Search results for 'N. Y. Louis Lee' (try it on Scholar)

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  1.  30
    N. Y. Louis Lee, Geoffrey P. Goodwin & P. N. Johnson-Laird (2008). The Psychological Puzzle of Sudoku. Thinking and Reasoning 14 (4):342 – 364.
    Sudoku puzzles, which are popular worldwide, require individuals to infer the missing digits in a 9 9 array according to the general rule that every digit from 1 to 9 must occur once in each row, in each column, and in each of the 3-by-3 boxes in the array. We present a theory of how individuals solve these puzzles. It postulates that they rely solely on pure deductions, and that they spontaneously acquire various deductive tactics, which differ in their difficulty (...)
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  2.  7
    Sangeet S. Khemlani, N. Y. Lee & Monica Bucciarelli (2010). Determinants of Cognitive Variability. Behavioral and Brain Sciences 33 (2/3):37.
    Henrich et al. address how culture leads to cognitive variability and recommend that researchers be critical about the samples they investigate. However, there are other sources of variability, such as individual strategies in reasoning and the content and context on which processes operate. Because strategy and content drive variability, those factors are of primary interest, while culture is merely incidental.
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  3.  41
    L. -C. Huang, C. -H. Chen, H. -L. Liu, H. -Y. Lee, N. -H. Peng, T. -M. Wang & Y. -C. Chang (2013). The Attitudes of Neonatal Professionals Towards End-of-Life Decision-Making for Dying Infants in Taiwan. Journal of Medical Ethics 39 (6):382-386.
    The purposes of research were to describe the neonatal clinicians' personal views and attitudes on neonatal ethical decision-making, to identify factors that might affect these attitudes and to compare the attitudes between neonatal physicians and neonatal nurses in Taiwan. Research was a cross-sectional design and a questionnaire was used to reach different research purposes. A convenient sample was used to recruit 24 physicians and 80 neonatal nurses from four neonatal intensive care units in Taiwan. Most participants agreed with suggesting a (...)
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  4.  6
    Byeong D. Lee (2011). A Constructivist Solution to the Problem of Induction. Dialogue 50 (1):95-115.
    ABSTRACT: Ever since Hume raised the problem of induction, many philosophers have tried to solve this problem; however, there still is no solution that has won wide acceptance among philosophers. According to Wilfrid Sellars, the reason is mainly that these philosophers have tried to justify induction by theoretical reasoning rather than by practical reasoning. In this paper I offer a sort of Sellarsian proposal. On the basis of the instrumental principle and the constructivist view of the concept of epistemic justification, (...)
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  5.  15
    Byeong D. Lee (2008). A Pragmatic Phenomenalist Account of Knowledge. Dialogue 47 (3-4):565-.
    ABSTRACT: Robert Brandom argues for a "pragmatic phenomenalist account" of knowledge. On this account, we should understand our notion of justification in accordance will a Sellarsian social practice model, and there is nothing more to the phenomenon of knowledge than the proprieties of takings-as-knowing. I agree with these two claims. But Brandom's proposal is so sketchy that it is unclear how it can deal will a number of much-discussed problems in contemporary epistemology. The main purpose of this article is to (...)
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  6. P. Krausser (1958). Book Reviews : The Primitive World and its Transformations by Robert Redfield (Ithaca, N.Y.: Cornell University Press, I953; 2d Ed., Great Seal Books, I957.) Pp. XIII+I85. Language, Thought, and Reality: Selected Writings of Benjamin Lee Whorf Edited and with an Introduction by J. B. Carroll, Foreword by Stuart Chase (New York: Technology Press of Massachusetts Institute of Technology and John Wiley & Sons; London: Chapman & Hall, Ltd., I956.) Pp. X+278. Nonverbal Communication: Notes on the Visual Perception of Human Relations by Jurgen Ruesch and Weldon Kees (Berkeley and Los Angeles: University of California Press, I956.) Pp. 205. [REVIEW] Diogenes 6 (23):111-119.
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  7.  2
    Christoph Irmscher (2005). Book Reviews: Louis Agassiz, Essay on Classification, with an Introduction by Edward Lurie (Mineola, N.Y.: Dover, 2004), Xxxiii + 268 Pp., Illus., $22.95 (Paper). Elizabeth Higgins Gladfelter, Agassiz's Legacy: Scientists' Reflections on the Value of the Field Experience (New York: Oxford University Press, 2002), Ix + 437 Pp., Illus., $17.95 (Paper). [REVIEW] Journal of the History of Biology 38 (2):396-397.
  8.  1
    Frederick S. Paxton (2007). Eric J. Goldberg, Struggle for Empire: Kingship and Conflict Under Louis the German, 817–876. (Conjunctions of Religion and Power in the Medieval Past.) Ithaca, N.Y., and London: Cornell University Press, 2006. Pp. Xxiii, 385; Black-and-White Figures, Genealogical Tables, and Maps. $47.50. [REVIEW] Speculum 82 (2):439-441.
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  9. Lilith Lee (2008). Entre sermón Y pasatiempo: La Silva espiritual de varias consideraciones (1587) de Antonio Alvarez de benavente. Verdad y Vida 66 (251-52):233-268.
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  10.  1
    Raymond J. Nelson (1955). Review: H. S. Caldwell, The Recognition and Identification of Symmetric Switching Functions; C. Y. Lee, Switching Functions on an N-Dimensional Cube. [REVIEW] Journal of Symbolic Logic 20 (2):197-197.
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  11.  8
    Berlin Chen, Hsin-min Wang & Lin-Shan Lee (2001). An HMM/N-Gram-Based Linguistic Processing Approach for Mandarin Spoken Document Retrieval. Corpus 1 (2):1-1.
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  12.  6
    A. G. Lee (1965). Edward N. O'Neil: A Critical Concordance of the Tibullan Corpus. (American Philological Association, Philological Monographs, Xxxi.) Pp. 6+362. Ithaca: Cornell University Press, 1963. Cloth, 72s. [REVIEW] The Classical Review 15 (02):229-230.
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  13. JuliÁ Velarde LombraÑ & A. N. (2004). Kant y el agnosticismo. Agora 23 (1):121-147.
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  14. MartÍ ZubirÍ & A. N. (1997). Poesía y filosofía. Anuario Filosófico 30 (58):441-462.
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  15.  6
    Mark Lee & Nick Lacey, The Influence of Epistemology on the Design of Artificial Agents.
    Lee, M. H., Lacey, N. J.. The Influence of Epistemology on the Design of Artificial Agents. Minds and Machines, 13, 367-395.
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  16.  14
    P. N. Johnson-Laird, Geoffrey P. Goodwin & N. Y. Louis Lee (2011). The Psychological Puzzle of Sudoku. Thinking and Reasoning 14 (4):342-364.
    Sudoku puzzles, which are popular worldwide, require individuals to infer the missing digits in a 9 9 array according to the general rule that every digit from 1 to 9 must occur once in each row, in each column, and in each of the 3-by-3 boxes in the array. We present a theory of how individuals solve these puzzles. It postulates that they rely solely on pure deductions, and that they spontaneously acquire various deductive tactics, which differ in their difficulty (...)
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  17.  2
    Johanna N. Y. Franklin (forthcoming). Reviewed Work(S): Lowness Properties and Randomness. Advances in Mathematics, Vol. 197 by André Nies; Lowness for the Class of Schnorr Random Reals. SIAM Journal on Computing, Vol. 35 by Bjørn Kjos-Hanssen; André Nies; Frank Stephan; Lowness for Kurtz Randomness. The Journal of Symbolic Logic, Vol. 74 by Noam Greenberg; Joseph S. Miller; Randomness and Lowness Notions Via Open Covers. Annals of Pure and Applied Logic, Vol. 163 by Laurent Bienvenu; Joseph S. Miller; Relativizations of Randomness and Genericity Notions. The Bulletin of the London Mathematical Society, Vol. 43 by Johanna N. Y. Franklin; Frank Stephan; Liang Yu; Randomness Notions and Partial Relativization. Israel Journal of Mathematics, Vol. 191 by George Barmpalias; Joseph S. Miller; André Nies. [REVIEW] Association for Symbolic Logic: The Bulletin of Symbolic Logic.
    Review by: Johanna N. Y. Franklin The Bulletin of Symbolic Logic, Volume 19, Issue 1, Page 115-118, March 2013.
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  18. Lee M. Silver (1988). The Gene That Makes a Man a Man. The Mammalian Y Chromosome: Molecular Search for the Sex-Determining Factor, 1987. Edited by P. N. GOOD-FELLOW, I. W. CRAIG, J. C. SMITH and J. WOLFE. Supplement to Development, Vol. 101, Company of Biologists, Pp. 203. £3. [REVIEW] Bioessays 9 (5):182-182.
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  19.  4
    Max Deutscher (2014). “Il N’y a Pas de Hors-Texte”—Once More. Symposium: The Canadian Journal of Continental Philosophy 18 (2):98-124.
    Spivak translates Derrida’s “il n’y a pas de hors-texte” as “there is nothing outside the text.” By considering how the aphorism works within his study of Rousseau on sexual and textual supplements, and by reviewing related expressions in French, a mistranslation is revealed. This is not a simple error, however. The distortion is generated by Derrida’s own broader context. We must not only distinguish signification from reference but also place the aphorism within Derrida's allusion, in the first part of Of (...)
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  20.  8
    Patrice Maniglier (2007). L'ontologie du négatif. Dans la langue n'y a-t-il vraiment que des différences ? Methodos 7.
    Aucune thèse n’a plus contribué à l’écho philosophique des linguistiques structurales, que la célèbre phrase de Saussure : « Dans la langue, il n’y a que des différences, sans terme positif. ». C’est aussi l’une des plus critiquées : le caractère différentiel du signe ne tiendrait-il pas, tout simplement, à ce que le langage est un moyen limité devant communiquer des messages en nombre illimité (cf. Jakobson, Martinet, puis V. Descombes ou Th. Pavel) ? On montre ici que cet évitement (...)
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  21.  1
    Denis Fricker (2009). « Il n'y a pas l'homme et la femme » (Ga 3,28), utopie ou défi ? Revue des Sciences Religieuses 83:5-22.
    La formule de Ga 3,28 « ...Il y a ni esclave ni libre, il n’y a pas l’homme et la femme... » est souvent citée pour justifier une vision égalitaire de la communauté chrétienne, notamment par des théologien(ne)s féministes. La majorité des exégètes limite pourtant l’effet de ces paroles de Paul au domaine spirituel ou eschatologique ; s’agirait-il, au fond, d’une simple utopie ? Pour tenter de répondre à cette interrogation, Ga 3,28 est resitué dans le contexte de l’épître, puis (...)
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  22.  8
    Francisco Vergara (2001). Los errores y confusiones de Louis Dumont: A propósito de 'la autonomía' o 'emancipación' de la economía. Anales de la Cátedra Francisco Suárez 35:265-285.
    En este trabajo se cuestiona la opinión dada a menudo de acuerdo con la que la economía política se separa de la moralidad en los escritos de Adam Smith y su escuela. Según esta vieja idea, fuertemente defendida en el libro de Louis Dumont, From MandeVille to Marx los grandes economistas clásicos ingleses pensaron que en el espacio económico los hombres podían seguir exclusivamente su propio interés sin ninguna referencia a las reglas morales. Se muestra que esto es estrictamente (...)
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  23.  1
    Teresa Garulo Muñoz (2012). Erudición y nostalgia. Al-Hani-n ilà l-awta-n en el editor de al-Faray^ ba, d al- idda de al-Tanu-ji. Al-Qantara: Revista de Estudios Árabes 33 (1):107 - 146.
    Uno de los temas clásicos de la literatura árabe, casi desde sus comienzos, es la nostalgia de la tierra natal (al-hani-n ilà l-awta-n). Experiencia dolorosa de extrañamiento, que se nutre de las crisis políticas, la nostalgia ha dado lugar a obras que buscan recrear un pasado o unos lugares amados, que sólo la memoria es capaz de recuperar. En este artículo trato de mostrar cómo se articula la nostalgia de Iraq, y, más concretamente, de Bagdad, dentro del aparato crítico de (...)
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  24.  8
    Jocelyn Benoist (2000). II n'y a certes pas de phénoménologie, mais il y a bel et bien des problèmes phénoménologiques. Rue Descartes 29:65-78.
    Si on cherche une définition minimale de la phénoménologie, on trouvera l'idée de philosophie descriptive. En ce sens, on peut imputer quelque chose de phénoménologique á de nombreuses philosophies contemporaines, audelà des limites de la phénoménologie au sens étroit et historique du terme. Néanmoins, il faut alors prendre en compte la question de savoir ce qui est à décrire. La réponse phénoménologique est: ce qui est vu. Qu'est-ce qui est donc vu ? Cette question est inséparable de celle de la (...)
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  25.  3
    N. R. Ker (1950). Charles W. Jones: Saints' Lives and Chronicles in Early England, Pp. Xiii+232; 2 Plates. Ithaca, N.Y.: Cornell University Press (London: Oxford University Press), 1947. Cloth. [REVIEW] The Classical Review 64 (3-4):162-.
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  26.  1
    N. J. Higham (2004). Lisi Oliver, The Beginnings of English Law. Toronto; Buffalo, N.Y.; and London: University of Toronto Press, 2002. Pp. Xiv, 297; Tables and 1 Map. $60. [REVIEW] Speculum 79 (4):1124-1126.
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  27.  6
    N. R. Murphy (1942). Plato's Earlier Dialectic Richard Robinson: Plato's Earlier Dialectic. Pp. Viii + 239. Ithaca, N.Y.: Cornell University Press (London: Milford), 1941. Cloth, 18s. 6d. Net. [REVIEW] The Classical Review 56 (03):119-120.
  28.  6
    Y. H. Krikorian (1939). On the Contented Life. By Edgar A. Singer Jr. (New York, N. Y. Henry Holt & Company. 1937. 271 Pp.). [REVIEW] Philosophy 14 (56):485-.
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  29.  7
    J. N. Mattock (1966). Ben Edwin Perry: Secundus the Silent Philosopher. (American Philological Association, Philological Monographs, Xxii.) Pp. Xiv+306; 7 Plates. Ithaca, N.Y.: Cornell University Press, 1964. Cloth. [REVIEW] The Classical Review 16 (01):128-.
  30.  2
    Eberhard Bons (2008). « Sans dimanche, il n'y a plus que des jours ouvrables ». Quelques réflexions concernant le troisième commandement. Revue des Sciences Religieuses 82:319-330.
    La cessation hebdomadaire du travail le dimanche est de plus en plus contestée dans notre société. Si les exigences économiques rendent nécessaire le fonctionnement ininterrompu des machines, il faudrait assurer à chaque employé un autre jour de repos. Peut-on alors définir le dimanche comme jour de repos commun à la majorité de la société ? Les chrétiens ont l’habitude de se prononcer en faveur du repos dominical en rappelant le commandement du Décalogue : «Observe le jour du sabbat ». Or (...)
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  31.  3
    Douglas N. Walton (1978). Thinking Straight. By A.G.N. Flew. Buffalo, N.Y.: Prometheus, 1977. 127 Pages. [REVIEW] Dialogue 17 (3):582-584.
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  32.  1
    A. N. Doane (2008). Seiichi Suzuki, The Metre of Old Saxon Poetry: The Remaking of Alliterative Tradition. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2004. Pp. Xx, 505; Black-and-White Figures and Many Tables. $85. [REVIEW] Speculum 83 (2):483-485.
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  33.  1
    Luis Felip López-Espinosa (2010). Il n'y a pas de grand Autre. El materialismo teológico de Pascal. Daimon: Revista de Filosofia 51:87-101.
    En su encierro durante la II Guerra Mundial, Althusser, según declaró, solamente tuvo al alcance un libro: los Pensées de Pascal, un clásico que, tras la reflexión religiosa, también planteó problemas epistemológicos, históricos y sociológicos de tal manera que en él se pueden encontrar rasgos “profundamente materialistas”. [1] La influencia de Pascal es expresa, cuando Althusser recoge la parábola de la conversión religiosa para explicar (insuficientemente) el fenómeno de la interpelación ideológica. Pero los textos de Pascal contienen intuiciones que sobrepasan (...)
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  34.  1
    Samuel N. Rosenberg (2005). Carol Dover, Ed., A Companion to the “Lancelot-Grail Cycle.” (Arthurian Studies, 54.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2003. Pp. Xiii, 267; Black-and-White Figures and 1 Diagram. [REVIEW] Speculum 80 (4):1265-1267.
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  35. Christopher N. L. Brooke (2010). Richard Mortimer, Ed., Edward the Confessor: The Man and the Legend. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2009. Pp. Xii, 203 Plus 12 Color Maps; Black-and-White Figures and Tables. $90. [REVIEW] Speculum 85 (2):441-443.
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  36. G. Lilburne (1997). Book Reviews : Ecology and Liberation: A New Paradigm, by Leonardo Boff, Translated From the Italian by John Cumming. Maryknoll, N.Y.: Orbis Books/Leominster: Fowler Wright, 1995. Xii + 187 Pp. Pb. 9.99. [REVIEW] Studies in Christian Ethics 10 (1):103-106.
  37.  16
    Bob Sandmeyer (2006). Howard N. Tuttle. Human Life is Radical Reality: An Idea Developed From the Conceptions of Dilthey, Heidegger, and Ortega y Gasset. New York: Peter Lang, 2005. Pp. X + 200. Cloth, $59.95. [REVIEW] Journal of the History of Philosophy 44 (1):128-129.
    Excerpt: This is a book which seeks to sketch out a coherent philosophy of life. By arguing that "human life is radical reality," Professor Tuttle places the ontological priority of "my life" over and against that of every reality encountered in that life. Yet the life at issue in this book is no solus ipse, and the things or pragmata of this life do not therefore depend on the I for their being. As Ortega y Gasset asserts, I am myself (...)
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  38.  4
    Carlos A. Segovia (2001). Univocismo y monadología en el pensamiento iraní postaviceniano: La prosecución filosófica del ÿirfªn de Ibn al-ÿArabÌ en la obra de Sadrâ ¿irâzi. Anales Del Seminario de Historia de la Filosofía 18:79-108.
    Las nociones de "uno" y de "múltiple" han sido, históricamente, objeto de tratamiento, a la vez, filosófico y teológico. En el contexto de la filosofía islámica oriental, y en el marco de su vertiente más específicamente neoplatónica, el "Príncipe de los Teósofos", Sadrâ ¿irâzi (ob.1050/1640), estudia ambas desde una perspectiva ontológica y distanciándose del enfoque consignado al respecto por los filósofos peripatéticos del Islam. Adaptando y continuando, de un lado, la gnosis de Ibn al-'ArabÌ, y, de otro, la sabiduría iluminativa (...)
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  39. Constance B. Bouchard (2009). William M. Aird, Robert Curthose, Duke of Normandy, C. 1050–1134. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2008. Pp. Xx, 328; 1 Genealogical Table and Maps. $115. [REVIEW] Speculum 84 (4):1009-1010.
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  40.  6
    Bruno Leclercq (2004). Circlilez : il n'y a rien à voir. Études Phénoménologiques 20 (39/40):123-169.
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  41.  15
    Valerie L. Garver (2009). Helene Scheck, Reform and Resistance: Formations of Female Subjectivity in Early Medieval Ecclesiastical Culture. Albany, N.Y.: State University of New York Press, 2008. Pp. Xii, 238; Black-and-White Figures. $70. [REVIEW] Speculum 84 (4):1108-1109.
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  42.  28
    H. C. Baldry (1968). Sophrosyne Helen North: Sophrosyne: Self-Knowledge and Self-Restraint in Greek Literature. (Cornell Studies in Classical Philology, Xxxv.) Pp. Xx+391. Ithaca, N.Y.: Cornell University Press (London: Oxford University Press), 1966. Cloth, 80s. Net. [REVIEW] The Classical Review 18 (02):192-194.
  43.  35
    A. L. Colchester (1992). Book Review : Liberating Life: Contemporary Approaches to Ecological Theology. Edited by Charles Birch, William Eakin and Jay B. McDaniel. Maryknoll, N.Y. Orbis Books, 1990. Ix + 293 Pp. US $16.95. Pb. [REVIEW] Studies in Christian Ethics 5 (1):64-66.
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  44.  13
    Douglas Kutach (2013). Shlomo Sternberg. Curvature in Mathematics and Physics. Mineola, N.Y.: Dover Publications, 2012. ISBN 978-0-486-47855-5. Pp. Ii + 405. [REVIEW] Philosophia Mathematica (1):nkt037.
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  45. Samuel Levey (2010). Dans les Corps Il N'y a Point de Figure Parfaite: Leibniz on Time, Change and Corporeal Substance. Oxford Studies in Early Modern Philosophy 5:146-70.
     
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  46.  3
    Isabel Gómez Txurruka (2003). El Significado de la conjunctióN Y. Teorema: International Journal of Philosophy 22 (1-2):55-84.
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  47.  9
    Ritamary Bradley (1987). Marta Powell Harley, Ed. And Trans., A Revelation of Purgatory by an Unknown, Fifteenth-Century Woman Visionary: Introduction, Critical Text, and Translation. (Studies in Women and Religion, 18.) Lewiston, N.Y., and Queenston, Ont.: Edwin Mellen Press, 1985. Pp. 149. $49.95. [REVIEW] Speculum 62 (4):1027-1027.
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  48.  2
    Nicholas Howe (2003). Christine Rauer, Beowulf and the Dragon: Parallels and Analogues. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2000. Pp. X, 230. $75. [REVIEW] Speculum 78 (2):592-594.
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  49.  25
    Patricia Hill Collins (2005). Book Review: Cynthia Burack. Healing Identities: Black Feminist Thought and the Politics of Groups. Ithaca, N.Y.: Cornell University Press, 2004. [REVIEW] Hypatia 20 (4):227-230.
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  50.  1
    Martine Kei Green-Rogers (2015). RECEPTION OF MEDEA. K.J. Wetmore Black Medea. Adaptations for Modern Plays. Pp. Xii + 343. Amherst, N.Y.: Cambria Press, 2013. Cased, US$119.99. ISBN: 978-1-60497-865-0. [REVIEW] The Classical Review 65 (2):588-590.
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