Search results for 'Mustafa Sarikaya' (try it on Scholar)

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  1.  40
    Mustafa Sarikaya (2013). A View About the Short Histories of the Mole and Avogadro's Number. Foundations of Chemistry 15 (1):79-91.
    The mole and Avogadro’s number are two important concepts of science that provide a link between the properties of individual atoms or molecules and the properties of bulk matter. It is clear that an early theorist of the idea of these two concepts was Avogadro. However, the research literature shows that there is a controversy about the subjects of when and by whom the mole concept was first introduced into science and when and by whom Avogadro’s number was first calculated. (...)
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  2.  6
    Yassar Mustafa (2014). Islam and the Four Principles of Medical Ethics. Journal of Medical Ethics 40 (7):479-483.
    The principles underpinning Islam's ethical framework applied to routine clinical scenarios remain insufficiently understood by many clinicians, thereby unfortunately permitting the delivery of culturally insensitive healthcare. This paper summarises the foundations of the Islamic ethical theory, elucidating the principles and methodology employed by the Muslim jurist in deriving rulings in the field of medical ethics. The four-principles approach, as espoused by Beauchamp and Childress, is also interpreted through the prism of Islamic ethical theory. Each of the four principles is investigated (...)
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  3.  12
    Syed Khurram Azmat, Babar T. Shaikh, Ghulam Mustafa, Waqas Hameed & Mohsina Bilgrami (2012). Delivering Post-Abortion Care Through a Community-Based Reproductive Health Volunteer Programme in Pakistan. Journal of Biosocial Science 44 (6):719.
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  4.  30
    Tariq Mustafa (2008). Development of Objective Criteria to Evaluate the Authenticity of Revelation. Zygon 43 (3):737-744.
    Science has been dazzlingly successful in explaining nature. Scientific advances also have led to certain undesirable, though unintended, side effects, one of which is alienation from the spiritual. Revelation comes from the Divine. But what is the status of authenticity of a particular piece claimed to be revelation? What is its historical validity and current state of preservation? This essay proposes to develop a list of rational criteria, in consultation with all stakeholders, for addressing the subject. The aim is to (...)
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  5.  3
    Syed Shabib-ul-Hasan & Sameen Mustafa (2014). Education to Profession! Challenges of Being Women in Pakistan. AI and Society 29 (1):131-136.
  6.  3
    Murat Civaner, Ozlem Sarikaya, Sevim Ulupinar Alici & Gulcin Bozkurt (2008). Exposing Nursing Students To the Marketing Methods of Pharmaceutical Companies. Nursing Ethics 15 (3):396-410.
    There is a strong association between reliance on the promotional activities of pharmaceutical companies and a generally less appropriate use of prescription drugs. Pharmaceutical companies direct some of their promotion towards health workers who do not have the authority to prescribe medicines, such as nurses in certain countries. The aim of this study was to determine the impact that exposure to the marketing methods of pharmaceutical companies has on judgments made by nursing students about health worker—pharmaceutical company relationships. A cross-sectional (...)
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  7.  1
    Mutasim Abu Bakr Mustafa & Stephen D. Mumford (1984). Male Attitudes Towards Family Planning in Khartoum, Sudan. Journal of Biosocial Science 16 (4):437.
  8.  2
    Amir Alexander, Aesha Mustafa, Sarah A. V. Emil, Ebenezer Amekah, Cyril Engmann, Richard Adanu & Cheryl A. Moyer (2013). Social Support During Delivery in Rural Central Ghana: A Mixed Methods Study of Women's Preferences for and Against Inclusion of a Lay Companion in the Delivery Room. Journal of Biosocial Science 46 (5):1-17.
  9.  1
    Abdur Razzaque, A. H. M. G. Mustafa & Peter Kim Streatfield (2013). Do Self-Reported Health Indicators Predict Mortality? Evidence From Matlab, Bangladesh. Journal of Biosocial Science 46 (5):1-14.
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  10. Gulam Mustafa (1994). Dewey's Concept of Liberal Society. Pakistan Philosophical Journal 31:74.
     
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  11. Mustari Mustafa (2010). Dakwah Sufisme Syekh Yusuf Al Makassary. Pustaka Refleksi.
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  12. Osama M. Mustafa (forthcoming). Magnetic. Medical Humanities:medhum-2015-010860.
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  13. Tariq Mustafa (2009). The Case for God: Based on Reason and Evidence, Not Groundless Faith: A Collection of Writings. Mr. Books.
     
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  14.  3
    Enriketa Papa-Pandelejmoni (2014). Albania During WWII: Mustafa Merlika Kruja’s Fascist Collaboration. The European Legacy 19 (4):433-441.
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  15.  10
    Michael Crawford (1991). Mustafa Sayar, Peter Siewert, Hans Taeubler: Inschriften aus Hierapolis-Kastabala, Bericht über eine Reise nach Ost-Kilikien, mit einem Beitrag von James Russell. (Phil.-Hist. Klasse, Sitzungsberichte, 547.) Pp. 40; 39 illustrations. Vienna: Österreichische Akademie der Wissenschaften, 1989. Paper, öS 210/DM 30. [REVIEW] The Classical Review 41 (01):266-.
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  16. Sabine Schmidtke & Camilla Adang (2008). El tratado de polémica contra el judaismo de Ahmad Mustafa Tashkubrizade (m. 968/1561). Al-Qantara: Revista de Estudios Árabes 29 (1):79-113.
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  17. George Sarton (1943). Al-Ḥasan Ibn Al-Haitham by Muṣṭafā Naẓīf Bey. [REVIEW] Isis: A Journal of the History of Science 34:217-218.
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  18. Sabine Schmidtke & Camilla Adang (2008). Ahmad B. Mustafa Tashkubrizade's (D. 968/1561) Polemical Tract Against Judaism (Vol 29, Pg 79, 2008). Al-Qantara: Revista de Estudios Árabes 29 (2):537 - 538.
     
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  19.  22
    Mustafa Emirbayer & Chad Alan Goldberg (2005). Pragmatism, Bourdieu, and Collective Emotions in Contentious Politics. Theory and Society 34 (5-6):469-518.
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  20.  18
    Mustafa Emirbayer & Victoria Johnson (2008). Bourdieu and Organizational Analysis. Theory and Society 37 (1):1-44.
  21.  22
    Mohammed Ghaly (2012). Religio-Ethical Discussions on Organ Donation Among Muslims in Europe: An Example of Transnational Islamic Bioethics. [REVIEW] Medicine, Health Care and Philosophy 15 (2):207-220.
    This article analyzes the religio-ethical discussions of Muslim religious scholars, which took place in Europe specifically in the UK and the Netherlands, on organ donation. After introductory notes on fatwas (Islamic religious guidelines) relevant to biomedical ethics and the socio-political context in which discussions on organ donation took place, the article studies three specific fatwas issued in Europe whose analysis has escaped the attention of modern academic researchers. In 2000 the European Council for Fatwa and Research (ECFR) issued a fatwa (...)
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  22. Sameed Ahmed Mustafa Khatana, Lan Jiang & Wen‐Chih Wu (2014). A Comprehensive Analysis of Dyslipidaemia Management in a Large Health Care System. Journal of Evaluation in Clinical Practice 20 (1):81-87.
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  23.  71
    Mustafa Emirbayer (1996). Useful Durkheim. Sociological Theory 14 (2):109-130.
    From the mid-1960s through much of the 1980s, Durkheim's contributions to historical-comparative sociology were decidedly marginalized; the title of one of Charles Tilly's essays, "Useless Durkheim," conveys this prevailing sensibility with perfect clarity. Here, by contrast, I draw upon writings from Durkheim's later "religious" period to show how Durkheim has special relevance today for debates in the historical-comparative field. I examine how his substantive writings shed light on current discussions regarding civil society; how his analytical insights help to show how (...)
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  24.  26
    Mustafa Emirbayer & Mimi Sheller (1998). Publics in History. Theory and Society 27 (6):727-779.
  25.  15
    Mustafa Koc & Kenneth A. Dahlberg (1999). The Restructuring of Food Systems: Trends, Research, and Policy Issues. [REVIEW] Agriculture and Human Values 16 (2):109-116.
    This issue brings together a selection of articles based on presentations at two Conferences in 1997. The aim has been 1) to offer clearer and more understandable descriptions of the major trends and relationships that are involved in the structural transformations that are occurring in food systems at all levels; 2) to help develop better theoretical and conceptual tools to aid us in analyzing such restructurings and their dynamics; and 3) to clarify a number of practical issues facing those seeking (...)
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  26.  20
    Fabrice Jotterand, Shawn M. McClintock, Archie A. Alexander & Mustafa M. Husain (2010). Ethics and Informed Consent of Vagus Nerve Stimulation (VNS) for Patients with Treatment-Resistant Depression (TRD). Neuroethics 3 (1):13-22.
    Since the Nuremberg trials (1947–1949), informed consent has become central for ethical practice in patient care and biomedical research. Codes of ethics emanating from the Nuremberg Code (1947) recognize the importance of protecting patients and research subjects from abuses, manipulation and deception. Informed consent empowers individuals to autonomously and voluntarily accept or reject participation in either clinical treatment or research. In some cases, however, the underlying mental or physical condition of the individual may alter his or her cognitive abilities and (...)
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  27. Adil Mustafa Ahmad (1994). The Erotic and the Pornographic in Arab Culture. British Journal of Aesthetics 34 (3):278-284.
  28.  21
    Mustafa Emirbayer (2004). The Alexander School of Cultural Sociology. Thesis Eleven 79 (1):5-15.
    I pursue three aims in this article: (1) a contextualization of Jeffrey Alexander’s cultural sociology within the broader trajectory of his intellectual development; (2) a sketch of the key ideas of his approach to cultural analysis against the backdrop of contemporary debates regarding culture and social structure; and (3) an appreciation and critical assessment of Alexander’s program.
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  29.  7
    Mustafa Emirbayer & Jeff Goodwin (1996). Symbols, Positions, Objects: Toward a New Theory of Revolutions and Collective Action. History and Theory 35 (3):358-374.
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  30.  13
    Henry Silverman, Babiker Ahmed, Samar Ajeilet, Sumaia Al-fadil, Suhail Al-amad, Hadir El-dessouky, Ibrahim El-gendy, Mohamed El-guindi, Mustafa El-nimeiri, Rana Muzaffar & Azza Saleh (2010). Curriculum Guide for Research Ethics Workshops for Countries in the Middle East. Developing World Bioethics 10 (2):70-77.
    To help ensure the ethical conduct of research, many have recommended educational efforts in research ethics to investigators and members of research ethics committees (RECs). One type of education activity involves multi-day workshops in research ethics. To be effective, such workshops should contain the appropriate content and teaching techniques geared towards the learning styles of the targeted audiences. To ensure consistency in content and quality, we describe the development of a curriculum guide, core competencies and associated learning objectives and activities (...)
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  31.  17
    A. Ríos, Luis Guillermo & Yamal Mustafá Iza (forthcoming). Gases ideales: Diagramas termodinámicos. Scientia.
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  32.  19
    Mustafa Emirbayer (1992). Beyond Structuralism and Voluntarism: The Politics and Discourse of Progressive School Reform, 1890–1930. [REVIEW] Theory and Society 21 (5):621-664.
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  33.  38
    Mustafa Isaevich Bilalov (2008). True Between Opinion and Knowledge. Proceedings of the Xxii World Congress of Philosophy 53:7-14.
    In the report the parity of true and knowledge on the basis of reconsideration of communication of true opinion and knowledge, and also interpretation of the term "opinion" in Plato’s gnosiology is considered. Described Set of cognitive procedures of the subject of the knowledge in it, necessary for reception of knowledge from true, is comparable to functions and results of influence of criterion of true in cognitive process. The importance of these efforts of the subjectguarantees Plato and Aristotle theory of (...)
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  34.  33
    Mustafa M. Dagli (2008). Lawyers' Paradox. Proceedings of the Xxii World Congress of Philosophy 53:45-53.
    Justice is an important concept in philosophy since ancient times and a key phenomenon in human life (in societies). First a judge at a court, two sides, their witnesses, Lawyer-A and Lawyer-B are considered in this quasi-essay inquiry. Then pointed out that, which lawyer better develops his/her arguments, his/her side will be advantageous. Reality conceals on the one side, truth (and rightness) stands on the other. However this will be risky in social life; it may be understood by an ordinary (...)
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  35.  72
    Mustafa Dehqan (2010). Kurdish Glosses on Aristotelian Logical Texts. Philosophical Quarterly 60 (241):692-697.
    Some of the outstanding masters of Kurdish historical schools (Medresê) are usually and rightly seen as belonging to the Aristotelian tradition. In this introductory study I briefly present some manuscripts of Kurdish glosses on Aristotelian logical texts, and show that the Aristotelian logical tradition, as inherited from early Islamic philosophers, also formed an important strand in Kurdish schools. Kurdish students' peculiar approach to Aristotelian logic affected the way in which Categories, De Interpretatione and Isagoge were studied in Kurdish schools from (...)
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  36.  5
    Mustafa U. Kiziltan, William J. Bain & Canizares M. Anita (1990). Postmodern Conditions: Rethinking Public Education. Educational Theory 40 (3):351-369.
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  37.  2
    Mustafa Tekke, Nik A. Hisham İsmail, Zhuo Chen & P. J. Watson (2015). Muslim Religious Openness and Ilm. Archive for the Psychology of Religion 37 (3):295-320.
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  38.  13
    Rogaia Mustafa Abusharaf (2006). Competing Masculinities: Probing Political Disputes as Acts of Violence Against Women From Southern Sudan and Darfur. [REVIEW] Human Rights Review 7 (2):59-74.
    This article identifies the major forces militating against the promotion of women's rights in the Sudan. These factors are intimately linked to the country's multiple political disputes including Darfur and southern Sudan. The effects of political violence is elaborated through a detailed examination of women’s political, economic and cultural rights. The article concludes by identifying the promotion of good governance and democratization as fundamental pre-requisites for advancing human rights and sustainable peace in the war-torn nation.
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  39.  16
    Serikzhan A. Badaev, Mustafa Manat & Andrea Sorbi (2012). Rogers Semilattices of Families of Two Embedded Sets in the Ershov Hierarchy. Mathematical Logic Quarterly 58 (4‐5):366-376.
    Let a be a Kleene's ordinal notation of a nonzero computable ordinal. We give a sufficient condition on a, so that for every equation image-computable family of two embedded sets, i.e., two sets A, B, with A properly contained in B, the Rogers semilattice of the family is infinite. This condition is satisfied by every notation of ω; moreover every nonzero computable ordinal that is not sum of any two smaller ordinals has a notation that satisfies this condition. On the (...)
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  40.  15
    Syed Mustafa Ali (2003). Too Far, Yet Not Far Enough. Techne 6 (3):148-155.
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  41.  1
    Mustafa Shah (2016). The Case of Variae Lectiones. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 29 (2):285-311.
    The qirāʾāt or variae lectiones represent the vast corpus of Qurʾānic readings that were preserved through the historical processes associated with the textual codification and transmission of the Qurʾān. Despite the fact that differences among concomitant readings tend to be nominal, others betray semantic nuances that are brought into play within legal discourses. Both types of readings remain important sources for the history of the text of the Qur’ān and early Arabic grammatical thought. While some recent scholars have questioned the (...)
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  42.  7
    Mustafa R. Yilmaz (1978). Multiattribute Utility Theory: A Survey. Theory and Decision 9 (4):317-347.
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  43.  10
    John Brown, Randall Collins, Frank Dobbin, Mike Donaldson, Mustafa Emirbayer, Steven Epstein, Mark Granovetter, Doug Guthrie, Carol Heimer & Philippa Levine (1999). Acknowledgment of External Reviewers for 1998. Theory and Society 28 (201):201-201.
  44.  7
    Suzanne Burkholder, Daniel Chirot, Dan Clawson, Patricia Clough, Mustafa Emirbayer, Rick Fantasia, Patricia P. Ferguson, John Foran, David Gartman & Robert Gay (1994). Acknowledgment of" Outside" Reviewers for 1993. Theory and Society 23:153-154.
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  45.  2
    Syed Mustafa Ali (2003). Too Far, Yet Not Far Enough. Techné: Research in Philosophy and Technology 6 (3):148-155.
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  46.  9
    Rogaia Mustafa Abusharaf (1999). The Resurrection of the Savage: Warrior Marks Revisited. Radical Philosophy Review 2 (2):96-111.
    The author presents a critique of the presentation of Female Circumcision as occasioned by the work of Alice Walker and Parthiba Pamar’s film Warrior Marks, Female Genital Mutilation and the Sexual Blinding of Women. The discussion focuses on North East Africa (with references to female circumcision by Western physicians in the nineteenth and early twentieth centuries). In the African context, the author observes, the operation is implemented almost exclusively by eIder women who regard the ritual as an important affirmation of (...)
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  47.  3
    Serikzhan A. Badaev, Mustafa Manat & Andrea Sorbi (2015). Friedberg Numberings in the Ershov Hierarchy. Archive for Mathematical Logic 54 (1-2):59-73.
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  48.  2
    Serdar Aykan Mustafa Zafer (2015). Polyorchidism Presenting with Testicular Pain and Scrotal Mass. Journal of Clinical Research and Bioethics 6 (2).
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  49.  7
    Mustafa Emirbayer & Molly Noble (2013). The Peculiar Convergence of Jeffrey Alexander and Erik Olin Wright. Theory and Society 42 (6):617-645.
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  50.  16
    Arslan Kaynardağ (2007). La Philosophie des Lumières en Turquie en tant qu'un guide illuminant. The Proceedings of the Twenty-First World Congress of Philosophy 7:117-122.
    En Turquie la philosophie des Lumieres est congue comme un courant de pensee qui rayonne et eclaircit le processus de la creation de la Turquie moderne. Cette philosophie a contribue par ailleurs au developpement de la Turquie dans la voie de modernisation. Tous ceux qui ont lutte pour F independance du pays, notamment Mustafa Kemal Atatürk etaient profondement influences de la philosophie des Lumieres, Le fondateur de la Republique Turque et ses amis avaient tres bien saisie la grande importance (...)
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