Search results for 'N. L. Young' (try it on Scholar)

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  1.  2
    D. N. De L. Young (1970). The Sangha in Buddhist History1: D. N. DE L. YOUNG. Religious Studies 6 (3):243-252.
    Of all the distinctive features of the Buddhist religion, one of the most neglected is the sangha . Scholars give much attention to the study of texts and commentaries, the analysis of doctrines and the classification of schools. But the core of the Buddhist religion is the sangha , the community of bhikkhus around whose corporate life the religion is moulded. It is the existence and structure of the sangha which has shaped the history of Buddhism, enabled it to take (...)
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  2.  5
    W. R. L., G. Méautis, W. D. Ross, Aristotle, H. Oppermann, Patrick Duncan, U. von Wilamowitz-Moellendorf, Aurel Stein, W. A. Oldfather, J. A. Hammerton & G. Meautis (1928). L'Aristocratie AthénienneAristotle: SelectionsAristoteles: Ἀθηναίων ΠολιτείαThe Phaedo of PlatoDie Heimkehr des OdysseusAlexander's Campaigns on the Indian N. W. FrontierContributions to a Bibliography of EpictetusThe Harmsworth Universal HistoryL'Aristocratie AthenienneAristoteles: Aqhnaiwn Politeia. Journal of Hellenic Studies 48:122.
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  3.  14
    B. E. Gibson, R. E. G. Upshur, N. L. Young & P. McKeever (2007). Disability, Technology, and Place: Social and Ethical Implications of Long-Term Dependency on Medical Devices. Ethics, Place and Environment 10 (1):7 – 28.
    Medical technologies and assistive devices such as ventilators and power wheelchairs are designed to sustain life and/or improve functionality but they can also contribute to stigmatization and social exclusion. In this paper, drawing from a study of ten men with Duchenne muscular dystrophy, we explore the complex social processes that mediate the lives of persons who are dependent on multiple medical and assistive technologies. In doing so we consider the embodied and emplaced nature of disability and how life is lived (...)
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  4.  3
    B. E. Gibson, R. E. G. Upshur, N. L. Young & P. McKeever (2007). Disability, Technology, and Place: Social and Ethical Implications of Long-Term Dependency on Medical Devices. Ethics, Policy and Environment 10 (1):7-28.
    Medical technologies and assistive devices such as ventilators and power wheelchairs are designed to sustain life and/or improve functionality but they can also contribute to stigmatization and social exclusion. In this paper, drawing from a study of ten men with Duchenne muscular dystrophy, we explore the complex social processes that mediate the lives of persons who are dependent on multiple medical and assistive technologies. In doing so we consider the embodied and emplaced nature of disability and how life is lived (...)
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  5.  1
    E. C. Amstrong, J. D. M. Ford, Magoun, Karl Young, George R. Coffman, Fred N. Robinson, N. S. B. Gras, N. Neilson, J. W. Thompson, A. C. L. Brown & E. K. Rand (1941). Memoirs of Fellows and Corresponding Fellows of the Mediaeval Academy. Speculum 16 (3):377-383.
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  6.  33
    Roderick M. Chisholm, John Corcoran, Jorge Gracia, L. S. Carrier, T. N. Pelegrinis, Alfred L. Ivry, D. S. Clarke, Leo Rauch, Robert Young, Michael J. Loux, Rita Nolan, Gerald Vision, E. D. Klemke, Ruth Anna Putnam, Edward S. Reed, Maurice Mandelbaum, John Wettersten & Rachel Shihor (1983). Book Reviews. [REVIEW] Philosophia 13 (1-2):359-362.
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  7.  4
    Ruth Ann Atchley, Stephen S. Ilardi, Keith M. Young, Natalie N. Stroupe, Aminda J. O'Hare, Steven L. Bistricky, Elizabeth Collison, Linzi Gibson, Jonathan Schuster & Rebecca J. Lepping (2012). Depression Reduces Perceptual Sensitivity for Positive Words and Pictures. Cognition and Emotion 26 (8):1359-1370.
  8.  4
    D. N. De L. Young (1970). The Sangha in Buddhist History. Religious Studies 6 (3):243 - 252.
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  9. L. F. Barros, D. L. Yudilevich, Simon M. Jarvis, N. Beaumont, J. D. Young & S. A. Baldwin, Immunolocalisation of Nucleoside Transporters in Human Placental Trophoblast and Endothelial Cells: Evidence for Multiple Transporter Isoforms.
    Polyclonal antibodies raised against the human erythrocyte nucleoside transporter were used to investigate the distribution of the nucleoside transporters in the placenta. Immunoblots of brush-border membranes isolated from the human syncytiotrophoblast revealed a cross-reactive species that co-migrated with the erythrocyte nucleoside transporter as a broad band of apparent M(r) 55,000. In contrast, no labelling was detected in basal membranes containing a similar number of equilibrative nucleoside transporters as assessed by nitrobenzylthioinosine (NBMPR)-binding. The absence of cross-reactive epitopes in basal membranes and (...)
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  10.  25
    Charles W. Kalish, Sunae Kim & Andrew G. Young (2012). How Young Children Learn From Examples: Descriptive and Inferential Problems. Cognitive Science 36 (8):1427-1448.
    Three experiments with preschool- and young school-aged children (N = 75 and 53) explored the kinds of relations children detect in samples of instances (descriptive problem) and how they generalize those relations to new instances (inferential problem). Each experiment initially presented a perfect biconditional relation between two features (e.g., all and only frogs are blue). Additional examples undermined one of the component conditional relations (not all frogs are blue) but supported another (only frogs are blue). Preschool-aged children did not (...)
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  11.  46
    Stacey Young (1997). Changing the Wor(L)D: Discourse, Politics, and the Feminist Movement. Routledge.
    Changing the Wor(l)d draws on feminist publishing, postmodern theory and feminist autobiography to powerfully critique both liberal feminism and scholarship on the women's movement, arguing that both ignore feminism's unique contributions to social analysis and politics. These contributions recognize the power of discourse, the diversity of women's experiences, and the importance of changing the world through changing consciousness. Young critiques social movement theory and five key studies of the women's movement, arguing that gender oppression can be understood only in (...)
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  12.  12
    L. T. N. (1941). La Logique D'une Idée-Force: L'idée D'utilité Sociale Et la Révolution Française. [REVIEW] Journal of Philosophy 38 (8):222-223.
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  13. C. Michael B. Henderson (2004). Davis A. Young.N. L. Bowen and Crystallization‐Differentiation: The Evolution of a Theory. Xii + 276 Pp., Bibl., Index. Washington, D.C.: Mineralogical Society of America, 1998. [REVIEW] Isis 95 (4):741-742.
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  14.  5
    J. L. Stocks (1926). The Relation of Dogmatism and Scepticism in the Philosophical Treatises of Cicero. By Margaret Young Henry. Pp. Viii + 117. Geneva, N.Y.: Humphrey, 1925. [REVIEW] The Classical Review 40 (04):137-138.
  15.  2
    Claude Sureson (1987). The Model N = ∪ {L[A]: A Countable Set of Ordinals}. Annals of Pure and Applied Logic 36 (3):289-313.
    This paper continues the study of covering properties of models closed under countable sequences. In a previous article we focused on C. Chang's Model . Our purpose is now to deal with the model N = ∪ { L [A]: A countable ⊂ Ord}. We study here relations between covering properties, satisfaction of ZF by N , and cardinality of power sets. Under large cardinal assumptions N is strictly included in Chang's Model C , it may thus be interesting to (...)
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  16. Mohamed Madoui (2007). Enquête sur les petits entrepreneurs issus de l'immigration maghrébine. Cahiers Internationaux de Sociologie 123 (2):289.
    La création d’entreprise n’obéit pas toujours à la finalité économique de la recherche du gain et du profit. Elle peut être aussi le moyen par lequel certains groupes sociaux, en l’occurrence ici les entrepreneurs d’origine maghrébine, contournent le marché du travail qu’ils considèrent comme le lieu privilégié d’expression de la discrimination ethnique. Seront analysées les trajectoires sociales et professionnelles de ces petits entrepreneurs et la façon dont ils mobilisent les réseaux sociaux pour trouver de nouveaux marchés, recruter du personnel ou (...)
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  17.  45
    Andreea Mihali (2015). Descartes n’a PAS dit […] un répertoire Des fausses idées sur l’auteur du discours de la méthode, avec Les éléments utiLes et une esquisse d’apologie Denis kambouchner Paris, Les belLes lettres, 2015, Compte rendu par. [REVIEW] Dialogue 3 (54):545-548.
    Après avoir consacré à Descartes de nombreuses études, parmi lesquelles les monumentales L’homme des passions (Albin Michel, 1995) et Les Méditations métaphysiques de Descartes (PUF, 2005), ainsi que, plus récemment, Le style de Descartes (Manucius, 2013), Denis Kambouchner nous offre Descartes n’a pas dit. Ce livre contient un errata des propos prêtés à Descartes dans l’enseignement, dans les représentations collectives, dans des publications généralistes ou même dans certains travaux spécialisés, et propose de corriger quelques-unes des erreurs les plus sérieuses. D’après (...)
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  18.  11
    Hans Kamp, Boem-mo Kang, Paul Kay, Ali Kazmi, Edward L. Keenan, Jeff King, Ewan Klein, Angelika Kratzer, Manfred Krifka & William Ladusaw (1995). 688 ACKNOWLEDGMENT Iwanska, Lucia Johnson, Mark Kadmon, Nirit K~ Ilm~ N, L~ Zlo. Linguistics and Philosophy 18:687-688.
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  19.  11
    Terence Parsons, Supposi T I o N as Quant I F I C a T I o N Versus Supposi T I o N as Globa L Quant I F I C a T I o N a L Ef Fec T.
    Spade 1988 sugges t s tha t t he r e are ac tua l l y two theo r i e s t o address t h i s ques t i o n t o , an ear l y one and a l a t e r one . 2 Most o f the presen t pape r i s a deve l o pmen t o f t h i s i dea . I sugges t (...)
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  20.  9
    Patrice Maniglier (2007). L'ontologie du négatif. Dans la langue n'y a-t-il vraiment que des différences ? Methodos 7.
    Aucune thèse n’a plus contribué à l’écho philosophique des linguistiques structurales, que la célèbre phrase de Saussure : « Dans la langue, il n’y a que des différences, sans terme positif. ». C’est aussi l’une des plus critiquées : le caractère différentiel du signe ne tiendrait-il pas, tout simplement, à ce que le langage est un moyen limité devant communiquer des messages en nombre illimité (cf. Jakobson, Martinet, puis V. Descombes ou Th. Pavel) ? On montre ici que cet évitement (...)
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  21. Teresa Garulo Muñoz (2012). Erudición y nostalgia. Al-Hani-n ilà l-awta-n en el editor de al-Faray^ ba, d al- idda de al-Tanu-ji. Al-Qantara: Revista de Estudios Árabes 33 (1):107 - 146.
    Uno de los temas clásicos de la literatura árabe, casi desde sus comienzos, es la nostalgia de la tierra natal (al-hani-n ilà l-awta-n). Experiencia dolorosa de extrañamiento, que se nutre de las crisis políticas, la nostalgia ha dado lugar a obras que buscan recrear un pasado o unos lugares amados, que sólo la memoria es capaz de recuperar. En este artículo trato de mostrar cómo se articula la nostalgia de Iraq, y, más concretamente, de Bagdad, dentro del aparato crítico de (...)
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  22.  6
    Rhuthmos (forthcoming). Un article de Jean-Paul Morel, « Le Docteur Toulouse ou le Cinéma vu par un psycho-physiologiste (1912-1928) », 1895. Revue de l'association française de recherche sur l'histoire du cinéma, n° 60, 2010. [REVIEW] Rhuthmos.
    J.-P. Morel, « Le Docteur Toulouse ou le Cinéma vu par un psycho-physiologiste (1912-1928) », 1895. Revue de l'association française de recherche sur l'histoire du cinéma, n° 60, 2010, p. 122-155. Cet ensemble de textes, réédités pour la première fois pour la plupart, met en lumière l'intérêt que le cinéma a suscité chez les scientifiques qui cherchaient à évaluer les changements que la perception de l'image intermittente pouvait occasionner sur la physiologie et la psychologie des spectateurs en y (...) - (...)
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  23.  6
    John Buckler (1996). The Actions of Philip II in 347 and 346 B.C.: A Reply to N. G. L. Hammond. Classical Quarterly 46 (02):380-.
    Professor N. G. L. Hammond has of late published some of his thoughts on the activities of Philip II in 347 and 346 B.C. In addition he has treated aspects of Philip's earlier involvement in Thessalian, Thracian, and Phokian affairs. In the process he has in many instances disagreed with a number of current findings. Among those challenged are some of mine. Healthy scholarly debate is always desirable, and in this f spirit I should welcome an opportunity to contest Professor (...)
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  24.  1
    Denis Fricker (2009). « Il n'y a pas l'homme et la femme » (Ga 3,28), utopie ou défi ? Revue des Sciences Religieuses 83:5-22.
    La formule de Ga 3,28 « ...Il y a ni esclave ni libre, il n’y a pas l’homme et la femme... » est souvent citée pour justifier une vision égalitaire de la communauté chrétienne, notamment par des théologien(ne)s féministes. La majorité des exégètes limite pourtant l’effet de ces paroles de Paul au domaine spirituel ou eschatologique ; s’agirait-il, au fond, d’une simple utopie ? Pour tenter de répondre à cette interrogation, Ga 3,28 est resitué dans le contexte de l’épître, puis (...)
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  25. Giuseppina D'Oro (2009). Le fossé dans l'explication n'est pas épistémologique mais sémantique. Philosophiques 36 (1):183-192.
    Cet article explore une solution de rechange au physicalisme qui n’est ni le défi métaphysique de Jackson et de Kripke, ni le défi épistémologique de Nagel, Levine et McGinn. D’après cette autre thèse, le fossé entre l’esprit et le corps n’est ni ontologique ni épistémologique, mais sémantique. Je soutiens que c’est parce que le fossé est sémantique que le problème corps-esprit est par essence un problème philosophique qui ne disparaîtra vraisemblablement pas avec le progrès de nos connaissances en sciences naturelles.This (...)
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  26. Gesine Dörnberg (2006). « L'homme n'est pleinement homme que lŕ oů l'on peut jouer ». Les idées concernant « l'education esthétique de l'homme » de Friedrich Schiller et les réflexions et les concepts pédagogiques de Maria Montessori. Synthesis Philosophica 21 (1):51-58.
    Selon Schiller, jouer, c’est agir en étant dégagé de toute contrainte et de toute obligation, et donc tirer grand plaisir de sa liberté par rapport aux nécessités. C’est ce sentiment de liberté rattachant le jeu au phénomčne esthétique de beauté qui fait sa grande valeur éducationnelle. La qualité que nous appelons beauté procure le męme plaisir que le jeu. Dans une belle śuvre d’art, la matičre n’est pas dominée par la forme ou vice-versa. Une śuvre d’art est un jeu libre (...)
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  27.  5
    Keith Branigan (1979). Migrations and Invasions N. L. G. Hammond: Migrations and Invasions in Greece and Adjacent Areas. Pp. Xiv + 187; 25 Maps, 20 Plates. Park Ridge, N.J.: Noyes Press, 1976. Cloth, $24. [REVIEW] The Classical Review 29 (01):98-100.
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  28.  8
    G. Clement Whittick (1937). Roman Britain and the English Settlements R. G. Collingwood and J. N. L. Myres: Roman Britain and the English Settlements. Pp. Xxvi + 515; 10 Maps. Oxford : Clarendon Press, 1936. Cloth, 12s. 6d. [REVIEW] The Classical Review 51 (02):77-78.
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  29.  7
    Y. Bar-Hillel (1962). Book Review:The Concept of Language N. L. Wilson. [REVIEW] Philosophy of Science 29 (3):326-.
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  30.  7
    Bruno Poizat (1986). L = N L? Journal of Symbolic Logic 51 (1):22-32.
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  31.  1
    Paolo Parisi (1999). Uniting Psychology and Biology. Integrative Perspectives on Human Development. Edited by N. L. Segal, G. E. Weisfeld & C. C. Weisfeld. Pp. 568. (American Psychological Association, Science Volumes, Washington, DC, 1997.). [REVIEW] Journal of Biosocial Science 31 (4):559-564.
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  32.  1
    C. G. Williams (1969). H. Ringgren and Å. V. Ström, Religions of Mankind Today and Yesterday, Edit. J. C. G. Greig, Trans. N. L. Jensen. Pp. 426. 63s. [REVIEW] Religious Studies 4 (2):308.
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  33.  2
    Alice Ambrose (1956). Review: N. L. Wilson, Symposium: What is a Rule of Language? [REVIEW] Journal of Symbolic Logic 21 (2):202-203.
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  34.  1
    Y. Bar-Hillel (1957). Review: Neil L. Wilson, Designation and Description; N. L. Wilson, Property Designation and Description; N. L. Wilson, Space, Time, and Individuals. [REVIEW] Journal of Symbolic Logic 22 (4):395-396.
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  35.  1
    Walter Pagel (1952). A Seventeenth Century Doctor And His Patients: John Symcotts -1662) By F. N. L. Poynter; W. J. Bishop. [REVIEW] Isis: A Journal of the History of Science 43:66-66.
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  36.  1
    Y. Bar-Hillel (1966). Review: N. L. Wilson, The Indestructibility and Immutability of Substances. [REVIEW] Journal of Symbolic Logic 31 (3):497-498.
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  37.  1
    Thomas Head (2004). Lanfranc, The Monastic Constitutions of Lanfranc, Ed. And Trans. Dom David Knowles, Rev. Christopher N. L. Brooke. Oxford: Clarendon Press; New York: Oxford University Press, 2002. Pp. Lviii, 259. [REVIEW] Speculum 79 (1):229-231.
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  38.  1
    Giovanni Marginesu (2012). (L.) Preston Day, (N.L.) Klein and (L.) Ann Turner Eds. Kavousi IIA. The Late Minoan IIIC Settlement at Vronda. The Buildings on the Summit (Prehistory Monographs 26). Philadelphia: INSTAP Academic Press, 2009. Pp. Xl + 366, Illus. £50. 9781931534512. [REVIEW] Journal of Hellenic Studies 132 (1):240-241.
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  39.  1
    B. M. Laing (1931). A Philosophy of Reality. By E. L. Young. (Publications of the University of Manchester. No. Ccvi. Manchester University Press. 1930. Pp. Xi + 266. Price 8s. 6d. Net.). [REVIEW] Philosophy 6 (22):267-.
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  40. Alice Ambrose (1956). Wilson N. L.. Symposium: What is a Rule of Language? Science, Language, and Human Rights , University of Pennsylvania Press, Philadelphia 1952, Pp. 87–104. [REVIEW] Journal of Symbolic Logic 21 (2):202-203.
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  41. M. T. Antonelli (1966). INCARDONA N., "L'assunzione come critica della filosofia". [REVIEW] Giornale di Metafisica 21:165.
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  42. Y. Bar-Hillel (1957). Wilson Neil L.. Designation and Description. The Journal of Philosophy, Vol. 50 , Pp. 369–383.Wilson N. L.. Property Designation and Description. The Philosophical Review, Vol. 64 , Pp. 389–404.Wilson N. L.. Space, Time, and Individuals. The Journal of Philosophy, Vol. 52 , Pp. 589–598. [REVIEW] Journal of Symbolic Logic 22 (4):395-396.
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  43. Charles A. Baylis (1956). Black Max. The Identity of Indiscernibles. Mind, N.S. Vol. 61 , Pp. 153–164. Reprinted with Minor Changes In: Problems of Analysis, Philosophical Essays, by Max Black, Cornell University Press, Ithaca 1954, Pp. 80–92, 292–293.Bergmann Gustav. The Identity of Indiscernibles and the Formalist Definition of “Identity.” Mind, N.S. Vol. 62 , Pp. 75–79.Wilson N. L.. The Identity of Indiscernibles and the Symmetrical Universe. Mind, N.S. Vol. 62 , Pp. 506–511.Ayer A. J.. The Identity of Indiscernibles. Actes du XIème Congrès International de Philosophie, Volume III, Métaphysique Et Ontologie, North-Holland Publishing Company, Amsterdam 1953, and Éditions E. Nauwelaerts, Louvain 1953, Pp. 124–129. Reprinted in Philosophical Essays by A. J. Ayer, St. Martin's Press, New York 1954, and Macmillan & Co., London 1954, Pp. 26–35.O'Connor D. J.. The Identity of Indiscernibles. Analysis , Vol. 14 No. 5 , Pp. 103–110.Rescher Nicholas. The Identity of Indiscernibles: A Reinterpretation. The Journal of P. [REVIEW] Journal of Symbolic Logic 21 (1):85-86.
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  44. Donato Bergandi (2005). Richard N. L. Andrews.Managing the Environment, Managing Ourselves: A History of American Environmental Policy. Xiii + 463 Pp., Illus., Fig., Notes, Bibls., Index. New Haven, Conn./London: Yale University Press, 1999. $70 ; $32.50. [REVIEW] Isis 96 (2):295-296.
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  45. John M. Brookhart (1960). The History and Philosophy of Knowledge of the Brain and Its FunctionsF. N. L. Poynter. Isis 51 (1):99-101.
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  46. Cazel (1967). Gilbert Foliot and His LettersAdrian Morey C. N. L. Brooke. Speculum 42 (2):398-401.
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  47. Cazel (1969). The Letters and Charters of Gilbert Foliot, Abbot of Gloucester , Bishop of Hereford , and London Adrian Morey C. N. L. Brooke. [REVIEW] Speculum 44 (1):162-166.
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  48. Mary Evelyn Clarke (1932). A Philosophy of RealityE. L. Young. International Journal of Ethics 42 (3):381-383.
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  49. Margarita Costa (1988). N.L. Cordero: Les deux chemins de Parménide. [REVIEW] Revista Latinoamericana de Filosofia 14 (1):104.
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  50. Patricia De Martelaere (1987). Grimaldi, N., L'Art ou la feinte passion. [REVIEW] Tijdschrift Voor Filosofie 49:132.
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