Search results for 'N. S. Anantharangachar' (try it on Scholar)

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  1. N. N. & John Stuart Mill (1876). Thirteen Pages on Intellectual Property, with Special Reference to a Doubtful Doctrine of J.S. Mill [in His Principles of Political Economy] by One of His Pupils [Signing Himself N.N.]. [REVIEW]
     
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  2. David Rothenberg & Arne Næs (1993). Is It Painful to Think? Conversations with Arne Næs. Monograph Collection (Matt - Pseudo).
  3.  5
    V. S. Gorskii (1992). M.N. Gromov, N.S. Kozlov. Russian Philosophical Thought of the Tenth Through the Seventeenth Centuries. Russian Studies in Philosophy 30 (4):83-87.
    The difficulty of the task that the authors of this book have posed themselves is due in the first instance to the fact that this period has been very little studied in the history of philosophy. In applying the term "early Russian philosophy" to the set of ideas, images, and conceptions of a philosophical order contained in the cultural texts of the tenth through the seventeenth centuries, M.N. Gromov and N.S. Kozlov see it not simply as a specific stage in (...)
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    A. V. Guseva (1988). Book Reviews: N. S. Semenkin. The Philosophy of God-Seeking: A Critique of the Religious and Philosophical Ideas of the Sophiologists (Moscow: Politizdat, 1986, 175 Pp.). [REVIEW] Russian Studies in Philosophy 27 (1):93-95.
    This book presents a critical analysis of one of the currents of Russian religious philosophy in the early twentieth century. The timeliness of this study is beyond question. Over the past ten to fifteen years the contemporary Orthodox church has been using the heritage of Russian religious philosophy in its search for a deeper foundation for its religious teachings. As the one-thousandth anniversary of the Christianization of Rus' approaches, contemporary theologians are stepping up their religious propaganda; hence, the elucidation of (...)
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  5.  23
    George Steinmetz (2004). Odious Comparisons: Incommensurability, the Case Study, and "Small N's" in Sociology. Sociological Theory 22 (3):371-400.
    Case studies and "small-N comparisons" have been attacked from two directions, positivist and incommensurabilist. At the same time, some authors have defended small-N comparisons as allowing qualitative researchers to attain a degree of scientificity, yet they also have rejected the case study as merely "idiographic. " Practitioners of the case study sometimes agree with these critics, disavowing all claims to scientificity. A related set of disagreements concerns the role and nature of social theory in sociology, which sometimes is described as (...)
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  6.  11
    Chrissy van Hulst & Max Cresswell (2016). A. N. Prior on Austin's 'Sense and Sensibilia'. Journal for the History of Analytical Philosophy 4 (4).
    In the early 1960s A. N. Prior was commissioned to write a review of J. L. Austin’s S ense and Sensibilia. The review was never published. The present article presents a transcription of the review from the material available in the Virtual Lab For Prior Studies maintained at Aalborg University, together with an edited version of the transcription of a longer commentary on Sense and Sensibilia from which the review was condensed.
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  7.  17
    Thorsten Botz-Bornstein (2007). From Community to Time-Space Development: Comparing N. S. Trubetzkoy, Nishida Kitar, and Watsuji Tetsur. Asian Philosophy 17 (3):263 – 282.
    I introduce and compare Russian and Japanese notions of community and space. Some characteristic strains of thought that exist in both countries had similar points of departure, overcame similar problems and arrived at similar results. In general, in Japan and Russia, the nostalgia for the community has been strong because one felt that in society through modernization something of the particularity of one's culture had been lost. As a consequence, both in Japan and in Russia allusions to the German sociologist (...)
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  8.  16
    C. D. N. Costa (1992). Giannina Solimano: La prepotenza dell' occhio: riflessioni sull'opera di Seneca. (Pubblicazioni del D. AR. Fl. CL. ET., N. S., 141.) Pp. 153. Genoa: Università di Genova, 1991. Paper. [REVIEW] The Classical Review 42 (02):448-449.
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  9.  4
    Ángeles J. Perona (2008). N'S Inconmensurability and Language-Games's Change. Proceedings of the Xxii World Congress of Philosophy 50:609-621.
    Every time that one refers to the political philosophy that could be drawn from the so called " Last Wittgenstein ", the most habitual thing is to associate it with conservative positions, given that the majority of the available literature on the matter does it so. Nevertheless, in the last few years some philosophers, such as Chantal Mouffe and Paolo Virno, have tried to offer a new picture in which Wittgenstein fits better with democratic political ideas, even though this manoeuvre (...)
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  10.  6
    S. C. Colvin (1993). Greek Syntax Michèle Biraud (ed.): Études de syntaxe du grec classique: Recherches linguistiques et applications didactiques. (Actes du premier Colloque International de Didactique de la Syntaxe du Grec classique. 17, 18, 19 Avril 1991, Université de Nice. (Publications de la Faculté des Lettres et Sciences Humaines de Nice, N.S.7.) Pp. 180; various syntactic diagrams. Nice: Association des Publications de la Faculté des Lettres de Nice, 1992. Paper. Michèle Biraud: La Détermination du nom en grec classique. (Publications de la Faculté des Lettres et Sciences Humaines de Nice, N.S. 6.) p. 347. Nice: Association des Publications de la Faculté des Lettres de Nice, 1991. Paper. [REVIEW] The Classical Review 43 (02):318-320.
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  11.  6
    S. J. Harrison (1990). The Cost of Power J. H. Bishop: The Cost of Power: Studies in the Aeneid of Virgil. (University of New England Monographs, 4.) Pp. Iv + 369. Armidale, N.S.W.: University of New England, 1988. Paper. [REVIEW] The Classical Review 40 (02):264-266.
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  12.  7
    D. Y. Maximov (2016). N.A. Vasil’Ev’s Logical Ideas and the Categorical Semantics of Many-Valued Logic. Logica Universalis 10 (1):21-43.
    Here we suggest a formal using of N.A. Vasil’ev’s logical ideas in categorical logic: the idea of “accidental” assertion is formalized with topoi and the idea of the notion of nonclassical negation, that is not based on incompatibility, is formalized in special cases of monoidal categories. For these cases, the variant of the law of “excluded n-th” suggested by Vasil’ev instead of the tertium non datur is obtained in some special cases of these categories. The paraconsistent law suggested by Vasil’ev (...)
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  13.  24
    Roberto Cignoli (1982). Proper N-Valued Łukasiewicz Algebras as s-Algebras of Łukasiewicz N-Valued Prepositional Calculi. Studia Logica 41 (1):3 - 16.
    Proper n-valued ukasiewicz algebras are obtained by adding some binary operators, fulfilling some simple equations, to the fundamental operations of n-valued ukasiewicz algebras. They are the s-algebras corresponding to an axiomatization of ukasiewicz n-valued propositional calculus that is an extention of the intuitionistic calculus.
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  14.  32
    James McGray (2006). The Power and the Limits of Wittgenstein's N Operator. History and Philosophy of Logic 27 (2):143-169.
    The power of Wittgenstein's N operator described in the Tractatus is that every proposition which can be expressed in the Russellian variant of the predicate calculus familiar to him has an equivalent proposition in an extended variant of his N operator notation. This remains true if the bound variables are understood in the usual inclusive sense or in Wittgenstein's restrictive exclusive sense. The problematic limit of Wittgenstein's N operator comes from his claim that symbols alone reveal the logical status of (...)
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  15.  5
    Kartikeya C. Patel (1994). The Paradox of Negation in N G Rjuna's Philosophy. Asian Philosophy 4 (1):17 – 32.
    Abstract This essay discusses the paradox of the N?g?rjunian negation as presented in his Vigrahavy?vartani. In Part One it is argued that as the Naiy?yika remarks, N?g?rjuna's speech act ?No proposition has its own intrinsic thesis? seemingly contradicts his famous claim that he has no negation whatsoever. In Parts Two and Three I consider the traditional as well as modem responses to this paradox and offer my own. I argue that N?g?rjuna's speech act does not generate a paradox for two (...)
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  16.  11
    Bob Sandmeyer (2014). J. N. Mohanty: Edmund Husserl's Freiburg Years, 1916–1938. [REVIEW] Husserl Studies 30 (1):71-76.
    This work, a significant achievement by itself, completes J. N. Mohanty’s comprehensive two-volume study of Edmund Husserl’s body of writings. With the publication of this second volume, Mohanty has produced an immensely detailed and profound analysis of Husserl’s philosophy. At nearly one thousand pages for both volumes, the scale of this achievement cannot be overstated. As Robert Sokolowski notes in his review of the first volume (Husserl Studies 25, p. 256), Mohanty’s work offers an immeasurably helpful manual for those who (...)
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  17.  4
    W. W. & S. N. Svoronos (1890). S. N. Svoronos-Numismatique de la Crete Ancienne. Journal of Hellenic Studies 11:354.
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  18.  7
    Richard Pagni (2011). Do the Solvolysis Reactions of Secondary Substrates Occur by the S N 1 or S N 2 Mechanism: Or Something Else? [REVIEW] Foundations of Chemistry 13 (2):131-143.
    Primary and methyl aliphatic halides and tosylates undergo substitution reactions with nucleophiles in one step by the classic S N 2 mechanism, which is characterized by second-order kinetics and inversion of configuration at the reaction center. Tertiary aliphatic halides and tosylates undergo substitution reactions with nucleophiles in two (or more) steps by the classic S N 1 mechanism, which is characterized by first-order kinetics and incomplete inversion of configuration at the reaction center due to the presence of ion pairs. When (...)
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  19.  4
    David Bain (1998). Salpe's ΠAIΓNIA: Athenaeus 322A And Plin. H. N. 28.38. Classical Quarterly 48 (01):262-.
    Pauly's Real-Encyclopädie knows of two women named after the attractive looking,but allegedly unappetising fish, cλπη. The first is mentioned several times in theelder Pliny, who on one occasion refers to her as an obstetrix, while the second features in the Deipnosophistae of Athenaeus as a writer of παγνια. In a recent issue of this journal J. N. Davidson has made the suggestion that they were one and the same person. Salpe's παγνια, Davidson argues, would not have consisted of light or (...)
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  20. Ronald N. ed Giere, Richard S. Westfall & Indiana (1974). Foundations of Scientific Method: The Nineteenth Century. Edited by Ronald N. Giere and Richard S. Westfall. --. Indiana University Press.
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  21. Ronald N. Giere & Richard S. Westfall (1973). Foundations of Scientific Method the Nineteenth Century. Edited by Ronald N. Giere and Richard S. Westfall. Indiana University Press.
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  22. N. F. S. Grundtvig (2011). The School for Life: N.F.S. Grundtvig on Education for the People. Aarhus University Press.
     
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  23. Bockja Kim (1999). Morality as the End of Philosophy: The Teleological Dialectic of the Good in J.N. Findlay's Philosophy of Religion. University Press of America.
    In this insightful study, Bockja Kim evaluates J.N. Findlay's philosophy of religion in order to determine whether it provides a basis for the positive construction of moral philosophy. In this effort, Kim relies heavily on Hegel's distinction between bad and true infinity to interpret Findlay's philosophical thought. Kim argues that the significance of Findlay's moral philosophy lies in its attempt to construct a method for positive moral reflection by redressing the extreme negative philosophies of transcendentalism and existentialism. Findlay's philosophy thus (...)
     
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  24.  22
    Elizabeth Anne Kinsella (2007). Technical Rationality in Sch�N?S Reflective Practice: Dichotomous or Non-Dualistic Epistemological Position. Nursing Philosophy 8 (2):102-113.
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  25.  5
    D. Seyfort Ruegg (1985). Purport, Implicature and Presupposition: Sanskrit Abhiprāya and Tibetan Dgo $$\Dot N$$ s Pa/Dgo $$\Dot N$$ s Gži as Hermeneutical Concepts. [REVIEW] Journal of Indian Philosophy 13 (4):309-325.
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  26. George Steinmetz (2004). Odious Comparisons: Incommensurability, the Case Study, and "Small N's" in Sociology. Sociological Theory 22 (3):371-400.
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  27.  15
    Nicole Edelman (2005). Flora Tristan, la paria et son rêve, correspondance établie par Stéphane MICHAUD, Fontenay / Saint-Cloud, E. N. S. Editions, 1995, 302 p. ; Flora Tristan, George Sand, Pauline Roland, les femmes et l'invention d'une nouvelle morale, textes réunis par Stéphane MICHAUD, Paris, Créaphis, 1994, 110 p. [REVIEW] Clio 3.
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  28.  19
    Laura Holt (2011). Ryan N. S. Topping. St. Augustine. Augustinian Studies 42 (2):253-257.
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  29.  5
    Uta-Renate Blumenthal (2006). Ian S. Robinson, ed., Die Chroniken Bertholds von Reichenau und Bernolds von Konstanz, 1054–1100. (Monumenta Germaniae Historica, Scriptores Rerum Germanicarum, n.s., 14.) Hannover: Hahnsche Buchhandlung, 2003. Pp. x, 645. €60. [REVIEW] Speculum 81 (2):588-590.
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  30.  5
    Maryanne Kowaleski (1986). Dorothy M. Owen, The Making of King's Lynn: A Documentary Survey. (Records of Social and Economic History, N.S. 9.) London: Oxford University Press: The British Academy, 1984. Paper. Pp.Xiv, 513; 513; 2 Maps. £36. [REVIEW] Speculum 61 (4):1031-1032.
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  31.  5
    Meredith Parsons Lillich (1987). Hilary Wayment, The Stained Glass of the Church of St. Mary, Fairford, Gloucestershire. (Occasional Paper, N.S. 5.) London: Society of Antiquaries, 1984. Paper. Pp. Xii, 115; 5 Figures, 8 Color Plates, 74 Black-and-White Plates. £18. [REVIEW] Speculum 62 (2):520-521.
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  32.  5
    Alexandra Hennessey Olsen (1986). John Conley, Guido De Baere, H. J. C. Schaap, and W. H. Toppen, The Mirror of Everyman's Salvation: A Prose Translation of the Original “Everyman,” Accompanied by “Elckerlijc” and the English “Everyman” Along with Notes. (Costerus, N.S. 49.) Amsterdam: Rodopi, 1985. Pp. 101. Distributed in the U.S. By Humanities Press, Atlantic Highlands, NJ 07716. [REVIEW] Speculum 61 (4):1019-1020.
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  33.  3
    Sy-David Friedman & Radek Honzik (2015). The Tree Property at the ℵ 2 N 's and the Failure of SCH at ℵ Ω. Annals of Pure and Applied Logic 166 (4):526-552.
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  34.  4
    R. M. Cook (1961). Cornelius C. Vermeule: The Dal Pozzo-Albani Drawings of Classical Antiquities in the British Museum. (Transactions of the American Philosophical Society, N.S. Vol. 50, Part 5.) Pp. 78; 103 Figs. Philadelphia: American Philosophical Society, 1960. Paper, $2.00. [REVIEW] The Classical Review 11 (03):313-.
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  35.  4
    Katherine L. Jansen (2005). André Vauchez, Esperienze Religiose Nel Medioevo. (Sacro/Santo, N.S., 7.) Rome: Viella, 2003. Paper. Pp. 333; 8 Black-and-White Figures and 1 Table. €25. [REVIEW] Speculum 80 (4):1383-1385.
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  36.  4
    Anne E. Lester (2007). Eva Schlotheuber, Klostereintritt und Bildung: Die Lebenswelt der Nonuen im späten Mittelalter. Mit einer Edition des “Konventstagebuchs” einer Zisterzienserin von Heilig-Kreuz bei Braunschweig (1484–1507). (Spätmittelalter und Reformation, n.s., 24.) Tübingen: Mohr Siebeck, 2004. Pp. ix, 612; 9 black-and-white figures. €119. [REVIEW] Speculum 82 (1):235-236.
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  37.  4
    David Gary Shaw (2005). Wolfgang-Valentin Ikas, ed., Fortsetzungen zur Papst- und Kaiserchronik Martins von Troppau aus England. (Monumenta Germaniae Historica, Scriptores Rerum Germanicarum, n.s., 19.) Hannover: Hahnsche Buchhandlung, 2003. Pp. xxi, 397; black-and-white figures. €42. [REVIEW] Speculum 80 (4):1307-1309.
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  38.  9
    J. K. Fotheringham (1912). Costa's Cronologia Romana Preflaviana, and Fasti Consolari Romani La Cronologia Romana Preflaviana, Estratto Dalla Rivista di Storia Antica, N.S.—Anno XIII. 2–3. 1 Vol. 8vo. Pp. 252–305, with 1 Chronological Chart. Padova: Tipi Della Rivista di Storia Antica. I Fasti Consolari Romani Dalle Origini Alia Morte di C. Giulio Cesare. Vol. I., 'Le Fonti'; Vol. I., Parte I., 'Studio Delle Fonti'; Vol. I., Parte II., 'Materiali Per Lo Studio Delle Fonti.' 2 Vols. 8vo. Pp. X + 543; Vi + 147. 6 Chronological Tables in the Second Part. Milano: Libreria Editrice Milanese. 1910. Price 20 Lire for the Two Parts, Stiff Paper Covers. [REVIEW] The Classical Review 26 (02):61-62.
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  39.  9
    Lucy K. Pick (2006). Francisco J. Hernández and Peter Linehan, The Mozarabic Cardinal: The Life and Times of Gonzalo Perez Gudiel. (Millennio Medievale, 44; Strumenti E Studi, N.S., 5.) Florence: SISMEL, Edizioni Del Galluzzo, 2004. Pp. Xxv, 645 Plus Black-and-White Illustrations. €75. [REVIEW] Speculum 81 (1):203-204.
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  40.  4
    Joseph Goering (1998). Riccardo Quinto, “Doctor Nominatissimus”: Stefano Langton († 1228) e la tradizione delle sue opere. (Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters, Texte und Untersuchungen, n.s., 39.) Münster: Aschendorff, 1994. Paper. Pp. xxxiii, 325; tables and 1 diagram. DM 98. [REVIEW] Speculum 73 (2):579-581.
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  41.  5
    Thomas Reist (1986). Rainer Jehl, Melancholie und Acedia: Ein Beitrag zu Anthropologie und Ethik Bonaventuras. (Veröffentlichungen des Grabmann-Instituts zur Erforschung der mittelalterlichen Theologie und Philosophie, n.s. 32.) Paderborn: Ferdinand Schöningh, for Münchener Universitäts-Schriften, Katholisch-Theologische Fakultat, 1984. Paper. Pp. xxxix, 323. DM 88. [REVIEW] Speculum 61 (4):1026-1027.
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  42.  2
    Wilferd Madelung (2014). Der Eine und das Andere: Beobachtungen an häresiographischen Texten. By Josef vanEss. Studien zur Geschichte und Kultur des islamischen Orients/Beihefte zur ZeitschriftDer Islam, n.s., vol. 23. Berlin : Walter deGruyter, 2011. 2 vols. Pp. xliv + 1510. $280. [REVIEW] Journal of the American Oriental Society 134 (3):531-533.
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  43.  5
    W. F. J. Knight (1932). A Vindication of Calpurnius Siculus La Poesia di Calpurnio Siculo. By Emmanuele Cesareo. Pp. Iv + 220. (Reprinted From Arch. Stor. Sic., N.S., LI-LII.) Palermo: Published by the Author (Via Catania 18), 1931. Paper, L. 50. [REVIEW] The Classical Review 46 (06):267-269.
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  44.  3
    John E. Keller (1986). D. G. Pattison, From Legend to Chronicle: The Treatment of Epic Material in Alphonsine Historiography. (Medium Ævum Monographs, N.S. 13.) Oxford: The Society for the Study of Mediaeval Languages and Literature, 1983. Paper. Pp. Xi, 163. £6. [REVIEW] Speculum 61 (2):452-453.
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  45.  7
    James A. Brundage (1986). Hans Eberhard Mayer, Mélanges sur l'histoire du royaume latin de Jérusalem. (Mémoires de l'Académie des Inscriptions et Belles-Lettres, n.s. 5.) Paris: Académie des Inscriptions et Belles-Lettres, 1984. Paper. Pp. 163. [REVIEW] Speculum 61 (4):1028-1029.
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  46.  7
    T. J. Cadoux (1953). The Augustan Age Mario Attilio Levi: Il Tempo di Augusto. (Storichi Antichi E Moderni, N.S. 7.) Pp. X + 510; 50 Plates. Florence: La Nuova Italia, 1951. Paper, L.3000. [REVIEW] The Classical Review 3 (3-4):181-184.
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  47.  7
    Uta-Renate Blumenthal (2006). Thomas Ebendorfer, Chronica regum Romanorum, ed. Harald Zimmermann. 2 vols. (Monumenta Germaniae Historica, Scriptores Rerum Germanicarum, n.s., 18/1–2.) Hannover: Hahnsche Buchhandlung, 2003. 1: pp. ciii, 1–626. 2: pp. vi, 627–1249. €120. [REVIEW] Speculum 81 (2):505-507.
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  48.  5
    Christopher Gill (1995). Curing the Passions M. C. Nussbaum: The Therapy of Desire. Theory and Practice in Hellenistic Ethics. (Martin Classical Lectures, N.S. 2.) Pp. Xiv+558. Princeton, NJ: Princeton University Press, 1994. Cased, $29.95/£22.50. [REVIEW] The Classical Review 45 (02):290-291.
  49.  4
    Nicole Edelman (1996). Flora Tristan, la paria et son rêve, correspondance établie par Stéphane MICHAUD, Fontenay / Saint-Cloud, E. N. S. Editions, 1995, 302 p. ; Flora Tristan, George Sand, Pauline Roland, les femmes et l'invention d'une nouvelle morale, textes réunis pa. [REVIEW] Clio 1:21-21.
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  50.  6
    M. M. Willcock (1975). Pindar: Seventh Olympian W. J. Verdenius: Pindar's Seventh Olympian Ode: A Commentary. (Med. Der K. Ned. Akad., Afd. Letterkunde, N.S. 35. 2.) Pp. 33. Amsterdam: North-Holland Publishing Co., 1972. Paper, Fl.8. [REVIEW] The Classical Review 25 (01):5-6.
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