Search results for 'Muslims Conduct of life' (try it on Scholar)

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  1. Context of Human Life (2001). Section I Interpreting Illness and Medicine in the Context of Human Life: Experience Vs. Objectivity. In Anna-Teresa Tymieniecka & Evandro Agazzi (eds.), Life Interpretation and the Sense of Illness Within the Human Condition. Kluwer Academic Publishers. 1.score: 1680.0
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  2. Goodness Of Life (2013). The Badness of Death and the Goodness of Life. In Fred Feldman Ben Bradley (ed.), The Oxford Handbook of Philosophy of Death.score: 1650.0
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  3. Javed Mohammed (2005). Riding the Roller Coaster: A Muslim Perspective on Overcoming the Challenges of Life. Amana Publications.score: 790.0
    Problems, problems, problems -- All you need is prayer -- The drive for patience -- Living life on purpose -- Proactive planning -- Passionate persistence.
     
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  4. Tariq Ramadan (2007). In the Footsteps of the Prophet: Lessons From the Life of Muhammad. Oxford University Press.score: 756.0
    Named by Time magazine as one of the 100 most important innovators of the century, Tariq Ramadan is a leading Muslim scholar, with a large following especially among young European and American Muslims. Now, in his first book written for a wide audience, he offers a marvelous biography of the Prophet Muhammad, one that highlights the spiritual and ethical teachings of one of the most influential figures in human history. Here is a fresh and perceptive look at Muhammad, capturing (...)
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  5. David L. O'Hara (2009). Review: H.G. Callaway (Ed.) R.W. Emerson, The Conduct of Life, A Philosophical Reading. [REVIEW] Newsletter of the Society for the Advancement of American Philosophy 37 (108).score: 711.0
    In the last few years H.G. Callaway has produced several helpful editions of some important texts by Emerson. Emerson's Conduct of Life was originally published in 1860, and it has appeared in a number of editions since then, but Callaway's edition has several noteworthy features that cause it to stand out from the crowd and make it an important contribution to Emerson studies. This is a rare volume that will serve students, academic philosophers, and causal readers alike: a (...)
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  6. Stephen Barnes (2007). The Conduct of Life. [REVIEW] Newsletter of the Society for the Advancement of American Philosophy 35 (106):37-38.score: 711.0
    Here H.G. Callaway offers us a new reading edition of the oft-cited, commonly-studies, and widely-enjoyed Emerson text The Conduct of Life. This edition provides an introduction by Callaway, annotations throughout, a chronology, a bibliography, and index, and modern spellings throughout. And it does its job well.
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  7. Ronald M. Atlas (2009). Responsible Conduct by Life Scientists in an Age of Terrorism. Science and Engineering Ethics 15 (3):293-301.score: 670.5
    The potential for dual use of research in the life sciences to be misused for harm raises a range of problems for the scientific community and policy makers. Various legal and ethical strategies are being implemented to reduce the threat of the misuse of research and knowledge in the life sciences by establishing a culture of responsible conduct.
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  8. Sami Pihlström (2009). The Conduct of Life: A Philosophical Reading , And: Society and Solitude: Twelve Chapters. A New Study Edition, with Notes, Philosophical Commentary and Historical Contextualization , And: A Pluralistic Universe: Hibbert Lectures at Manchester College on the Present Situation in Philosophy. A New Philosophical Reading (Review). Transactions of the Charles S. Peirce Society 45 (3):pp. 444-449.score: 632.3
    This well-organized editorial material is useful especially for students and general educated readers coming to study these works for the first time, but also for the specialist who wants to check details or keep up with central literature. The editor's notes offer historical contextualization, terminological and etymological clarifications, and information on both the well-known and the relatively unknown authors cited by Emerson.... Callaway has modernized the spelling of the prose, but otherwise the editions follow the originals. ".
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  9. Lewis Mumford (1951). The Conduct of Life. New York, Harcourt, Brace.score: 614.3
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  10. S. Prakash Sethi, Emre A. Veral, H. Jack Shapiro & Olga Emelianova (2011). Mattel, Inc.: Global Manufacturing Principles (GMP) - A Life-Cycle Analysis of a Company-Based Code of Conduct in the Toy Industry. [REVIEW] Journal of Business Ethics 99 (4):483 - 517.score: 567.0
    Over the last 20+ years, multinational corporations (MNCs) have been confronted with accusations of abuse of market power and unfair and unethical business conduct especially as it relates to their overseas operations and supply chain management. These accusations include, among others, worker exploitation in terms of unfairly low wages, excessive work hours, and unsafe work environment; pollution and contamination of air, ground water and land resources; and, undermining the ability of natural government to protect the well-being of their citizens. (...)
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  11. Michael J. Selgelid (2009). Dual-Use Research Codes of Conduct: Lessons From the Life Sciences. [REVIEW] NanoEthics 3 (3):175-183.score: 558.0
    This paper considers multiple meanings of the expression ‘dual use’ and examines lessons to be learned from the life sciences when considering ethical and policy issues associated with the dual-use nature of nanotechnology (and converging technologies). After examining recent controversial dual-use experiments in the life sciences, it considers the potential roles and limitations of science codes of conduct for addressing concerns associated with dual-use science and technology. It concludes that, rather than being essentially associated with voluntary self-governance (...)
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  12. Muḥammad Ghazālī (2004). Muslim Character: An American-English Translation of Muhammad Al-Ghazali's Khuluq Al-Muslim. Library of Islam.score: 528.0
     
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  13. Masʻūd Maʻṣūmī (2001). Code of Ethics for Muslim Men and Women: According to the Fatāwā of Eight Marja' Taqlīd of the Shī'a World. Ansariyan Publications.score: 528.0
     
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  14. Jaime Nubiola (2006). Review of H.G. Callaway (Ed) R.W. Emerson, The Conduct of Life: A Philosophical Reading. [REVIEW] Anuario Filosófico 39 ( 3):817-818.score: 526.5
    We find before us an excellent edition of the book which the influential American thinker Ralph Waldo Emerson (1802-82) published in December of 1860, four months before the outbreak of the American Civil War. The central question which Emerson poses in this volume concerns the conduct of life, that is, of how to live. The titles of the nine essays, which compose the book, illustrate the themes tackled: “Fate,” “Power,” “Wealth”, “Culture,” “Behavior,” “Worship”, “Considerations by the Way,” “Beauty” (...)
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  15. Sami Pihlström (2009). The Conduct of Life: A Philosophical Reading, Ralph Waldo Emerson By H.G. Callaway (Ed.) Society and Solitude: Twelve Chapters. A New Study Edition, with Notes, Philosophical Commentary and Historical Contextualization, Ralph Waldo Emerson By H.G. Callaway (Ed.) A Pluralistic Universe: Hibbert Lectures at Manchester College on the Present Situation in Philosophy. A New Philosophical Reading, William James By H.G. Callaway (Ed.). [REVIEW] Transactions of the Charles S. Peirce Society 45 (3):444-449.score: 483.8
    This new edition of William James’s 1909 classic, A Pluralistic Universe reproduces the original text, only modernizing the spelling. The books has been annotated throughout to clarify James’s points of reference and discussion. There is a new, fuller index, a brief chronology of James’s life, and a new bibliography—chiefly based on James’s own references. The editor, H.G. Callaway, has included a new Introduction which elucidates the legacy of Jamesian pluralism to survey some related questions of contemporary American society. -/- (...)
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  16. Rusmir Mahmutćehajić (2007). On Love: In the Muslim Tradition. Fordham University Press.score: 476.0
    This rare and important contribution to the field of Islamic studies, philosophy, and comparative religion achieves a twofold objective. First, it draws from a broad and authoritative well of sources, especially in the domain of Sufism, or Islamic mysticism. The scholarship is impeccable. Second, it is an in-depth meditation on the relationship between love and knowledge, multiplicity and unity, the example of the Prophet Muhammed viewed as Universal Man, spiritual union, heart and intellect, and other related themes--conveyed in fresh, contemporary (...)
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  17. H. G. Callaway (ed.) (2006). R.W. Emerson, The Conduct of Life: A Philosophical Reading. University Press of America.score: 474.8
    My new edition of Emerson's Conduct, modernizes the prose spelling, annotates the text and adds a short chronology, a bibliography foused on Emerson's sources, a new Introduction, and a comprehensive index. Available in HB and PB.
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  18. Abā al-Khayl & Sulaymān ibn ʻAbd Allāh ibn Ḥammūd (2005). The Sources of the Islamic Religion and its Most Outstanding Merits and Virtues: This is Islam. Sulaiman Bin Abdullah Aba Al-Khail.score: 468.0
  19. MohdAtei Medaan (2002). Moulding Through with the Touch of Divinity: Towards a Comprehensive Vision. Jabatan Agama Islam Sarawak.score: 468.0
     
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  20. Lotte Huniche (2003). Studying Genetic Risk in the Conduct of Everyday Life. Outlines. Critical Practice Studies 5 (1):47-54.score: 463.5
    This article is a revised version of a talk given in lieu of the Ph.D. dissertation: "Huntington´s Disease in Everyday Life. Knowledge, Ignorance and Genetic Risk". The dissertation evolves around the analysis of modern living with risk for a late onset genetic disorder. Here, three aspects of everyday lives faced with Huntington´s Disease (HD) are discussed. First, HD is one aspect of everyday living along with a variety of other aspects. The importance of risk is analysed as personal and (...)
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  21. Victoria Sutton (2009). Smarter Regulations Commentary on “Responsible Conduct by Life Scientists in an Age of Terrorism”. Science and Engineering Ethics 15 (3):303-309.score: 463.5
    In the United States a rapidly increasing regulatory burden for life scientists has led to questions of whether the increased burden resulting from the Select Agent Program has had adverse effects on scientific advances. Attention has focussed on the regulatory “fit” of the Program and ways in which its design could be improved. An international framework convention to address common concerns about biosecurity and biosafety is a logical next step. Keywords Biosafety - Biosecurity law - Biosecurity regulations - Scientist (...)
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  22. Amyn B. Sajoo (2004). Muslim Ethics: Emerging Vistas. I.B. Tauris Publishers in Association with the Institute of Ismaili Studies.score: 452.0
    Recent political and social events as well as advances in science and technology have posed challenges to the traditional Muslim discourse on ethics. In this latest in the series of Occasional Papers produced by the Institute of Ismaili Studies, Amyn B. Sajoo examines these challenges, and through a critical analysis of the implications of emerging initiatives in political pluralism and civic culture, in bio-medicine and environmental conservatism, considers how the contours of public ethics in Islam may be redefined to provide (...)
     
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  23. Ralph Waldo Emerson (ed.) (1860). The Conduct of Life. Ticknor and Fields.score: 447.8
    This work is Emerson's set of essays published in 1860 just before the start of the Civil War: 'Fate,' 'Power,' 'Wealth,' 'Culture,' 'Behavior,' 'Worship,' 'Considerations by the Way,' 'Beauty,' 'Illusions.'.
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  24. David M. Robinson (1993). Emerson and the Conduct of Life, Pragmatism and Ethical Purpose in the Later Work. Cambridge University Press.score: 447.8
    This is a fine study of the late Emerson essays.
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  25. David O'Hara (2009). The Conduct of Life. Newsletter of the Society for the Advancement of American Philosophy 37 (108):28-30.score: 447.8
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  26. James Drever (1928). Character and the Conduct of Life. By William Mcdougall M.B., F.R.S. (London: Methuen & Co.1927. Pp. Xiv + 287. Price 10s. 6d.). [REVIEW] Philosophy 3 (11):390-.score: 438.8
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  27. C. F. Taeusch (1925). Book Review:The Conduct of Life. Benedetto Croce, Arthur Livingston. [REVIEW] Ethics 35 (3):316-.score: 438.8
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  28. F. E. Flynn (1953). The Conduct of Life. New Scholasticism 27 (2):220-222.score: 438.8
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  29. J. Hartland-Swann (1954). The Conduct of Life. By Lewis Mumford. (London: Seeker & Warburg. 1952. Pp. 342. Price, 21s.). Philosophy 29 (109):169-.score: 438.8
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  30. T. H. Brobjer (2003). Nachweis Aus Emerson, Ralph Waldo: The Conduct of Life. Nietzsche Studien 32:443-443.score: 438.8
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  31. H. G. Callaway (ed.) (2006). The Conduct of Life: By Ralph Waldo Emerson. University Press of America.score: 438.8
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  32. Confucius[from old catalog] (1942). The Conduct of Life. New York, the New Home Library.score: 438.8
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  33. Andrea Punzi (2009). Ralph Waldo Emerson, The Conduct of Life, Edited and Introduced by HG Callaway; Id., Condurre la Vita, a Cura di Anna M. Nieddu. Rivista di Storia Della Filosofia 3:640.score: 438.8
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  34. Muḥammad ʻAlī Hāshimī (2005). The Ideal Muslim: The True Islamic Personality as Defined in the Qurʼan and Sunnah. International Islamic Pub. House.score: 428.0
     
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  35. Lucas Swaine (2005). Political Theory and the Conduct of Faith: Oakeshott on Religion in Public Life. Contemporary Political Theory 4 (1):63.score: 427.5
  36. Apparent Darkness (2011). John Arthos, Speaking Hermeneutically: Understanding in the Conduct of a Life (Columbia, SC: Universiy of South Carolina Press, 2011). Diana Aurenque, Ethosdenken: Auf der Spur Einer Ethischen Fragestellung in der Philosophie Martin Heideggers (Freiburg: Verlag Herder, 2011). [REVIEW] Graduate Faculty Philosophy Journal 32 (2).score: 427.5
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  37. M. A. Cook (2003). Forbidding Wrong in Islam: An Introduction. Cambridge University Press.score: 420.0
    Michael Cook's classic study, Commanding Right and Forbidding Wrong in Islamic Thought (Cambridge, 2001), reflected upon the Islamic injunction to forbid wrongdoing. This book is a short, accessible survey of the same material. Using Islamic history to illustrate his argument, Cook unravels the complexities of the subject by demonstrating how the past informs the present. At the book's core is an important message about the values of Islamic traditions and their relevance in the modern world.
     
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  38. Arthur Schopenhauer (1890/2004). The Wisdom of Life. Dover Publications.score: 418.5
    A leading metaphysician of the 19th century, Schopenhauer dispensed with traditional philosophic jargon in favor of a brisk, compelling style. In The Wisdom of Life, an essay from his final work, Parerga und Paralipomena (1851), the philosopher favors individual strength of will and independent, reasoned deliberation over the tendency to act on irrational impulses. He examines the ways in which life can be arranged to derive the highest degree of pleasure and success, presents guidelines to achieving this full (...)
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  39. Lucius Annaeus Seneca (1997/2005). On the Shortness of Life. Penguin Books.score: 418.5
    On the shortness of life -- Consolation to Helvia -- On tranquility of mind.
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  40. Paul Steinberg (2003). Study Guide to Jewish Ethics: A Reader's Companion to Matters of Life and Death, to Do the Right and the Good, Love Your Neighbor and Yourself. The Jewish Publication Society.score: 418.5
    This companion to Elliot Dorff's three books on Jewish ethics -- Matters of Life and Death , To Do the Right and the Good , and Love Your Neighbor and Yourself -- is designed for group as well as individual study. Through suggested readings from Dorff's books, probing questions, lively discussion topics, and simple writing exercises, readers will be able to analyze and clarify their own positions on a host of controversial issues: sex, surrogate motherhood, adoption, family abuse, responsibilities (...)
     
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  41. William James (1983/1962). Talks to Teachers on Psychology and to Students on Some of Life's Ideals. Harvard University Press.score: 414.0
    Still-vital lectures on teaching deal with psychology and the teaching art, the stream of consciousness, the child as a behaving organism, education and behavior, native and acquired reactions, habit, association of ideas, attention, memory, acquisition of ideas, perception, will, and more. The three addresses to students are "The Gospel of Relaxation," "On a Certain Blindness in Human Beings," and "What Makes a Life Significant?" Preface. 2 black-and-white illustrations.
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  42. J. Dashiell Stoops (1919). The "Inner" Life as a Suppressed Ideal of Conduct. International Journal of Ethics 30 (1):16-24.score: 414.0
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  43. Muḥammad Zubair ʻAbdulmajīd (ed.) (2004). Islāmī Ādāb. Minle Ke Dīgar Pate, Maktabah-Yi Baitulʻilm.score: 408.0
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  44. Muḥammad ʻAbd al-Raḥīm (2006). One Hundred Wretched People. Available at, Idaratul Maʻarif.score: 408.0
     
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  45. Rahmat Abdullah (2008). Warisan Sang Murabbi: Pilar-Pilar Asasi. Tarbawi Press.score: 408.0
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  46. Amturrafīq Ẓaffar (2004). Ādāb-I Ḥayāt. Shuʻbah-Yi Ishāʻat Lajnah ImāʼIllāh.score: 408.0
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  47. Faḍl Allāh & Muḥammad Ḥasan (2004). Rawḍ Al-Ṣāliḥīn. Dār Al-Madá.score: 408.0
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  48. ʻIrfān ʻAlī (2009). Tavazun-I Zindagī. PairāmāʼOnṭ Pablishing InṭarprāʼIz.score: 408.0
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  49. ʻElî Bapîr (2006). Çend Waneyek Derbarey Îslam U Misułmanetîy W Karî Îslamîy le Ber R̄oşnayî Quran U Sunnetda. Al-Tafsīr Bo Biławkirdinewe W Rageyandin.score: 408.0
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