Search results for 'Mylène Baum' (try it on Scholar)

  1.  12
    Mylène Baum (1989). Visage Versus Visages. Philosophy and Theology 4 (2):187-205.
    I aim here to confront texts of Levinas and Sartre in an attempt to rethink the relation of the poIitical to the ethical in the early eighties in France. The method is essentially to try to think a passage from one domain into the other without privileging poIitics over ethics or vice versa while uncovering their organic and dialectical interaction, a subject that an only be touched upon via the bridging metaphor of a Visage that can liberate oneself from the (...)
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  2. Manfred Baum (2005). Manfred Baum. Cogito 41:31.
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  3.  50
    Eric B. Baum (2004). What Is Thought? Cambridge MA: Bradford Book/MIT Press.
    In What Is Thought? Eric Baum proposes a computational explanation of thought.
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  4. Robert Baum (1975). Logic. Holt, Rinehart and Winston.
    For more than twenty years, introductory logic students have relied on this text to provide clear lessons as well as practical applications of the discipline. Robert Baum emphasizes formal logic and utilizes such elements of popular culture as cartoons and advertisements to illustrate technical concepts. Logic, 4/e addresses all the basic concepts, including informal analysis of statements, arguments, Aristotelian logic, propositional logic, quantificational logic, enumerative induction, the scientific method, probability, informal fallacies, definitions, and applied logic. As with previous editions, (...)
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  5. Robert Baum (1995). Logic: Study Guide. OUP Usa.
    For more than twenty years, introductory logic students have relied on this text to provide clear lessons as well as practical applications of the discipline. Robert Baum emphasizes formal logic and utilizes such elements of popular culture as cartoons and advertisements to illustrate technical concepts. Logic, 4/e addresses all the basic concepts, including informal analysis of statements, arguments, Aristotelian logic, propositional logic, quantificational logic, enumerative induction, the scientific method, probability, informal fallacies, definitions, and applied logic. As with previous editions, (...)
     
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  6. Gregory Baum (2001). Nationalism, Religion, and Ethics. Mcgill-Queen's University Press.
    In beautifully simple language, Gregory Baum discusses the writings of four men whose nationalism was shaped by their religion and their time: Martin Buber's speeches on Zionism before the creation of Israel; Mahatma Gandhi's influential incitement to peaceful resistance against British imperialism; Paul Tillich's book on socialism and nationalism which was banned by the Nazis; and Jacques Grand'Maison's defence of Québécois nationalism in the wake of the province's Quiet Revolution. Baum also examines nationalism in a world dominated by (...)
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  7.  3
    Manfred Baum & Klaus Hammacher (eds.) (2001). Transzendenz Und Existenz: Idealistische Grundlagen Und Moderne Perspektiven des Transzendentalen Gedankens. Wolfgang Janke Zum 70. Geburtstag. [REVIEW] Rodopi.
    Inhalt: Laudatio auf Wolfgang JankeVorwortManfred BAUM: Subjekt und Person bei Kant Edith DÜSING: Der Begriff der Angst bei Kierkegaard und Heidegger Margot FLEISCHER: Das ursprüngliche Verhältnis zum Anderen bei Sartre und die unverzichtbare Gegenposition Fichtes Klaus Hammacher: Biographie als Problemgeschichte Marion Heinz: Schönheit als Bedingung der Menschheit: Ästhetik und Anthropologie in Schillers ästhetischen Briefen Klaus Held: Die elementare Funktion des Empfindens. Eine phänomenologische Interpretation von Kants zweitem mathematischen Grundsatz Jochem Hennigfeld: Kunst und Reflexion. Kriterien einer philosophischen Ästhetik Walter HIRSCH: (...)
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  8.  4
    Nancy Baum, Peter Jacobson & Susan Goold (2009). “Listen to the People”: Public Deliberation About Social Distancing Measures in a Pandemic. American Journal of Bioethics 9 (11):4-14.
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  9.  70
    Erich Schienke, Seth Baum, Nancy Tuana, Kenneth Davis & Klaus Keller (2011). Intrinsic Ethics Regarding Integrated Assessment Models for Climate Management. Science and Engineering Ethics 17 (3):503-523.
    In this essay we develop and argue for the adoption of a more comprehensive model of research ethics than is included within current conceptions of responsible conduct of research (RCR). We argue that our model, which we label the ethical dimensions of scientific research (EDSR), is a more comprehensive approach to encouraging ethically responsible scientific research compared to the currently typically adopted approach in RCR training. This essay focuses on developing a pedagogical approach that enables scientists to better understand and (...)
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  10.  20
    William M. Baum & Peter J. Richerson, Cultural Evolution in Laboratory Microsocieties Including Traditions of Rule Giving and Rule Following.
    Experiments may contribute to understanding the basic processes of cultural evolution. We drew features from previous laboratory research with small groups in which traditions arose during several generations. Groups of four participants chose by consensus between solving anagrams printed on red cards and on blue cards. Payoffs for the choices differed. After 12 min, the participant who had been in the experiment the longest was removed and replaced with a naı¨ve person. These replacements, each of which marked the end of (...)
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  11.  80
    G. Baum (2004). Book Review: Tanz Um Das Goldene Selbst: Therapiegesellschaft, Selbstverwirklichung Und Gemeinwohl. [REVIEW] Studies in Christian Ethics 17 (1):120-123.
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  12.  1
    Nancy M. Baum, Sarah E. Gollust, Susan D. Goold & Peter D. Jacobson (2007). Looking Ahead: Addressing Ethical Challenges in Public Health Practice. Journal of Law, Medicine & Ethics 35 (4):657-667.
    Ethical challenges in public health can have a significant impact on the health of communities if they impede efficiencies and best practices. Competing needs for resources and a plurality of values can challenge public health policymakers and practitioners to make fair and effective decisions for their communities. In this paper, the authors offer an analytic framework designed to assist policymakers and practitioners in managing the ethical tensions they face in daily practice. Their framework is built upon the following set of (...)
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  13.  69
    Matthew L. Baum (2013). The Monoamine Oxidase A (MAOA) Genetic Predisposition to Impulsive Violence: Is It Relevant to Criminal Trials? Neuroethics 6 (2):287-306.
    In Italy, a judge reduced the sentence of a defendant by 1 year in response to evidence for a genetic predisposition to violence. The best characterized of these genetic differences, those in the monoamine oxidase A (MAOA), were cited as especially relevant. Several months previously in the USA, MAOA data contributed to a jury reducing charges from 1st degree murder (a capital offence) to voluntary manslaughter. Is there a rational basis for this type of use of MAOA evidence in criminal (...)
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  14.  12
    Seth D. Baum, Michelle Stickler, James S. Shortle, Klaus Keller, Kenneth J. Davis, Donald A. Brown, Erich W. Schienke & Nancy Tuana (2011). The Role of the National Science Foundation Broader Impacts Criterion in Enhancing Research Ethics Pedagogy. Social Epistemology 23 (3):317-336.
    The National Science Foundation's Second Merit Criterion, or Broader Impacts Criterion , was introduced in 1997 as the result of an earlier Congressional movement to enhance the accountability and responsibility as well as the effectiveness of federally funded projects. We demonstrate that a robust understanding and appreciation of NSF BIC argues for a broader conception of research ethics in the sciences than is currently offered in Responsible Conduct of Research training. This essay advocates augmenting RCR education with training regarding broader (...)
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  15.  8
    Seth D. Baum, Michelle Stickler, James S. Shortle, Klaus Keller, Kenneth J. Davis, Donald A. Brown, Erich W. Schienke & Nancy Tuana (2011). The Role of the National Science Foundation Broader Impacts Criterion in Enhancing Research Ethics Pedagogy. Social Epistemology 23 (3):317-336.
    The National Science Foundation's (NSF) Second Merit Criterion, or Broader Impacts Criterion (BIC), was introduced in 1997 as the result of an earlier Congressional movement to enhance the accountability and responsibility as well as the effectiveness of federally funded projects. We demonstrate that a robust understanding and appreciation of NSF BIC argues for a broader conception of research ethics in the sciences than is currently offered in Responsible Conduct of Research (RCR) training. This essay advocates augmenting RCR education with training (...)
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  16.  11
    S. Baum (forthcoming). Beyond the Ramsey Model for Climate Change Assessments. Ethics in Science and Environmental Politics.
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  17.  21
    Robert J. Baum (1985). Access to Engineering Services. Business and Professional Ethics Journal 4 (3/4):117-135.
  18.  19
    Robert J. Baum (1990). Introduction. Business and Professional Ethics Journal 9 (3/4):3-5.
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  19.  4
    William M. Baum & John A. Nevin (1981). Maximization Theory: Some Empirical Problems. Behavioral and Brain Sciences 4 (3):389-390.
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  20.  15
    Caroline J. Huang & Matthew L. Baum (2012). Nudge Ethics: Just a Game of Billiards? American Journal of Bioethics 12 (2):22-24.
    The American Journal of Bioethics, Volume 12, Issue 2, Page 22-24, February 2012.
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  21.  60
    S. D. Baum (2008). Better to Exist: A Reply to Benatar. Journal of Medical Ethics 34 (12):875-876.
    A recent exchange on Benatar’s book Better never to have been between Doyal and Benatar discusses Benatar’s bold claim that people should not be brought into existence. Here, I expand the discussion of original position that the exchange focused on. I also discuss the asymmetries, between benefit and harm and between existence and non-existence, upon which Benatar’s bold claim rests. In both discussions, I show how Benatar’s bold claim can be rejected.
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  22.  16
    Robert J. Baum (1985). Limits on the Power of the Professoriat. Teaching Philosophy 8 (2):153-156.
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  23.  31
    Susan Dorr Goold, Laura Damschroder & Nancy Baum (2007). Deliberative Procedures in Bioethics. Advances in Bioethics 11:183-201.
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  24.  9
    M. E. Redshaw, A. Harris & J. D. Baum (1996). Research Ethics Committee Audit: Differences Between Committees. Journal of Medical Ethics 22 (2):78-82.
    The same research proposal was submitted to 24 district health authority (DHA) research ethics committees in different parts of the country. The objective was to obtain permission for a multi-centre research project. The study of neonatal care in different types of unit (regional, subregional and district), required that four health authorities were approached in each of six widely separated health regions in England. Data were collected and compared concerning aspects of processing, including application forms, information required, timing and decision-making. The (...)
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  25. Nancy M. Baum, Sarah E. Gollust, Susan D. Goold & Peter D. Jacobson (2007). Looking Ahead: Addressing Ethical Challenges in Public Health Practice. Journal of Law, Medicine and Ethics 35 (4):657-667.
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  26.  5
    Bruce Baum (2015). Decolonizing Critical Theory. Constellations 22 (3):420-434.
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  27.  5
    Caroline J. Huang & Matthew L. Baum (2011). A Rational Basis for Chemoprevention of Prostate Cancer. American Journal of Bioethics 11 (12):27-29.
    The American Journal of Bioethics, Volume 11, Issue 12, Page 27-29, December 2011.
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  28.  12
    Gregory G. Baum (1987). The Impact of Marxism on the Thought of John Paul II. Thought: A Journal of Philosophy 62 (1):26-38.
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  29.  12
    Gregory Baum (1975). "How Catholics Look at Jews: Inquiries Into Italian, Spanish, and French Teaching Material," by Claire Huchet Bishop. Modern Schoolman 53 (1):100-101.
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  30.  66
    Seth Baum, Jacob Haqq-Misra & Chris Karmosky (2012). Climate Change: Evidence of Human Causes and Arguments for Emissions Reduction. Science and Engineering Ethics 18 (2):393-410.
    In a recent editorial, Raymond Spier expresses skepticism over claims that climate change is driven by human actions and that humanity should act to avoid climate change. This paper responds to this skepticism as part of a broader review of the science and ethics of climate change. While much remains uncertain about the climate, research indicates that observed temperature increases are human-driven. Although opinions vary regarding what should be done, prominent arguments against action are based on dubious factual and ethical (...)
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  31.  92
    Bruce Baum (1997). Feminism, Liberalism and Cultural Pluralism: J. S. Mill on Mormon Polygyny. Journal of Political Philosophy 5 (3):230–253.
  32.  10
    G. Baum (1961). The Churches and the Church. Augustinianum 1 (1):183-185.
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  33.  10
    G. Baum (1961). Die oekumenische Situation in Amerika. Augustinianum 1 (1):146-148.
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  34.  15
    Gregory Baum (1989). Jesus and Marx. Thought: A Journal of Philosophy 64 (4):412-413.
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  35.  51
    Manfred Baum (2007). Freedom in Marx. Radical Philosophy Review 10 (2):117-131.
    Through a structural analysis of the concept of labor in the Paris Manuscripts and the Grundrisse, and in response to critics of Marx such as Hannah Arendt and Alfred Schmidt, the author argues that freedom in Marx is not simply freedom from labor or free time. In accordance with the essence of the human being as a working organism, the goal of the socialist revolution is also free labor. Finally, the transformation of the human being brought about by the development (...)
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  36.  10
    Eric B. Baum (2009). Project to Build Programs That Understand. In B. Goertzel, P. Hitzler & M. Hutter (eds.), Proceedings of the Second Conference on Artificial General Intelligence. Atlantis Press 1--6.
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  37.  45
    Manfred Baum (2007). Freedom in Marx. Radical Philosophy Review 10 (2):117-131.
    Through a structural analysis of the concept of labor in the Paris Manuscripts and the Grundrisse, and in response to critics of Marx such as Hannah Arendt and Alfred Schmidt, the author argues that freedom in Marx is not simply freedom from labor or free time. In accordance with the essence of the human being as a working organism, the goal of the socialist revolution is also free labor. Finally, the transformation of the human being brought about by the development (...)
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  38.  17
    Matthew A. Baum (2007). Soft News and Foreign Policy: How Expanding the Audience Changes the Policies. Japanese Journal of Political Science 8 (1):115-145.
    Since the 1980s, the mass media have changed the way they cover major political stories, like foreign policy crises. As a consequence, what the public learns about these events has changed. More media outlets cover major events than in the past, including the entertainment-oriented soft news media. When they do cover a political story, soft news outlets focus more on than traditional news media and less on the political or strategic context, or substantive nuances, of policy debates. Many Americans who (...)
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  39.  53
    M. Baum (1994). Clinical Trials -- A Brave New Partnership: A Response to Mrs. Thornton. Journal of Medical Ethics 20 (1):23-25.
    In this commentary on the previous paper it is explained that screen-detected Duct Carcinoma In Situ is effectively a new disease of unknown natural history. It is therefore impossible that 'the doctor knows best' and it is therefore both in the patient and the public's best interests that such cases are submitted to the rigours of the randomised controlled trial. Inevitably this brings the ethical dilemma of how to explain to patients the uncertainty and how to involve them in a (...)
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  40.  21
    Seth D. Baum & Grant S. Wilson (2013). The Ethics of Global Catastrophic Risk From Dual-Use Bioengineering. Ethics in Biology, Engineering and Medicine 4 (1):59-72.
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  41.  2
    L. Holmberg, M. Baum & H. O. Adami Md (1999). On the Scientific Inference From Clinical Trials. Journal of Evaluation in Clinical Practice 5 (2):157-162.
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  42.  26
    David A. Baum (2013). Developmental Causation and the Problem of Homology. Philosophy and Theory in Biology 5 (20150505).
    While it is generally agreed that the concept of homology refers to individuated traits that have been inherited from common ancestry, we still lack an adequate account of trait individuation or inheritance. Here I propose that we utilize a counterfactual criterion of causation to link each trait with a developmental-causal (DC) gene. A DC gene is made up of the genetic information (which might or might not be physically contiguous in the genome) that is needed for the production of the (...)
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  43.  23
    Robert J. Baum (1972). The Instrumentalist and Formalist Elements of Berkeley's Philosophy of Mathematics. Studies in History and Philosophy of Science Part A 3 (2):119-134.
    The main thesis of this paper is that, Contrary to general belief, George berkeley did in fact express a coherent philosophy of mathematics in his major published works. He treated arithmetic and geometry separately and differently, And this paper focuses on his philosophy of arithmetic, Which is shown to be strikingly similar to the 19th and 20th century philosophies of mathematics known as 'formalism' and 'instrumentalism'. A major portion of the paper is devoted to showing how this philosophy of mathematics (...)
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  44.  26
    Manfred Baum (1989). Kant on Cosmological Apperception. International Philosophical Quarterly 29 (3):281-289.
  45.  7
    Margarida Isura Almeida, Manfred Baum, Richard Bernot, Ann Cacoullos, In-Rae Cho, Filipe Drapeau Contim, James Doyle, Paik Eunky, Sébastien Gandon & Kaijun Geng (2007). Visiting Professors From Abroad, 2007–2008. Review of Metaphysics 61 (1):219-224.
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  46.  15
    Seth D. Baum (2012). Value Typology in Cost-Benefit Analysis. Environmental Values 21 (4):499 - 524.
    Cost-benefit analysis (CBA) evaluates actions in terms of negative consequences (costs) and positive consequences (benefits). Though much has been said on CBA, little attention has been paid to the types of values held by costs and benefits. This paper introduces a simple typology of values in CBA and applies it to three forms of CBA: the common, money-based CBA, CBA based in social welfare, and CBA based in intrinsic value. The latter extends CBA beyond its usual anthropocentric domain. Adequate handling (...)
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  47.  9
    Angelica Baum (1992). Neuerscheinungen: Katharina Belser, Elisabeth Ryter, Brigitte Schnegg, Marianne Ulmi (Hg.): Solidarität Streit Widerspruch, Festschrift Für Judith Jánoska. Die Philosophin 3 (6):91-95.
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  48.  41
    M. Baum (2001). A Convergence of Cultures & Technologies. Medical Humanities 27 (2):106-106.
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  49.  3
    Manfred Baum (2015). Kants „Möglichkeit der Erfahrung“. In Rainer Enskat (ed.), Kants Theorie der Erfahrung. De Gruyter 151-168.
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  50.  13
    Gregory Baum (1963). Word and Sacrament in the Church. Thought: A Journal of Philosophy 38 (2):190-200.
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