Search results for 'N. T. Gridgeman' (try it on Scholar)

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  1.  3
    Arbour R., Signal T. & Taylor N. (2009). Teaching Kindness: The Promise of Humane Education. Society and Animals 17 (2):136-148.
    Although the popularity of Humane Education Programs as a method of teaching compassion and caring for all living beings is increasing, there is a need for rigorous, methodologically sound research evaluating the efficacy of HEP. Recent calls for the inclusion of HEP within broader humanistic, environmental, and social justice frameworks underline the importance of HEP beyond a simple “treatment of animals” model. Lack of methodological rigor in the majority of published HEP studies and dispersal across disparate fields , however, means (...)
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  2.  3
    Júlio Fragata, B. F., J. N., João Vila-Chã, A. T. & Inocêncio Pinho (1984). Crónica. Revista Portuguesa de Filosofia 40 (4):441 - 451.
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  3.  20
    N. T. Gridgeman (1975). The Roots of Coincidence: An Excursion Into Parapsychology, Arthur Koestler. World Futures 14 (3):307-312.
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  4.  1
    N. T. Gridgeman (1985). Review: Theodore Hailperin, Boole's Logic and Probability. A Critical Exposition From the Standpoint of Contemporary Algebra, Logic and Probability Theory. [REVIEW] Journal of Symbolic Logic 50 (3):851-852.
  5. A. T. (1908). The Cities and Cemeteries of Etruria. By G. Dennis. London: J. M. Dent. 2 Vols. N.D. (1907?). (Everyman's Library.) Cloth, 4s. [REVIEW] The Classical Review 22 (04):133-.
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  6.  5
    T. G. N. (1971). Logic for Philosophers. Review of Metaphysics 25 (2):365-365.
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  7.  5
    T. G. N. (1972). Traditional Logic and the Venn Diagram. Review of Metaphysics 25 (3):551-552.
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  8.  4
    T. G. N. (1971). Arguments. Review of Metaphysics 25 (2):364-364.
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  9.  4
    T. G. N. (1971). A Critical Study of Logical Paradoxes. Review of Metaphysics 25 (2):354-355.
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  10.  6
    T. G. N. (1971). Arguments. Review of Metaphysics 25 (2):364-364.
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  11.  2
    T. G. N. (1972). Improving Your Reasoning. Review of Metaphysics 25 (3):561-562.
  12.  9
    T. G. N. (1972). Jan Lukasiewicz. Selected Works. Review of Metaphysics 26 (1):164-165.
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  13.  1
    T. G. N. (1973). Deductive Logic and Descriptive Language. Review of Metaphysics 26 (3):537-537.
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  14.  2
    T. N. (2008). Gays and the Future of Anglicanism: Responses to the Windsor Report. Edited by Andrew Linzey and Richard Kirker. Heythrop Journal 49 (1):176–177.
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  15. T. N. (2008). Truth, Religious Dialogue and Dynamic Orthodoxy: Reflections on the Works of Brian Hebblethwaite. Edited by Julius J. Lipner. Heythrop Journal 49 (1):175–175.
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  16.  51
    C. S. Myers, W. H. Winch, W. G. Smith, M. S., J. Shawcross, H. N. & T. E. (1903). New Books. [REVIEW] Mind 12 (47):403-417.
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  17.  7
    C. T. N. & E. S. Roberts (1887). An Introduction to Greek Epigraphy. Part I. The Archaic Inscriptions and the Greek Alphabet. Journal of Hellenic Studies 8:534.
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  18. M. N. T., Marjorie Quennell, C. H. B. Quennell, L. Jalabert & R. Mouterde (1930). Everyday Things in Homeric GreeceInscriptions Grecques Et Latines de la Syrie; I. Commagene Et Cyrrhestique. Journal of Hellenic Studies 50:152.
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  19. M. N. T. & Felix Durrbach (1930). Inscriptions de Delos: Comptes des Hieropes , Lois ou Reglements, Contrats d'Entreprises et Devis. [REVIEW] Journal of Hellenic Studies 50:351.
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  20.  6
    Terence Parsons, Supposi T I o N as Quant I F I C a T I o N Versus Supposi T I o N as Globa L Quant I F I C a T I o N a L Ef Fec T.
    Spade 1988 sugges t s tha t t he r e are ac tua l l y two theo r i e s t o address t h i s ques t i o n t o , an ear l y one and a l a t e r one . 2 Most o f the presen t pape r i s a deve l o pmen t o f t h i s i dea . I sugges t (...)
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  21.  1
    A. Fernández-Margarit & F. F. Lara-Martín (2004). Induction, Minimization and Collection for Δ N+1 (T)–Formulas. Archive for Mathematical Logic 43 (4):505-541.
    For a theory T, we study relationships among IΔ n +1 (T), LΔ n+1 (T) and B * Δ n+1 (T). These theories are obtained restricting the schemes of induction, minimization and (a version of) collection to Δ n+1 (T) formulas. We obtain conditions on T (T is an extension of B * Δ n+1 (T) or Δ n+1 (T) is closed (in T) under bounded quantification) under which IΔ n+1 (T) and LΔ n+1 (T) are equivalent. These conditions depend (...)
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  22.  3
    A. Cordón-Franco, A. Fernández-Margarit & F. F. Lara-Martín (2004). On the Quantifier Complexity of Δ N+1 (T)– Induction. Archive for Mathematical Logic 43 (3):371-398.
    In this paper we continue the study of the theories IΔ n+1 (T), initiated in [7]. We focus on the quantifier complexity of these fragments and theirs (non)finite axiomatization. A characterization is obtained for the class of theories such that IΔ n+1 (T) is Π n+2 –axiomatizable. In particular, IΔ n+1 (IΔ n+1 ) gives an axiomatization of Th Π n+2 (IΔ n+1 ) and is not finitely axiomatizable. This fact relates the fragment IΔ n+1 (IΔ n+1 ) to induction (...)
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  23.  2
    E. S. Roberts (1888). Archaic Inscriptions From Crete D. Compaeetti, Leggi Antiche Delta Città di Gortyna, Firenze, 1885 (Also in the Museo Italiano, Vol. I) F. Bücheler and E. Zitelmann, Rheinisches Museum (1885) N. F. Bd. 40 (Ergänzungsheft; ' Das Recht von Gortyn ') J. And T. Baunack, Die Inschrift von Gortyn, Stuttgart, 1886 H. Lewy, Stadtrecht von Gortyn, Berlin, 1885 Museo Italiano di Antickità Classiche, Edited by D. Comparetti, Florence, 1885 Sqq. Vols. I, Ii. [REVIEW] The Classical Review 2 (1-2):9-12.
    D. Compaeetti, Leggi antiche delta città di Gortyna, Firenze, 1885 F. Bücheler and E. Zitelmann, Rheinisches Museum N. F. Bd. 40 J. and T. Baunack, Die Inschrift von Gortyn, Stuttgart, 1886H. Lewy, Stadtrecht von Gortyn, Berlin, 1885Museo Italiano di Antickità classiche, edited by D. Comparetti, Florence, 1885 sqq. Vols. i, ii.
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  24. Charles B. Cousar (forthcoming). Book Review: Inhabiting the Cruciform God: Kenosis, Justification, and Theosis in Paul's Narrative Soteriology by Michael J. Gorman Eerdmans, Grand Rapids, 2009. 394 Pp. $24.00. ISBN 978-0-8028-6265-5.; Justification: God's Plan and Paul's Vision by N. T. Wright InterVarsity, Downers Groves, Ill., 2009. 279 Pp. $25.00 (Cloth). ISBN 978-0-8308-3863-9.; The Deliverance of God: An Apocalyptic Rereading of Justification in Paul by Douglas A. Campbell Eerdmans, Grand Rapids, 2009. 1,248 Pp. $60.00 (Cloth). ISBN 978-0-8028-3126-2. [REVIEW] Interpretation 64 (4):414-416.
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  25. Stewart Goetz (2012). Is N. T. Wright Right About Substance Dualism? Philosophia Christi 14 (1):183-192.
     
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  26.  43
    Andrew Hodges, A L a N T U R I N.
    The text on this website is copyright in the same way as any other publication. It is of course legitimate to make small quotations from it. A link to this site should then be put in to acknowledge the origin of quoted text. For any more substantial use of the material on this site you should ask permission from me. You should also ask my permission to use any of the graphic icons or the images which are marked as being (...)
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  27.  19
    Donna Haraway (1992). Ecce Homo, Ain't (Ar'n't) I a Woman, and Inappropriate/D Others: The Human in a Post-Humanist Landscape. In Judith Butler & Joan Wallach Scott (eds.), Feminists Theorize the Political. Routledge 86--100.
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  28.  6
    Prosper Grech (1985). Criteri di ortodossia ad eresia nel N.T. Augustinianum 25 (3):583-596.
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  29.  4
    Deborah Gray White (1989). [Book Review] Ar'n't Ia Woman?, Female Slaves in the Plantation South. [REVIEW] Feminist Studies 15:573-590.
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  30.  2
    J. Carlstrom (2004). EM + Ext_ + AC~I~N~T is Equivalent to AC~E~X~T. Mathematical Logic Quarterly 50 (3):236.
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  31.  10
    Joseph J. Smith (2016). N.T. Wright's Understanding of the Nature of Jesus' Risen Body. Heythrop Journal 57 (1):29-73.
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  32.  7
    A. D. Knox (1926). An Italian Edition of Herodas Eroda: I Mimiambi. Testo critico e commento per cura di Nicola Terzaghi. Pp. viii + 200. Turin: Chiantore, 1925. Introduzione e traduzione di N. T. Pp. 100. Turin: Paravia, 1925. [REVIEW] The Classical Review 40 (2):68-69.
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  33.  5
    C. J. Fordyce (1934). An Italian Text of Lucilius N. Terzaghi: C. Lucilii Saturarum Reliquiae: In Usum Maxime Academicum Digessit Brevissimaque Adnotatione Critica Instruxit N.T. Pp. Viii + 93. Florence: Le Monnier, 1934. Paper, L. 15. [REVIEW] The Classical Review 48 (06):225-226.
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  34.  5
    James R. A. Merrick (2008). Evil and the Justice of God. By N. T. Wright. Heythrop Journal 49 (1):152–154.
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  35.  3
    A. Plummer (1889). The Classical Element in the N. T. Considered as a Proof of its Genuineness: With an Appendix on the Oldest Authorities Used in the Formation of the Canon. By Charles H. Hoole, M.A., Student of Christ Church, Oxford. Macmillan, 1888. Pp. 146. 10s. 6d. [REVIEW] The Classical Review 3 (05):215-.
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  36.  3
    Martin McNamara (2012). The Resurrection of Jesus: John Dominic Crossan and N.T. Wright in Dialogue. Robert B. Stewart , Editor. Pp. Xix, 220, Minneapolis, Fortress Press, 2006, $13.87. [REVIEW] Heythrop Journal 53 (2):319-320.
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  37.  4
    David Ridgway (2009). Etruscan Museum Pieces (N.T.) De Grummond Corpus Speculorum Etruscorum: Great Britain 3. Oxford: Ashmolean Museum, Claydon House, Pitt Rivers Museum. Edited by T. Rasmussen and J. Swaddling. Pp. 165, Ills. Rome: 'L'Erma' di Bretschneider, 2007. Cased, €160. ISBN 978-88-8265-443-6. (P.) Perkins Etruscan Bucchero in the British Museum. (British Museum Research Publication 165.) Pp. Iv + 136, Ills. London: British Museum Press, 2007. Paper, £30.00. ISBN: 978-086159-165-. [REVIEW] The Classical Review 59 (02):594-.
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  38.  3
    Zahra Newby (2003). Pergamum and Sperlonga N. T. De Grummond, B. S. Ridgway (Edd.): From Pergamon to Sperlonga: Sculpture and Context . Pp. XXIV + 315, Ills. Berkeley, Los Angeles, and London: University of Calfornia Press, 2001. Cased, $70. Isbn: 0-520-22327-. [REVIEW] The Classical Review 53 (01):223-.
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  39.  3
    David Bain (1995). Trojan Women N. T. Croally: Euripidean Polemic. The Trojan Women and the Function of Tragedy. (Cambridge Classical Studies.) Pp. Xii + 315. Cambridge: Cambridge University Press, 1994. Cased, £37.50/$59.95. [REVIEW] The Classical Review 45 (02):234-236.
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  40.  1
    Michael knüppel (2011). Zu Alttürkisch Addmuz Roš(a)N T(Ä)Ŋri. Zeitschrift für Religions- Und Geistesgeschichte 63 (3):299-302.
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  41.  1
    Uta Ranke Heinemann (1983). La mujer en el N.T., en la tradición cátolica y en Lutero. Revista Agustiniana 24 (75):555-569.
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  42.  1
    Alison B. Griffith (2007). De Grummond (N.T.), Simon (E.) (Edd.) The Religion of the Etruscans. Pp. Xiv + 225, Ills, Maps. Austin: University of Texas Press, 2006. Cased, £32.95. ISBN: 978-0-292-70687-. [REVIEW] The Classical Review 57 (02):464-466.
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  43. Felicia Ackerman (2008). For N.T. Free Inquiry 28:52-52.
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  44. P. Grech (1962). Theologischer Handkommentar Zum N. T. Augustinianum 2 (1):162-163.
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  45. Derek Raine (1984). OSEVEARE, N. T.: "Mercury's Perihelion From Le Verrier to Einstein". [REVIEW] British Journal for the Philosophy of Science 35:188.
     
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  46. Jan Such (1989). Różne spojrzenia na jedność nauki (\\\"Jedinstwo naucznogo znanija\\\", pod red. N. T. Abramowej, Moskwa 1988). Studia Filozoficzne 289 (12).
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  47.  8
    Patrice Maniglier (2007). L'ontologie du négatif. Dans la langue n'y a-t-il vraiment que des différences ? Methodos 7.
    Aucune thèse n’a plus contribué à l’écho philosophique des linguistiques structurales, que la célèbre phrase de Saussure : « Dans la langue, il n’y a que des différences, sans terme positif. ». C’est aussi l’une des plus critiquées : le caractère différentiel du signe ne tiendrait-il pas, tout simplement, à ce que le langage est un moyen limité devant communiquer des messages en nombre illimité (cf. Jakobson, Martinet, puis V. Descombes ou Th. Pavel) ? On montre ici que cet évitement (...)
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  48.  15
    N. Postlethwaite (1993). Thera and the Aegean World III D. A. Hardy, C. G. Doumas, J. A. Sakellarakis, P. M. Warren (Edd.): Thera and the Aegean World III: Vol. 1, Archaeology. (Proceedings of the Third International Congress, Santorini, Greece, 3–9 September 1989.) Pp. 511; 370 Figures, 52 Tables, 1 Plate. London: The Thera Foundation, 1990. £150 (Set of Three Volumes). D. A. Hardy, J. Keller, V. P. Galanopoulos, N. C. Fleming, T. H. Druitt (Edd.): Thera and the Aegean World III: Vol. 2, Earth Sciences. (Proceedings of the Third International Congress, Santorini, Greece, 3–9 September 1989.) Pp. 487; 286 Figures, 90 Tables, 9 Plates. London: The Thera Foundation, 1990. £150 (Set of Three Volumes). D. A. Hardy, A. C. Renfrew (Edd.): Thera and the Aegean World III: Vol. 3, Chronology: The Theran Event and its Global Impact. (Proceedings of the Third International Congress, Santorini, Greece, 3–9 September 1989.) Pp. 242; 122 Figures, 29 Tables. London: The Thera Foundation, 1990 £150 (Set of Three Volumes). [REVIEW] The Classical Review 43 (02):362-365.
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  49. Jonathan Haidt, J O N at H a N H a I D T.
    T hese are indignant times. Reading news- papers, talking to friends or coworkers, we seem often to live in a state of perpetual moral outrage.The targets of our indignation depend on the particular group, religion, and political party we are associated with. If the Terry Schiavo case does not convince of you of this, take the issue of same-sex marriage. Conservatives are furious over the prospect of gays and lesbians marrying, and liberals are furious that conservatives are furious. But (...)
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  50.  3
    T. Shinn (1987). Book Reviews : The Making of Frenchmen. Current Directions in the History of Education in France, 1679-1979. Edited by DONALD N. BAKER and PATRICK T. HARRI-GAN. Waterloo, Ontario: Historical Reflections Press, 1980. Pp. 700. $40.00. [REVIEW] Philosophy of the Social Sciences 17 (4):585-586.
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