Search results for 'Murray Lewis Miles' (try it on Scholar)

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  1. Leon Roth, E. Gilman, R. J. Spilsbury, H. D. Lewis, Karl Britton, G. H. Bird, P. T. Geach, R. N. Smart, R. Rhees, Margaret Macdonald, Basil Mitchell, D. Daiches Raphael, A. M. MacIver, J. L. Ackrill, Martha Kneale & T. R. Miles (1956). New Books. [REVIEW] Mind 65 (259):410-430.score: 2400.0
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  2. A. D. Baddeley, N. C. Ellis, T. R. Miles & V. J. Lewis (1982). Developmental and Acquired Dyslexia: A Comparison. Cognition 11 (2):185-199.score: 2400.0
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  3. Murray Lewis Miles (1999). Insight and Inference: Descartes's Founding Principle and Modern Philosophy. University of Toronto Press.score: 870.0
    Descartes's achievement is a radical reversal of the order of knowing, a subjectivism that places knowledge of the mind ahead of knowledge of material things, ...
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  4. Murray Lewis Miles (1983). Psycho-Physical Union: The Problem of the Person in Descartes. Dialogue 22 (01):23-46.score: 870.0
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  5. Andrew Beards, James Duerlinger, Lewis S. Ford, Sherwin Klein, Murray Miles, J. Wennemann & George Allen (1988). Index to Volume Lxv. Modern Schoolman 65:297.score: 810.0
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  6. Murray Miles (2006). Kant's 'Copernican Revolution': Toward Rehabilitation of a Concept and Provision of a Framework for the Interpretation of the Critique of Pure Reason. Kant Studien 97 (1):1-32.score: 240.0
  7. Murray Miles (2010). Analytic Method, the Cogito, and Descartes's Argument for the Innateness of the Idea of God. Epoché: A Journal for the History of Philosophy 14 (2):289-320.score: 240.0
    The analytic method by which Descartes discovered the first principle of his philosophy—cogito, ergo sum—is a unique cognitive process of direct insight and nonlogical inference. It differs markedly from inductive as well as deductive procedures, but also from older models of the direct noetic apprehension of first principles, notably those of Plato and Aristotle. However, a critical examination of Descartes’s argument for the innateness of the idea of God shows that there are serious obstacles in the way of his employment (...)
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  8. Murray Miles (1994). Leibniz on Apperception and Animal Souls. Dialogue 33 (04):701-.score: 240.0
  9. Murray Miles (2010). Connaissance de Dieu Et Conscience de Soi Chez Descartes. Dialogue 49 (01):1-24.score: 240.0
    ABSTRACT: The analytic method by which Descartes established the first principle of his philosophy (cogito, ergo sum) is a unique cognitive process of direct insight and non-logical inference that differs markedly from the deductive model of noetic apprehension long associated with seventeenth-century rationalism. In this paper, it is shown that the same analytic process is at work in the Third Meditation proof of the innateness of the idea of God, where, however, there are serious doubts about its legitimacy.
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  10. Murray Miles (1997). Descartes, Spinoza, Leibniz: The Concept of Substance in Seventeenth Century Metaphysics R. S. Woolhouse London and New York: Routledge, 1993, 214 Pp. [REVIEW] Dialogue 36 (03):659-.score: 240.0
  11. Murray Miles (1988). Descartes' Mechanicism and the Medieval Doctrine of Causes, Qualities, and Forms. The Modern Schoolman 65 (2):97-117.score: 240.0
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  12. Murray Miles (1994). Fundamental Ontology and Existential Analysis in Heidegger's Being and Time. International Philosophical Quarterly 34 (3):349-359.score: 240.0
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  13. Terri Murray & Lewis Rose (2010). Se7en. Philosophy Now 78:42-43.score: 240.0
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  14. Murray Miles (1989). Heidegger and the Question of Humanism. Man and World 22 (4):427-451.score: 240.0
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  15. Murray Miles (1988). McRae on Innate Ideas: A Rejoinder. Dialogue 27 (01):29-.score: 240.0
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  16. Murray Miles (1988). The Idea of Extension: Innate or Adventitious? On R. F. McRae's Interpretation of Descartes. Dialogue 27 (01):15-.score: 240.0
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  17. Murray Miles (1987). Frank Schalow, Imagination and Existence. Heidegger's Retrieval of Kant's Ethics Reviewed By. Philosophy in Review 7 (3):130-132.score: 240.0
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  18. Murray Miles (2007). Kant's Transcendental Proof of Realism. Review of Metaphysics 61 (1):166-167.score: 240.0
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  19. Murray Miles (1993). Leibniz Et la Méthode de la Science. The Leibniz Review 3:2-7.score: 240.0
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  20. Murray Miles (2004). Überlegungen zum metaphysikbegriff kants. Perspektiven der Philosophie 30 (1):37-62.score: 240.0
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  21. Murray Miles (1988). Marcelo Dascal, Leibniz: Language, Signs and Thought Reviewed By. Philosophy in Review 8 (7):258-260.score: 240.0
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  22. Isobel Murray (1983). "The Revenge for Love," by Wyndham Lewis. The Chesterton Review 9 (3):276-278.score: 240.0
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  23. Murray Singer, David M. Bronstein & Jaye M. Miles (1981). Effect of Noise on Priming in a Lexical Decision Task. Bulletin of the Psychonomic Society 18 (4):187-190.score: 240.0
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  24. David Lewis (1993). Evil for Freedom's Sake? Philosophical Papers 22 (3):149-172.score: 120.0
    Christianity teaches that whenever evil is done, God had ample warning. He could have prevented it, but He didn't. He could have stopped it midway, but He didn't. He could have rescued the victims of the evil, but - at least in many cases - He didn't. In short, God is an accessory before, during, and after the fact to countless evil deeds, great and small. An explanation is not far to seek. The obvious hypothesis is that the Christian God (...)
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  25. William Harper, Sheldon J. Chow & Gemma Murray (2012). Bayesian Chance. Synthese 186 (2):447-474.score: 120.0
    This paper explores how the Bayesian program benefits from allowing for objective chance as well as subjective degree of belief. It applies David Lewis’s Principal Principle and David Christensen’s principle of informed preference to defend Howard Raiffa’s appeal to preferences between reference lotteries and scaling lotteries to represent degrees of belief. It goes on to outline the role of objective lotteries in an application of rationality axioms equivalent to the existence of a utility assignment to represent preferences in Savage’s (...)
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  26. David Lewis (1974). Spielman and Lewis on Inductive Immodesty. Philosophy of Science 41 (1):84-85.score: 120.0
  27. Mary Ann Baily & Thomas H. Murray (2009). Mary Ann Baily and Thomas H. Murray Reply. Hastings Center Report 39 (1):7-7.score: 120.0
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  28. Paul Cartledge, W. M. Calder Iii, R. S. Smith, J. Vaio & George Cornewall Lewis (2003). Teaching the English Wissenschaft. The Letters of Sir George Cornewall Lewis to Karl Otfried MüllerTeaching the English Wissenschaft. The Letters of Sir George Cornewall Lewis to Karl Otfried Muller. Journal of Hellenic Studies 123:262.score: 120.0
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  29. D. M. Lewis (1973). Naphtali Lewis: Greek Historical Documents: The Fifth Century B.C. Pp. Xii+125. Toronto: Hakkert, 1971. Paper, $2.25. The Classical Review 23 (02):283-284.score: 120.0
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  30. C. S. Lewis (1991). Lewis Explains His Reasons for Distrusting the so-Called. The Chesterton Review 17 (3/4):541-542.score: 120.0
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  31. D. W. Hamlyn, Clarence Irving Lewis, John D. Goheen & John L. Mothershead (1972). Collected Papers of Clarence Irving Lewis. Philosophical Quarterly 22 (86):68.score: 120.0
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  32. Frank Jackson, Graham Priest & David Lewis (2004). How Many Lives Has Schrodinger's Cat? The Estate of David Kellogg Lewis. Thanks for Valuable Comments Are Due to David Albert, DM Armstrong, Phillip Bricker, Jeremy Butterfield, David Chalmers, John Collins, Adam Elga, Alan Hajek, Richard Hanley, Rae Langton, Peter Lewis, Stephanie Lewis, Barry Loewer, Jonathan Schaffer, Bas van Fraassen, Steven Weinstein, and Sam Wheeler. Australasian Journal of Philosophy 82 (1):3-22.score: 120.0
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  33. C. S. Lewis (1991). Letter From Lewis to Mr and Mrs Sheldon Vanauken. The Chesterton Review 17 (3/4):538-539.score: 120.0
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  34. H. A. Lewis (1973). Modal Logic: The Lewis‐Modal Systems. Philosophical Books 14 (3):33-34.score: 120.0
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  35. Hywel David Lewis, Stewart R. Sutherland & T. A. Roberts (eds.) (1989). Religion, Reason, and the Self: Essays in Honour of Hywel D. Lewis. University of Wales Press.score: 120.0
     
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  36. Clarence Irving Lewis & Paul Arthur Schilpp (eds.) (1968). The Philosophy of C. I. Lewis. La Salle, Ill.,Open Court.score: 120.0
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  37. Lindley Murray (1996). Lindley Murray: The Educational Works. Routledge.score: 120.0
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  38. David Lewis (2000). Causation as Influence. Journal of Philosophy 97 (4):182-197.score: 90.0
  39. David Lewis (1981). Are We Free to Break the Laws? Theoria 47 (3):113-21.score: 90.0
    I insist that I was able to raise my hand, and I acknowledge that a law would have been broken had I done so, but I deny that I am therefore able to break a law. To uphold my instance of soft determinism, I need not claim any incredible powers. To uphold the compatibilism that I actually believe, I need not claim that such powers are even possible. My incompatibilist opponent is a creature of fiction, but he has his prototypes (...)
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  40. David Lewis (1969). Lucas Against Mechanism. Philosophy 44 (June):231-3.score: 90.0
  41. David Lewis (1979). Lucas Against Mechanism II. Canadian Journal of Philosophy 9 (June):373-6.score: 90.0
  42. John Corcoran, Stephen F. Barker, Eric Dayton, John Greco, Naomi Zack, Richard S. Robin, Joel Isaac & Murray G. Murphey (2006). A Symposium on Murray G. Murphey, CI Lewis: The Last Great Pragmatist. Transactions of the Charles S. Peirce Society 42 (1):1-77.score: 78.0
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  43. Naomi Zack (2006). Murray Murphey's Work and C. I. Lewis's Epistemology: Problems with Realism and the Context of Logical Positivism. Transactions of the Charles S. Peirce Society 42 (1):32-44.score: 72.0
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  44. Robert Sinclair (2007). C. I. Lewis: The Last Great Pragmatist. By Murray G. Murphey. Metaphilosophy 38 (5):718-725.score: 72.0
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  45. François Duchesneau (1992). Leibniz Lexicon: A Dual Concordance to Leibniz's Philosophischen Schriften Compilé Par Reinhard Finster, Graeme Hunter, Robert F. McRae, Murray Miles Et William E. Seager Hildesheim, Olms-Weidmann, 1988, Vii, 419 P., 98 DM. [REVIEW] Dialogue 31 (02):341-.score: 72.0
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  46. Anthony Jenkins (2004). Insight and Inference: Descartes's Founding Principle and Modern Philosophy Murray Miles Toronto: University of Toronto Press, 1999, Xviii + 564 Pp., $120.00. [REVIEW] Dialogue 43 (01):178-.score: 72.0
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  47. Stephen Gaselee (1936). Postclassica Varia W. J. Entwistle: The Spanish Language, Together with Portuguese, Catalan, and Basque. Pp. Viii+367. London: Faber and Faber, 1936. Cloth, 12s. 6d. Bibliotheca Scriptorum Medii Recentisque Aevorum, ten Instalments (See P. 163). C. S. Lewis : The Allegory of Love, A Study in Medieval Tradition. Pp. Ix+378. Oxford: Clarendon Press, 1936. Cloth, 15s. H. D. Watson: The Hunting of the Snark, by Lewis Carroll. Translated Into Latin Elegiacs. With Translator's Note Appended on the Inner Meaning of the Poem and Other Things. With a Foreword by Professor Gilbert Murray. Pp. Xvi+115. Oxford: Blackwell, 1936. Cloth, 5s. [REVIEW] The Classical Review 50 (05):181-183.score: 72.0
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  48. J. Cottingham (2000). Murray Miles: Insight and Inference: Descartes' Founding Principle and Modern Philosophy. British Journal for the History of Philosophy 8 (3):555-557.score: 72.0
     
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  49. Joel Isaac (2006). Why Not Lewis? Transactions of the Charles S. Peirce Society 42 (1):54-60.score: 54.0
    This is a discussion of Murray Murphey on the philosophy of C.I. Lewis and his relation to the pragmatist tradition.
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  50. John Greco (2006). How to Be a Pragmatist: C. I. Lewis and Humean Skepticism. Transactions of the Charles S. Peirce Society 42 (1):24-31.score: 42.0
    Murray G. Murphey’s masterful treatment of C. I. Lewis’s philosophy leaves two things amply clear: first, that Lewis struggled with skeptical arguments from Hume throughout his career; and second, that Lewis never adequately resolved the problems raised by those arguments. In this paper I will consider Lewis’s approach to Hume’s skepticism in Mind and the World Order (MWO) and in An Analysis of Knowledge and Valuation (AKV), and I will argue that Lewis’s reply to (...)
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