Search results for 'Multiplicity' (try it on Scholar)

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  1. Jacqueline Anne Sullivan (2009). The Multiplicity of Experimental Protocols: A Challenge to Reductionist and Non-Reductionist Models of the Unity of Neuroscience. Synthese 167 (3):511 - 539.score: 24.0
    Descriptive accounts of the nature of explanation in neuroscience and the global goals of such explanation have recently proliferated in the philosophy of neuroscience (e.g., Bechtel, Mental mechanisms: Philosophical perspectives on cognitive neuroscience. New York: Lawrence Erlbaum, 2007; Bickle, Philosophy and neuroscience: A ruthlessly reductive account. Dordrecht: Kluwer Academic Publishing, 2003; Bickle, Synthese, 151, 411–434, 2006; Craver, Explaining the brain: Mechanisms and the mosaic unity of neuroscience. Oxford: Oxford University Press, 2007) and with them new understandings of the <span class='Hi'>experimental</span> (...)
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  2. David Jingjun Xu, Ronald T. Cenfetelli & Karl Aquino (2012). The Influence of Media Cue Multiplicity on Deceivers and Those Who Are Deceived. Journal of Business Ethics 106 (3):337-352.score: 24.0
    We extend prior research of deceitful behavior by studying the reactions of those who are targets of deception and how a specific attribute of communication media, cue multiplicity , influences such reactions. We report on a laboratory experiment involving dyads asked to engage in a stock share purchase exercise. We find that when a broker is perceived to act deceitfully by the buyer, the buyer reacts with negative affect (anger) which provokes subsequent acts of revenge against the broker. Importantly, (...)
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  3. Benjamin A. Neville & Bulent Menguc (2006). Stakeholder Multiplicity: Toward an Understanding of the Interactions Between Stakeholders. [REVIEW] Journal of Business Ethics 66 (4):377 - 391.score: 24.0
    While stakeholder theory has traditionally considered organization’s interactions with stakeholders in terms of independent, dyadic relationships, recent scholarship has pointed to the fact that organizations exist within a complex network of intertwining relationships [e.g., Rowley, T. J.: 1997, The Academy of Management Review 22(4), 887–910]. However, further theoretical and empirical development of the interactions between stakeholders has been lacking. In this paper, we develop a framework for understanding and measuring the effects upon the organization of competing, complementary and cooperative stakeholder (...)
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  4. Jennifer McWeeny (2012). The Feminist Phenomenology of Excess: Ontological Multiplicity, Auto-Jealousy, and Suicide in Beauvoir's L'Invitée. Continental Philosophy Review 45 (1):41-75.score: 24.0
    In this paper, I present a new reading of Simone de Beauvoir’s first major work, L’Invitée ( She Came to Stay ), in order to reveal the text as a vital place of origin for feminist phenomenological philosophy. My reading of L’Invitée departs from most scholarly interpretations of the text in three notable respects: (1) it is inclusive of the “two unpublished chapters” that were excised from the original manuscript at the publisher’s request, (2) it takes seriously Beauvoir’s claim that (...)
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  5. Patience Moll (2008). Community, Communication and Multiplicity in Proust. Philosophia 36 (1):55-65.score: 24.0
    The essay examines the relation between the explicit aesthetic ideology of Proust’s Recherche and the structure of the “involuntary memory” that is supposed to serve as that ideology’s empirical basis. I challenge the apparent solipsism and idealism of the narrator’s aesthetics by focusing on the one experience of involuntary memory that he omits from his final reflections, in Time Regained, on the relation between memory and art: this is the involuntary memory, in the earlier volume Sodom and Gomorrah, of his (...)
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  6. Saba Fatima (2011). Who Counts as a Muslim? Identity, Multiplicity and Politics. Journal of Muslim Minority Affairs 31 (3):339-353.score: 21.0
    My aim in this paper is to carve out a political understanding of the Muslim identity. The Muslim identity is shaped within a religious mold. Inseparable from this religious understanding is a political one that is valuable in its own right in order to secure any sustainable possibility of participating politically as Muslims within a democratic liberal democracy, such as the United States. Here I explore not the historical or theological formation of the Muslim identity, rather a metaphysical understanding of (...)
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  7. R. M. Asherova, J. P. Draayer, Yu I. Kharitonov & Yu F. Smirnov (1997). The Biedenharn-Louck-Hecht Resolution of the Outer Multiplicity Problem for theU(3) andU Q (3) Groups. Foundations of Physics 27 (7):1035-1046.score: 18.0
    The solution of the outer multiplicity problem in the tensor product of U(3) irreducible representations (irreps) developed by Biedenharn et al.(1–7) and realized through the well-known Draayer-Akiyama (DA) computer code(8) is extended to the quantum algebra Uq(3). An analytic formula for special stretched Uq(3) Wigner coefficients, $$\left\langle {(\lambda _1 \mu _1 ) H_1 , (\lambda _2 \mu _2 ) \varepsilon _2 \Lambda _2 m_2 \left| { (\lambda _3 \mu _3 ) H_3 } \right.} \right\rangle _{\max }^q $$ is derived (...)
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  8. Monica A. Coleman (2007). From Models of God to a Model of Gods: How Whiteheadian Metaphysics Facilitates Western Language Discussion of Divine Multiplicity. Philosophia 35 (3-4):329-340.score: 18.0
    In today’s society, models of God are challenged to account for more than the postmodern context in which Western Christianity finds itself; they should also consider the reality of religious pluralism. Non-monotheistic religions present a particular challenge to Western theological and philosophical God-modeling because they require a model of Gods. This paper uses an African traditional religion as a case study to problematize the effects of monotheism on philosophical models of God. The desire to uphold the image of a singular (...)
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  9. Dave Ward (2011). Personal Identity, Agency and the Multiplicity Thesis. Minds and Machines 21 (4):497-515.score: 18.0
    I consider whether there is a plausible conception of personal identity that can accommodate the ‘Multiplicity Thesis’ (MT), the thesis that some ways of creating and deploying multiple distinct online personae can bring about the existence of multiple persons where before there was only one. I argue that an influential Kantian line of thought, according to which a person is a unified locus of rational agency, is well placed to accommodate the thesis. I set out such a line of (...)
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  10. Hilge Landweer & Gertrudetr Postl (2005). Anthropological, Social, and Moral Limitations of a Multiplicity of Genders. Hypatia 20 (2):27-47.score: 18.0
    : This work argues from a social-theoretical perspective for the view that every concept of 'gender' remains bound to reproduction. As every culture is interested in its continuity, it distinguishes individuals according to their assumed possible contribution to reproduction and so develops a fundamental dual classification. Subsequent gender categories are necessarily derived from this one. The conceptual and empirical arguments for this thesis are illustrated through an imagined dystopia. There I envision under what conditions a complete dissociation of the concepts (...)
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  11. Howard Barnum, The Many-Worlds Interpretation of Quantum Mechanics: Psychological Versus Physical Bases for the Multiplicity of "Worlds".score: 18.0
    This unpublished 1990 preprint argues that a crucial distinction in discussions of the many-worlds interpretation of quantum mechanics (MWI) is that between versions of the interpretation positing a physical multiplicity of worlds, and those in which the multiplicity is merely psychological, and due to the splitting of consciousness upon interaction with amplified quantum superpositions. It is argued that Everett's original version of the MWI belongs to the latter class, and that most of the criticisms leveled against the MWI, (...)
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  12. Andrew Haas (2000). Hegel and the Problem of Multiplicity. Northwestern University Press.score: 18.0
    Interrogation of metaphysics -- Difference of absolute particularity -- From science to speculation -- Being multiple-- Quality of quantity -- Measure of multiplicity -- Conceptual subjectivity -- Conceptual objectivity -- Idea of totality -- Metaphysics of multiplicity.
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  13. Norman R. Gall (1999). Conceptual Multiplicity and Structure. Behavioral and Brain Sciences 22 (5):764-765.score: 18.0
    Dienes & Perner make three mistakes in their account of the “natural language meaning” of implicit-explicit knowledge: They fail to take the multiplicity of use of a concept seriously enough, they arbitrarily separate use of a concept and its conceptual structure, and they tend to tailor their analysis for use by the Representational Theory of Knowledge.
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  14. Jeff Sebo (forthcoming). Multiplicity, Self-Narrative, and Akrasia. Philosophical Psychology:1-17.score: 18.0
    Multiplicity, self-narrative, and akrasia. . ???aop.label???. doi: 10.1080/09515089.2013.827567.
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  15. Giacomo Marramao (2011). Thinking Babel Universality, Multiplicity, Difference. Iris. European Journal of Philosophy and Public Debate 2 (3):3-20.score: 18.0
    In introducing his argument - which resumes and develops the philosophical analysis of the phenomenon of globalisation advanced in his book Westward Passage (forthcoming from Verso, London-New York) - Giacomo Marramao takes the film Babel, by the Mexican director Alejandro Gonzáles Iñárritu, as the point of departure for his discussion: the film depicts the globalised world as a complex space at once interdependent and differentiated in character, constituted like a mosaic, composed of a multiplicity of "asynchronic" ways and forms (...)
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  16. David H. Sanford (1985). Causal Dependence and Multiplicity. Philosophy 60 (232):215-230.score: 18.0
    In "Causes and "If P, Even If X, still Q," Philosophy 57 (July 1982), Ted Honderich cites my "The Direction of Causation and the Direction of Conditionship," journal of Philosophy 73 (April 22, 1976) as an example of an account of causal priority that lacks the proper character. After emending Honderich's description of the proper character, I argue that my attempt to account for one-way causation in terms of one-way causal conditionship does not totally lack it. Rather than emphasize the (...)
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  17. Clare Samantha Rees (2013). Promoting Psychology to Students: Embracing the Multiplicity of Research Foci and Method. Frontiers in Psychology 4.score: 18.0
    In order for the discipline of psychology to continue to thrive it is imperative that future students are effectively recruited into the field. Research is an important part of the discipline and it is argued that the nature of psychological research is naturally one of multiplicity in topic and methodology and that promoting and highlighting this should be considered as a potentially effective recruitment strategy. In this study, a snap-shot of current research topics and methodologies was collected based on (...)
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  18. Hilge Landweer & Gertrude Postl (2005). Anthropological, Social, and Moral Limitations of a Multiplicity of Genders. Hypatia 20 (2):27 - 47.score: 18.0
    This work argues from a social-theoretical perspective for the view that every concept of 'gender' remains bound to reproduction. As every culture is interested in its continuity, it distinguishes individuals according to their assumed possible contribution to reproduction and so develops a fundamental dual classification. Subsequent gender categories are necessarily derived from this one. The conceptual and empirical arguments for this thesis are illustrated through an imagined dystopia. There I envision under what conditions a complete dissociation of the concepts 'sex' (...)
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  19. Amy Mullin (1995). Selves, Diverse and Divided: Can Feminists Have Diversity Without Multiplicity? Hypatia 10 (4):1 - 31.score: 18.0
    I explore connections between social divisions and diversity within the self, while striving to differentiate internal diversity and multiplicity. When the person is understood as composite or multiple, she is seen as divided into several distinct agent-like aspects. This view is found in ancient, modern, and postmodern philosophy, psychology, poetry, and lay people's accounts of their experience. I argue for a conception of the self as diverse but not composite or multiple.
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  20. Warren J. Samuels (1995). Some Thoughts on Multiplicity. Journal of Economic Methodology 2 (2):287-292.score: 18.0
    Analyzes means and results of reduction of variables from evident multiplicity to a manageable few, the latter driven by conceptions of science and disciplinary paradigm and problem formulation. Attention is given to the use of such concepts as ?natural?, ?distortion?, ?anomalies?, and assumptions as to rights. To the inevitability of the selective reduction of multiplicity and complexity is juxtaposed the necessity of taking account thereof and of the limits thereby imposed on analysis.
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  21. Gillian Swanson (2008). 'Shattered Into a Multiplicity of Warring Functions': Synthesis, Disintegration and 'Distractibility' 1. Intellectual History Review 17 (3):305-326.score: 18.0
    (2007). ‘Shattered into a Multiplicity of Warring Functions’: Synthesis, Disintegration and ‘Distractibility’ 1 . Intellectual History Review: Vol. 17, No. 3, pp. 305-326.
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  22. James W. McAllister (2007). Model Selection and the Multiplicity of Patterns in Empirical Data. Philosophy of Science 74 (5):884-894.score: 16.0
    Several quantitative techniques for choosing among data models are available. Among these are techniques based on algorithmic information theory, minimum description length theory, and the Akaike information criterion. All these techniques are designed to identify a single model of a data set as being the closest to the truth. I argue, using examples, that many data sets in science show multiple patterns, providing evidence for multiple phenomena. For any such data set, there is more than one data model that must (...)
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  23. Ann Garry (2011). Intersectionality, Metaphors, and the Multiplicity of Gender. Hypatia 26 (4):826-850.score: 16.0
    Although intersectional analyses of gender have been widely adopted by feminist theorists in many disciplines, controversy remains over their character, limitations, and implications. I support intersectionality, cautioning against asking too much of it. It provides standards for the uses of methods or frameworks rather than theories of power, oppression, agency, or identity. I want feminist philosophers to incorporate intersectional analyses more fully into our work so that our theories can, in fact, have the pluralistic and inclusive character to which we (...)
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  24. Yuri Balashov (1994). Duhem, Quine, and the Multiplicity of Scientific Tests. Philosophy of Science 61 (4):608-628.score: 16.0
    Duhem's and Quine's holistic theses, when properly understood, allow methodologically responsible ways of resolving a conflict between a theoretical system and experience; they only deny the possibility of doing it in an epistemically persuasive way. By developing a "string" model of scientific tests I argue that the pattern of interaction between the elements of a theoretical system arising in response to multiple adverse data can be helpful in locating a "weak spot" in it. Combining this model with anti-holistic arguments of (...)
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  25. Enrico Berti (2001). Multiplicity and Unity of Being in Aristotle. Proceedings of the Aristotelian Society 101 (2):185–207.score: 15.0
    I. In analytic philosophy, so-called 'univocalism' is the prevailing interpretation of the meaning of terms such as 'being' or 'existence', i.e. the thesis that these terms have only one meaning (see Russell, White, Quine, van Inwagen). But some analytical philosophers, inspired by Aristotle, maintain that 'being' has many senses (Austin, Ryle). II. Aristotle develops an argument in favour of this last thesis, observing that 'being' and 'one' cannot be a single genus, because they are predicated of their differences (Metaph. B (...)
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  26. Daniel Nolan (2006). Vagueness, Multiplicity and Parts. Noûs 40 (4):716–737.score: 15.0
    There’s an argument around from so-called “linguistic theories of vagueness”, plus some relatively uncontroversial considerations, to powerful metaphysical conclusions. David Lewis employs this argument to support the mereological principle of unrestricted composition, and Theodore Sider employs a similar argument not just for unrestricted composition but also for the doctrine of temporal parts. This sort of argument could be generalised, to produce a lot of other less palatable metaphysical conclusions. However, arguments to Lewis’s and Sider’s conclusions on the basis of considerations (...)
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  27. Sebastian Lutz (2014). Generalizing Empirical Adequacy I: Multiplicity and Approximation. Synthese 191 (14):3195-3225.score: 15.0
    I provide an explicit formulation of empirical adequacy, the central concept of constructive empiricism, and point out a number of problems. Based on one of the inspirations for empirical adequacy, I generalize the notion of a theory to avoid implausible presumptions about the relation of theoretical concepts and observations, and generalize empirical adequacy with the help of approximation sets to allow for lack of knowledge, approximations, and successive gain of knowledge and precision. As a test case, I provide an application (...)
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  28. Connie S. Rosati (2009). Relational Good and the Multiplicity Problem. Philosophical Issues 19 (1):205-234.score: 15.0
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  29. Gerard O'Brien & Jonathan Opie (2003). The Multiplicity of Consciousness and the Emergence of the Self. In A. S. David & T. T. J. Kircher (eds.), The Self and Schizophrenia: A Neuropsychological Perspective. Cambridge University Press. 107--120.score: 15.0
    I look out the window and I think that the garden looks nice and the grass looks cool, but the
    thoughts of Eammon Andrews come into my mind.
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  30. Forrest Clingerman (2009). Review of Laurel C. Schneider, Beyond Monotheism: A Theology of Multiplicity. [REVIEW] Sophia 48 (4):501-503.score: 15.0
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  31. Monica Mookherjee (1998). James Tully, Strange Multiplicity: Constitutionalism in an Age of Diversity, Cambridge, Cambridge University Press, 1995, Pp. 253. [REVIEW] Utilitas 10 (3):372-.score: 15.0
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  32. Eytan Zweig (2009). Number-Neutral Bare Plurals and the Multiplicity Implicature. Linguistics and Philosophy 32 (4):353-407.score: 15.0
    Bare plurals (dogs) behave in ways that quantified plurals (some dogs) do not. For instance, while the sentence John owns dogs implies that John owns more than one dog, its negation John does not own dogs does not mean “John does not own more than one dog”, but rather “John does not own a dog”. A second puzzling behavior is known as the dependent plural reading; when in the scope of another plural, the ‘more than one’ meaning of the plural (...)
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  33. Mary Midgley (1999). Determinism, Omniscience, and the Multiplicity of Explanations. Behavioral and Brain Sciences 22 (5):900-901.score: 15.0
    Complete determinism is, as Karl Popper said, “a daydream of omniscience.” Determinism is usually conceived as linked with a particular science whose explanations are deemed fundamental. As Rose rightly points out, biological enquiry includes many different kinds of question. Genetic determinism, making genes central to biology, is therefore biased and misguided. The crucial unit must be the whole organism. Correspondence:c1 IA Collingwood Terrace, Newcastle on Tyne NE2 2JP, United Kingdom mbm@coll1a.demon.co.uk.
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  34. Jeff Behrends (2011). A New Argument for the Multiplicity of the Good-for Relation. Journal of Value Inquiry 45 (2):121-133.score: 15.0
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  35. Christopher John Shields (1999). Order in Multiplicity: Homonymy in the Philosophy of Aristotle. Oxford University Press.score: 15.0
    Aristotle attaches particular significance to the homomyny of many of the central concepts in philosophy and science: that is, to the diversity of ways of being that are denoted by a single concept. Shields here investigates and evaluates Aristotle's approach to questions about homonymy, characterizing the metaphysical and semantic commitments necessary to establish the homonymy of a given concept. Then, in a series of case studies, he examines in detail some of Aristotle's principal applications of homonymy--to the body, sameness and (...)
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  36. Chris Westbury & Elena Nicoladis (2001). A Multiplicity of Constraints: How Children Learn Word Meaning. Behavioral and Brain Sciences 24 (6):1122-1123.score: 15.0
    This book is an excellent and accessible overview of the position that children learn the meanings of words by applying a variety of nonlinguistic cognitive tools to the problem. We take issue with Bloom's emphasis on Theory of Mind as an explanatory mechanism for language learning; and with his claim that only unitary objects are nameable.
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  37. Mariana Ortega (2008). Multiplicity, Inbetweeness, and the Question of Assimilation. Southern Journal of Philosophy 46 (S1):65-80.score: 15.0
  38. Andrew Kelley (2001). Hegel and the Problem of Multiplicity, And: The Unity of Hegel's Phenomenology of Spirit : A Systematic Interpretation (Review). [REVIEW] Journal of the History of Philosophy 39 (4):597-600.score: 15.0
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  39. John C. Mullarkey (1995). Bergson's Method of Multiplicity. Metaphilosophy 26 (3):230-259.score: 15.0
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  40. Mathias Risse (2001). Arrow's Theorem, Indeterminacy, and Multiplicity Reconsidered. Ethics 111 (4):706-734.score: 15.0
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  41. Eugene M. Brooks (2005). Multiplicity of Consciousness. Imagination, Cognition and Personality 24 (3):271-280.score: 15.0
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  42. Antonio Calcagno (1998). Giordano Bruno and the Logic of Coincidence: Unity and Multiplicity in the Philosophical Thought of Giordano Bruno. Peter Lang.score: 15.0
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  43. David Turnbull (2005). Multiplicity, Criticism and Knowing What to Do Next: Way-Finding in a Transmodern World. Response to Meera Nanda's Prophets Facing Backwards. Social Epistemology 19 (1):19 – 32.score: 15.0
    The paper addresses the question of whether, as Nanda claims, treating all knowledge traditions including science as local, denies the possibility of criticism. It accepts the necessity for criticism but denies that science can be the sole arbiter of truth and argues that we have to live with holding differing knowledges in tension with one another.
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  44. Nils Aall Barricelli (1956). A “Chromosomic” Recombination Theory for Multiplicity Reactivation in Phages. Acta Biotheoretica 11 (3-4).score: 15.0
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  45. Maxine Greene (1990). The Passion of the Possible: Choice, Multiplicity, and Commitment. Journal of Moral Education 19 (2):67-76.score: 15.0
    Abstract Ethical action takes place when spaces are opened for concrete choices made by situated human beings. Enmeshed in relationships and projects, such human beings must attend to the impinging social and political contexts and attempt to overcome the carelessness, systematization, and neglect that stand in the way of morality. Unable to depend on abstract formulations or ahistorical norms, they must continue clarifying their experience and creating their values by means of continuing dialogue. Carried on in the clearest language possible, (...)
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  46. Helen S. Lang (2000). HOMONYMY C. Shields: Order in Multiplicity. Homonymy in the Philosophy of Aristotle . Pp. Xiv + 290. Oxford: Clarendon Press, 1999. Cased, £40. ISBN: 0-19-82371-. [REVIEW] The Classical Review 50 (01):147-.score: 15.0
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  47. G. B. Matthews (2001). Order in Multiplicity: Homonymy in the Philosophy of Aristotle. Philosophical Review 110 (2):267-269.score: 15.0
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  48. Marian Przełęcki (1976). Fuzziness as Multiplicity. Erkenntnis 10 (3):371 - 380.score: 15.0
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  49. David Booth (1985). Nietzsche on ?The Subject as Multiplicity? Man and World 18 (2):121-146.score: 15.0
  50. Roger Frie (2011). Identity, Narrative, and Lived Experience After Postmodernity: Between Multiplicity and Continuity. Journal of Phenomenological Psychology 42 (1):46-60.score: 15.0
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