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  1. N. Fotion (2013). Pursuing MeaningBy Emma Borg. Analysis 73 (3):580-582.
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  2. N. Fotion (2011). Searle on Human Rights. [REVIEW] Analysis 71 (4):697-706.
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  3. Nicholas Fotion (2011). John R. Searle, Philosophy in a New Century: Selected Essays. Pragmatics and Cognition 19 (1):117-124.
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  4. Nick Fotion (2010). Non-Critical Thinking. The Philosophers' Magazine 50 (50):44-45.
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  5. Nick Fotion (2010). Review of Joshua Rust, John Searle. [REVIEW] Notre Dame Philosophical Reviews 2010 (5).
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  6. Nicholas G. Fotion (2009). Assessing Terrorism. Social Theory and Practice 35 (4):649-664.
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  7. Nicholas Fotion & Boris Kashnikov (2009). Frederick Beiser. Schiller as Philosopher: A Re-Examination (Oxford: Oxford University Press, 2008), Xiii+ 283 Pp. Ł19. 99 Paper. Aaron Ben-Ze'ev and Ruhama Goussinsky. In the Name of Love: Romantic Ideology and Its Victims (Oxford: Oxford University Press, 2008), Xvii+ 278 Pp. Ł19. 95 Cloth. Linda Ben-Zvi and Angela Moorjani, Eds. Beckett at 100: Revolving It All (Oxford: Oxford. [REVIEW] The European Legacy 14 (2):249-252.
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  8. Nick Fotion (2009). Review of Jeff McMahan, Killing in War. [REVIEW] Notre Dame Philosophical Reviews 2009 (8).
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  9. N. Fotion (2007). War and Ethics: A New Just War Theory. Continuum.
    Introduction -- Just war theory -- Objections to just war theory -- Easy cases : Germany, Japan, Korea -- Harder cases : Serbia, Russia, Kosovo, Iraq -- Multiple reasons -- More problems with just war theory -- Prevention : Sri Lanka, Thailand -- Two just war theories -- Problems with just war theory I -- Problems for just war theory II -- Closing thoughts.
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  10. Nick Fotion (2006). First Page Preview. Journal of Military Ethics 5 (1).
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  11. Nick Fotion (2006). Two Theories of Just War. Philosophia 34 (1):53-64.
    As it is traditionally conceived, Just War Theory is not well suited for dealing with nation vs non-nation wars. It thus makes sense to create a second Just War Theory to deal with these wars. This article explores the differences and similarities between the two theories.
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  12. Nick Fotion (2005). A TPM Special. The Philosophers' Magazine 32:18-26.
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  13. Nick Fotion (2005). Transforming and Expanding the Kasher/Yadlin Theory on the Ethics of Fighting Wars Against Terrorism. Journal of Military Ethics 4 (1):33-43.
    This commentary on Professor Kasher's and General Yadlin's article employs a bit of violence. It transforms and broadens some of the ideas presented in their article. I argue that committing these acts of violence are justified because, if their article is left as written, it is difficult to tell at what point the Kasher/Yadlin (K/Y) theory corresponds with just war theory and at what points it does not. This commentary alters K/Y theory, and alters classical just war theory as well, (...)
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  14. Nick Fotion (2003). Fighting Just War. The Philosophers' Magazine 22:57-57.
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  15. Nick Fotion (2003). From Speech Acts to Speech Activity. In Barry Smith (ed.), John Searle. Cambridge: Cambridge University Press. 34--51.
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  16. Nick Fotion & Douglas Seanor (2003). Basic Speech Acts. Philosophical Inquiry 25 (1-2):229-243.
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  17. Nick Fotion (2002). Fighting a Just War. The Philosophers' Magazine 17:42-44.
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  18. Nick Fotion (2002). JL Austin. In Leemon McHenry, P. Dematteis & P. Fosl (eds.), British Philosophers, 1800-2000. Bruccoli Clark Layman. 262--12.
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  19. Nick Fotion (2002). The Anatomy of a Command. Professional Ethics 10 (2/3/4):23-36.
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  20. Nick Fotion & Jennifer H. Tai (2002). Applying Just Medical Theory to Medical Research. Philosophical Inquiry 24 (1-2):29-42.
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  21. N. Fotion (2000). John Searle. Princeton University Press.
    One of the world's most important philosophers of mind and language, John Searle (b. 1932) is direct, combative, and intellectually ambitious. His philosophy has made fundamental and lasting contributions to how we think about speech, consciousness, knowledge, truth, and the nature of social reality. Here, with remarkable clarity, a leading authority introduces students and generalists to those contributions. Nick Fotion explains Searle's ideas in full, while also testing and exploring their implications. He first takes up Searle's philosophy of language, examining (...)
     
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  22. Nick Fotion (1997). A Utilitarian Defense of Just War Theory. Synthesis Philosophica 12:209-226.
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  23. Nick Fotion (1993). Book Review:The Dialectical Necessity of Morality: An Analysis and Defense of Alan Gewirth's Argument to the Principle of Generic Consistency. Deryck Beyleveld. [REVIEW] Ethics 103 (3):579-.
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  24. Nick Fotion (1990). Alan H. Goldman, Moral Knowledge Reviewed By. Philosophy in Review 10 (9):365-367.
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  25. Nick Fotion (1990). Book Review:Essays on Political Morality. R. M. Hare; Essays in Ethical Theory. R. M. Hare. [REVIEW] Ethics 100 (4):889-.
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  26. N. Fotion & A. Falek (1989). Diritto di vivere e diritto di morire. Global Bioethics 2 (3):45-60.
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  27. Nicholas Fotion (1989). Explaining Behavior. Teaching Philosophy 12 (2):170-172.
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  28. Douglas Seanor, N. Fotion & R. M. Hare (eds.) (1988). Hare and Critics: Essays on Moral Thinking. Oxford University Press.
     
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  29. Nicholas Fotion (1987). Simmons and the Concept of Consent. Business and Professional Ethics Journal 6 (2):21-24.
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  30. N. Fotion (1986). Military Ethics: Guidelines for Peace and War. Routledge & K. Paul.
    Forfatterne søger at opstille et etisk system for anvendelse af militære magtmidler, såvel i fred som under krig, byggende på normer, som efter erfaringen ...
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  31. N. Fotion (1985). The Metaphysics of G. E. Moore. Journal of the History of Philosophy 23 (1):125-126.
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  32. Nicholas Fotion (1983). Book Review:Moral Thinking: Its Levels, Method and Point. R. M. Hare. [REVIEW] Ethics 93 (4):800-.
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  33. N. Fotion & Gerard Elfstrom (1982). Some Remarks on Perelman's Energy Speculations. Ethics 92 (2):243-248.
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  34. N. Fotion (1979). Paternalism. Ethics 89 (2):191-198.
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  35. N. Fotion (1979). Speech Activity and Language Use. Philosophia 8 (4):615-638.
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  36. N. Fotion (1976). `All Humans Ought to Be Eliminated'. Ethics 87 (1):87-95.
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  37. N. Fotion (1975). Critical Review: The Morality of Killing: Sanctity of Life, Abortion, and Euthanasia. Journal of Critical Analysis 5 (4):152-157.
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  38. N. G. Fotion (1975). Indicating Devices? Philosophy and Rhetoric 8 (4):230 - 237.
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  39. N. Fotion (1971). Master Speech Acts. Philosophical Quarterly 21 (84):232-243.
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  40. Nicholas Fotion (1970). II. Eisenberg and Self‐Obligations. Inquiry 13 (1-4):458-461.
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  41. N. Fotion (1968). Gewirth and Categorial Consistency. Philosophical Quarterly 18 (72):262-264.
    In his article "categorial consistency in ethics" ("the philosophical quarterly," october, 1967, Pages 289-297) alan gewirth argues that he can catch the fanatic in an inconsistency by a unique application of the generalizability principle. The fanatic, He says, Operates under "...A second order rule that agents or persons who are going to act have the right to decide...." the fanatic is inconsistent, According to gewirth, Because he fails to apply this second order principle to those he will subjugate. Unfortunately, The (...)
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  42. N. Fotion (1968). Moral Situations. Yellow Springs, Ohio, Antioch Press.
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  43. N. Fotion (1968). The Moral Mode of Speech. Australasian Journal of Philosophy 46 (1):28 – 36.
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  44. N. Fotion (1965). We Can Have Moral Obligations to Ourselves. Australasian Journal of Philosophy 43 (1):27 – 34.
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  45. N. Fotion (1963). Range-Rules in Moral Contexts. Mind 72 (288):556-561.
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  46. N. Fotion (1962). Commending and Evaluating. Philosophical Quarterly 12 (46):73-76.
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  47. N. Fotion (1961). Primary and Secondary Uses of Moral Language. Mind 70 (280):547-550.
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  48. N. Fotion (1961). Wickedness. Philosophical Quarterly 11 (45):323-327.
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  49. Nicholas G. Fotion (1959). On 'Conscience'. Analysis 20 (2):41 - 44.
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