Search results for 'Murray S. Moron' (try it on Scholar)

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  1.  11
    Robert Murray & J. S. (1965). Recent Studies in Early Symbolic Theology. Heythrop Journal 6 (4):412–433.
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  2. Lindley Murray (1996). Lindley Murray: The Educational Works. Routledge.
    This set contains Murray's renowned _English Grammar_, and his textbooks. The unique study of Murray's life and work, by Colin Eaton West is here updated with new notes by David A. Reibel.
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  3. Malcolm Murray (2010). The Atheist's Primer. Broadview Press.
    _The Athiest’s Primer_ is a concise but wide-ranging introduction to a variety of arguments, concepts, and issues pertaining to belief in God. In lucid and engaging prose, Malcom Murray offers a penetrating yet fair-minded critique of the traditional arguments for the existence of God. He then explores a number of other important issues relevant to religious belief, such as the problem of suffering and the relationship between religion and morality, in each case arguing that atheism is preferable to theism. (...)
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  4. Malcolm Murray (2010). The Atheist's Primer. Broadview Press.
    _The Athiest’s Primer_ is a concise but wide-ranging introduction to a variety of arguments, concepts, and issues pertaining to belief in God. In lucid and engaging prose, Malcom Murray offers a penetrating yet fair-minded critique of the traditional arguments for the existence of God. He then explores a number of other important issues relevant to religious belief, such as the problem of suffering and the relationship between religion and morality, in each case arguing that atheism is preferable to theism. (...)
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  5.  4
    A. S. Murray (1887). Myron's Pristae. The Classical Review 1 (01):3-4.
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  6. T. F., E. Cavaignac, Wolfgang Helbig, Walther Amelung, H. Stuart Jones, Anton Hekler, Otto Waser, T. R. Glover, Alice Gardner, T. S. Lones, Gilbert Murray, Carlo Pascal, Luigi Adriano Milani, Bernhard Schulze, Theod Meyer-Steineg, Edward Maunde Thompson, Arturus S. Hunt, W. R. Halliday, Eduard Norden & Alexander Van Millingen (1913). Histoire de l'AntiquiteFuhrer Durch Die Offentlichen Sammlungen Klassischer Altertumer in RomA Catalogue of the Ancient Sculptures Preserved in the Municipal Collections of Rome. Vol. I. The Sculptures of the Museo CapitolinoGreek and Roman PortraitsMeisterwerke der Griechischen Plastik-Eine Orientirung Und Ein WegVirgilGreek LiteratureThe Lascarids of Nicaea: The Story of an Empire in ExileAristotle's Researches in Natural ScienceFour Stages of Greek Religion. [REVIEW] Journal of Hellenic Studies 33:120.
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  7.  2
    Malcolm Murray (2010). The Atheist's Primer. Broadview Press.
    This little book lays down reasons for atheism. To the question, "Does God exist?" the resounding answer is "No!" Individuals may believe whatever they want, of course. There is no shortage of untenable beliefs. This book does not address one's right to believe whatever one wants. Its concern is strictly with the epistemic warrant of the belief. The intended audience of the book is not restricted to atheists. Whatever side of the fence we sit on, our beliefs should be well-founded. (...)
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  8.  3
    Samuel Murray (forthcoming). O'Connor's Argument for Indeterminism. Philosophical Explorations.
    Timothy O’Connor has recently defended a version of libertarianism that has significant advantages over similar accounts. One of these is an argument that secures indeterminism on the basis of an argument that shows how causal determinism threatens agency in virtue of the nature of the causal relation involved in free acts. In this paper, I argue that while it does turn out that free acts are not causally determined on O’Connor’s view, this fact is merely stipulative and the argument that (...)
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  9. Michael Murray, The God's I Point of View.
    Recent non-representationalists and metaphysical anti-realists have argued that the “Enlightenment notion” of a “God’s eye” point of view of the world is unsustainable. Deployment of conceptual schemes and/or intersubjective assent both constitute the world and fix the truth value of our statements about it. Many theists, on the contrary, hold an equally extreme realist position according to which God has a view of the world as it is “in itself" which provides an exhaustive description of the world. Furthermore, on this (...)
     
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  10.  10
    Thomas J. Papadimos & Stuart J. Murray (2008). Foucault's. Philosophy, Ethics, and Humanities in Medicine 3 (1):12.
    In his six 1983 lectures published under the title, Fearless Speech (2001), Michel Foucault developed the theme of free speech and its relation to frankness, truth-telling, criticism, and duty. Derived from the ancient Greek word parrhesia, Foucault's analysis of free speech is relevant to the mentoring of medical students. This is especially true given the educational and social need to transform future physicians into able citizens who practice a fearless freedom of expression on behalf of their patients, the public, the (...)
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  11.  4
    Michael J. Murray (1994). Ask and It Will Be Given to You: Michael J. Murray and Kurt Meyers. Religious Studies 30 (3):311-330.
    Consider the following situation. It is the first day of school, and the new third-grade students file into the classroom to be shown to their seats for the coming year. As they enter, the third-grade teacher notices one small boy who is particularly unkempt. He looks to be in desperate need of bathing, and his clothes are dirty, torn and tight-fitting. During recess, the teacher pulls aside the boy's previous teacher and asks about his wretched condition. The other teacher informs (...)
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  12.  6
    Jamie Murray (2007). Deleuze & Guattari's Intensive & Pragmatic Semiotic of Emergent Law. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 20 (1):7-32.
    The paper articulates Deleuze & Guattari’s semiotics towards a semiotic of law through a discussion of the intensive semiotics of the field of emergence and pragmatic semiotics of social power. Within the framework of the pragmatic semiotics, it is argued that the crucial tension is how social machines and their regimes of signs operate with the intensive semiotics of the field of emergence. The signifying regime of the State social machine constructs itself on the excluded foundation of the field of (...)
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  13.  46
    Robert D. Murray (1995). Is Davidson's Theory of Action Consistent? Canadian Journal of Philosophy 25 (3):317 - 334.
    According to a familiar objection to Davidson's causal theory of action, reasons are not causes qua reasons unless explanations of actions fit reason and action into a nomic nexus. The focus of this criticism should really be redirected to the issue of whether or not Davidson's theory provides an account of the explanatory force of explanations of actions.
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  14.  21
    Thomas J. Papadimos, Joanna E. Manos & Stuart J. Murray (2013). An Extrapolation of Foucault's Technologies of the Self to Effect Positive Transformation in the Intensivist as Teacher and Mentor. Philosophy, Ethics, and Humanities in Medicine 8 (1):7.
    In critical care medicine, teaching and mentoring practices are extremely important in regard to attracting and retaining young trainees and faculty in this important subspecialty that has a scarcity of needed personnel in the USA. To this end, we argue that Foucault’s Technologies of the Self is critical background reading when endeavoring to effect the positive transformation of faculty into effective teachers and mentors.
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  15.  2
    Stuart J. Murray (2015). Hegel's Pathology of Recognition: A Biopolitical Fable. Philosophy and Rhetoric 48 (4):443-472.
    Each is for the other the middle term, through which each mediates itself with itself and unites with itself; and each is for itself, and for the other, an immediate being on its own account, which at the same time is such only through this mediation. They recognize themselves as mutually recognizing one another. Scholars seeking an account of recognition will be familiar with the seminal section on lordship and bondage in Hegel’s Phenomenology of Spirit. In these passages we learn (...)
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  16.  9
    Gregory Kirk Murray (2011). Covering Giorgio Agamben's Nudities. Continent 1 (2):145-147.
    continent. 1.2 (2011): 145-147. Here I accoutred myself in my new habiliments; and, having em- ployed the same precautions as before, retired from my lodging at a time least exposed to observation. It is unnecessary to des- cribe the particulars of my new equipage; suffice it to say, that one of my cares was to discolour my complexion, and give it the dun and sallow hue which is in most instances characteristic of the tribe to which I assumed to belong; (...)
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  17. David Murray (1971). Hegel: Force and Understanding: David Murray. Royal Institute of Philosophy Supplement 5:163-173.
    ‘Force and Understanding’ is the title, or part of the title, of the third section of Hegel's Phänomenologie des Geistes , his ‘phenomenology of spirit’. That was his first book; it was published in 1807 as Volume One of his System of Science . A second volume, he announced, would contain ‘the system of Logic as speculative philosophy, and of the other two parts of philosophy, the sciences of Nature and Spirit’. But no such volume appeared: although in 1812 his (...)
     
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  18.  6
    Ros Murray (2013). 'The Epidermis of Reality': Artaud, the Material Body and Dreyer's The Passion of Joan of Arc. Film-Philosophy 17 (1):445-461.
    This article examines Artaud's 1920s cinema texts, arguing that like other theorists writing at the time, Artaud envisaged the medium of cinema as capable of forging new types of corporeal experience, both through the types of bodies that were portrayed onscreen, and their relationship to the body of the audience, conceived as collective force rather than an individual spectator. It pays particular attention to Artaud's theories of corporeal materiality, and argues that these are relevant to more recent approaches to embodiment (...)
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  19.  9
    Michael J. Murray (2002). Leibniz's Proposal for Theological Reconciliation Among the Protestants. American Catholic Philosophical Quarterly 76 (4):623-646.
    Between 1701 and 1705 Leibniz focused on the task of securing theological reunion between Lutherans and Calvinists, the two major Protestant sects at the time. Doing so, he believed, required reconciliation on two key topics, namely, the doctrine of the Eucharist, and the doctrine of election. To bring unity on the second issue, Leibniz composed a lengthy treatise based on a commentary on the Thirty-nine articles of the Church of England. This treatise stakes out a position springing from Leibniz’s own (...)
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  20.  3
    Stuart J. Murray (2014). Allegories of the Bioethical: Reading J.M. Coetzee’s Diary of a Bad Year. Journal of Medical Humanities 35 (3):321-334.
    This essay reads J.M. Coetzee’s novel, Diary of a Bad Year, as an occasion to problematize contemporary bioethical paradigms. Coetzee’s rhetorical strategies are analyzed to better understand the “scene of address” within which ethical claims can be voiced. Drawing on Foucault’s Socratic understanding of ethics as the self’s relation to itself, self-relation is explored through the rhetorical figure of catachresis. The essay ultimately argues that the ethical voice emerges when the terms—terms by which I relate to myself, to others, to (...)
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  21. Joy Murray, Maturana's Biology and Some Possible Implications for Education.
    This paper is based on notes taken during a three day lecture given by Humberto Maturana in St Kilda, Victoria, August 7th - 9th, 1993. It was obvious from the participants that many non biologists have found Maturana's work to be influential in their thinking. The audience included immunologists, family therapists, academics, architects, agriculturalists and information technologists.
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  22. Adrian Guta, Stuart J. Murray, Carol Strike, Sarah Flicker, Ross Upshur & Ted Myers (forthcoming). Governing Well in Community-Based Research: Lessons From Canada’s HIV Research Sector on Ethics, Publics and the Care of the Self. Public Health Ethics:phw024.
    In this paper, we extend Michel Foucault’s final works on the ‘care of the self’ to an empirical examination of research practice in community-based research. We use Foucault’s ‘morality of behaviors’ to analyze interview data from a national sample of Canadian CBR practitioners working with communities affected by HIV. Despite claims in the literature that ethics review is overly burdensome for non-traditional forms of research, our findings suggest that many researchers using CBR have an ambivalent but ultimately productive relationship with (...)
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  23. Peter Durno Murray (1999). I. Nietzsche's Dionysus. In Nietzsche's Affirmative Morality: A Revaluation Based in the Dionysian World-View. De Gruyter 3-57.
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  24. Timothy Murray (2009). Time @ Cinema's Future: New Media Art and the Thought of Temporality. In David Norman Rodowick (ed.), Afterimages of Gilles Deleuze's Film Philosophy. University of Minnesota Press
     
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  25. Bradley Murray (2015). The Possibility of Culture: Pleasure and Moral Development in Kant's Aesthetics. Wiley.
    The Possibility of Culture: Pleasure and Moral Development in Kant’s Aesthetics presents an in-depth exploration and deconstruction of Kant’s depiction of the ways in which aesthetic pursuits can promote personal moral development. Presents an in-depth exploration of the connection between Kant’s aesthetics and his views on moral development. Reveals the links between Kant’s aesthetics and his anthropology and moral psychology. Explores Kant’s notion of genius and his views on the connections between the social aspects of taste and moral development Addresses (...)
     
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  26. Bradley Murray (2015). The Possibility of Culture: Pleasure and Moral Development in Kant's Aesthetics. Wiley-Blackwell.
    _T__he Possibility of Culture: Pleasure and Moral Development in Kant’s Aesthetics_ presents an in-depth exploration and deconstruction of Kant’s depiction of the ways in which aesthetic pursuits can promote personal moral development. Presents an in-depth exploration of the connection between Kant’s aesthetics and his views on moral development Reveals the links between Kant’s aesthetics and his anthropology and moral psychology Explores Kant’s notion of genius and his views on the connections between the social aspects of taste and moral development Addresses (...)
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  27. Michael Murray, Who's Afraid of Religion?
    And in Jesus Christ his only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead.
     
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  28. Hugh R. Brady Murray, Jesse B. Hall, Tim Ambrose, Elizabeth M. Crooke, Elizabeth Crooke, Elaine Heumann Gurian, Louise Ravelli & Richard Sandell (2005). New Additions to the Library's Holdings Week Ending September 7, 2009. Political Theory 56:D47.
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  29. Patrick Murray (1988). Marx's Theory of Scientific Knowledge. Humanities Press International.
     
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  30.  33
    Patrick Murray (2000). Marx's “Truly Social” Labour Theory of Value: Part I, Abstract Labour in Marxian Value Theory. Historical Materialism 6 (1):27-66.
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  31.  32
    Patrick Murray (2000). Marx's 'Truly Social' Labour Theory of Value: Part II, How Is Labour That Is Under the Sway of Capital Actually Abstract? Historical Materialism 7 (1):99-136.
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  32.  18
    John Murray (1927). The Tradition of the Soul's Immortality in Greek Thought. Thought: A Journal of Philosophy 2 (2):215-229.
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  33.  17
    Roger Murray (1977). Working Sir Joshua: Blake's Marginalia in Reynolds. British Journal of Aesthetics 17 (1):82-91.
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  34.  4
    Augustus T. Murray (1897). Bruhn's Iphigenie Auf Tauris E. Bruhn's Iphigenie auf Tauris. Berlin, Weidmann. M. 2.40. The Classical Review 11 (04):212-216.
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  35.  9
    G. Murray (1929). Andrew Lang and Homer Andrew Lang's Work for Homer. By Alexander Shewan. Pp. 30. Oxford University Press, 1929. 2s. Net. The Classical Review 43 (05):169-170.
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  36.  2
    Robert Grieve, Robert Hoogenraad & Diarmid Murray (1977). On the Young Child's Use of Lexis and Syntax in Understanding Locative Instructions. Cognition 5 (3):235-250.
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  37.  8
    José María Candau Morón (2000). Plutarch's Lysander and Sulla: Integrated Characters in Roman Historical Perspective. American Journal of Philology 121 (3):453-478.
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  38.  17
    Michael Murray (1981). Time in Hegel's "Phenomenology of Spirit". Review of Metaphysics 34 (4):682 - 705.
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  39.  3
    Patrick Murray (1999). Time's Carcass or The News From Nowhen. Modern Schoolman 76 (2-3):163-168.
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  40.  16
    Patrick Murray (2006). In Defence of the 'Third Thing Argument': A Reply to James Furner's 'Marx's Critique of Samuel Bailey'. Historical Materialism 14 (2):149-168.
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  41.  2
    Jacqueline Murray (2001). Frances A. Underhill, For Her Good Estate: The Life of Elizabeth de Burgh.(The New Middle Ages.) New York: St. Martin's Press, 1999. Pp. Ix, 221. $45. [REVIEW] Speculum 76 (3):808-809.
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  42.  5
    Oswyn Murray (1965). Narcissus Americanus William Anderson: Man's Quest for Political Knowledge: The Study and Teaching of Politics in Ancient Times. Pp. X + 381. Minneapolis: University of Minnesota Press, 1964. Cloth, $ 8. [REVIEW] The Classical Review 15 (03):340-341.
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  43.  5
    Augustus T. Murray (1891). Peck's Suetonius Gai Suetoni Tranqwilli De Vita Caesarum Libri Duo. Edited with an Introduction and Commentary by Harry Thurston Peck Ph. D. New York: Henry Holt and Co. 1889. Pp. Xxxv. 215. [REVIEW] The Classical Review 5 (1-2):38-41.
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  44.  5
    Oswyn Murray (1975). L. Alfonsi, G. Barberi Squarotti, S. Mariotti, A. Momigliano, A. Plebe: Cinque Studi su Augusto Rostagni. (Lezioni Augusto Rostagni, ix.) Pp. 95. Turin: Bottega d'Erasmo, 1972. Paper. [REVIEW] The Classical Review 25 (02):334-335.
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  45.  10
    Gilbert Murray (1939). Headlam and Thomson's Oresteia The Oresteia of Aeschylus, Edited with Introduction, Translation, and a Commentary in Which is Included the Work of the Late Walter G. Headlam, by George Thomson. In Two Volumes. Pp. Xiv + 353, 404. Cambridge: University Press, 1938. Cloth, 25s. Each Volume. [REVIEW] The Classical Review 53 (1):10-11.
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  46.  9
    Michael J. Murray (2003). Leibniz's Metaphysics. Philosophical Review 112 (2):270-273.
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  47.  4
    John Murray (1929). The Meaning of Plato's Ideas. Modern Schoolman 5 (3):6-7.
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  48.  9
    G. Murray (1930). The Composition of the Odyssey The Composition of Homer's Odyssey. By W. J. Woodhouse, Professor of Greek in the University of Sydney. Pp.251. Oxford: Clarendon Press, 1930. 12s. 6d. Net. [REVIEW] The Classical Review 44 (04):118-119.
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  49.  9
    G. Murray (1932). Allen's Iliad Homeri Hias. Edidit Thomas W. Allen. 3 Vols. Oxford: Clarendon Press (London: Milford), 1931. 63s. Net. The Classical Review 46 (01):12-14.
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  50.  9
    Oswyn Murray (1968). Hans Drexler: Die Entdeckung des Individuums. Pp. 259. Salzburg: Otto Müller, 1966. Cloth, ö.S. 166. The Classical Review 18 (01):121-.
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