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  1. Mustafa Emirbayer & Chad Goldberg (forthcoming). Collective Emotions in Political Life. Theory and Society.
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  2. Mustafa Emirbayer & Molly Noble (2013). The Peculiar Convergence of Jeffrey Alexander and Erik Olin Wright. Theory and Society 42 (6):617-645.
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  3. Mustafa Emirbayer & Victoria Johnson (2008). Bourdieu and Organizational Analysis. Theory and Society 37 (1):1-44.
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  4. Mustafa Emirbayer & Chad Alan Goldberg (2005). Pragmatism, Bourdieu, and Collective Emotions in Contentious Politics. Theory and Society 34 (5-6):469-518.
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  5. Mustafa Emirbayer (2004). The Alexander School of Cultural Sociology. Thesis Eleven 79 (1):5-15.
    I pursue three aims in this article: (1) a contextualization of Jeffrey Alexander’s cultural sociology within the broader trajectory of his intellectual development; (2) a sketch of the key ideas of his approach to cultural analysis against the backdrop of contemporary debates regarding culture and social structure; and (3) an appreciation and critical assessment of Alexander’s program.
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  6. John Brown, Randall Collins, Frank Dobbin, Mike Donaldson, Mustafa Emirbayer, Steven Epstein, Mark Granovetter, Doug Guthrie, Carol Heimer & Philippa Levine (1999). Acknowledgment of External Reviewers for 1998. Theory and Society 28 (201).
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  7. Mustafa Emirbayer & Mimi Sheller (1998). Publics in History. Theory and Society 27 (6):727-779.
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  8. Mustafa Emirbayer (1996). Useful Durkheim. Sociological Theory 14 (2):109-130.
    From the mid-1960s through much of the 1980s, Durkheim's contributions to historical-comparative sociology were decidedly marginalized; the title of one of Charles Tilly's essays, "Useless Durkheim," conveys this prevailing sensibility with perfect clarity. Here, by contrast, I draw upon writings from Durkheim's later "religious" period to show how Durkheim has special relevance today for debates in the historical-comparative field. I examine how his substantive writings shed light on current discussions regarding civil society; how his analytical insights help to show how (...)
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  9. Mustafa Emirbayer & Jeff Goodwin (1996). Symbols, Positions, Objects: Toward a New Theory of Revolutions and Collective Action. History and Theory 35 (3):358-374.
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  10. Suzanne Burkholder, Daniel Chirot, Dan Clawson, Patricia Clough, Mustafa Emirbayer, Rick Fantasia, Patricia P. Ferguson, John Foran, David Gartman & Robert Gay (1994). Acknowledgment of" Outside" Reviewers for 1993. Theory and Society 23:153-154.
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  11. Mustafa Emirbayer (1992). Beyond Structuralism and Voluntarism: The Politics and Discourse of Progressive School Reform, 1890–1930. [REVIEW] Theory and Society 21 (5):621-664.
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