Search results for 'N. Y. Louis Lee' (try it on Scholar)

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  1. N. Y. Louis Lee, Geoffrey P. Goodwin & P. N. Johnson-Laird (2008). The Psychological Puzzle of Sudoku. Thinking and Reasoning 14 (4):342 – 364.score: 2010.0
    Sudoku puzzles, which are popular worldwide, require individuals to infer the missing digits in a 9 9 array according to the general rule that every digit from 1 to 9 must occur once in each row, in each column, and in each of the 3-by-3 boxes in the array. We present a theory of how individuals solve these puzzles. It postulates that they rely solely on pure deductions, and that they spontaneously acquire various deductive tactics, which differ in their difficulty (...)
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  2. Sangeet S. Khemlani, N. Y. Lee & Monica Bucciarelli (2010). Determinants of Cognitive Variability. Behavioral and Brain Sciences 33 (2/3):37.score: 855.0
    Henrich et al. address how culture leads to cognitive variability and recommend that researchers be critical about the samples they investigate. However, there are other sources of variability, such as individual strategies in reasoning and the content and context on which processes operate. Because strategy and content drive variability, those factors are of primary interest, while culture is merely incidental.
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  3. L. -C. Huang, C. -H. Chen, H. -L. Liu, H. -Y. Lee, N. -H. Peng, T. -M. Wang & Y. -C. Chang (2013). The Attitudes of Neonatal Professionals Towards End-of-Life Decision-Making for Dying Infants in Taiwan. Journal of Medical Ethics 39 (6):382-386.score: 810.0
    The purposes of research were to describe the neonatal clinicians' personal views and attitudes on neonatal ethical decision-making, to identify factors that might affect these attitudes and to compare the attitudes between neonatal physicians and neonatal nurses in Taiwan. Research was a cross-sectional design and a questionnaire was used to reach different research purposes. A convenient sample was used to recruit 24 physicians and 80 neonatal nurses from four neonatal intensive care units in Taiwan. Most participants agreed with suggesting a (...)
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  4. Byeong D. Lee (2008). A Pragmatic Phenomenalist Account of Knowledge. Dialogue 47 (3-4):565-.score: 495.0
    ABSTRACT: Robert Brandom argues for a "pragmatic phenomenalist account" of knowledge. On this account, we should understand our notion of justification in accordance will a Sellarsian social practice model, and there is nothing more to the phenomenon of knowledge than the proprieties of takings-as-knowing. I agree with these two claims. But Brandom's proposal is so sketchy that it is unclear how it can deal will a number of much-discussed problems in contemporary epistemology. The main purpose of this article is to (...)
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  5. P. Krausser (1958). Book Reviews : The Primitive World and its Transformations by Robert Redfield (Ithaca, N.Y.: Cornell University Press, I953; 2d Ed., Great Seal Books, I957.) Pp. XIII+I85. Language, Thought, and Reality: Selected Writings of Benjamin Lee Whorf Edited and with an Introduction by J. B. Carroll, Foreword by Stuart Chase (New York: Technology Press of Massachusetts Institute of Technology and John Wiley & Sons; London: Chapman & Hall, Ltd., I956.) Pp. X+278. Nonverbal Communication: Notes on the Visual Perception of Human Relations by Jurgen Ruesch and Weldon Kees (Berkeley and Los Angeles: University of California Press, I956.) Pp. 205. [REVIEW] Diogenes 6 (23):111-119.score: 427.5
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  6. Christoph Irmscher (2005). Book Reviews: Louis Agassiz, Essay on Classification, with an Introduction by Edward Lurie (Mineola, N.Y.: Dover, 2004), Xxxiii + 268 Pp., Illus., $22.95 (Paper). Elizabeth Higgins Gladfelter, Agassiz's Legacy: Scientists' Reflections on the Value of the Field Experience (New York: Oxford University Press, 2002), Ix + 437 Pp., Illus., $17.95 (Paper). [REVIEW] Journal of the History of Biology 38 (2):396-397.score: 427.5
  7. Frederick S. Paxton (2007). Eric J. Goldberg, Struggle for Empire: Kingship and Conflict Under Louis the German, 817–876. (Conjunctions of Religion and Power in the Medieval Past.) Ithaca, N.Y., and London: Cornell University Press, 2006. Pp. Xxiii, 385; Black-and-White Figures, Genealogical Tables, and Maps. $47.50. [REVIEW] Speculum 82 (2):439-441.score: 427.5
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  8. Raymond J. Nelson (1955). Review: H. S. Caldwell, The Recognition and Identification of Symmetric Switching Functions; C. Y. Lee, Switching Functions on an N-Dimensional Cube. [REVIEW] Journal of Symbolic Logic 20 (2):197-197.score: 405.0
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  9. P. N. Johnson-Laird, Geoffrey P. Goodwin & N. Y. Louis Lee (2011). The Psychological Puzzle of Sudoku. Thinking and Reasoning 14 (4):342-364.score: 198.0
    Sudoku puzzles, which are popular worldwide, require individuals to infer the missing digits in a 9 9 array according to the general rule that every digit from 1 to 9 must occur once in each row, in each column, and in each of the 3-by-3 boxes in the array. We present a theory of how individuals solve these puzzles. It postulates that they rely solely on pure deductions, and that they spontaneously acquire various deductive tactics, which differ in their difficulty (...)
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  10. Lee M. Silver (1988). The Gene That Makes a Man a Man.The Mammalian Y Chromosome: Molecular Search for the Sex-Determining Factor, 1987. Edited by P. N. GOOD-FELLOW, I. W. CRAIG, J. C. SMITH and J. WOLFE. Supplement toDevelopment, Vol. 101, Company of Biologists, Pp. 203. �35, �60. [REVIEW] Bioessays 9 (5):182-182.score: 189.0
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  11. Y. Strauss & L. P. Horwitz (2000). Representation of the Resonance of a Relativistic Quantum Field Theoretical Lee–Friedrichs Model in Lax–Phillips Scattering Theory. Foundations of Physics 30 (5):653-694.score: 90.0
    The quantum mechanical description of the evolution of an unstable system defined initially as a state in a Hilbert space at a given time does not provide a semigroup (exponential) decay, law. The Wigner–Weisskopf survival amplitude, describing reversible quantum transitions, may be dominated by exponential type decay in pole approximation at times not too short or too long, but, in the two channel case, for example, the pole residues are not orthogonal, and the evolution does riot correspond to a semigroup (...)
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  12. Jean-Louis Vieillard-Baron (2013). Spiritualisme et spiritualité. Laval Théologique Et Philosophique 69 (1):57-61.score: 90.0
    Jean-Louis Vieillard-Baron | : La recherche pour déterminer ce qu’est une spiritualité philosophique s’appuie sur les oeuvres de Bergson et de Lavelle. Il y a une sensibilité aux choses de l’âme dans cette spiritualité qui n’est pas spécifiquement religieuse. La réalisation personnelle d’une vocation est au coeur de toute spiritualité philosophique, en tant qu’elle est la vie spirituelle d’un homme parmi d’autres hommes. Le spiritualisme est la philosophie qui intègre en elle la demande d’une vie spirituelle. | : This (...)
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  13. Louis Wilken & N. Y. Crestwood (2010). Chapter I the Late Roman Empire From the Antonines to Constantine. In Lloyd P. Gerson (ed.), The Cambridge History of Philosophy in Late Antiquity. Cambridge University Press. 2--983.score: 85.5
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  14. Anton Amann & Harald Atmanspacher, Pref a Ce.score: 81.0
    In June 1998 Hans Primas turned 70 y ears old. Although he himself is not fond of jubilees and although he lik es to play the decimal system of numb ers do wn as contingent, this is nev ertheless a suitable o ccasion to re ect on the professional work of one of the rare distinguished contemp orary scientists who attach equal imp ortance to exp erimen tal and theoretical and conceptual lines of researc h. Hans Primas' in terests ha (...)
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  15. Alan Montefiore (forthcoming). Philosophising in English. Rue Descartes.score: 81.0
    Le dispositif: un texte de Louis Marin sur la pluralité du sens (non qu'il y ait plusieurs sens, entre lesquels on opte arbitrairement, mais le sens en tant que tel est pluriel), où « langage ordinaire » renvoie au discours du « peuple » qui ne saitpas discerner la « raison des effets » de sens dans son discours; Marin l'a écrit en anglais, d'ailleurs émaillé ou doublé de fiançais, Montefiore n'en posséde qu'une traduction, et c'est elle qu'il retraduit (...)
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  16. Clare A. Lees (2006). Kathryn Powell and Donald Scragg, Eds., Apocryphal Texts and Traditions in Anglo-Saxon England. (Publications of the Manchester Centre for Anglo-Saxon Studies, 2.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2003. Pp. Xi, 170; Black-and-White Figures and Tables. $85. [REVIEW] Speculum 81 (1):258-260.score: 70.5
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  17. Mark Chen, Tanya L. Chartrand, Annette Y. Lee-Chai & John A. Bargh (1998). Priming Primates: Human and Otherwise. Behavioral and Brain Sciences 21 (5):685-686.score: 45.0
    The radical nub of Byrne & Russon's argument is that passive priming effects can produce much of the evidence of higher-order cognition in nonhuman primates. In support of their position we review evidence of similar behavioral priming effects n humans. However, that evidence further suggests that even program-level imitative behavior can be produced through priming.
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  18. Lee C. Rice (1994). Le Nominalisme de Spinoza. Canadian Journal of Philosophy 24 (1):19 - 32.score: 45.0
    Spinoza semble adopter une position pleinement nominaliste lorsqu'il discue des notions universelles dans l'Ethique, mais on y trouve aussi plusieurs arguments où, semble-t-il, des universaux sont présupposés. La solution avancé par plusieurs commentateurs, y compris Haserot, est que le système spinoziste est d'inspiration platoniste, et qu'il faut réinterpréter les passages d'apparence nominaliste pour les accorder avec le platonisme ou l'essentialisme. J'argumente qu'un tel procédé n'est justifié ni par le texte ni par la structure du système de Spinoza. L'interprétation du spinozisme (...)
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