Search results for 'Murray MacBeth' (try it on Scholar)

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  1. Murray MacBeth (1992). 'Is' and 'Ought' in Context. Hume Studies 18 (1):41-50.score: 240.0
  2. Murray MacBeth (1992). 'Is' and 'Ought' in Context: MacIntyre's Mistake. Hume Studies 18 (1):41-50.score: 240.0
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  3. Mary Ann Baily & Thomas H. Murray (2009). Mary Ann Baily and Thomas H. Murray Reply. Hastings Center Report 39 (1):7-7.score: 180.0
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  4. Lindley Murray (1996). Lindley Murray: The Educational Works. Routledge.score: 180.0
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  5. Jonathan M. Wender, Carlos Belvedere & Douglas Macbeth (2013). Book Discussion: Hisashi Nasu and Frances Chaput Waksler (Ed.), Interaction and Everyday Life: Phenomenological and Ethnomethodological. Essays in Honor of George Psathas (Lanham Maryland: Lexington Books, 2012). Jonathan Wender: Phenomenological Sociology as an Intellectual Movement; Carlos Belevedere: “On George Psathas and Phenomenological Sociology”; Douglas Macbeth: “Ethnomethodological Explorations”. [REVIEW] Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 5 (2013):121-149.score: 180.0
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  6. H. D. F. Kitto (1942). Greek Tragedy Gilbert Murray: Sophocles, The Antigone. Translated Into English Rhyming Verse, with Introduction and Notes. Pp. 94. London: George Allen & Unwin, 1941. Cloth, 3s. (Paper, 2s.) Net. William Nickerson Bates: Sophocles, Poet and Dramatist. Pp. Xiii + 291; 6 Plates. Philadelphia: University of Pennsylvania Press (London: Milford), 1940. Cloth, 21s. 6d. Net. Edwin Everitt Williams: Tragedy of Destiny: Oedipus Tyrannus, Macbeth, Athalie. Pp. 35. Cambridge, Mass.: Éditions XVII Siècle, 1940. Cloth, $1.50 (Paper, 80c). [REVIEW] The Classical Review 56 (01):27-29.score: 120.0
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  7. P. D. Murray (ed.) (2004). Reason, Truth, and Theology in Pragmatist Perspective. Peeters.score: 60.0
    In this work Paul Murray explores which style of rationality is most appropriate to Christian theology in the contemporary pluralist, postfoundationalist, ...
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  8. Danielle Macbeth (2014). Realizing Reason: A Narrative of Truth and Knowing. Oup Oxford.score: 60.0
    Danielle Macbeth offers a new account of mathematical practice as a mode of inquiry into objective truth, and argues that understanding the nature of mathematical practice provides us with the resources to develop a radically new conception of ourselves and our capacity for knowledge of objective truth.
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  9. Gilbert Murray (2014). Humanist Essays (Routledge Revivals). Routledge.score: 60.0
    First published in 1964, this is a short collection of both literary and philosophical essays. Whilst two essays consider Greek literature written at the point at which the Athenian empire was breaking apart, another group explore the background from which Christianity arose, considering Paganism and the religious philosophy at the time of Christ. These, in particular, display Gilbert Murray’s ‘profound belief in ethics and disbelief in all revelational religions’ as well as his conviction that the roots of our society (...)
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  10. Gilbert Murray (2013). Liberality and Civilization (Routledge Revivals). Routledge.score: 60.0
    First published in 1938, these lectures argue that liberality is the foundation of civilization. According to Gilbert Murray, civilization provides the surplus of security, leisure and wealth that makes liberality possible; a failure of liberality is the surest test of the failure of a civilization. This is a fascinating reissue that will be of great value to students with an interest in political philosophy and the foundations of liberal society.
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  11. Gilbert Murray (2013). Stoic, Christian and Humanist. Routledge.score: 60.0
    This book collects together four essays by the very well-known academic Gilbert Murray that were first presented between 1914 and 1939. The author seeks to present a statement of his profound belief in ethics and disbelief in revelational religions. The philosophy of this great thinker is accessibly written while it addresses deep questions of the nature of morality and the basis of religions. This collection was first published in 1940.
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  12. Adam Murray & Jessica M. Wilson (2012). Relativized Metaphysical Modality. In Karen Bennett & Dean Zimmerman (eds.), Oxford Studies in Metaphysics. Oxford University Press. 189.score: 30.0
    It is commonly supposed that metaphysical modal claims are to be evaluated with respect to a single domain of possible worlds: a claim is metaphysically necessary just in case it is true in every possible world, and metaphysically possible just in case it is true in some possible world. We argue that the standard understanding is incorrect; rather, whether a given claim is metaphysically necessary or possible is relative to which world is indicatively actual. We motivate our view by attention (...)
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  13. Craig D. Murray & Michael S. Gordon (2001). Changes in Bodily Awareness Induced by Immersive Virtual Reality. CyberPsychology and Behavior 4 (3):365-371.score: 30.0
  14. Danielle Macbeth (2012). Varieties of Analytic Pragmatism. Philosophia 40 (1):27-39.score: 30.0
    In his Locke Lectures Brandom proposes to extend what he calls the project of analysis to encompass various relationships between meaning and use. As the traditional project of analysis sought to clarify various logical relations between vocabularies so Brandom’s extended project seeks to clarify various pragmatically mediated semantic relations between vocabularies. The point of the exercise in both cases is to achieve what Brandom thinks of as algebraic understanding. Because the pragmatist critique of the traditional project of analysis was precisely (...)
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  15. Michael J. Murray (1995). Leibniz on Divine Foreknowledge of Future Contingents and Human Freedom. Philosophy and Phenomenological Research 55 (1):75-108.score: 30.0
  16. Bradley Murray (2007). Kant on Genius and Art. British Journal of Aesthetics 47 (2):199-214.score: 30.0
    The paper distinguishes between two different senses of ‘genius’ found in Kant's Critique of Judgement, and criticizes an argument commonly attributed to Kant. The argument is in support of the conclusion that an agent must possess and employ genius in the ‘productive faculty’ sense in order to produce an artwork. It is shown that Kant did not in fact make this argument. He defended a different claim concerning the need to employ the concept of a productive faculty of genius in (...)
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  17. Eddy Nahmias & Dylan Murray (2010). Experimental Philosophy on Free Will: An Error Theory for Incompatibilist Intuitions. In Jesus Aguilar, Andrei Buckareff & Keith Frankish (eds.), New Waves in Philosophy of Action. Palgrave-Macmillan. 189--215.score: 30.0
    We discuss recent work in experimental philosophy on free will and moral responsibility and then present a new study. Our results suggest an error theory for incompatibilist intuitions. Most laypersons who take determinism to preclude free will and moral responsibility apparently do so because they mistakenly interpret determinism to involve fatalism or “bypassing” of agents’ relevant mental states. People who do not misunderstand determinism in this way tend to see it as compatible with free will and responsibility. We discuss why (...)
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  18. William E. Smythe & Maureen J. Murray (2000). Owning the Story: Ethical Considerations in Narrative Research. Ethics and Behavior 10 (4):311 – 336.score: 30.0
    This article argues that traditional, regulative principles of research ethics offer insufficient guidance for research in the narrative study of lives. These principles presuppose an implicit epistemology that conceives of research participants as data sources, a conception that is argued not tenable for narrative research. The case is made by drawing on recent discussions of research ethics in the qualitative and narrative research literature. This article shows that narrative ethics is inextricably entwined with epistemological issues--namely, issues of narrative ownership and (...)
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  19. Barry Smith & David Murray (1981). Logic, Form and Matter. Aristotelian Society Supplementary Volume 55:47 - 74.score: 30.0
    It is argued, on the basis of ideas derived from Wittgenstein's Tractatus and Husserl's Logical Investigations, that the formal comprehends more than the logical. More specifically: that there exist certain formal-ontological constants (part, whole, overlapping, etc.) which do not fall within the province of logic. A two-dimensional directly depicting language is developed for the representation of the constants of formal ontology, and means are provided for the extension of this language to enable the representation of certain materially necessary relations. The (...)
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  20. Michael Murray (2006). Neo-Cartesianism and the Problem of Animal Suffering. Faith and Philosophy 23 (2):169-190.score: 30.0
    The existence and extent of animal suffering provides grounds for a serious evidential challenge to theism. In the wake of the Darwinian revolution, this strain of natural atheology has taken on substantially greater significance. In this essay we argue that there are at least four neo-Cartesian views on the nature of animal minds which would serve to deflect this evidential challenge.
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  21. Michael Murray, Who's Afraid of Religion?score: 30.0
    And in Jesus Christ his only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead.
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  22. Michael Murray, Four Arguments That the Cognitive Psychology of Religion Undermines the Justification of Religious Belief.score: 30.0
    Over the last decade a handful of cognitive models of religious belief have begun to coalesce in the literature. Attempts to offer “scientific explanations of religious belief ” are nothing new, stretching back at least as far as David Hume, and perhaps as far back as Cicero. What is also not new is a belief that scientific explanations of religious belief serve in some way to undermine the justification for those beliefs.
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  23. Michael J. Murray (2008). Nature Red in Tooth and Claw: Theism and the Problem of Animal Suffering. Oxford University Press.score: 30.0
    Problems of and explanations for evil -- Neo-cartesianism -- Animal suffering and the fall -- Nobility, flourishing, and immortality : animal pain and animal well-being -- Natural evil, nomic regularity, and animal suffering -- Chaos, order, and evolution -- Combining CDs.
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  24. Danielle Macbeth (2007). Striving for Truth in the Practice of Mathematics: Kant and Frege. Grazer Philosophische Studien 75 (1):65-92.score: 30.0
    My aim is to understand the practice of mathematics in a way that sheds light on the fact that it is at once a priori and capable of extending our knowledge. The account that is sketched draws first on the idea, derived from Kant, that a calculation or demonstration can yield new knowledge in virtue of the fact that the system of signs it employs involves primitive parts (e.g., the ten digits of arithmetic or the points, lines, angles, and areas (...)
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  25. D. Macbeth (2012). Seeing How It Goes: Paper-and-Pencil Reasoning in Mathematical Practice. Philosophia Mathematica 20 (1):58-85.score: 30.0
    Throughout its long history, mathematics has involved the use ofsystems of written signs, most notably, diagrams in Euclidean geometry and formulae in the symbolic language of arithmetic and algebra in the mathematics of Descartes, Euler, and others. Such systems of signs, I argue, enable one to embody chains of mathematical reasoning. I then show that, properly understood, Frege’s Begriffsschrift or concept-script similarly enables one to write mathematical reasoning. Much as a demonstration in Euclid or in early modern algebra does, a (...)
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  26. Danielle Macbeth (1995). Names, Natural Kind Terms, and Rigid Designation. Philosophical Studies 79 (3):259 - 281.score: 30.0
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  27. Robert D. Murray (1995). Is Davidson's Theory of Action Consistent? Canadian Journal of Philosophy 25 (3):317 - 334.score: 30.0
    According to a familiar objection to Davidson's causal theory of action, reasons are not causes qua reasons unless explanations of actions fit reason and action into a nomic nexus. The focus of this criticism should really be redirected to the issue of whether or not Davidson's theory provides an account of the explanatory force of explanations of actions.
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  28. William Harper, Sheldon J. Chow & Gemma Murray (2012). Bayesian Chance. Synthese 186 (2):447-474.score: 30.0
    This paper explores how the Bayesian program benefits from allowing for objective chance as well as subjective degree of belief. It applies David Lewis’s Principal Principle and David Christensen’s principle of informed preference to defend Howard Raiffa’s appeal to preferences between reference lotteries and scaling lotteries to represent degrees of belief. It goes on to outline the role of objective lotteries in an application of rationality axioms equivalent to the existence of a utility assignment to represent preferences in Savage’s famous (...)
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  29. Danielle Macbeth (2000). Empirical Knowledge: Kantian Themes and Sellarsian Variations. Philosophical Studies 101 (2-3):113-142.score: 30.0
    Empirical knowledge is at once an exercise of freedom and rationally constrained by how things are. But if the reality on which empirical thought aims to bear is outside the sphere of the conceptual then, while it can exert a causal constraint on knowing, it cannot exert a rational constraint. Empirical reality both must and, so it seems, cannot have rational bearing on empirical thought. I consider the related ways Kant and Sellars try to avoid this antinomy, arguing that understanding (...)
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  30. Michael Murray, Do Objective Ethical Norms Need Theistic Grounding?score: 30.0
    Recent Christian reflection on the relation of religion and ethics has focused a great deal on establishing a conception of ethics in which God plays a central role. The numerous attempts to respond to Plato's "Euthyphro Dilemma" and the various defenses of the divine command theory provide two examples of this phenomenon. But much of this ethical reflection has gone on in a way that is largely “defensive.” That is, those engaged in such discussions typically describe an ethical theory which (...)
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  31. Michael Murray, Does Prayer Change Things?score: 30.0
    The belief that God responds to prayer is widespread. According to a recent Newsweek survey 87% of Americans said that they believe that God answers prayers. In fact, they believe so heartily in the efficacy of prayer that nearly one third of those polled said that they prayed to God more than once a day. What is even more interesting about this belief among ordinary Americans is that it has been denied by so many theologians. One might think such denials (...)
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  32. Dale Murray (2010). Free Riding. Journal of Moral Philosophy 7 (3):417-419.score: 30.0
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  33. Danielle Macbeth (2004). Overcoming Kant: McDowell, and Sellars, on Judgment. Theoria 70 (2-3):216-242.score: 30.0
  34. K. W. M. Fulford, Donna Dickenson & Thomas H. Murray (eds.) (2002). Healthcare Ethics and Human Values: An Introductory Text with Readings and Case Studies. Blackwell Publishers.score: 30.0
    This volume illustrates the central importance of diversity of human values throughout healthcare.
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  35. Danielle MacBeth (1997). Brandom on Inference and the Expressive Role of Logic. Philosophical Issues 8:169-179.score: 30.0
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  36. Danielle MacBeth (1995). Pragmatism and the Philosophy of Language. Philosophy and Phenomenological Research 55 (3):501-523.score: 30.0
    After sketching familiar pragmatist arguments that seem to show that relations of reference and meaning shed no light on the role of language in our claims to knowledge, an alternative conception (inspired by Kripke's work on proper names and Sellars' conception of concepts and causal laws) is outlined. Neither relations of reference nor meanings are given; instead both essentially involve commitments that are different in kind from the sorts of propositional commitments made in judgment. If so, the pragmatist is mistaken (...)
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  37. Michael Murray, Leibniz on the Problem of Evil. Stanford Encyclopedia of Philosophy.score: 30.0
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  38. Michael J. Murray (2008). An Introduction to the Philosophy of Religion. Cambridge University Press.score: 30.0
    Attributes of God : independence, goodness, and power -- Attributes of God : eternity, knowledge, and providence -- God triune and incarnate -- Faith and rationality -- Theistic arguments -- Anti-theistic arguments -- Religion and science -- Religion, morality, and politics -- Mind, body, and immortality.
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  39. Danielle Macbeth (2005). Frege's Logic. Harvard University Press.score: 30.0
    The most enlightening examination to date of the developments of Frege's thinking about his logic, this book introduces a new kind of logical language, one that ...
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  40. D. Macbeth (2002). Knowledge, Mind, and the Given: Reading Wilfrid Sellars's "Empiricism and the Philosophy of Mind". Philosophical Review 111 (2):281-284.score: 30.0
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  41. Patrick Murray (2000). Marx's 'Truly Social' Labour Theory of Value: Part II, How Is Labour That Is Under the Sway of Capital Actually Abstract? Historical Materialism 7 (1):99-136.score: 30.0
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  42. Michael Murray (1974). A Note on Wittgenstein and Heidegger. Philosophical Review 83 (4):501-503.score: 30.0
  43. Michael J. Murray (2005). Spontaneity and Freedom in Leibniz. In Donald Rutherford & J. A. Cover (eds.), Leibniz: Nature and Freedom. Oxford University Press. 194--216.score: 30.0
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  44. Patrick Murray (2000). Marx's “Truly Social” Labour Theory of Value: Part I, Abstract Labour in Marxian Value Theory. Historical Materialism 6 (1):27-66.score: 30.0
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  45. Danielle Macbeth (2005). Inferentialism and Holistic Role Abstraction in the Telling of Tales. European Journal of Philosophy 13 (3):409–420.score: 30.0
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  46. Michael J. Murray & Jeffrey Schloss (eds.) (2009/2010). The Believing Primate: Scientific, Philosophical, and Theological Reflections on the Origin of Religion. Oxford University Press.score: 30.0
    Over the last two decades, scientific accounts of religion have received a great deal of scholarly and popular attention both because of their intrinsic interest and because they are widely as constituting a threat to the religion they analyse. The Believing Primate aims to describe and discuss these scientific accounts as well as to assess their implications. The volume begins with essays by leading scientists in the field, describing these accounts and discussing evidence in their favour. Philosophical and theological reflections (...)
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  47. B. A., C. W. Valentine, G. Galloway, G. G., J. Solomon, R. R. Marett, John Edgar, B. Bosanquet, F. Peters, D. L. Murray, T. E., J. Field, J. Waterlow, A. E. Taylor & A. W. Benn (1911). New Books. [REVIEW] Mind 20 (1):426-444.score: 30.0
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  48. Michael J. Murray (1993). Coercion and the Hiddenness of God. American Philosophical Quarterly 30 (1):27 - 38.score: 30.0
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  49. Michael J. Murray (2002). Deus absconditus. In Daniel Howard-Snyder & Paul K. Moser (eds.), Divine Hiddenness: New Essays. Cambridge University Press. 63.score: 30.0
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  50. Patrick Murray (2006). In Defence of the 'Third Thing Argument': A Reply to James Furner's 'Marx's Critique of Samuel Bailey'. Historical Materialism 14 (2):149-168.score: 30.0
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