Search results for 'Mylène Baum' (try it on Scholar)

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  1. Mylène Baum (1989). Visage Versus Visages. Philosophy and Theology 4 (2):187-205.score: 120.0
    I aim here to confront texts of Levinas and Sartre in an attempt to rethink the relation of the poIitical to the ethical in the early eighties in France. The method is essentially to try to think a passage from one domain into the other without privileging poIitics over ethics or vice versa while uncovering their organic and dialectical interaction, a subject that an only be touched upon via the bridging metaphor of a Visage that can liberate oneself from the (...)
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  2. Eric B. Baum (2004). What Is Thought? Cambridge MA: Bradford Book/MIT Press.score: 60.0
    In What Is Thought? Eric Baum proposes a computational explanation of thought.
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  3. Robert Baum (1975). Logic. Holt, Rinehart and Winston.score: 60.0
    For more than twenty years, introductory logic students have relied on this text to provide clear lessons as well as practical applications of the discipline. Robert Baum emphasizes formal logic and utilizes such elements of popular culture as cartoons and advertisements to illustrate technical concepts. Logic, 4/e addresses all the basic concepts, including informal analysis of statements, arguments, Aristotelian logic, propositional logic, quantificational logic, enumerative induction, the scientific method, probability, informal fallacies, definitions, and applied logic. As with previous editions, (...)
     
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  4. Robert Baum (1995). Logic: Study Guide. OUP USA.score: 60.0
    For more than twenty years, introductory logic students have relied on this text to provide clear lessons as well as practical applications of the discipline. Robert Baum emphasizes formal logic and utilizes such elements of popular culture as cartoons and advertisements to illustrate technical concepts. Logic, 4/e addresses all the basic concepts, including informal analysis of statements, arguments, Aristotelian logic, propositional logic, quantificational logic, enumerative induction, the scientific method, probability, informal fallacies, definitions, and applied logic. As with previous editions, (...)
     
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  5. Bruce Baum (1997). Feminism, Liberalism and Cultural Pluralism: J. S. Mill on Mormon Polygyny. Journal of Political Philosophy 5 (3):230–253.score: 30.0
  6. Matthew L. Baum (2013). The Monoamine Oxidase A (MAOA) Genetic Predisposition to Impulsive Violence: Is It Relevant to Criminal Trials? Neuroethics 6 (2):287-306.score: 30.0
    In Italy, a judge reduced the sentence of a defendant by 1 year in response to evidence for a genetic predisposition to violence. The best characterized of these genetic differences, those in the monoamine oxidase A (MAOA), were cited as especially relevant. Several months previously in the USA, MAOA data contributed to a jury reducing charges from 1st degree murder (a capital offence) to voluntary manslaughter. Is there a rational basis for this type of use of MAOA evidence in criminal (...)
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  7. Seth Baum, Jacob Haqq-Misra & Chris Karmosky (2012). Climate Change: Evidence of Human Causes and Arguments for Emissions Reduction. Science and Engineering Ethics 18 (2):393-410.score: 30.0
    In a recent editorial, Raymond Spier expresses skepticism over claims that climate change is driven by human actions and that humanity should act to avoid climate change. This paper responds to this skepticism as part of a broader review of the science and ethics of climate change. While much remains uncertain about the climate, research indicates that observed temperature increases are human-driven. Although opinions vary regarding what should be done, prominent arguments against action are based on dubious factual and ethical (...)
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  8. Manfred Baum (2007). Freedom in Marx. Radical Philosophy Review 10 (2):117-131.score: 30.0
    Through a structural analysis of the concept of labor in the Paris Manuscripts and the Grundrisse, and in response to critics of Marx such as Hannah Arendt and Alfred Schmidt, the author argues that freedom in Marx is not simply freedom from labor or free time. In accordance with the essence of the human being as a working organism, the goal of the socialist revolution is also free labor. Finally, the transformation of the human being brought about by the development (...)
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  9. Manfred Baum (1987). The B-Deduction and the Refutation of Idealism. Southern Journal of Philosophy 25 (S1):89-107.score: 30.0
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  10. William M. Baum (1998). Why Not Ask “Does the Chimpanzee Have a Soul?”. Behavioral and Brain Sciences 21 (1):116-116.score: 30.0
    The question, “Does the chimpanzee have a theory of mind?” is logically identical to the question, “Does the chimpanzee have a soul?” It is a peculiarity of our culture that we talk about anyone having a mind, and such talk is unhelpful for a science of behavior. The label “killjoy hypothesis” is an ad hominem attack.
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  11. Robert J. Baum (1972). The Instrumentalist and Formalist Elements of Berkeley's Philosophy of Mathematics. Studies in History and Philosophy of Science Part A 3 (2):119-134.score: 30.0
  12. Maurice Baum (1928). A Comparative Study of the Philosophies of William James and John Dewey. Thesis: University of Chicago.score: 30.0
  13. Manfred Baum (1978). Belief and Knowledge in the Philosophy of Plato. Studies on 'Charmides', 'Menon' and 'The Republic'. Philosophy and History 11 (1):6-10.score: 30.0
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  14. William M. Baum & Suzanne H. Mitchell (2000). Newton and Darwin: Can This Marriage Be Saved? Behavioral and Brain Sciences 23 (1):91-92.score: 30.0
    The insights described by Nevin & Grace may be summarized without reference to the Newtonian concepts they suggest. The metaphor to Newtonian mechanics seems dubious in three ways: (1) extensions seem to lead to paradoxes; (2) many well-known phenomena are ignored; (3) the Newtonian concepts seem difficult to reconcile with the larger framework of evolutionary theory.
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  15. Erich Schienke, Seth Baum, Nancy Tuana, Kenneth Davis & Klaus Keller (2011). Intrinsic Ethics Regarding Integrated Assessment Models for Climate Management. Science and Engineering Ethics 17 (3):503-523.score: 30.0
    In this essay we develop and argue for the adoption of a more comprehensive model of research ethics than is included within current conceptions of responsible conduct of research (RCR). We argue that our model, which we label the ethical dimensions of scientific research (EDSR), is a more comprehensive approach to encouraging ethically responsible scientific research compared to the currently typically adopted approach in RCR training. This essay focuses on developing a pedagogical approach that enables scientists to better understand and (...)
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  16. Manfred Baum (1989). Kant on Cosmological Apperception. International Philosophical Quarterly 29 (3):281-289.score: 30.0
  17. Caroline J. Huang & Matthew L. Baum (2012). Nudge Ethics: Just a Game of Billiards? American Journal of Bioethics 12 (2):22-24.score: 30.0
    The American Journal of Bioethics, Volume 12, Issue 2, Page 22-24, February 2012.
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  18. William M. Baum (2001). Two Stumbling Blocks to a General Account of Selection: Replication and Information. Behavioral and Brain Sciences 24 (3):528-528.score: 30.0
    When one takes the evolution of operant behavior as prototype, one sees that the term replication is too tied to the peculiarities of genetic evolution. A more general term is recurrence. The important problem raised by recurrence is not “information” but relationship: deciding when two occurrences belong to the same lineage. That is solved by looking at common environmental effects.
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  19. S. D. Baum (2008). Better to Exist: A Reply to Benatar. Journal of Medical Ethics 34 (12):875-876.score: 30.0
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  20. William M. Baum & Peter J. Richerson, Cultural Evolution in Laboratory Microsocieties Including Traditions of Rule Giving and Rule Following.score: 30.0
    Experiments may contribute to understanding the basic processes of cultural evolution. We drew features from previous laboratory research with small groups in which traditions arose during several generations. Groups of four participants chose by consensus between solving anagrams printed on red cards and on blue cards. Payoffs for the choices differed. After 12 min, the participant who had been in the experiment the longest was removed and replaced with a naı¨ve person. These replacements, each of which marked the end of (...)
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  21. Manfred Baum (1978). Gemeinwohl Und Allgemeiner Wille in Hegels Rechtsphilosophie. Archiv für Geschichte der Philosophie 60 (2).score: 30.0
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  22. Seth D. Baum, Michelle Stickler, James S. Shortle, Klaus Keller, Kenneth J. Davis, Donald A. Brown, Erich W. Schienke & Nancy Tuana (2011). The Role of the National Science Foundation Broader Impacts Criterion in Enhancing Research Ethics Pedagogy. Social Epistemology 23 (3):317-336.score: 30.0
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  23. Robert J. Baum (1976). Can Governmental Support of Philosophy of Science Research Be Justified? PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1976:289 - 312.score: 30.0
    This paper examines some of the theoretical and philosophical issues associated with the question of government funding, including the definition of 'philosophy of science research' and the problem of distinguishing between "pure" and "applied" research. Suggestions are provided as to what is necessary in order to construct several different kinds of justification for government support of PS research, but no justifications are worked out in detail. This paper was written to provide background material for an oral presentation on the more (...)
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  24. Günther Baum (1973). K. L. Reinholds Elementarphilosophie Und Die Idee des Transzendentalen Idealismus. Kant-Studien 64 (1-4).score: 30.0
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  25. Robert J. Baum (1985). Blindness and Anonymity: A Defense of Pluralism in Refereeing Policy. Proceedings and Addresses of the American Philosophical Association 58 (5):757 - 761.score: 30.0
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  26. M. Baum (1994). Clinical Trials -- A Brave New Partnership: A Response to Mrs. Thornton. Journal of Medical Ethics 20 (1):23-25.score: 30.0
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  27. Manfred Baum (1996). Klaus Reich (1906-1996). Kant-Studien 87 (2).score: 30.0
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  28. Gregory Baum (1971). Science and Commitment: Historical Truth According to Ernst Troeltsch. Philosophy of the Social Sciences 1 (2):259-277.score: 30.0
  29. Susan Goold & Nancy M. Baum (2006). Define "Affordable&Quot. Hastings Center Report 36 (5):22-24.score: 30.0
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  30. A. M., S. Baum & M. S. McPherson, Financial Independence and Age: Distributive Justice in the Case of Adult Education.score: 30.0
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  31. S. Baum (forthcoming). Beyond the Ramsey Model for Climate Change Assessments. Ethics in Science and Environmental Politics.score: 30.0
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  32. William M. Baum (2000). Choice of Mating Tactics and Constrained Optimality. Behavioral and Brain Sciences 23 (4):589-590.score: 30.0
    Gangestad & Simpson's arguments may be rendered more substantial and precise by capitalizing on research and theory on choice between reinforced response alternatives. An analysis in terms of feedback functions shows that the effects of individual differences in attractiveness may be understood as constraints on optimality and may be reconciled with the previous research and theory that the authors criticize.
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  33. Maurice Baum (1933). The Development of James's Pragmatism Prior to 1879. Journal of Philosophy 30 (2):43-51.score: 30.0
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  34. Caroline J. Huang & Matthew L. Baum (2011). A Rational Basis for Chemoprevention of Prostate Cancer. American Journal of Bioethics 11 (12):27-29.score: 30.0
    The American Journal of Bioethics, Volume 11, Issue 12, Page 27-29, December 2011.
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  35. Robert J. Baum (1987). Ethical Problems of Professional Planners—Introduction. Business and Professional Ethics Journal 6 (2):3-4.score: 30.0
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  36. Robert Baum (2010). Farewell From the Out-Going Editor of the Business & Professional Ethics Journal. Business and Professional Ethics Journal 29 (1/4):3-4.score: 30.0
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  37. Nancy M. Baum, Sarah E. Gollust, Susan D. Goold & Peter D. Jacobson (2007). Looking Ahead: Addressing Ethical Challenges in Public Health Practice. Journal of Law, Medicine and Ethics 35 (4):657-667.score: 30.0
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  38. Nancy Baum, Peter Jacobson & Susan Goold (2009). “Listen to the People”: Public Deliberation About Social Distancing Measures in a Pandemic. American Journal of Bioethics 9 (11):4-14.score: 30.0
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  39. Robert J. Baum (1973). Philosophy and Mathematics, From Plato to the Present. San Francisco,Freeman, Cooper.score: 30.0
  40. M. J. Baum & S. A. Tobet (1998). Sexual Differentiation of Callosal Size: Hormonal Mechanisms and the Choice of an Animal Model. Behavioral and Brain Sciences 21 (3):328-328.score: 30.0
    Studies of callosal sexual differentiation have concentrated on global measures of callosal size, using the rat as a model for studies of potential hormonal mechanisms. It is time to shift the study of callosal sexual differentiation to a more cellular level. Finally, there are potential problems with using the female rat as the primary model for understanding hormonal mechanisms during postnatal life.
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  41. Maurice Baum (1932). The Attitude of William James Toward Science. The Monist 42 (4):585-604.score: 30.0
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  42. Gregory Baum (2009). The Social Economy: An Alternative Model of Economic Development. Journal of Catholic Social Thought 6 (1):253-262.score: 30.0
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  43. M. Baum (2001). A Convergence of Cultures & Technologies. Medical Humanities 27 (2):106-106.score: 30.0
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  44. Robert J. Baum (1985). Access to Engineering Services. Business and Professional Ethics Journal 4 (3/4):117-135.score: 30.0
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  45. G. Baum (1961). Die oekumenische Situation in Amerika. Augustinianum 1 (1):146-148.score: 30.0
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  46. Robert Baum (1973). Ethical Arguments for Analysis. New York,Holt, Rinehart and Winston.score: 30.0
     
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  47. Gregory Baum (1975). "How Catholics Look at Jews: Inquiries Into Italian, Spanish, and French Teaching Material," by Claire Huchet Bishop. The Modern Schoolman 53 (1):100-101.score: 30.0
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  48. Robert J. Baum (1994). Introduction. Professional Ethics, a Multidisciplinary Journal 3 (2):3-4.score: 30.0
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  49. Robert J. Baum (1990). Introduction. Business and Professional Ethics Journal 9 (3/4):3-5.score: 30.0
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  50. Bruce David Baum & Robert Nichols (eds.) (2012). Isaiah Berlin and the Politics of Freedom: "Two Concepts of Liberty" 50 Years Later. Routledge.score: 30.0
    " By relating Berlin's thinking about freedom to competing contemporary views of the politics of freedom, this book will be significant for both scholars of Berlin as well as people who are interested in larger debates about the meaning and ...
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  51. Gregory Baum (1989). Jesus and Marx. Thought 64 (4):412-413.score: 30.0
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  52. Bruce Baum (2007). J.S. Mill and Liberal Socialism. In Nadia Urbinati & Alex Zakaras (eds.), J.S. Mill's Political Thought: A Bicentennial Reassessment. Cambridge University Press.score: 30.0
  53. Robert J. Baum (1985). Limits on the Power of the Professoriat. Teaching Philosophy 8 (2):153-156.score: 30.0
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  54. Angelica Baum (1992). Neuerscheinungen: Katharina Belser, Elisabeth Ryter, Brigitte Schnegg, Marianne Ulmi (Hg.): Solidarität Streit Widerspruch, Festschrift für Judith Jánoska. Die Philosophin 3 (6):91-95.score: 30.0
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  55. Maurice Baum (1950/1951). Readings in Business Ethics. Dubuque, W.C. Brown Co..score: 30.0
     
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  56. Günther Baum & Dieter Birnbacher (eds.) (2005). Schopenhauer Und Die Künste. Wallstein.score: 30.0
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  57. G. Baum (1961). The Churches and the Church. Augustinianum 1 (1):183-185.score: 30.0
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  58. Gregory Baum (1967). The Future of Belief Debate. Herder and Herder.score: 30.0
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  59. Gregory Baum (1987). The Grand Vision. In Thomas Mary Berry, Anne Lonergan, Caroline Richards & Gregory Baum (eds.), Thomas Berry and the New Cosmology. Twenty-Third Publications.score: 30.0
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  60. Gregory G. Baum (1987). The Impact of Marxism on the Thought of John Paul II. Thought 62 (1):26-38.score: 30.0
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  61. Gregory Baum, John Aloysius Coleman & Marcus Lefébure (eds.) (1984). The Sexual Revolution. T. & T. Clark.score: 30.0
  62. Robert J. Baum (1977). VI. Teaching Philosophy of Science in an Interdisciplinary Context. Teaching Philosophy 2 (2):126-130.score: 30.0
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  63. Gregory Baum (1963). Word and Sacrament in the Church. Thought 38 (2):190-200.score: 30.0
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  64. John Baum (2003). When Death Enters Life. Floris.score: 30.0
  65. Thomas Mary Berry, Anne Lonergan, Caroline Richards & Gregory Baum (eds.) (1987). Thomas Berry and the New Cosmology. Twenty-Third Publications.score: 30.0
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  66. G. Baum (2004). Book Review: Tanz Um Das Goldene Selbst: Therapiegesellschaft, Selbstverwirklichung Und Gemeinwohl. [REVIEW] Studies in Christian Ethics 17 (1):120-123.score: 30.0
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  67. M. E. Redshaw, A. Harris & J. D. Baum (1996). Research Ethics Committee Audit: Differences Between Committees. Journal of Medical Ethics 22 (2):78-82.score: 30.0
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  68. Evan I. Schwartz (2009). Finding Oz: How L. Frank Baum Discovered the Great American Story. Houghton Mifflin Harcourt.score: 12.0
    Finding Oz tells the remarkable story behind one of the world’s most enduring and best-loved books. Offering profound new insights into the true origins and meaning of L. Frank Baum’s 1900 masterwork, it delves into the personal turmoil and spiritual transformation that fueled Baum’s fantastical parable of the American Dream. Before becoming an impresario of children’s adventure tales, the J. K. Rowling of his age, Baum failed at a series of careers and nearly lost his soul before (...)
     
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  69. D. Benatar (2009). Grim News for an Unoriginal Position: A Reply to Seth Baum. Journal of Medical Ethics 35 (5):328-329.score: 9.0
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  70. Gilbert Gérard (1990). La Genèse de la Dialectique Hégélienne Selon Manfred Baum. Revue Philosophique De Louvain 88 (1):99-104.score: 9.0
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  71. Richard E. Aquila (1987). Comments on Manfred Baum's “the B-Deduction and the Refutation of Idealism”. Southern Journal of Philosophy 25 (S1):109-114.score: 9.0
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  72. Maria Helena Morales (2001). Bruce Baum, Rereading Power and Freedom in J. S. Mill, Toronto, University of Toronto Press, 2000, Pp. 360. Utilitas 13 (03):378-.score: 9.0
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  73. Bryan D. Dietrich (forthcoming). "The Age of Baum. Semiotics:123-132.score: 9.0
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  74. George P. Klubertanz (1971). "Controversy," by Ambrogio Valsecchi, Trans. Dorothy White, Introd. Gregory Baum, O.S.A. The Modern Schoolman 48 (2):194-194.score: 9.0
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  75. Dennis Schulting & Jacco Verburgt (eds.) (2010). Kant's Idealism. New Interpretations of a Controversial Doctrine. Springer.score: 3.0
    This key collection of essays sheds new light on long-debated controversies surrounding Kant’s doctrine of idealism and is the first book in the English language that is exclusively dedicated to the subject. Well-known Kantians Karl Ameriks and Manfred Baum present their considered views on this most topical aspect of Kant's thought. Several essays by acclaimed Kant scholars broach a vastly neglected problem in discussions of Kant's idealism, namely the relation between his conception of logic and idealism: The standard view (...)
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  76. Barbara Baum Levenbook (1984). The Role of Coherence in Legal Reasoning. Law and Philosophy 3 (3):355 - 374.score: 3.0
    Many contemporary philosophers of law agree that a necessary condition for a decision to be legally justified, even in a hard case, is that it coheres with established law. Some, namely Sartorius and Dworkin, have gone beyond that relatively uncontroversial claim and described the role of coherence in legal justification as analogous to its role in moral and scientific justification, on contemporary theories. In this, I argue, they are mistaken. Specifically, coherence in legal justification is sometimes specific to a branch (...)
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  77. Michael Lee & Mieczyslaw Wolsan (2002). Integration, Individuality and Species Concepts. Biology and Philosophy 17 (5).score: 3.0
    Integration (interaction among parts of an entity) is suggested to be necessary for individuality (contra, Metaphysics and the Origin of Species). A synchronic species is an integrated individual that can evolve as a unified whole; a diachronic lineage is a non-integrated historical entity that cannot evolve. Synchronic species and diachronic lineages are consequently suggested to be ontologically distinct entities, rather than alternative perspectives of the same underlying entity (contra Baum (1998), Syst. Biol. 47, 641–653; de Queiroz (1995), Endless Forms: (...)
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  78. Barbara Baum Levenbook (1984). On Universal Relevance in Legal Reasoning. Law and Philosophy 3 (1):1 - 23.score: 3.0
    The purpose of this essay is to defend a claim that a certain consideration, which I call unworkability, is universally and necessarily relevant to legal reasoning. By that I mean that it is a consideration that must carry legal weight in the justification of some judicial decisions in every legal system in which (1) all disputed matters of law can be adjudicated, and (2) all judicial decisions are to be legally justified. Unworkability's necessary relevance has important implications for a theory (...)
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  79. Barbara Baum Levenbook (1984). Harming Someone After His Death. Ethics 94 (3):407-419.score: 3.0
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  80. Barbara Baum Levenbook (1985). Harming the Dead, Once Again. Ethics 96 (1):162-164.score: 3.0
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  81. Barbara Baum Levenbook (1999). Review Essay / Attempts as Attacks. Criminal Justice Ethics 18 (1):52-60.score: 3.0
    R. A. Duff, Criminal Attempts Oxford: Clarendon Press, 1996, xxvii + 420 pp.
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  82. Barbara Baum Levenbook (1982). Review Essay / A Theory of Criminal Justice. Criminal Justice Ethics 1 (2):60-64.score: 3.0
    Hyman Gross, A Theory of Criminal Justice New York: Oxford University Press, 1979, xviii + 521 pp.
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  83. W. Schienke Erich, D. Baum Seth, Kenneth Nancy Tuana & Klaus Keller J. Davis (forthcoming). Intrinsic Ethics Regarding Integrated Assessment Models for Climate Management. Science and Engineering Ethics.score: 3.0
    In this essay we develop and argue for the adoption of a more comprehensive model of research ethics than is included within current conceptions of responsible conduct of research (RCR). We argue that our model, which we label the ethical dimensions of scientific research (EDSR), is a more comprehensive approach to encouraging ethically responsible scientific research compared to the currently typically adopted approach in RCR training. This essay focuses on developing a pedagogical approach that enables scientists to better understand and (...)
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  84. Johannes Friedmann (1983). Bemerkungen Zum Münchhausen-Trilemma. Erkenntnis 20 (3):329 - 340.score: 3.0
    Das Begründungs- oder Münchhausen-Trilemma spielt bei wissenschaftstheoretischen Positionsbeschreibungen häufig eine bedeutende Rolle. Gleichwohl sind Präzisierungen des darin behaupteten Sachverhalts bislang ausgeblieben. Im vorliegenden Beitrag wird der Versuch einer formalen Rekonstruktion zum Anlaβ genommen, einen verallgemeinerten Baum- und Zirkularitätsbegriff vorzustellen.
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  85. Barbara Baum Levenbook (1995). Book Review:Privacy and Social Freedom. Ferdinand David Schoeman. [REVIEW] Ethics 105 (2):421-.score: 3.0
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  86. T. R. Girill & Barbara Baum Levenbook (1980). The Parti-Resultantness of Requirement: An Explanation That Failed. Philosophical Studies 37 (3):237 - 249.score: 3.0
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  87. Barbara Baum Levenbook (1992). Review: Defender of the Realm: Thomson on Rights. [REVIEW] Law and Philosophy 11 (4):449 - 455.score: 3.0
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  88. Barbara Baum Levenbook (1982). Bibliographical Essay / Criminal Harm. Criminal Justice Ethics 1 (1):48-53.score: 3.0
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  89. Myléne Deschênes & Clémentine Sallée (2005). Accountability in Population Biobanking: Comparative Approaches. Journal of Law, Medicine and Ethics 33 (1):40-53.score: 3.0
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  90. Barbara Baum Levenbook (1992). Book Review. [REVIEW] Law and Philosophy 11 (4).score: 3.0
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  91. Barbara Baum Levenbook (1981). Discretion and Dispositive Concepts. Canadian Journal of Philosophy 11 (4):613 - 631.score: 3.0
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  92. Barbara Baum Levenbook (1980). D-Theories, Discretion, and the Justification of Adjudication. Social Theory and Practice 5 (3-4):331-345.score: 3.0
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  93. Randall E. Auxier & Phillip S. Seng (eds.) (2008). The Wizard of Oz and Philosophy. Open Court.score: 3.0
    "Essays explore philosophical themes in the Wizard of Oz saga, comprising the books by L. Frank Baum, the 1939 film, the novel Wicked, and related films and ...
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  94. Mylene Dubiau-Feeuillerac (2010). La Mise En Musique d'Un Poeme : Transposition d'Art Ou Traduction d'Un Langage Un Autre ? Le Cas de Mandoline de Paul Verlaine Mis En Musique Par Claude Debussy (1882). In Pierre-Alexis Mevel & Helen Tattam (eds.), Language and its Contexts: Transposition and Transformation of Meaning? = le Langage Et Ses Contexts: Transposition Et Transformation du Sens? Peter Lang.score: 3.0
     
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  95. Barbara Baum Levenbook (1980). On Preferential Admission. Journal of Value Inquiry 14 (3-4):255-273.score: 3.0
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  96. Barbara Baum Levenbook (1980). That Makes It Worse. The Monist 63 (2):228-245.score: 3.0
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  97. Mylène Priam (2010). Présence Antillaise": Hybridity and the Contemporary French Literary Landscape. In Christie McDonald & Susan Rubin Suleiman (eds.), French Global: A New Approach to Literary History. Columbia University Press.score: 3.0
     
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  98. Jérôme Ateudjieu, John Williams, Marie Hirtle, Cédric Baume, Joyce Ikingura, Alassane Niaré & Dominique Sprumont (2010). Training Needs Assessment in Research Ethics Evaluation Among Research Ethics Committee Members in Three African Countries: Cameroon, Mali and Tanzania. Developing World Bioethics 10 (2):88-98.score: 1.0
    Background: As actors with the key responsibility for the protection of human research participants, Research Ethics Committees (RECs) need to be competent and well-resourced in order to fulfil their roles. Despite recent programs designed to strengthen RECs in Africa, much more needs to be accomplished before these committees can function optimally.Objective: To assess training needs for biomedical research ethics evaluation among targeted countries.Methods: Members of RECs operating in three targeted African countries were surveyed between August and November 2007. Before implementing (...)
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