Search results for 'N. C. Bhattacharyya' (try it on Scholar)

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  1.  15
    N. C. Bhattacharyya (1968). John Dewey's Instrumentalism, Democratic Ideal and Education. Educational Theory 18 (1):60-72.
  2.  5
    N. C. Bhattacharyya (1969). The Concept of 'Intelligence' In John Deweyapos;s Philosophy And Educational Theory. Educational Theory 19 (2):185-195.
    The paper analyzes dewey's two different philosophical accounts of intelligence, one as a method of adjustment within given situations, and the other as creative of new ends and means for the realization of those ends. it also points out that these two accounts of intelligence are not mutually exclusive; and we have in their combination a parallel with scientific method, in which resolution of a specific problem requires imaginative theorizing. it is also shown that dewey's concept of 'intelligence' requires the (...)
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  3.  2
    C. N. (1922). Book Review:Moral Theory: An Introduction to Ethics. G. C. Field. [REVIEW] Ethics 32 (3):335-.
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  4. C. N. (1921). Book Review:International Politics. C. Delisle Burns. [REVIEW] Ethics 31 (2):233-.
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  5.  5
    E. G. C. (1888). Index Thucydideus. Ex Bekkeri Editione stereotypa, confectus a M. H. N. von Essen Dre Hamburgensi Berolini apud Weidmannos, 1887. (12 Mk.). [REVIEW] The Classical Review 2 (04):115-.
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  6. Sibajiban Bhattacharyya (1986). Gad?dhara Bha $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t}$$ $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t}$$ ?c?rya's Vi $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s}$$ ayata?v?da. [REVIEW] Journal of Indian Philosophy 14 (2):109-193.
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  7. Krishnachandra Bhattacharyya, Mohanty & Tara Chatterjea (2011). Implications of Kant's Philosophy: Kantadarsaner Tatparyya. OUP India.
    This book is the first English translation of the classic philosophical treatise Kantadarsaner Tatparyya. It discusses tenets of Kant's philosophy and other Western ideas through Indian philosophical traditions. The introduction by J.N. Mohanty locates Bhattacharyya's writings in the context of developments in modern Indian philosophy.
     
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  8.  11
    Joan Bagaria (2012). C (N)-Cardinals. Archive for Mathematical Logic 51 (3-4):213-240.
    For each natural number n, let C (n) be the closed and unbounded proper class of ordinals α such that V α is a Σ n elementary substructure of V. We say that κ is a C (n) -cardinal if it is the critical point of an elementary embedding j : V → M, M transitive, with j(κ) in C (n). By analyzing the notion of C (n)-cardinal at various levels of the usual hierarchy of large cardinal principles we show (...)
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  9.  10
    Konstantinos Tsaprounis (2014). Elementary Chains and C (N)-Cardinals. Archive for Mathematical Logic 53 (1-2):89-118.
    The C (n)-cardinals were introduced recently by Bagaria and are strong forms of the usual large cardinals. For a wide range of large cardinal notions, Bagaria has shown that the consistency of the corresponding C (n)-versions follows from the existence of rank-into-rank elementary embeddings. In this article, we further study the C (n)-hierarchies of tall, strong, superstrong, supercompact, and extendible cardinals, giving some improved consistency bounds while, at the same time, addressing questions which had been left open. In addition, we (...)
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  10.  58
    L. C. Biedenharn & L. P. Horwitz (1994). On the Equivalence of the Skyrme-Witten Model and Large-N C Quark Models. Foundations of Physics 24 (3):401-417.
    We review the equivalence of the two-flavor Skyrme-Witten model and the two-flavor large-N c quark model. The claimed equivalence for three flavorsbetween these two models is shown to be incorrectly given in the literature, and the properly equivalent extended three-flavor large-N c quark model is constructed and discussed.
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  11. Ramesh Kumar Sharma (2004). Manyness of Selves, Samkhya, and K. C. Bhattacharyya. Philosophy East and West 54 (4):425-457.
    : Classical Sāmkhya, as represented by Īśvarakrsna's Sāmkhya-kārikā, is well known for its attempt to prove not only the reality but the plurality of selves (purusa-bahutva). The Sāmkhya argument, since it proceeds from the reality of the manyness of the bodies as its basic premise, approximates, even if not in every detail, the 'argument from analogy' in its traditional form (which the essay tries to explicate). One distinguished modern interpreter, K. C. Bhattacharyya, however, not satisfied with this account, attempts (...)
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  12.  20
    N. Postlethwaite (1993). Thera and the Aegean World III D. A. Hardy, C. G. Doumas, J. A. Sakellarakis, P. M. Warren (Edd.): Thera and the Aegean World III: Vol. 1, Archaeology. (Proceedings of the Third International Congress, Santorini, Greece, 3–9 September 1989.) Pp. 511; 370 Figures, 52 Tables, 1 Plate. London: The Thera Foundation, 1990. £150 (Set of Three Volumes). D. A. Hardy, J. Keller, V. P. Galanopoulos, N. C. Fleming, T. H. Druitt (Edd.): Thera and the Aegean World III: Vol. 2, Earth Sciences. (Proceedings of the Third International Congress, Santorini, Greece, 3–9 September 1989.) Pp. 487; 286 Figures, 90 Tables, 9 Plates. London: The Thera Foundation, 1990. £150 (Set of Three Volumes). D. A. Hardy, A. C. Renfrew (Edd.): Thera and the Aegean World III: Vol. 3, Chronology: The Theran Event and its Global Impact. (Proceedings of the Third International Congress, Santorini, Greece, 3–9 September 1989.) Pp. 242; 122 Figures, 29 Tables. London: The Thera Foundation, 1990 £150 (Set of Three Volumes). [REVIEW] The Classical Review 43 (02):362-365.
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  13.  18
    Stephen Kaplan (2004). Revisiting K. C. Bhattacharyya's Concept of the Absolute and its Alternative Forms: A Holographic Model for Simultaneous Illumination. Asian Philosophy 14 (2):99 – 115.
    Krishnachandra Bhattacharyya, one of the preeminent Indian philosophers of the 20th century, proposed that the absolute appears in three alternative forms - truth, freedom and value. Each of these forms are for Bhattacharyya absolute, ultimate, not penultimate. Each is different from the other, yet they cannot be said to be one or many. He contends that these absolutes are incompatible with each other and that an articulation of the relation between the three absolutes is not feasible. This paper (...)
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  14.  5
    John C. Hirsh (2005). Theodore L. Steinberg, Reading the Middle Ages: An Introduction to Medieval Literature. Jefferson, N.C., and London: McFarland, 2003. Paper. Pp. Viii, 188. $32. [REVIEW] Speculum 80 (1):332-334.
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  15. C. Delisle Burns (1920). International Politics, by N. C. [REVIEW] Ethics 31:233.
     
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  16. S. N. Dasgupta (1929). BANDYOPADHYAYA, N. C. -Development of Hindu Polity and Political Theories. [REVIEW] Mind 38:119.
     
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  17. G. C. Field (1921). Moral Theory: An Introduction to Ethics, by N. C. [REVIEW] Ethics 32:335.
     
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  18. Shasha Zhang, H. Schut, J. Kohlbrecher, G. Langelaan, E. Brück, S. van der Zwaag & N. H. van Dijk (2013). Positron Annihilation Study of Ageing Precipitation in Deformed Fe–Cu–B–N–C. Philosophical Magazine 93 (34):4182-4197.
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  19.  11
    Terence Parsons, Supposi T I o N as Quant I F I C a T I o N Versus Supposi T I o N as Globa L Quant I F I C a T I o N a L Ef Fec T.
    Spade 1988 sugges t s tha t t he r e are ac tua l l y two theo r i e s t o address t h i s ques t i o n t o , an ear l y one and a l a t e r one . 2 Most o f the presen t pape r i s a deve l o pmen t o f t h i s i dea . I sugges t (...)
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  20. Tobias J. Hagge (2007). QL(Cⁿ) Determines n. Journal of Symbolic Logic 72 (4):1194 - 1196.
    This addendum to [2] shows that the set of tautological quantum logical propositional formulas for a finite dimensional vector space Cⁿ is different for every n, affirmatively answering a question posed therein.
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  21.  6
    John Buckler (1996). The Actions of Philip II in 347 and 346 B.C.: A Reply to N. G. L. Hammond. Classical Quarterly 46 (02):380-.
    Professor N. G. L. Hammond has of late published some of his thoughts on the activities of Philip II in 347 and 346 B.C. In addition he has treated aspects of Philip's earlier involvement in Thessalian, Thracian, and Phokian affairs. In the process he has in many instances disagreed with a number of current findings. Among those challenged are some of mine. Healthy scholarly debate is always desirable, and in this f spirit I should welcome an opportunity to contest Professor (...)
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  22. I. Sh Kalimullin (2002). Splitting Properties of N-C.E. Enumeration Degrees. Journal of Symbolic Logic 67 (2):537-546.
    It is proved that if 1 $\langle \mathscr{D}_{2n}, \leq, P\rangle$ and $\langle \mathscr{D}_{2n}, \leq, P\rangle$ are not elementary equivalent where P is the predicate P(a) = "a is a Π 0 1 e-degree".
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  23. R. Black (1996). Book Reviews : Dispatches From The Front: Theological Engagements with the Secular, by Stanley Hauerwas. Durham, N.C., Duke University Press, 1994. 235 Pp. Hb. No Price. [REVIEW] Studies in Christian Ethics 9 (1):82-86.
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  24.  22
    Sunera Thobani (2005). Book Review: Chandra Talpade Mohanty. Feminism Without Borders: Decolonizing Theory, Practicing Solidarity. Durham, N.C.: Duke University Press. 2003. [REVIEW] Hypatia 20 (3):221-224.
  25.  5
    George Edmondson (2011). Andrew Cole and D. Vance Smith, Eds., The Legitimacy of the Middle Ages: On the Unwritten History of Theory. (Post-Contemporary Interventions.) Durham, N.C., and London: Duke University Press, 2010. Pp. Ix, 277. $84.95 (Cloth); $23.95 (Paper). [REVIEW] Speculum 86 (4):1058-1060.
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  26.  17
    Edwina Barvosa (2013). The Gloria Anzaldúa Reader. Edited by Analouise Keating. Durham, N.C.: Duke University Press, 2009; and Bridging: How Gloria Anzaldúa's Life and Work Transformed Our Own. Edited by Analouise Keating and Gloria González‐López. Austin: University of Texas Press, 2011. [REVIEW] Hypatia 28 (2):377-382.
  27.  25
    Andrea Veltman (2013). The Promise of Happiness. By Sara, Ahmed. Durham, N.C.: Duke University Press, 2010. Hypatia 28 (1):218-222.
  28.  4
    Tim William Machan (2012). Jacqueline de Weever, Aesop and the Imprint of Medieval Thought: A Study of Six Fables as Translated at the End of the Middle Ages. Jefferson, N.C., and London: McFarland and Company, 2011. Paper. Pp. Viii, 209; Black-and-White Frontispiece and 1 Black-and-White Figure. $55. ISBN: 978-0786459551. [REVIEW] Speculum 87 (1):206-207.
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  29.  24
    Dorothea Olkowski (2006). Book Review: Elizabeth Grosz. The Nick of Time: Politics, Evolution, and the Untimely and Time Travels: Feminism, Nature, Power. Durham, N.C.: Duke University Press, 2005. [REVIEW] Hypatia 21 (4):212-221.
  30.  8
    Ariane Cruz (2014). The Erotic Life of Racism. By Sharon Patricia Holland. Durham, N.C.: Duke University Press, 2012. Hypatia 29 (1):257-261.
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  31.  20
    Barbara Arneil (1993). Thomas Horne, Property Rights and Poverty: Political Argument in Britain, 1605–1834, Chapel Hill, N.C., University of North Carolina Press, 1990, Pp.X + 296. [REVIEW] Utilitas 5 (2):332.
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  32.  8
    A. W. Pickard-Cambridge (1943). The Poetics Translated Preston H. Epps: The Poetics of Aristotle Translated. Pp. Xii+67. Chapel Hill, N.C.: University of North Carolina Press (London: Milford), 1942. Paper, 3s. 6d. Net. [REVIEW] The Classical Review 57 (02):76-.
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  33.  5
    Antonio Cortijo (2005). Robert Folger, Images in Mind: Lovesickness, Spanish Sentimental Fiction and “Don Quijote.” Chapel Hill, N.C.: Department of Romance Languages and Literatures, University of North Carolina, 2002. Paper. Pp. Ii, 267. $34.95. [REVIEW] Speculum 80 (2):570-572.
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  34.  5
    Robert Dankoff (2006). Walter G. Andrews and Mehmet Kalpakli, The Age of Beloveds: Love and the Beloved in Early-Modern Ottoman and European Culture and Society. Durham, N.C., and London: Duke University Press, 2005. Pp. Xiii, 426; Black-and-White Figures. [REVIEW] Speculum 81 (2):471-472.
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  35.  6
    Michael J. McKeough (1954). For N.C.E.A. Proceedings of the American Catholic Philosophical Association 28:239-242.
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  36.  6
    Grace M. Armstrong (2012). William Farina, Chrétien de Troyes and the Dawn of Arthurian Romance. Jefferson, N.C. And London: McFarland and Company, 2010. Paper. Pp. Ix, 245; Maps. $35. ISBN: 978-0786448661. [REVIEW] Speculum 87 (1):208-210.
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  37.  3
    Daniel Callam (2003). Orthodoxy, by G. K. Chesterton (Lenoir, N.C.: Reformation Press, 2002); Orthodoxy, by G. K. Chesterton (New York: Image/Doubleday, 2001); Callista: A Sketch of the Third Century, by John Henry Newman (South Bend, Ind.: University of Notre Dame Press, 2001); and Callista: A Sketch of the Third Century, by John Henry Newman (Springfield, Va.: Four Faces Press, 2002). [REVIEW] The Chesterton Review 29 (3):390-393.
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  38.  6
    S. J. Harrison (1993). Soracte Scrutinised Lowell Edmunds: From a Sabine Jar: Reading Horace, Odes 1.9. Pp. Xviii + 159. Chapel Hill, N.C. And London: University of North Carolina Press, 1992. $27.45. [REVIEW] The Classical Review 43 (01):48-50.
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  39.  5
    Anthony Kemp (1999). Monika Otter, Inventiones: Fiction and Referentiality in Twelfth-Century English Historical Writing. Chapel Hill, N.C., and London: University of North Carolina Press, 1996. Pp. X, 230; 4 Black-and-White Figures. $45 (Cloth); $17.95 (Paper). [REVIEW] Speculum 74 (1):235-237.
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  40.  12
    John-Paul Wilson (2003). The Eastern Mediterranean V. Karageorghis, N. C. Stampolidis (Edd.): Eastern Mediterranean: Cyprus—Dodecanese—Crete, 16th–6th Century B.C. Proceedings of the International Symposium Held at Rethymnon, Crete in May 1997 . Pp. 313, Ills. Athens: University of Crete and the A. G. Leventis Foundation, 1998. Paper. Isbn: 960-85468-7-. [REVIEW] The Classical Review 53 (01):213-.
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  41.  5
    John V. Fleming (1980). Lowanne E. Jones, The “Cort d'Amor”: A Thirteenth-Century Allegorical Art of Love. Chapel Hill: U.N.C. Department of Romance Languages, 1977. Paper. Pp. 227. $12.95. [REVIEW] Speculum 55 (3):624.
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  42.  2
    Lynda L. Coon (1998). Karen Louise Jolly, Popular Religion in Late Saxon England: Elf Charms in Context. Chapel Hill, N.C., and London: University of North Carolina Press, 1996. Paper. Pp. Xi, 251; Black-and-White Figures and Maps. [REVIEW] Speculum 73 (1):196-198.
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  43.  2
    Sherri Olson (2005). Robert C. Palmer, Selling the Church: The English Parish in Law, Commerce, and Religion, 1350–1550. Chapel Hill, N.C., and London: University of North Carolina Press, 2002. Pp. Xiii, 330; 9 Black-and-White Figures and Tables. $49.95. [REVIEW] Speculum 80 (3):946-948.
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  44.  2
    Steve Tarlas (1999). N. C. S TAMPOLIDIS : Antipoina 'Reprisals' . Pp. 253, 224 Figs. Rethymnon: University of Crete, 1996. Paper. ISBN: 960-85468-4-. [REVIEW] The Classical Review 49 (01):302-.
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  45.  3
    Alonzo Church (1954). Review: Carew A. Meredith, Single Axioms for the Systems $(C, N), (C, 0)$ and $(A, N)$ of the Two- Valued Propositional Calculus. [REVIEW] Journal of Symbolic Logic 19 (2):143-144.
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  46.  12
    Keith Tribe (1988). “Free Trade” and Moral Philosophy: Rethinking the Sources of Adam Smith's Wealth of Nations, Richard F. Teichgraeber. Durham, N.C.: Duke University Press, 1986, 205 Pages. [REVIEW] Economics and Philosophy 4 (2):342.
  47.  12
    Gedaliahug G. Stroumsa (1987). Manichaeism Samuel N. C. Lieu: Manichaeism in the Later Roman Empire and Medieval China: A Historical Survey. With a Foreword by Mary Boyce. Pp. Xiii + 360. Manchester: Manchester University Press, 1985. £35. [REVIEW] The Classical Review 37 (01):95-97.
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  48.  12
    J. L. Mehta (1974). The Problem of Philosophical Reconception in the Thought of K. C. Bhattacharyya. Philosophy East and West 24 (1):59-70.
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  49.  11
    Mary Whitby (2004). The Eastern Frontier G. Greatrex, S. N. C. Lieu (Ed.): The Roman Eastern Frontier and the Persian Wars, Part II: Ad 363–630 . Pp. XXXII + 373, Maps. London and New York: Routledge, 2002. Cased, £60. Isbn: 0-415-14687-. [REVIEW] The Classical Review 54 (01):186-.
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  50.  4
    Raoul McLaughlin (2014). The Far East. Coedèstexts of Greek and Latin Authors on the Far East From the 4th C.B.C.E. To the 14th C.C.E. I. Texts and Translations. Texts Revised and Translated Byjohn Sheldon. With Contributions by Samuel N.C. Lieu and Gregory Fox. Pp. Xl + 185, Maps.Turnhout:Brepols,2010. Paper, €65. Isbn:978-2-503-53366-7. [REVIEW] The Classical Review 64 (2):514-516.
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