Search results for 'Mustafa Sarikaya' (try it on Scholar)

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  1.  41
    Mustafa Sarikaya (2013). A View About the Short Histories of the Mole and Avogadro's Number. Foundations of Chemistry 15 (1):79-91.
    The mole and Avogadro’s number are two important concepts of science that provide a link between the properties of individual atoms or molecules and the properties of bulk matter. It is clear that an early theorist of the idea of these two concepts was Avogadro. However, the research literature shows that there is a controversy about the subjects of when and by whom the mole concept was first introduced into science and when and by whom Avogadro’s number was first calculated. (...)
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  2.  6
    Yassar Mustafa (2014). Islam and the Four Principles of Medical Ethics. Journal of Medical Ethics 40 (7):479-483.
    The principles underpinning Islam's ethical framework applied to routine clinical scenarios remain insufficiently understood by many clinicians, thereby unfortunately permitting the delivery of culturally insensitive healthcare. This paper summarises the foundations of the Islamic ethical theory, elucidating the principles and methodology employed by the Muslim jurist in deriving rulings in the field of medical ethics. The four-principles approach, as espoused by Beauchamp and Childress, is also interpreted through the prism of Islamic ethical theory. Each of the four principles is investigated (...)
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  3.  19
    Syed Khurram Azmat, Babar T. Shaikh, Ghulam Mustafa, Waqas Hameed & Mohsina Bilgrami (2012). Delivering Post-Abortion Care Through a Community-Based Reproductive Health Volunteer Programme in Pakistan. Journal of Biosocial Science 44 (6):719.
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  4.  61
    Tariq Mustafa (2008). Development of Objective Criteria to Evaluate the Authenticity of Revelation. Zygon 43 (3):737-744.
    Science has been dazzlingly successful in explaining nature. Scientific advances also have led to certain undesirable, though unintended, side effects, one of which is alienation from the spiritual. Revelation comes from the Divine. But what is the status of authenticity of a particular piece claimed to be revelation? What is its historical validity and current state of preservation? This essay proposes to develop a list of rational criteria, in consultation with all stakeholders, for addressing the subject. The aim is to (...)
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  5.  14
    Syed Shabib-ul-Hasan & Sameen Mustafa (2014). Education to Profession! Challenges of Being Women in Pakistan. AI and Society 29 (1):131-136.
  6.  2
    Osama M. Mustafa (forthcoming). Magnetic. Medical Humanities:medhum-2015-010860.
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  7.  3
    Murat Civaner, Ozlem Sarikaya, Sevim Ulupinar Alici & Gulcin Bozkurt (2008). Exposing Nursing Students To the Marketing Methods of Pharmaceutical Companies. Nursing Ethics 15 (3):396-410.
    There is a strong association between reliance on the promotional activities of pharmaceutical companies and a generally less appropriate use of prescription drugs. Pharmaceutical companies direct some of their promotion towards health workers who do not have the authority to prescribe medicines, such as nurses in certain countries. The aim of this study was to determine the impact that exposure to the marketing methods of pharmaceutical companies has on judgments made by nursing students about health worker—pharmaceutical company relationships. A cross-sectional (...)
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  8.  2
    Amir Alexander, Aesha Mustafa, Sarah A. V. Emil, Ebenezer Amekah, Cyril Engmann, Richard Adanu & Cheryl A. Moyer (2013). Social Support During Delivery in Rural Central Ghana: A Mixed Methods Study of Women's Preferences for and Against Inclusion of a Lay Companion in the Delivery Room. Journal of Biosocial Science 46 (5):1-17.
  9.  1
    Mutasim Abu Bakr Mustafa & Stephen D. Mumford (1984). Male Attitudes Towards Family Planning in Khartoum, Sudan. Journal of Biosocial Science 16 (4):437.
  10.  1
    Abdur Razzaque, A. H. M. G. Mustafa & Peter Kim Streatfield (2013). Do Self-Reported Health Indicators Predict Mortality? Evidence From Matlab, Bangladesh. Journal of Biosocial Science 46 (5):1-14.
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  11. Amir Alexander, Aesha Mustafa, Sarah A. V. Emil, Ebenezer Amekah, Cyril Engmann, Richard Adanu & Cheryl A. Moyer (2014). Social Support During Delivery in Rural Central Ghana: A Mixed Methods Study of Women's Preferences for and Against Inclusion of a Lay Companion in the Delivery Room. Journal of Biosocial Science 46 (5):669-685.
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  12. Philip K. Hitti, Muḥammad ibn-Aḥmad ibn-Iyās, Paul Kahle, Muḥammad Muṣṭafa, Moritz Sobernheim, Muhammad ibn-Ahmad ibn-Iyas & Muhammad Mustafa (1934). Badā'i' al-Zuhūr fi Waqā'i' al-DuhūrBada'i' al-Zuhur fi Waqa'i' al-Duhur. Journal of the American Oriental Society 54 (2):213.
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  13. Gulam Mustafa (1994). Dewey's Concept of Liberal Society. Pakistan Philosophical Journal 31:74.
     
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  14. Mustari Mustafa (2010). Dakwah Sufisme Syekh Yusuf Al Makassary. Pustaka Refleksi.
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  15. A. Mustafa (2013). Muslim Youth: Challenges, Opportunities and Expectations * Edited by Fauzia Ahmad and Mohammad Siddique Seddon. Journal of Islamic Studies 24 (2):256-257.
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  16. Tariq Mustafa (2009). The Case for God: Based on Reason and Evidence, Not Groundless Faith: A Collection of Writings. Mr. Books.
     
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  17. Abdur Razzaque, A. H. M. G. Mustafa & Peter Kim Streatfield (2014). Do Self-Reported Health Indicators Predict Mortality? Evidence From Matlab, Bangladesh. Journal of Biosocial Science 46 (5):621-634.
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  18. Yaşar Sarikaya (2002). Sufis und Gelehrte als Medresengründer und -patrone im osmanischen Konya. Der Islam: Journal of the History and Culture of the Middle East 79 (2).
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  19.  11
    Enriketa Papa-Pandelejmoni (2014). Albania During WWII: Mustafa Merlika Kruja’s Fascist Collaboration. The European Legacy 19 (4):433-441.
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  20.  1
    Isaac Kfir (forthcoming). The Arabs at War in AfghanistanBy Mustafa Hamid and Leah Farrall in Conversation. Journal of Islamic Studies:etw010.
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  21.  1
    W. Shaw (2015). Mustafa Ali's Epic Deeds of Artists: A Critical Edition of the Earliest Ottoman Text About the Calligraphers and Painters of the Islamic World Edited, Translated and Commented by ESRA AK N-K VANC. Journal of Islamic Studies 26 (2):254-256.
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  22.  16
    Michael Crawford (1991). Mustafa Sayar, Peter Siewert, Hans Taeubler: Inschriften aus Hierapolis-Kastabala, Bericht über eine Reise nach Ost-Kilikien, mit einem Beitrag von James Russell. (Phil.-Hist. Klasse, Sitzungsberichte, 547.) Pp. 40; 39 illustrations. Vienna: Österreichische Akademie der Wissenschaften, 1989. Paper, öS 210/DM 30. [REVIEW] The Classical Review 41 (01):266-.
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  23. Sabine Schmidtke & Camilla Adang (2008). El tratado de polémica contra el judaismo de Ahmad Mustafa Tashkubrizade (m. 968/1561). Al-Qantara: Revista de Estudios Árabes 29 (1):79-113.
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  24. Robert Dankoff & Andreas Tietze (1986). Muṣṭafā ʿĀlī's Counsel for Sultans of 1581, I and IIMustafa Ali's Counsel for Sultans of 1581, I and II. Journal of the American Oriental Society 106 (3):587.
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  25. G. F. H. & Lord Kinross (1965). Ataturk; A Biography of Mustafa Kemal, Father of Modern Turkey. Journal of the American Oriental Society 85 (4):611.
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  26. William C. Hickman & Andreas Tietze (1979). Mustafa 'Ālī's Description of Cairo of 1599Mustafa 'Ali's Description of Cairo of 1599. Journal of the American Oriental Society 99 (1):142.
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  27. A. -N. Isstaif (2004). Review: Wafa' al-Wafa bi-'Akhbar Dar al-Mustafa : Wafa' al-Wafa bi-'Akhbar Dar al-Mustafa. [REVIEW] Journal of Islamic Studies 15 (2):217-219.
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  28. Rhoads Murphey & Petra Kappert (1986). Geschichte Sultan Süleymān Kānūnīs von 1520 bis 1557, oder Ṭabaḳat ül-Memālik ve Derecāt ül-Mesālik, von Celālzāde Muṣṭafā, gennant Koca NişānciGeschichte Sultan Suleyman Kanunis von 1520 bis 1557, oder Tabakat ul-Memalik ve Derecat ul-Mesalik, von Celalzade Mustafa, gennant Koca Nisanci. [REVIEW] Journal of the American Oriental Society 106 (4):805.
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  29. Y. Rapoport (2014). On Taql D: Ibn Al Qayyim's Critique of Authority in Islamic Law by Abdul-Rahman Mustafa. Journal of Islamic Studies 25 (3):353-354.
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  30. George Sarton (1943). Al-Ḥasan Ibn Al-Haitham by Muṣṭafā Naẓīf Bey. [REVIEW] Isis: A Journal of the History of Science 34:217-218.
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  31. Sabine Schmidtke & Camilla Adang (2008). Ahmad B. Mustafa Tashkubrizade's (D. 968/1561) Polemical Tract Against Judaism (Vol 29, Pg 79, 2008). Al-Qantara: Revista de Estudios Árabes 29 (2):537 - 538.
     
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  32. Svat Soucek & Cornell H. Fleischer (1988). Bureaucrat and Intellectual in the Ottoman Empire: The Historian Mustafa Âli Bureaucrat and Intellectual in the Ottoman Empire: The Historian Mustafa Ali. Journal of the American Oriental Society 108 (4):670.
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  33.  44
    Mustafa Emirbayer & Chad Alan Goldberg (2005). Pragmatism, Bourdieu, and Collective Emotions in Contentious Politics. Theory and Society 34 (5-6):469-518.
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  34.  1
    Paul E. Croarkin, Paul A. Nakonezny, Charles P. Lewis, Michael J. Zaccariello, John E. Huxsahl, Mustafa M. Husain, Betsy D. Kennard, Graham J. Emslie & Zafiris J. Daskalakis (2014). Developmental Aspects of Cortical Excitability and Inhibition in Depressed and Healthy Youth: An Exploratory Study. Frontiers in Human Neuroscience 8.
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  35. Mustafa Gunes & Cebrail Gumus (2014). Electronic Transport in Strained P-Modulation Be-Doped Ga0.8In0.2As/GaAs Single Quantum Well. Philosophical Magazine 94 (24):2804-2811.
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  36.  31
    Mustafa Emirbayer & Victoria Johnson (2008). Bourdieu and Organizational Analysis. Theory and Society 37 (1):1-44.
  37.  25
    Mohammed Ghaly (2012). Religio-Ethical Discussions on Organ Donation Among Muslims in Europe: An Example of Transnational Islamic Bioethics. [REVIEW] Medicine, Health Care and Philosophy 15 (2):207-220.
    This article analyzes the religio-ethical discussions of Muslim religious scholars, which took place in Europe specifically in the UK and the Netherlands, on organ donation. After introductory notes on fatwas (Islamic religious guidelines) relevant to biomedical ethics and the socio-political context in which discussions on organ donation took place, the article studies three specific fatwas issued in Europe whose analysis has escaped the attention of modern academic researchers. In 2000 the European Council for Fatwa and Research (ECFR) issued a fatwa (...)
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  38.  65
    Mustafa Emirbayer & Mimi Sheller (1998). Publics in History. Theory and Society 27 (6):727-779.
  39.  73
    Mustafa Emirbayer (1996). Useful Durkheim. Sociological Theory 14 (2):109-130.
    From the mid-1960s through much of the 1980s, Durkheim's contributions to historical-comparative sociology were decidedly marginalized; the title of one of Charles Tilly's essays, "Useless Durkheim," conveys this prevailing sensibility with perfect clarity. Here, by contrast, I draw upon writings from Durkheim's later "religious" period to show how Durkheim has special relevance today for debates in the historical-comparative field. I examine how his substantive writings shed light on current discussions regarding civil society; how his analytical insights help to show how (...)
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  40.  1
    Sameed Ahmed Mustafa Khatana, Lan Jiang & Wen‐Chih Wu (2014). A Comprehensive Analysis of Dyslipidaemia Management in a Large Health Care System. Journal of Evaluation in Clinical Practice 20 (1):81-87.
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  41.  44
    Mustafa Emirbayer (2004). The Alexander School of Cultural Sociology. Thesis Eleven 79 (1):5-15.
    I pursue three aims in this article: (1) a contextualization of Jeffrey Alexander’s cultural sociology within the broader trajectory of his intellectual development; (2) a sketch of the key ideas of his approach to cultural analysis against the backdrop of contemporary debates regarding culture and social structure; and (3) an appreciation and critical assessment of Alexander’s program.
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  42.  22
    Mustafa Koc & Kenneth A. Dahlberg (1999). The Restructuring of Food Systems: Trends, Research, and Policy Issues. [REVIEW] Agriculture and Human Values 16 (2):109-116.
    This issue brings together a selection of articles based on presentations at two Conferences in 1997. The aim has been 1) to offer clearer and more understandable descriptions of the major trends and relationships that are involved in the structural transformations that are occurring in food systems at all levels; 2) to help develop better theoretical and conceptual tools to aid us in analyzing such restructurings and their dynamics; and 3) to clarify a number of practical issues facing those seeking (...)
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  43.  44
    Mustafa Emirbayer (1992). Beyond Structuralism and Voluntarism: The Politics and Discourse of Progressive School Reform, 1890–1930. [REVIEW] Theory and Society 21 (5):621-664.
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  44.  43
    Jotterand Fabrice, M. McClintock Shawn, A. Alexander Archie & M. Husain Mustafa (2010). Ethics and Informed Consent of Vagus Nerve Stimulation (VNS) for Patients with Treatment-Resistant Depression (TRD). Neuroethics 3 (1):13-22.
    Since the Nuremberg trials (1947–1949), informed consent has become central for ethical practice in patient care and biomedical research. Codes of ethics emanating from the Nuremberg Code (1947) recognize the importance of protecting patients and research subjects from abuses, manipulation and deception. Informed consent empowers individuals to autonomously and voluntarily accept or reject participation in either clinical treatment or research. In some cases, however, the underlying mental or physical condition of the individual may alter his or her cognitive abilities and (...)
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  45. Adil Mustafa Ahmad (1994). The Erotic and the Pornographic in Arab Culture. British Journal of Aesthetics 34 (3):278-284.
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  46.  15
    Henry Silverman, Babiker Ahmed, Samar Ajeilet, Sumaia Al-fadil, Suhail Al-amad, Hadir El-dessouky, Ibrahim El-gendy, Mohamed El-guindi, Mustafa El-nimeiri, Rana Muzaffar & Azza Saleh (2010). Curriculum Guide for Research Ethics Workshops for Countries in the Middle East. Developing World Bioethics 10 (2):70-77.
    To help ensure the ethical conduct of research, many have recommended educational efforts in research ethics to investigators and members of research ethics committees (RECs). One type of education activity involves multi-day workshops in research ethics. To be effective, such workshops should contain the appropriate content and teaching techniques geared towards the learning styles of the targeted audiences. To ensure consistency in content and quality, we describe the development of a curriculum guide, core competencies and associated learning objectives and activities (...)
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  47.  8
    Mustafa Emirbayer & Jeff Goodwin (1996). Symbols, Positions, Objects: Toward a New Theory of Revolutions and Collective Action. History and Theory 35 (3):358-374.
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  48.  38
    Mustafa Isaevich Bilalov (2008). True Between Opinion and Knowledge. Proceedings of the Xxii World Congress of Philosophy 53:7-14.
    In the report the parity of true and knowledge on the basis of reconsideration of communication of true opinion and knowledge, and also interpretation of the term "opinion" in Plato’s gnosiology is considered. Described Set of cognitive procedures of the subject of the knowledge in it, necessary for reception of knowledge from true, is comparable to functions and results of influence of criterion of true in cognitive process. The importance of these efforts of the subjectguarantees Plato and Aristotle theory of (...)
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  49.  6
    Mustafa U. Kiziltan, William J. Bain & Canizares M. Anita (1990). Postmodern Conditions: Rethinking Public Education. Educational Theory 40 (3):351-369.
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  50.  18
    A. Ríos, Luis Guillermo & Yamal Mustafá Iza (forthcoming). Gases ideales: Diagramas termodinámicos. Scientia.
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