its continuity, it distinguishes individuals according to their assumed possible contribution to reproduction and so develops a fundamental dual classification. Subsequent gender categories are necessarily derived from this one. The conceptual and empirical arguments for this thesis are illustrated through an imagined dystopia. There I envision under what conditions a complete dissociation of the concepts 'sex' (...)
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  25.  1
    Hilge Landweer & Gertrude Postl (2005). Anthropological, Social, and Moral Limitations of a Multiplicity of Genders. Hypatia 20 (2):27 - 47.
    This work argues from a social-theoretical perspective for the view that every concept of 'gender' remains bound to reproduction. As every culture is interested in its continuity, it distinguishes individuals according to their assumed possible contribution to reproduction and so develops a fundamental dual classification. Subsequent gender categories are necessarily derived from this one. The conceptual and empirical arguments for this thesis are illustrated through an imagined dystopia. There I envision under what conditions a complete dissociation of the concepts 'sex' (...)
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  26. J. Bystricky (2003). Playing with the Multiplicity of Signs According to U. Eco. Filozofia 58 (8):523-543.
    The paper outlines the explicatory frame of Eco's understanding of the multiplicity of signs. Its starting point is the conception of truth as a multi-essence. The signs, however, do not have their origin in simple construction of the social world: it must be decoded by menas of multilayer signs, referring not only to themselves, but also to their connection with other signs. It is the principle of structurated combination, i e. the method of combinating anlaogies across the filed of (...)
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  27.  15
    Andrew Haas (2000). Hegel and the Problem of Multiplicity. Northwestern University Press.
    Interrogation of metaphysics -- Difference of absolute particularity -- From science to speculation -- Being multiple-- Quality of quantity -- Measure of multiplicity -- Conceptual subjectivity -- Conceptual objectivity -- Idea of totality -- Metaphysics of multiplicity.
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  28. Laurel Schneider (2007). Beyond Monotheism: A Theology of Multiplicity. Routledge.
    Laurel Schneider takes the reader on a vivid journey from the origins of "the logic of the One" - only recently dubbed monotheism - through to the modern day, where monotheism has increasingly failed to adequately address spiritual, scientific, and ethical experiences in the changing world. In Part I, Schneider traces a trajectory from the ancient history of monotheism and multiplicity in Greece, Israel, and Africa through the Constantinian valorization of the logic of the One, to medieval and modern (...)
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  29. Christopher Shields (2002). Order in Multiplicity: Homonymy in the Philosophy of Aristotle. Oxford University Press Uk.
    Aristotle attaches particular significance to the homonymy of many central concepts in philosophy and science: that is, to the diversity of ways of being common to a single general concept. His preoccupation with homonymy influences his approach to almost every subject that he considers, and it clearly structures the philosophical methodology that he employs both when criticizing others and when advancing his own positive theories. Where there is homonymy there is multiplicity: Aristotle aims to find the order within this (...)
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  30. Stan Klein & Cynthia Gangi (2010). The Multiplicity of Self: Neuropsychological Evidence and its Implications for the Self as a Construct in Psychological Research. Annals of the New York Academy of Sciences 1191:1-15.
    This paper examines the issue ofwhat the self is by reviewing neuropsychological research,which converges on the idea that the selfmay be more complex and differentiated than previous treatments of the topic have suggested. Although some aspects of self-knowledge such as episodic recollection may be compromised in individuals, other aspects—for instance, semantic trait summaries—appear largely intact. Taken together, these findings support the idea that the self is not a single, unified entity. Rather, it is a set of interrelated, functionally independent systems. (...)
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  31.  83
    James Tully (1995). Strange Multiplicity: Constitutionalism in an Age of Diversity. Cambridge University Press.
    Constitutionalism in an Age of Diversity James Tully. these ambassadors from Haida Gwaii conciliate the goods which appear irreconcilable to us? To discover the answer, and learn our way around on this strange common ground, we need to ...
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  32. Daniël Fm Strauss (2006). The Concept of Number: Multiplicity and Succession Between Cardinality and Ordinality. South African Journal of Philosophy 25 (1):27-47.
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  33. Daniel Nolan (2006). Vagueness, Multiplicity and Parts. Noûs 40 (4):716–737.
    There’s an argument around from so-called “linguistic theories of vagueness”, plus some relatively uncontroversial considerations, to powerful metaphysical conclusions. David Lewis employs this argument to support the mereological principle of unrestricted composition, and Theodore Sider employs a similar argument not just for unrestricted composition but also for the doctrine of temporal parts. This sort of argument could be generalised, to produce a lot of other less palatable metaphysical conclusions. However, arguments to Lewis’s and Sider’s conclusions on the basis of considerations (...)
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  34. J. O. Beahrs (1982). Unity and Multiplicity: Multilevel Consciousness of Self in Hypnosis, Psychiatric Disorder, and Mental Health. Brunner/Mazel.
  35.  62
    Ann Garry (2011). Intersectionality, Metaphors, and the Multiplicity of Gender. Hypatia 26 (4):826-850.
    Although intersectional analyses of gender have been widely adopted by feminist theorists in many disciplines, controversy remains over their character, limitations, and implications. I support intersectionality, cautioning against asking too much of it. It provides standards for the uses of methods or frameworks rather than theories of power, oppression, agency, or identity. I want feminist philosophers to incorporate intersectional analyses more fully into our work so that our theories can, in fact, have the pluralistic and inclusive character to which we (...)
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  36.  27
    Christopher John Shields (1999). Order in Multiplicity: Homonymy in the Philosophy of Aristotle. Oxford University Press.
    Aristotle attaches particular significance to the homomyny of many of the central concepts in philosophy and science: that is, to the diversity of ways of being that are denoted by a single concept. Shields here investigates and evaluates Aristotle's approach to questions about homonymy, characterizing the metaphysical and semantic commitments necessary to establish the homonymy of a given concept. Then, in a series of case studies, he examines in detail some of Aristotle's principal applications of homonymy--to the body, sameness and (...)
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  37.  66
    Connie S. Rosati (2009). Relational Good and the Multiplicity Problem. Philosophical Issues 19 (1):205-234.
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  38.  46
    James W. McAllister (2007). Model Selection and the Multiplicity of Patterns in Empirical Data. Philosophy of Science 74 (5):884-894.
    Several quantitative techniques for choosing among data models are available. Among these are techniques based on algorithmic information theory, minimum description length theory, and the Akaike information criterion. All these techniques are designed to identify a single model of a data set as being the closest to the truth. I argue, using examples, that many data sets in science show multiple patterns, providing evidence for multiple phenomena. For any such data set, there is more than one data model that must (...)
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  39.  10
    Marleen Rozemond (2012). Unity in the Multiplicity of Suárez's Soul. In Benjamin Hill & Henrik Lagerlund (eds.), The Philosophy of Francisco Suárez. OUP Oxford
    Suárez held that the vital faculties of the soul are really distinct from the soul itself and each other and that they cannot causally interact. This means that he needed to account for the connections between the activities of the faculties: they both interfere with and contribute to each other’s activities. Suárez does so by giving the soul a direct causal role in these activities. This role requires the unity of the soul of a living being and Suárez used it (...)
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  40.  43
    Eytan Zweig (2009). Number-Neutral Bare Plurals and the Multiplicity Implicature. Linguistics and Philosophy 32 (4):353-407.
    Bare plurals (dogs) behave in ways that quantified plurals (some dogs) do not. For instance, while the sentence John owns dogs implies that John owns more than one dog, its negation John does not own dogs does not mean “John does not own more than one dog”, but rather “John does not own a dog”. A second puzzling behavior is known as the dependent plural reading; when in the scope of another plural, the ‘more than one’ meaning of the plural (...)
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  41.  2
    Clayton Crockett (2013). Deleuze Beyond Badiou: Ontology, Multiplicity, and Event. Columbia University Press.
    In this work, Clayton Crockett rehabilitates Deleuze's position within contemporary political and philosophical thought, advancing an original reading of the thinker's major works and a constructive conception of his philosophical ontology.
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  42.  1
    Benjamin A. Neville & Bulent Menguc (2006). Stakeholder Multiplicity: Toward an Understanding of the Interactions Between Stakeholders. Journal of Business Ethics 66 (4):377-391.
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  43. Sebastian Lutz (2014). Generalizing Empirical Adequacy I: Multiplicity and Approximation. Synthese 191 (14):3195-3225.
    I provide an explicit formulation of empirical adequacy, the central concept of constructive empiricism, and point out a number of problems. Based on one of the inspirations for empirical adequacy, I generalize the notion of a theory to avoid implausible presumptions about the relation of theoretical concepts and observations, and generalize empirical adequacy with the help of approximation sets to allow for lack of knowledge, approximations, and successive gain of knowledge and precision. As a test case, I provide an application (...)
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  44. Yuri Balashov (1994). Duhem, Quine, and the Multiplicity of Scientific Tests. Philosophy of Science 61 (4):608-628.
    Duhem's and Quine's holistic theses, when properly understood, allow methodologically responsible ways of resolving a conflict between a theoretical system and experience; they only deny the possibility of doing it in an epistemically persuasive way. By developing a "string" model of scientific tests I argue that the pattern of interaction between the elements of a theoretical system arising in response to multiple adverse data can be helpful in locating a "weak spot" in it. Combining this model with anti-holistic arguments of (...)
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  45. Michael Kremer (1992). The Multiplicity of General Propositions. Noûs 26 (4):409-426.
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  46.  42
    Jeff Behrends (2011). A New Argument for the Multiplicity of the Good-for Relation. Journal of Value Inquiry 45 (2):121-133.
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  47.  11
    Ulas Kaplan & Terrence Tivnan (2014). Multiplicity of Emotions in Moral Judgment and Motivation. Ethics and Behavior 24 (6):421-443.
  48.  91
    Enrico Berti (2001). Multiplicity and Unity of Being in Aristotle. Proceedings of the Aristotelian Society 101 (2):185–207.
    I. In analytic philosophy, so-called 'univocalism' is the prevailing interpretation of the meaning of terms such as 'being' or 'existence', i.e. the thesis that these terms have only one meaning (see Russell, White, Quine, van Inwagen). But some analytical philosophers, inspired by Aristotle, maintain that 'being' has many senses (Austin, Ryle). II. Aristotle develops an argument in favour of this last thesis, observing that 'being' and 'one' cannot be a single genus, because they are predicated of their differences (Metaph. B (...)
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  49.  12
    Abraham Kaplan (1953). Related Multiplicity. [REVIEW] Journal of Philosophy 50 (16):507-508.
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  50.  18
    R. Olvera Mijares (1994). Some Historical Remarks on Husserl's Theory of Multiplicity. Axiomathes 5 (2-3):385-394.
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