Search results for 'Mustapha Kamal Pasha' (try it on Scholar)

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  1.  30
    Mustapha Kamal Pasha (2005). Islam, 'Soft' Orientalism and Hegemony: A Gramscian Rereading. Critical Review of International Social and Political Philosophy 8 (4):543-558.
    Abstract The neo?Gramscian framework offers one of the more innovative contributions to a discipline long embedded in the self?same verities of behaviouralism, positivism and neo?Realism. As with conventional wisdom, however, neo?Gramscians reproduce either assumptions of liberal neutrality or cultural thickness in relation to the ?peripheral zones? of the global political economy. These tendencies produce a variant that can be likened to ?soft Orientalism?. In the first instance, cultural difference is not much of an impediment to the establishment of (West?centred) global (...)
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  2. Nicholas D. Schiff, D. Rodriguez-Moreno & A. Kamal (2005). FMRI Reveals Large-Scale Network Activation in Minimally Conscious Patients. Neurology 64:514-523.
  3.  8
    Muhammad Kamal (1998). Master-Slave Relationship in Hegel's Philosophy. Indian Philosophical Quarterly 25 (4):455-466.
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  4.  12
    R. S. Kamal (forthcoming). Ethics in Medical Practice. Ethics.
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  5.  10
    Nashid Kamal, Unnati R. Saha, Mehrab Ali Khan & Radheshyam Bairagi (2007). Use of Periodic Abstinence in Bangladesh: Do They Really Understand? Journal of Biosocial Science 39 (1):27.
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  6.  8
    Muhammad Kamal (2014). Individual Essences in Avicenna’s Metaphysics. Open Journal of Philosophy 4 (1):16-21.
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  7.  2
    S. M. Mostafa Kamal, Che Hashim Hassan, Gazi Mahabubul Alam & Yang Ying (2015). Child Marriage in Bangladesh: Trends and Determinants. Journal of Biosocial Science 47 (1):120-139.
  8.  9
    Muhammad Kamal (2012). Existence and Non-Existence in Sabzawari's Ontology. Sophia 51 (3):395-406.
    Sabzawari is one of the greatest Muslim philosophers of the nineteenth century. He belongs to Sadrian Existentialism, which became a dominant philosophical tradition during the Qajar dynasty in Iran. This paper critically analyses Sabzawari’s ontological discussion on the dichotomy of existence and quiddity and the relation between existence and non-existence. It argues against Sabzawari by advocating the idea that ‘Existence’ rather than quiddity is the ground for identity as well as for diversity, and that non-existence, like existence, is able to (...)
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  9.  2
    Muhammad Kamal (2013). Dressing After Dressing: Sadra’s Interpretation of Change. Open Journal of Philosophy 3 (1):55-62.
    This paper deals with the doctrine of transubstantial change advocated by Mulla Sadra in which substances as well as accidents are thought to be in constant and gradual change. Against Aristotle’s doctrine of accidental change, Mulla Sadra argues that no stable ground can bring about change and since substance is renewable it cannot carry identity of a changing existent. Here we investigate whether identity is possible or not. If it is possible then what becomes a ground for establishing identity of (...)
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  10.  8
    Susan Tridgell, Reg Naulty, Robert Larmer, Jennifer Welchman, Struan Jacobs, Christopher Lundgren, Adrian Walsh, John Makeham & Muhammad Kamal (2004). Book Reviews. [REVIEW] Sophia 43 (2):129-147.
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  11.  2
    Nashid Kamal (1996). Influence of Family Head's Reproductive Behaviour on the Use of Modern Contraceptive Methods by Other Members of the Family in Rural Bangladesh. Journal of Biosocial Science 28 (3):297-303.
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  12.  3
    Ayeesha K. Kamal & Nicholas D. Schiff (2002). Does the Form of Akinetic Mutism Linked to Mesodiencephalic Injuries Bridge the Double Dissociation of Parkinson's Disease and Catatonia? Behavioral and Brain Sciences 25 (5):586-587.
    Northoff provides a compelling argument supporting a kind of “double dissociation” of Parkinson's disease and catatonia. We discuss a related form of akinetic mutism linked to mesodiencephalic injuries and suggest an alternative to the proposed “horizontal” versus “vertical” modulation distinction. Rather than a “directional” difference in patterned neuronal activity, we propose that both disorders reflect hypersynchrony within typically interdependent but segregated networks facilitated by a common thalamic gating mechanism.
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  13. Nashid Kamal, Andrew Sloggett & John G. Cleland (1999). Area Variations in Use of Modern Contraception in Rural Bangladesh: A Multilevel Analysis. Journal of Biosocial Science 31 (3):327-341.
    This study in Bangladesh found that inter-cluster variation in the use of modern reversible methods of contraception was significantly attributable to the educational levels of the female family planning workers working in the clusters. Women belonging to clusters served by educated workers had a higher probability of being contraceptive users than those whose workers had only completed primary education. At the household level, important determinants of use were socioeconomic status and religion. At the individual level, the woman being the wife (...)
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  14. M. Kamal (2001). Critique of Heidegger's Understanding of The Meaning of Being. Indian Philosophical Quarterly 28 (3):323-332.
     
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  15. M. Kamal (2006). Dasein and Creativity: A New Reading of Heidegger. Indian Philosophical Quarterly 33 (3/4):243.
     
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  16. Muhammad Kamal (2002). Heidegger and the Transition to Postmodernity. Indian Philosophical Quarterly 29 (1):43-56.
     
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  17. Ritu Kamal (2008). Prapanch Kanya: Indian Philosophy in the Second Millennium. Viva Books.
     
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  18. Nashid Kamal, Unnati R. Saha, Mehrab Ali Khan & Radheshyam Bairagi (2007). Use of Periodic Abstinence in Bangladesh: Do They Really Understand? Journal of Biosocial Science 39 (1):27.
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  19. Timothy S. Murphy & Abdul-Karim Mustapha (eds.) (2005). Resistance in Practice: The Philosophy of Antonio Negri. Pluto Press.
    This collection of specially commissioned essays is the first of its kind in English on the work of Antonio Negri, the Italian philosopher and political theorist. The spectacular success of Empire , Negri's collaboration with Michael Hardt, has brought Negri's writing to a new, wider audience. A substantial body of his writing is now available to an English-speaking readership. Outstanding contributors—including Michael Hardt, Sergio Bologna, Kathi Weeks and Nick Dyer-Witheford—reveal the variety and complexity of Negri's thought and explores its unique (...)
     
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  20. Timothy S. Murphy & Abdul-Karim Mustapha (eds.) (2005). The Philosophy of Antonio Negri. Pluto Press.
    The spectacular success of Empire and Multitude has brought Antonio Negri's writing to a new and wider audience. Negri'as work is singular in its depth and expression. It can be difficult to grasp the complexity of his ideas as they are rooted in the history of philosophy. This book offers an introduction to his thinking and is ideal for readers who want to come to grips with his key themes. Contributors include Pierre Macherey, Daniel Bensai;d, Charles Wolfe, Alex Callinicos, Miguel (...)
     
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  21. Zahida Hamid[from old catalog] Pasha (1948). Philosophical Anthropology of the Koran. Washington.
     
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  22.  8
    Bryan Lueck (2015). A Culture of Singularities: A Review Essay of Elisabeth Weber’s Living Together: Jacques Derrida’s Communities of Violence and Peace and Mustapha Chérif’s Islam and the West: A Conversation with Jacques Derrida. [REVIEW] SCTIW Review 3:1-6.
  23.  37
    David Frost (2011). Islam and the West: A Conversation with Jacques Derrida , by Mustapha Chérif. [REVIEW] Philosophical Papers 39 (2):271-279.
    Originally published as L'Islam et l'occident, 2006. Translated by Teresa Lavender Fagan. Chicago: University of Chicago Press, 2008. xxii + 114 pp. Hardback, $19.99.
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  24.  4
    John P. Langan (1971). Mustapha and the Host: Some Reflections on Inferences in Religious Language. [REVIEW] International Journal for Philosophy of Religion 2 (4):208 - 221.
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  25.  2
    J. L. Myres (1935). Two Books on Ancient Geography Prince Youssouf Kamal: Quelques Éclaircissements Épars Sur Mes Monumenta Cartographica Africae Et Aegypti. Pp. Viii + 218. Leiden: Brill, 1935. Stiff Paper; 'Pas En Commerce.' Gaetano Mario Columba: Ricerche Storiche. I. Geografia E Geografi Del Mondo Antico. Pp. Vi+362. Palermo: Trimarchi, 1935 Stiff Paper, L. 45. [REVIEW] The Classical Review 49 (05):174-.
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  26.  5
    R. M. D. & William Plomer (1936). Ali the Lion: Ali of Tebeleni, Pasha of Jannina, 1741-1822. Journal of Hellenic Studies 56:120.
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  27.  7
    Michael Ewbank (2009). Mulla Sadra's Transcendent Philosophy. By Muhammed Kamal. Heythrop Journal 50 (2):320-322.
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  28. Gordon Baldwin (1996). Roger Fenton: Pasha and Bayadere. J. Paul Getty Museum.
    In his rich and detailed study, Baldwin explains how this image of a seated man and a dancing woman embodies themes and motifs that can be found in the work of nineteenth-century artists from Eugéne Delacroix to John Frederick Lewis to ...
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  29.  8
    Jānakīnātha Kaula, N. B. Patil & Mrinal Kaul (eds.) (2003). The Variegated Plumage: Encounters with Indian Philosophy: A Commemoration Volume in Honour of Pandit Jankinath Kaul "Kamal". Sant Samagam Research Institute and Motilal Banarsidass Publishers, Delhi.
    The present volume adequately covers different aspects of Indian Philosophy and culture. The extensive section will provide impetus to further research in the subject.
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  30. Roshdi Rashed, Angles Et Grandeur: D'euclide À Kamal Al-Din Al-Farisi.
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  31. Roshdi Rashed (2008). Kamal Al-Din. In Noretta Koertge (ed.), Complete Dictionary of Scientific Biography. Charles Scribner’s Sons 7.
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  32.  24
    A. I. Sabra (2007). The "Commentary" That Saved the Text. The Hazardous Journey of Ibn Al-Haytham's Arabic Optics. Early Science and Medicine 12 (2):117-133.
    The "Text" and the "Commentary" mentioned in the title of this essay are, respectively, the Kitāb al-Manāzir, or Optics, of al-Hasan ibn al-Haytham, composed in the first half of the fifth/eleventh century, and the Tanqīh al-Manāzir li-dhawī l-absār wa l-basā'ir, written by Abū l-Hasan Kamāl al-Dīn al-Fārisī in the second half of the seventh/thirteenth century. It is known that, so far, only the first five of the seven maqālāt /Books that make up the Arabic text of IH's Optics have been (...)
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  33. Elizabeth Thompson (2011). Le mouvement féminin et l’essor de l’État-providence colonial en Syrie. Clio 1 (33):107-124.
    Le mouvement féminin en Syrie s’est constitué sous le mandat français comme une force politique autonome et originale. Malgré le faible nombre de femmes impliquées et son échec à obtenir le droit de vote féminin, il participa à une redéfinition du jeu et de la culture politique en Syrie. Les méthodes féminines de mobilisation collective et populaire réclamant des réformes furent pionnières. Leurs revendications sociales devinrent centrales dans l’arène politique. Jusqu’en 1946, elles contribuèrent à l’émergence d’un État-providence de type colonial (...)
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  34.  32
    Jean McGuire, Sandra Dow & Kamal Argheyd (2003). CEO Incentives and Corporate Social Performance. Journal of Business Ethics 45 (4):341 - 359.
    This paper examines the relationship between CEO incentives and strong and weak corporate social performance. Using the KLD database we find that incentives have no significant relationship with strong social performance. Salary and long-term incentives have a positive association with weak social performance.
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  35.  11
    Bryan W. Roberts (2015). Three Merry Roads to T-Violation. Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 52:8-15.
    This paper is a tour of how the laws of nature can distinguish between the past and the future, or be T-violating. I argue that, in terms of the basic argumentative structure, there are basically just three approaches currently being explored. The first is an application of Curie's Principle, together with the CPT theorem. The second route makes use of a principle due to Pasha Kabir which allows for a direct detection. The third route makes use of a Non-degeneracy (...)
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  36.  89
    Mustapha Ishak (2007). Remarks on the Formulation of the Cosmological Constant/Dark Energy Problems. Foundations of Physics 37 (10):1470-1498.
    Associated with the cosmic acceleration are the old and new cosmological constant problems, recently put into the more general context of the dark energy problem. In broad terms, the old problem is related to an unexpected order of magnitude of this component while the new problem is related to this magnitude being of the same order of the matter energy density during the present epoch of cosmic evolution. Current plans to measure the equation of state or density parameters certainly constitute (...)
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  37.  75
    Elizabeth A. Buchanan (1999). An Overview of Information Ethics Issues in a World-Wide Context. Ethics and Information Technology 1 (3):193-201.
    This article presents an overview of significant issues facing contemporary information professionals. As the world of information continues to grow at unprecedented speed and in unprecedented volume, questions must be faced by information professionals. Will we participate in the worldwide mythology of equal access for all, or will we truly work towards this debatable goal? Will we accept the narrowing of choice for our corresponding increasing diverse clientele? Such questions must be considered in a holistic context and an understanding of (...)
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  38. Mustapha Cherif & Giovanna Borradori (2008). Islam and the West: A Conversation with Jacques Derrida. University of Chicago Press.
     
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  39.  69
    John Protevi, Deleuze and Wexler: Thinking Brain, Body and Affect in Social Context.
    Forthcoming in Cognitive Architecture: from bio-politics to noo-politics, eds. Deborah Hauptmann, Warren Neidich and Abdul-Karim Mustapha INTRODUCTION The cognitive and affective sciences have benefitted in the last twenty years from a rethinking of the long-dominant computer model of the mind espoused by the standard approaches of computationalism and connectionism. The development of this alternative, often named the “embodied mind” approach or the “4EA” approach (embodied, embedded, enactive, extended, affective), has relied on a trio of classical 20th century phenomenologists for (...)
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  40. Gary J. Young, James F. Burgess, Kamal R. Desai & Danielle Valley (2002). The Financial Experience of Hospitals with HMO Contracts: Evidence From Florida. Inquiry 39 (1):67-75.
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  41.  17
    Kamal Dahbur & Thomas Muscarello (2003). Classification System for Serial Criminal Patterns. Artificial Intelligence and Law 11 (4):251-269.
    The data mining field in computer science specializes in extracting implicit information that is distributed across the stored data records and/or exists as associations among groups of records. Criminal databases contain information on the crimes themselves, the offenders, the victims as well as the vehicles that were involved in the crime. Among these records lie groups of crimes that can be attributed to serial criminals who are responsible for multiple criminal offenses and usually exhibit patterns in their operations, by specializing (...)
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  42.  29
    Michael Dummett & Kamal Abu-Deeb (1973). Some Remarks on Mamluk Playing Cards. Journal of the Warburg and Courtauld Institutes 36:106-128.
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  43.  25
    S. Kamal Abdali (1976). An Abstraction Algorithm for Combinatory Logic. Journal of Symbolic Logic 41 (1):222-224.
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  44.  16
    Noam Chomsky, The Cairo-Madison Connection.
    Egyptian workers have long fought for fundamental rights denied by the U.S.-backed Hosni Mubarak regime. Kamal is right to invoke the solidarity that has long been the driving force of the labor movement worldwide, and to compare their struggles for labor rights and democracy.
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  45.  20
    Mustapha Marrouchi (2007). Islam and the West: Unequal Distance/ Unequal Difference. Philosophia Africana 10 (1):1-30.
    Can one divide human reality as indeed human reality seems to be genuinely divided, into clearly different cultures, histories, traditions, societies, even races, and survive the consequences humanly? By surviving the consequences humanly, I mean to ask whether there is any way of avoiding the hystility exoressed by the division, say, of men into "us" (Westerners) and "they" (Orientals) . . . designating in one's mind a familiar soace which is "ours" and an unfamiliar soace beyond "ours" which is "theirs. (...)
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  46.  13
    Kalpesh Kapoor, Kamal Lodaya & Uday S. Reddy (2011). Fine-Grained Concurrency with Separation Logic. Journal of Philosophical Logic 40 (5):583-632.
    Reasoning about concurrent programs involves representing the information that concurrent processes manipulate disjoint portions of memory. In sophisticated applications, the division of memory between processes is not static. Through operations, processes can exchange the implied ownership of memory cells. In addition, processes can also share ownership of cells in a controlled fashion as long as they perform operations that do not interfere, e.g., they can concurrently read shared cells. Thus the traditional paradigm of distributed computing based on locations is replaced (...)
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  47.  1
    Miles Ogborn (2013). “It's Not What You Know . . .”: Encounters, Go-Betweens and the Geography of Knowledge. Modern Intellectual History 10 (1):163-175.
    Sometime in the 1760s, a Constantinople-born, French-educated Muslim arrived at the port of Balassor in north-east India. Known variously as Mustapha or Monsieur Raymond, he had, he later wrote, “with a mediocre dictionary and a bad grammar”, and by conversing with the ship's captain en route from Bombay, “learned enough of English . . . as I might delight in Bolingbroke's Philosophical works”. This student of contemporary intellectual history soon put his knowledge to work, securing a position translating for (...)
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  48.  3
    S. Srikesavan Sabapathy, Kamal Janakiraman, C. Cynthia Swarnalatha & M. Ayyanar (2009). Reporting of Ethical Issues in Indian Physiotherapy Journals. Asian Bioethics Review 1 (4):417-425.
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  49.  2
    Kamal Aboul-Hosn & Dexter Kozen (2006). KAT-ML: An Interactive Theorem Prover for Kleene Algebra with Tests. Journal of Applied Non-Classical Logics 16 (1-2):9-33.
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  50. Nik Mustapha Hj Nik Hassan (1998). Enriching Knowledge Culture Towards Developing a Civil Society. In Othman Alhabshi & Mustapha bin Hj Nik Hassan (eds.), Islam, Knowledge, and Ethics: A Pertinent Culture for Managing Organisations. Institute of Islamic Understanding Malaysia
     
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