Search results for 'N. Z. Shapiro' (try it on Scholar)

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  1.  6
    A. Raz, S. K., R. H., R. Z., T. Shapiro, J. Fan & I. M. (2003). Posthypnotic Suggestion and the Modulation of Stroop Interference Under Cycloplegia. Consciousness and Cognition 12 (3):332-346.
    Recent data indicate that under a specific posthypnotic suggestion to circumvent reading, highly suggestible subjects successfully eliminated the Stroop interference effect. The present study examined whether an optical explanation could account for this finding. Using cyclopentolate hydrochloride eye drops to pharmacologically prevent visual accommodation in all subjects, behavioral Stroop data were collected from six highly hypnotizables and six less suggestibles using an optical setup that guaranteed either sharply focused or blurred vision. The highly suggestibles performed the Stroop task when naturally (...)
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  2.  38
    N. Z. Shapiro (1969). Real Numbers and Functions in the Kleene Hierarchy and Limits of Recursive, Rational Functions. Journal of Symbolic Logic 34 (2):207-214.
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  3. J. C. DeHaven & N. Z. Shapiro (1968). Speculations on Physicochemical Fluid Properties in Physiological Regulation. Perspectives in Biology and Medicine 12 (1):31-60.
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  4.  34
    John Corcoran & Stewart Shapiro (1976). Review of J. N. Crossley Et Al., What Is Mathematical Logic?. [REVIEW] Philosophy of Science 43 (2):301-.
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  5.  2
    Daniel Shapiro (2015). On N. Scott Arnold’s “Why Profits Are Deserved”. Ethics 125 (4):1168-1170.
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  6.  3
    K. de Leeuw, E. F. Moore, C. E. Shannon & N. Shapiro (1970). Computability by Probabilistic Machines. Journal of Symbolic Logic 35 (3):481-482.
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  7.  2
    Michael N. Guile, Neil R. Shapiro & Robert Boice (1980). Reactivity to Being Photographed: An Invasion of Personal Space. Bulletin of the Psychonomic Society 16 (2):113-114.
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  8.  18
    Rudolf Haller, Stewart Shapiro, L. Nathan Oaklander, George N. Schlesinger, Richard Shusterman & L. E. Goodman (1984). Book Reviews. [REVIEW] Philosophia 14 (1-2):225-250.
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  9.  8
    Jonathan Z. Shapiro (1984). Social Justice and Educational Evaluation: Normative Implications of Alternative Criteria for Program Assessment. Educational Theory 34 (2):137-149.
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  10. Bill Beckley, David Shapiro & N. School of Visual Arts York (1998). Uncontrollable Beauty Toward a New Aesthetics. Monograph Collection (Matt - Pseudo).
     
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  11. Karin S. Kuehl, Steven Shapiro & K. N. Sivasubramanian (1992). Case History of S.A. Kennedy Institute of Ethics Journal 2 (1):1-3.
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  12. H. Jack Shapiro & Michael N. Chanin (1987). Dialectical Materialism Inquiry Systems: A New Approach to Decision Making. In John D. Greenwood (ed.), The Idea of Psychology: Conceptual and Methodological Issues. Singapore University Press, National University of Singapore
     
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  13.  68
    Ann-Louise Shapiro (1997). How Real is the Reality in Documentary Film?Jill Godmilow, in Conversation with Ann-Louise Shapiro. History and Theory 36 (4):80–101.
    Documentary film, in the words of Bill Nichols, is one of the "discourses of sobriety" that include science, economics, politics, and history-discourses that claim to describe the "real," to tell the truth. Yet documentary film, in more obvious ways than does history, straddles the categories of fact and fiction, art and document, entertainment and knowledge. And the visual languages with which it operates have quite different effects than does the written text. In the following interview conducted during the winter of (...)
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  14.  73
    Stewart Shapiro & Patrick Greenough (2005). Stewart Shapiro. Context, Conversation, and so-Called 'Higher-Order Vagueness'. Aristotelian Society Supplementary Volume 79 (1):147–165.
    After a brief account of the problem of higher-order vagueness, and its seeming intractability, I explore what comes of the issue on a linguistic, contextualist account of vagueness. On the view in question, predicates like ‘borderline red’ and ‘determinately red’ are, or at least can be, vague, but they are different in kind from ‘red’. In particular, ‘borderline red’ and ‘determinately red’ are not colours. These predicates have linguistic components, and invoke notions like ‘competent user of the language’. On my (...)
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  15. Lawrence Shapiro & Kevin Ryan (2012). Krytyczna Historia Ucieleśniania Jako Paragydmatu Badawczego Nauk o Poznaniu:(Lawrence Shapiro, Embodied Cognitive)/Kevin Ryan. Avant: Trends in Interdisciplinary Studies 3 (1):386 - 389.
     
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  16. N. N. & John Stuart Mill (1876). Thirteen Pages on Intellectual Property, with Special Reference to a Doubtful Doctrine of J.S. Mill [in His Principles of Political Economy] by One of His Pupils [Signing Himself N.N.]. [REVIEW]
     
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  17. S. Z. (1988). Filozof i sztuka (\"Stefan Morawski - szkic do portretu. Materiały z okazji jubileuszu 60-lecia\", pod red. T. Porady, Łódź 1984. [REVIEW] Studia Filozoficzne 268 (3).
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  18.  6
    D. Rudolph, L. -L. Andersson, R. Bengtsson, J. Ekman, O. Erten, C. Fahlander, E. K. Johansson, I. Ragnarsson, C. Andreoiu, M. A. Bentley, M. P. Carpenter, R. J. Charity, R. M. Clark, P. Fallon, A. O. Macchiavelli, W. Reviol, D. G. Sarantites, D. Seweryniak, C. E. Svensson & S. J. Williams, Isospin and Deformation Studies in the Odd-Odd N = Z Nucleus Co-54.
    High-spin states in the odd-odd N = Z nucleus Co-54 have been investigated by the fusion-evaporation reaction Si-28(S-32,1 alpha 1p1n)Co-54. Gamma-ray information gathered with the Ge detector array Gammasphere was correlated with evaporated particles detected in the charged particle detector system Microball and a 1 pi neutron detector array. A significantly extended excitation scheme of Co-54 is presented, which includes a candidate for the isospin T = 1, 6(+) state of the 1f(7/2)(-2) multiplet. The results are compared to large-scale shell-model (...)
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  19.  4
    J. L. Myres (1932). Creative History A Study in Creative History. By O. E. Burton, M.A. (N.Z.). Pp. 320, 8vo. London: Allen and Unwin, 1932. Cloth, 10s. 6d. Net. [REVIEW] The Classical Review 46 (06):250-251.
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  20.  7
    Hugh Lloyd-Jones (1970). Tragic Elucidations H. D. Broadhead: Tragica: Elucidations of Passages in Greek Tragedy. Pp. 179. Christchurch, N.Z.: University of Canterbury, 1968. Cloth, £2. 2s. [REVIEW] The Classical Review 20 (03):304-305.
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  21.  6
    R. M. Cook (1973). A. D. Trendall: Greek Vases in the Logie Collection. Pp. 83; 40 Plates. Christchurch, N.Z.: University Canterbury, 1971. Stiff Paper. [REVIEW] The Classical Review 23 (02):290-.
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  22.  5
    J. A. Davison (1956). ' Dogmata Qvisqve Sva' S. J. Suys-Reitsma: Het Homerisch Epos Als Orale Schepping van Een Dichter-Hetairie. Pp. Vi+118. Amsterdam: H. J. Paris, 1955. Paper, Fl. 5.90. C. M. Bowra: Homer and His Forerunners. (Andrew Lang Lecture, University of St. Andrews, 1955.) Pp. Iv+42. Edinburgh: Nelson, 1955. Paper, 5s. Net. L. G. Pocock: The Landfalls of Odysseus. Pp. 16; 6 Plates, 4 Text Figs. Christchurch (N.Z.): Whitcombe & Tombs, 1955. Paper, 3s. 6d. (N.Z.) Net. [REVIEW] The Classical Review 6 (3-4):205-207.
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  23.  11
    D. W. Lucas (1954). The Male Characters of Euripides E. M. Blaiklock: The Male Characters of Euripides. A Study in Realism. Pp. Xvi + 267. Wellington, N.Z.: New Zealand University Press, 1952. Cloth, 35s. Net. [REVIEW] The Classical Review 4 (02):108-110.
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  24.  9
    W. B. Stanford (1958). L. G. Pocock: The Sicilian Origin of the Odyssey. A Study of the Topographical Evidence. Pp. Vii+79. Wellington, N.Z.: New Zealand University Press, 1957. Paper. [REVIEW] The Classical Review 8 (02):118-.
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  25.  2
    Kenneth A. Strike (1984). The Reaf Last Word on Justice and Evaluation - Comments on Jonathan Z. Shapiro's "Social Justice and Educational Evaluation". Educational Theory 34 (2):153-155.
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  26. André Lalande (1993). Vocabulaire technique et critique de la philosophie, 1. A-M, 2. N-Z, « Quadrige », 2 vol. Revue Philosophique de la France Et de l'Etranger 183 (1):129-132.
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  27.  4
    Alfred N. Whitehead (1996). Założenia algebry uniwersalnej [z lektury klasyków] A.N. Whitehead, A Treatise on Universal Algebra, 1898. Zagadnienia Filozoficzne W Nauce 19.
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  28.  8
    Janusz Mączka (1996). Matematyczne inspiracje filozofii Whiteheada [z lektury klasyków] A.N. Whitehead, A Treatise on Universal Algebra, 1898. A. N. Whitehaad, B. Russell, Principia Mathematica, 1910-13. [REVIEW] Zagadnienia Filozoficzne W Nauce 19.
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  29.  9
    Jiří Raclavský (2005). Nal É Z Á N Í Jako Pojmov Ý Postoj (II). Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 12 (3):260-277.
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  30. Zenon Pylyshyn, Se E I N G a N D V I S U a L I Z I N G : I T ' S N O T W H a T y O U T H I N K'.
    6. Seeing With the Minds Eye 1 : The Puzzle of Mental Imagery 6. 1 What is the puzzle about mental imagery? 6. 2 Content, form (...)and substance of representations 6. 3 What is responsible for the pattern of results obtained in imagery studies? (shrink)
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  31.  5
    Patrizia Catellani, Yves De Weerdt & Patrizia Milesi (forthcoming). ''Experiences in N/or/Éing/G';'E and the/Lz 'Z 'Mez 'Z'0n of the Exirenee Ngnz '—Enejfizrienl. Ethical Perspectives.
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  32.  2
    Gasifikacija Uglja U. Rastopu Soli (1999). 1. M. Šušić, D. Savić, S. Mentus, Ž. Bogdanov, N. Petranović. Facta Universitatis 2 (1):21-26.
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  33.  7
    Tyler Jo Smith (2010). Women in Ritual (N.) Kaltsas, (A.) Shapiro (Edd.) Worshiping Women. Ritual and Reality in Classical Athens. Pp. 367, Pls. New York: Alexander S. Onassis Public Benefit Foundation, 2008. Paper, US$35. ISBN: 978-0-9776598-4-. [REVIEW] The Classical Review 60 (02):557-559.
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  34.  3
    James Diggle (2006). Todd (R.B.) (Ed.) The Dictionary of British Classicists . Volume 1, A-F. Volume 2, G-N. Volume 3, O-Z . Pp. Xxx + 1105. Bristol: Thoemmes Continuum, 2004. Cased, £450. ISBN: 1-85506-997-. [REVIEW] The Classical Review 56 (01):239-.
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  35. B. A. B. A. (1962). BOCHENSKI J. M.- BLAKELEY T.- KUENG G.- LOBKOWICZ N.- DAHM H.- FLEISCHER H.- MUELLER S.- JORDAN Z.- VRTACIC L.- BUCHHOLZ A., "Studies in Soviet Thought". [REVIEW] Rivista di Filosofia Neo-Scolastica 54:514.
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  36. Patrick C. Fischer (1970). Review: K. De Leeuw, E. F. Moore, C. E. Shannon, N. Shapiro, Computability by Probabilistic Machines. [REVIEW] Journal of Symbolic Logic 35 (3):481-482.
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  37. Roman Ingarden (1963). Z Bada N Nad Filozofia Wspólzesna. Pa Nstwowe Wydawn. Naukowe.
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  38. Arslan Kaynardağ & Bedrettin Cömert Armağanı (2006). Felsefeci̇leri̇mi̇z i̇çi̇n yayimlanan armağan ki̇taplari konusunda bi̇r kaynakça denemesi̇‹*›. In Mustafa Günay & Arslan Kaynardağ (eds.), Arslan Kaynardağ'a Armağan: Türkiye'de Felsefenin Kurumsallaşması. İlya 105.
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  39. Hans Jörg Sandkühler, Detlev Pätzold, Arnim Regenbogen & Pirmin Stekeler-Weithofer (2000). Enzyklopädie Philosophie. Band 1: A-N, Band 2: O-Z. Tijdschrift Voor Filosofie 62 (3):626-626.
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  40. Roman Suszko (1968). Klasy Normalne I Nienormalne a Teoriomnogo'sciowe I Mereologiczne Poj¸ Ecie Klasy. Z Bada'n Nad Poj¸ Eciem Klasy. II. Studia Logica 22:85-97.
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  41.  30
    Gilbert Ryle (1979). On Thinking. Blackwell.
  42.  4
    Denise Z. Davidson (1998). Ann-Louise SHAPIRO, Breaking the Codes : Female Criminality in Fin-de-Siècle Paris, Stanford, Stanford University Press, 1996. Clio 1:19-19.
    A la fin du XIXe siècle, l'image de la femme criminelle est devenue une obsession nationale en France. Partout on vendait des pamphlets et des gravures relatant ces crimes en détail. Même les journaux en parlaient à loisir. Tout en analysant la criminalité féminine de fin-de-siècle à Paris, Ann-Louise Shapiro raconte des histoires remplies de détails fascinants sur la vie quotidienne, le système judiciaire et la place des femmes dans la société. L'auteur explore plusieurs perspectives ..
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  43. Stuart Brown & N. J. Fox (2010). The a to Z of Leibniz's Philosophy. Scarecrow Press.
    The A to Z of Leibniz's Philosophy sheds light not only on his philosophical thought but also the impact it had on the thinking of his contemporaries. They, and he, are described in numerous cross-referenced dictionary entries. Also included are other entries that present his writings, explain his concepts, and trace his action in specific fields. The introduction sums much of this up and—along with the bibliography—provides a strong foundation for further study.
     
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  44.  18
    Paola D'Aquino, Julia Knight & Karen Lange (2011). Limit Computable Integer Parts. Archive for Mathematical Logic 50 (7-8):681-695.
    Let R be a real closed field. An integer part I for R is a discretely ordered subring such that for every ${r \in R}$ , there exists an ${i \in I}$ so that i ≤ r < i + 1. Mourgues and Ressayre (J Symb Logic 58:641–647, 1993) showed that every real closed field has an integer part. The procedure of Mourgues and Ressayre appears to be quite complicated. We would like to know whether there is a simple procedure, (...)
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  45.  4
    Leila Z. Puga & Newton C. A. Da Costa (1988). On The Imaginary Logic of N. A. VASILIEV. Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 34 (3):205-211.
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  46.  6
    Leila Z. Puga & Newton C. A. Da Costa (1988). On The Imaginary Logic of N. A. VASILIEV. Mathematical Logic Quarterly 34 (3):205-211.
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  47.  2
    Z. A. Pelczynski (1977). Books in Review : Freedom and Independence: A Studi of the Political Ideas of Hegel's Phenomenology of Mind by Judith N. Shklar. New York and London: Cambridge University Press, 1976. Pp. Xv, 216. $14.95. [REVIEW] Political Theory 5 (1):127-130.
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  48.  3
    Arlette Gautier (2000). « Nou Le Pa Z'enfants batards » : la construction par la France du genre outre-mer. Clio 2:5-5.
    La France a toujours promu outre-mer une construction du genre fort différente de celle qui avait cours en métropole. Que ce soit pendant l'esclavage (1635-1848), pendant la période de la citoyenneté coloniale (1848-1938) ou bismarckienne (1938-1963), il n'y a pas eu de soutien au modèle de l'homme-pourvoyeur, sans qu'il y ait de prise en compte du maintien d'un modèle polygamique. Le passage de la parité sociale à l'égalité sociale reste inachevé pour les plus pauvres, et particulièrement pour les allocataires de (...)
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  49.  2
    Yves Labbé (2007). Kai Nielsen et D.Z. Phillips, Wittgensteinian Fideism ?. Londres, SCM Press, 2005, 383 p. Revue des Sciences Religieuses 81:273-275.
    La philosophie de la religion de Wittgenstein et des philosophes analytiques qui l’ont suivi est-elle ou non un fidéisme ? Le livre est né d’une rencontre tardive entre deux penseurs qui ont engagé le débat, indépendamment l’un de l’autre, au milieu des années soixante. Au terme d’une douzaine de chapitres composés en alternance, à l’écriture toujours serrée et au ton parfois vif, les auteurs n’abandonnent pas leurs positions initiales, même si elles se sont nuancées avec les années. Il revie..
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  50. Z. Burtek (2006). Hakların İadesi. Cogito 46:8-10.
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