Search results for 'N. C. Bhattacharyya' (try it on Scholar)

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  1. H. N., W. McD, Sidney Ball, W. D. Morrison, J. S. Mackenzie, J. Shawcross, B. C. & B. W. (1902). New Books. [REVIEW] Mind 11 (43):402-417.
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  2.  15
    N. C. Bhattacharyya (1968). John Dewey's Instrumentalism, Democratic Ideal and Education. Educational Theory 18 (1):60-72.
  3.  5
    N. C. Bhattacharyya (1969). The Concept of 'Intelligence' In John Deweyapos;s Philosophy And Educational Theory. Educational Theory 19 (2):185-195.
    The paper analyzes dewey's two different philosophical accounts of intelligence, one as a method of adjustment within given situations, and the other as creative of new ends and means for the realization of those ends. it also points out that these two accounts of intelligence are not mutually exclusive; and we have in their combination a parallel with scientific method, in which resolution of a specific problem requires imaginative theorizing. it is also shown that dewey's concept of 'intelligence' requires the (...)
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    C. N. (1922). Book Review:Moral Theory: An Introduction to Ethics. G. C. Field. [REVIEW] Ethics 32 (3):335-.
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  5. C. N. (1921). Book Review:International Politics. C. Delisle Burns. [REVIEW] Ethics 31 (2):233-.
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  6.  5
    E. G. C. (1888). Index Thucydideus. Ex Bekkeri Editione stereotypa, confectus a M. H. N. von Essen Dre Hamburgensi Berolini apud Weidmannos, 1887. (12 Mk.). [REVIEW] The Classical Review 2 (04):115-.
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  7. Sibajiban Bhattacharyya (1986). Gad?dhara Bha $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t}$$ $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t}$$ ?c?rya's Vi $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s}$$ ayata?v?da. [REVIEW] Journal of Indian Philosophy 14 (2):109-193.
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  8. Krishnachandra Bhattacharyya, Mohanty & Tara Chatterjea (2011). Implications of Kant's Philosophy: Kantadarsaner Tatparyya. OUP India.
    This book is the first English translation of the classic philosophical treatise Kantadarsaner Tatparyya. It discusses tenets of Kant's philosophy and other Western ideas through Indian philosophical traditions. The introduction by J.N. Mohanty locates Bhattacharyya's writings in the context of developments in modern Indian philosophy.
     
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  9.  16
    Randall C. O.’Reilly, Rajan Bhattacharyya, Michael D. Howard & Nicholas Ketz (2014). Complementary Learning Systems. Cognitive Science 38 (6):1229-1248.
    This paper reviews the fate of the central ideas behind the complementary learning systems (CLS) framework as originally articulated in McClelland, McNaughton, and O’Reilly (1995). This framework explains why the brain requires two differentially specialized learning and memory systems, and it nicely specifies their central properties (i.e., the hippocampus as a sparse, pattern-separated system for rapidly learning episodic memories, and the neocortex as a distributed, overlapping system for gradually integrating across episodes to extract latent semantic structure). We review the application (...)
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  10.  8
    C. N. (1982). Radical Knowledge. Review of Metaphysics 36 (1):180-182.
  11.  6
    C. N. (1978). Hume. Review of Metaphysics 31 (4):688-689.
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  12.  7
    C. N. (1982). The Nature of Philosophy. Review of Metaphysics 35 (4):879-880.
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  13.  9
    C. N. (1981). Hume's Philosophy of Mind. [REVIEW] Review of Metaphysics 34 (3):599-600.
  14.  4
    C. N. (1982). The Nature of Philosophy. Review of Metaphysics 35 (4):879-880.
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  15.  4
    C. N. (1978). Ockham, Descartes, and Hume. Review of Metaphysics 32 (1):158-159.
  16.  7
    C. T. N. & E. S. Roberts (1887). An Introduction to Greek Epigraphy. Part I. The Archaic Inscriptions and the Greek Alphabet. Journal of Hellenic Studies 8:534.
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  17.  6
    C. N. (1978). Hume. Review of Metaphysics 31 (4):688-689.
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  18.  17
    C. N. (2002). Epistemic Consciousness. Studies in History and Philosophy of Science Part A 33 (3):425-441.
    Philosophers, especially in recent years, have engaged in reflection upon the nature of experience. Such reflections have led them to draw a distinction between conscious and unconscious mentality in terms of whether or not it is like something to have a mental state. Reflection upon the history of psychology and upon contemporary cognitive science, however, identifies the distinction between conscious and unconscious mental states to be primarily one which is drawn in epistemic terms. Consciousness is an epistemic notion marking the (...)
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  19.  15
    C. N. (1976). Editorial. Noûs 10 (4):373-374.
    This article is currently available as a free download on ingentaconnect.
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  20.  4
    C. N. (1978). Kant's Criticism of Metaphysics. Review of Metaphysics 31 (3):494-495.
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  21.  51
    C. S. Myers, W. H. Winch, W. G. Smith, M. S., J. Shawcross, H. N. & T. E. (1903). New Books. [REVIEW] Mind 12 (47):403-417.
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  22.  7
    Konstantinos Tsaprounis (2014). Elementary Chains and C (N)-Cardinals. Archive for Mathematical Logic 53 (1-2):89-118.
    The C (n)-cardinals were introduced recently by Bagaria and are strong forms of the usual large cardinals. For a wide range of large cardinal notions, Bagaria has shown that the consistency of the corresponding C (n)-versions follows from the existence of rank-into-rank elementary embeddings. In this article, we further study the C (n)-hierarchies of tall, strong, superstrong, supercompact, and extendible cardinals, giving some improved consistency bounds while, at the same time, addressing questions which had been left open. In addition, we (...)
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  23.  8
    Joan Bagaria (2012). C (N)-Cardinals. Archive for Mathematical Logic 51 (3-4):213-240.
    For each natural number n, let C (n) be the closed and unbounded proper class of ordinals α such that V α is a Σ n elementary substructure of V. We say that κ is a C (n) -cardinal if it is the critical point of an elementary embedding j : V → M, M transitive, with j(κ) in C (n). By analyzing the notion of C (n)-cardinal at various levels of the usual hierarchy of large cardinal principles we show (...)
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  24.  58
    L. C. Biedenharn & L. P. Horwitz (1994). On the Equivalence of the Skyrme-Witten Model and Large-N C Quark Models. Foundations of Physics 24 (3):401-417.
    We review the equivalence of the two-flavor Skyrme-Witten model and the two-flavor large-N c quark model. The claimed equivalence for three flavorsbetween these two models is shown to be incorrectly given in the literature, and the properly equivalent extended three-flavor large-N c quark model is constructed and discussed.
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  25. Ramesh Kumar Sharma (2004). Manyness of Selves, Samkhya, and K. C. Bhattacharyya. Philosophy East and West 54 (4):425-457.
    : Classical Sāmkhya, as represented by Īśvarakrsna's Sāmkhya-kārikā, is well known for its attempt to prove not only the reality but the plurality of selves (purusa-bahutva). The Sāmkhya argument, since it proceeds from the reality of the manyness of the bodies as its basic premise, approximates, even if not in every detail, the 'argument from analogy' in its traditional form (which the essay tries to explicate). One distinguished modern interpreter, K. C. Bhattacharyya, however, not satisfied with this account, attempts (...)
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  26.  20
    N. Postlethwaite (1993). Thera and the Aegean World III D. A. Hardy, C. G. Doumas, J. A. Sakellarakis, P. M. Warren (Edd.): Thera and the Aegean World III: Vol. 1, Archaeology. (Proceedings of the Third International Congress, Santorini, Greece, 3–9 September 1989.) Pp. 511; 370 Figures, 52 Tables, 1 Plate. London: The Thera Foundation, 1990. £150 (Set of Three Volumes). D. A. Hardy, J. Keller, V. P. Galanopoulos, N. C. Fleming, T. H. Druitt (Edd.): Thera and the Aegean World III: Vol. 2, Earth Sciences. (Proceedings of the Third International Congress, Santorini, Greece, 3–9 September 1989.) Pp. 487; 286 Figures, 90 Tables, 9 Plates. London: The Thera Foundation, 1990. £150 (Set of Three Volumes). D. A. Hardy, A. C. Renfrew (Edd.): Thera and the Aegean World III: Vol. 3, Chronology: The Theran Event and its Global Impact. (Proceedings of the Third International Congress, Santorini, Greece, 3–9 September 1989.) Pp. 242; 122 Figures, 29 Tables. London: The Thera Foundation, 1990 £150 (Set of Three Volumes). [REVIEW] The Classical Review 43 (02):362-365.
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  27.  18
    Stephen Kaplan (2004). Revisiting K. C. Bhattacharyya's Concept of the Absolute and its Alternative Forms: A Holographic Model for Simultaneous Illumination. Asian Philosophy 14 (2):99 – 115.
    Krishnachandra Bhattacharyya, one of the preeminent Indian philosophers of the 20th century, proposed that the absolute appears in three alternative forms - truth, freedom and value. Each of these forms are for Bhattacharyya absolute, ultimate, not penultimate. Each is different from the other, yet they cannot be said to be one or many. He contends that these absolutes are incompatible with each other and that an articulation of the relation between the three absolutes is not feasible. This paper (...)
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  28.  2
    John C. Hirsh (2005). Theodore L. Steinberg, Reading the Middle Ages: An Introduction to Medieval Literature. Jefferson, N.C., and London: McFarland, 2003. Paper. Pp. Viii, 188. $32. [REVIEW] Speculum 80 (1):332-334.
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  29. C. Delisle Burns (1920). International Politics, by N. C. [REVIEW] Ethics 31:233.
     
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  30. S. N. Dasgupta (1929). BANDYOPADHYAYA, N. C. -Development of Hindu Polity and Political Theories. [REVIEW] Mind 38:119.
     
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  31. G. C. Field (1921). Moral Theory: An Introduction to Ethics, by N. C. [REVIEW] Ethics 32:335.
     
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  32. Tobias J. Hagge (2007). QL(Cⁿ) Determines n. Journal of Symbolic Logic 72 (4):1194 - 1196.
    This addendum to [2] shows that the set of tautological quantum logical propositional formulas for a finite dimensional vector space Cⁿ is different for every n, affirmatively answering a question posed therein.
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  33.  11
    Terence Parsons, Supposi T I o N as Quant I F I C a T I o N Versus Supposi T I o N as Globa L Quant I F I C a T I o N a L Ef Fec T.
    Spade 1988 sugges t s tha t t he r e are ac tua l l y two theo r i e s t o address t h i s ques t i o n t o , an ear l y one and a l a t e r one . 2 Most o f the presen t pape r i s a deve l o pmen t o f t h i s i dea . I sugges t (...)
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  34.  6
    John Buckler (1996). The Actions of Philip II in 347 and 346 B.C.: A Reply to N. G. L. Hammond. Classical Quarterly 46 (02):380-.
    Professor N. G. L. Hammond has of late published some of his thoughts on the activities of Philip II in 347 and 346 B.C. In addition he has treated aspects of Philip's earlier involvement in Thessalian, Thracian, and Phokian affairs. In the process he has in many instances disagreed with a number of current findings. Among those challenged are some of mine. Healthy scholarly debate is always desirable, and in this f spirit I should welcome an opportunity to contest Professor (...)
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  35. I. Sh Kalimullin (2002). Splitting Properties of N-C.E. Enumeration Degrees. Journal of Symbolic Logic 67 (2):537-546.
    It is proved that if 1 $\langle \mathscr{D}_{2n}, \leq, P\rangle$ and $\langle \mathscr{D}_{2n}, \leq, P\rangle$ are not elementary equivalent where P is the predicate P(a) = "a is a Π 0 1 e-degree".
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  36. R. Black (1996). Book Reviews : Dispatches From The Front: Theological Engagements with the Secular, by Stanley Hauerwas. Durham, N.C., Duke University Press, 1994. 235 Pp. Hb. No Price. [REVIEW] Studies in Christian Ethics 9 (1):82-86.
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  37.  22
    Sunera Thobani (2005). Book Review: Chandra Talpade Mohanty. Feminism Without Borders: Decolonizing Theory, Practicing Solidarity. Durham, N.C.: Duke University Press. 2003. [REVIEW] Hypatia 20 (3):221-224.
  38.  25
    Andrea Veltman (2013). The Promise of Happiness. By Sara, Ahmed. Durham, N.C.: Duke University Press, 2010. Hypatia 28 (1):218-222.
  39.  16
    Edwina Barvosa (2013). The Gloria Anzaldúa Reader. Edited by Analouise Keating. Durham, N.C.: Duke University Press, 2009; and Bridging: How Gloria Anzaldúa's Life and Work Transformed Our Own. Edited by Analouise Keating and Gloria González‐López. Austin: University of Texas Press, 2011. [REVIEW] Hypatia 28 (2):377-382.
  40.  8
    Ariane Cruz (2014). The Erotic Life of Racism. By Sharon Patricia Holland. Durham, N.C.: Duke University Press, 2012. Hypatia 29 (1):257-261.
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  41.  8
    A. W. Pickard-Cambridge (1943). The Poetics Translated Preston H. Epps: The Poetics of Aristotle Translated. Pp. Xii+67. Chapel Hill, N.C.: University of North Carolina Press (London: Milford), 1942. Paper, 3s. 6d. Net. [REVIEW] The Classical Review 57 (02):76-.
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  42.  23
    Dorothea Olkowski (2006). Book Review: Elizabeth Grosz. The Nick of Time: Politics, Evolution, and the Untimely and Time Travels: Feminism, Nature, Power. Durham, N.C.: Duke University Press, 2005. [REVIEW] Hypatia 21 (4):212-221.
  43.  20
    Barbara Arneil (1993). Thomas Horne, Property Rights and Poverty: Political Argument in Britain, 1605–1834, Chapel Hill, N.C., University of North Carolina Press, 1990, Pp.X + 296. [REVIEW] Utilitas 5 (2):332.
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  44.  3
    Daniel Callam (2003). Orthodoxy, by G. K. Chesterton (Lenoir, N.C.: Reformation Press, 2002); Orthodoxy, by G. K. Chesterton (New York: Image/Doubleday, 2001); Callista: A Sketch of the Third Century, by John Henry Newman (South Bend, Ind.: University of Notre Dame Press, 2001); and Callista: A Sketch of the Third Century, by John Henry Newman (Springfield, Va.: Four Faces Press, 2002). [REVIEW] The Chesterton Review 29 (3):390-393.
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  45.  2
    Steve Tarlas (1999). N. C. S TAMPOLIDIS : Antipoina 'Reprisals' . Pp. 253, 224 Figs. Rethymnon: University of Crete, 1996. Paper. ISBN: 960-85468-4-. [REVIEW] The Classical Review 49 (01):302-.
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  46.  6
    S. J. Harrison (1993). Soracte Scrutinised Lowell Edmunds: From a Sabine Jar: Reading Horace, Odes 1.9. Pp. Xviii + 159. Chapel Hill, N.C. And London: University of North Carolina Press, 1992. $27.45. [REVIEW] The Classical Review 43 (01):48-50.
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  47.  5
    Michael J. McKeough (1954). For N.C.E.A. Proceedings of the American Catholic Philosophical Association 28:239-242.
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  48.  3
    Alonzo Church (1954). Review: Carew A. Meredith, Single Axioms for the Systems $(C, N), (C, 0)$ and $(A, N)$ of the Two- Valued Propositional Calculus. [REVIEW] Journal of Symbolic Logic 19 (2):143-144.
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  49.  12
    John-Paul Wilson (2003). The Eastern Mediterranean V. Karageorghis, N. C. Stampolidis (Edd.): Eastern Mediterranean: Cyprus—Dodecanese—Crete, 16th–6th Century B.C. Proceedings of the International Symposium Held at Rethymnon, Crete in May 1997 . Pp. 313, Ills. Athens: University of Crete and the A. G. Leventis Foundation, 1998. Paper. Isbn: 960-85468-7-. [REVIEW] The Classical Review 53 (01):213-.
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  50.  1
    Daniel Herwitz (2015). David Grubbs.Records Ruin the Landscape: John Cage, the Sixties, and Sound Recording. Durham, N.C.: Duke University Press, 2014. 248 Pp. [REVIEW] Critical Inquiry 41 (4):898-900.
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