Search results for 'Nadine Brummer' (try it on Scholar)

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  1. Nadine Brummer (1995). Feminism, Animals and Science: The Naming of the Shrew. Science and Engineering Ethics 1 (3):316-317.score: 240.0
  2. Vincent Brümmer (2010). Dawkins' Religion. Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 52 (2):177-192.score: 30.0
    Richard Dawkins is one of the most passionate contemporary defenders of atheism. His rejection of religious faith is based on the assumption that religion is an explanatory theory that has been made obsolete by the results of scientific enquiry. The first section of this paper explains how on this view faith is reduced to religious belief which in turn is judged and rejected in the light of the epistemic criteria of science. The second section argues that faith is primarily a (...)
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  3. James Brummer (1985). Business Ethics: Micro and Macro. [REVIEW] Journal of Business Ethics 4 (2):81 - 91.score: 30.0
    As in the field of economics, the questions of business ethics can be divided into two distinguishable types — micro and macro. Micro-ethical questions arise primarily for subordinates in an organization and concern what should be done when the demands of conscience conflict with perceived occupational requirements. Macro-ethical questions arise principally for superiors and concern the setting of policy for the organization in general. The present article elaborates upon this distinction and advances a line argument for resolving micro-ethical problems when (...)
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  4. James J. Brummer (1983). In Defense of Social Responsibility. Journal of Business Ethics 2 (2):111 - 122.score: 30.0
    The purpose of the present article is to argue against the minimalist theory of social responsibility (i.e., that the sole responsibility of business is to maximize profit in conformity with law), particularly as it is advanced by Butler D. Shaffer. Against this view, I argue that such a theory does not necessarily support or achieve greater levels of corporate efficiency than does a more demanding theory of social responsibility, and that the argument for the former view is no more valueneutral (...)
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  5. Vincent Brümmer (1999). How Rational is Rational Theology? A Reply to Mikael Stenmark. Religious Studies 35 (1):89-97.score: 30.0
    In this response to Stenmark's critique of my views on rational theology, I concentrate on his distinction between the epistemic and the practical goals of religion and between descriptive and normative rational theology. With regard to the first distinction, I grant that truth claims play an essential role in religious belief and that it is indeed the task of philosophy of religion to decide on the meaning and rationality of such claims. I argue, however, that since such claims are internally (...)
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  6. James J. Brummer (1986). Accountability and the Restraint of Freedom: A Deontological Case for the Stricter Standard of Corporate Disclosure. [REVIEW] Journal of Business Ethics 5 (2):155 - 164.score: 30.0
    The purpose of the article is to give a deontological defense of the reasonableness standard of corporate disclosure presently mandated by the Securities and Exchange Commission of the U.S. government. The first part of the article distinguishes the reasonableness standard from the older standard of materiality. The second part presents three deontological arguments, inspired by the work of Ross and Kant, for the prima facie compellingness of the new standard.
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  7. James Brummer (1983). Love Canal and the Ethics of Environmental Health. Business and Professional Ethics Journal 2 (4):1-22.score: 30.0
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  8. Vincent Brümmer (1994). Calvin, Bernard and the Freedom of the Will. Religious Studies 30 (4):437 - 455.score: 30.0
    In his "Institutes" 2.2.5 Calvin declares that he 'willingly accepts' the distinction between freedom from necessity, from sin and from misery originally developed by St Bernard. It is remarkable that a determinist like Calvin seems here to accept a libertarian view of human freedom. In this paper I set out Bernard's doctrine of the three kinds of freedom and show that all its basic elements can in fact be found in Calvin's argument in chapters 2 and 3 of the "Institutes" (...)
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  9. Anneke Brümmer & Jean Hausser (2014). MicroRNA Binding Sites in the Coding Region of mRNAs: Extending the Repertoire of Post-Transcriptional Gene Regulation. Bioessays 36 (6):617-626.score: 30.0
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  10. James J. Brummer (1985). A Delphi Method of Teaching Applied Philosophy. Teaching Philosophy 8 (3):207-220.score: 30.0
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  11. James J. Brummer (1985). The Foreign Corrupt Practices Act and the Imposition of Values. International Journal of Applied Philosophy 2 (3):1-17.score: 30.0
  12. David R. Keller & E. Charles Brummer (2002). Putting Food Production in Context: Toward a Postmechanistic Agricultural Ethic. Bioscience 52 (3):264.score: 30.0
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  13. E. Charles Brummer (2001). Response to Monsanto and Intellectual Property. Teaching Ethics 2 (1):115-117.score: 30.0
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  14. James J. Brummer (1996). The Structure of Residual Obligations. Journal of Social Philosophy 27 (3):164-180.score: 30.0
  15. Vincent Brümmer (1992). Farrer, Wiles and the Causal Joint. Modern Theology 8 (1):1-14.score: 30.0
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  16. Vincent Brümmer (1987). James E. Tomberlin and Peter van Inwagen (Eds.). Alvin Plantinga. Pp. 420. (Dordrecht: Boston & Lancaster: D. Reidel Publishing Company. 1985.) No Price Given. [REVIEW] Religious Studies 23 (4):560.score: 30.0
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  17. Vincent Brümmer (1989). Robert Brown. Analysing Love. Pp. 133. (Cambridge: Cambridge University Press, 1987.) £ 19.50. Religious Studies 25 (3):407.score: 30.0
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  18. James J. Brummer (1999). Excuses and Vindications. Business and Professional Ethics Journal 18 (1):21-46.score: 30.0
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  19. D. C. Kurtz, Corpus Vasorum Antiquorum & E. Brummer (1979). Deutschland, Band 41. Hamburg, Museum Fur Kunst Und Gewerbe, Band 1. Journal of Hellenic Studies 99:214.score: 30.0
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  20. Anthony Turner & Gomez Nadine (1994). Essay Review The Year of Gassendi. Annals of Science 51 (281):285.score: 30.0
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  21. Pamela Sue Anderson, Mikael Stenmark, Vincent Brümmer, Arie L. Molendijk & Marcel Sarot (forthcoming). A Case for a Feminist Philosophy of Religion: Transforming Philosophy's Imagery and Myths'. Ars Disputandi: The Online Journal in Philosophy of Religion (September 2000).score: 30.0
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  22. Vincent Brümmer (1986). Eberhard Herrmann. Erkenntnisansprüche. Eine Orienterende Erkenntnistheoretische Untersuchung Über Fragen Zum Verhältnis Zwischen Religion and Wissenschaft. Pp. 127. (Malmö: CWK Gleerup, 1984.) Paper. [REVIEW] Religious Studies 22 (1):161-162.score: 30.0
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  23. Vincent Brümmer (1991). God and the Union of Love. Bijdragen 52 (3):254-272.score: 30.0
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  24. Vincent Brümmer (1985). Kai Nielsen. An Introduction to the Philosophy of Religion. Pp. 218. (London: Macmillan Press, 1982.) £14.00. [REVIEW] Religious Studies 21 (1):118-120.score: 30.0
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  25. Vincent Brümmer (1987). Moral Sensitivity and the Free Will Defence. Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 29 (1-3):86-100.score: 30.0
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  26. Vincent Brümmer (1990). Olof Franck. The Criteriologic Problem. A Critical Study with Special Reference to Theories Presented by Antony Flew, D. Z. Phillips, John Hick, Basil Mitchell, Anders Jeffner and Hans Hof. Pp. 287. (Stockholm: Almqvist & Wiksell International, 1988.) S.Kr. 162. [REVIEW] Religious Studies 26 (4):543.score: 30.0
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  27. Vincent Brümmer (2002). On Three Ways to Justify Religious Beliefs. Ars Disputandi. The Online Journal for Philosophy of Religion. Available: Www. Arsdisputandi. Org/. Accessed January 12:2009.score: 30.0
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  28. Vincent Brümmer (1990). Philosophical Theology as Conceptual Recollection. Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 32 (1).score: 30.0
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  29. Vincent Brümmer (1996). Religious Belief and Personal Identity. Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 38 (2):155-165.score: 30.0
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  30. Vincent Brümmer (1992). Speaking of a Personal God: An Essay in Philosophical Theology. Cambridge University Press.score: 30.0
    This short work shows how systematic theology is itself a philosophical enterprise. After analyzing the nature of philosophical enquiry and its relation to systematic theology, and after explaining how theology requires that we talk about God, Vincent BrU;mmer illustrates how philosophical analysis can help in dealing with various conceptual problems involved in the fundamental Christian claim that God is a personal being with whom we may live in a personal relationship.
     
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  31. Vincent Brümmer (1993). The Model of Love: A Study in Philosophical Theology. Cambridge University Press.score: 30.0
    Religious believers understand the meaning of their lives and of the world in terms of the way these are related to God. How, Vincent BrU;mmer asks, does the model of love apply to this relationship? He shows that most views on love take it to be an attitude rather than a relationship: exclusive attention (Ortega y Gasset), ecstatic union (nuptial mysticism), passionate suffering (courtly love), need-love (Plato, Augustine) and gift-love (Nygren). In discussing the issues, BrU;mmer inquires what role these attitudes (...)
     
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  32. V. Brümmer (1995). The Nature of Divine Love. South African Journal of Philosophy 14 (1):1-8.score: 30.0
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  33. Vincent Brümmer (1999). Wittgenstein and the Anselmian Project. Bijdragen 60 (4):436-455.score: 30.0
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  34. Vincent Brümmer (1989). Zijn Theodicee-Argumenten Overtuigend? Wijsgerig Perspectief 30 (3):67-71.score: 30.0
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  35. V. Brummer (1995). On Not Confusing Necessity with Compulsion+ a Discussion on Calvin and Deprivation of Freedoms-a Reply to Helm, Paul. Religious Studies 31 (1):105-109.score: 30.0
     
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  36. James Brummer (1985). The Foreign Corrupt Practices Act and the Dilemma of Applied Ethics. Business and Professional Ethics Journal 4 (1):17-42.score: 30.0
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  37. Vincent Brummer (1985). Thomas F. Tracy. God, Action and Embodiment. Pp. Xix + 184. (Paternoster Press, 1984.) £10.60. [REVIEW] Religious Studies 21 (4):603-605.score: 30.0
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  38. V. Brummer (1998). Verfijnd realisme en de grammatica Van het geloof. Philosophia Reformata 63 (2):171-181.score: 30.0
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  39. J. Glenn Friesen, Eberhard Herrmann, Robert Francis Allen, Vincent Brümmer, Benjamin Murphy, Lance Ashdown, S. Mark Heim, Niels Henrik Gregersen, Nick Trakakis & Dirk-Martin Grube (2003). The Mystical Dooyeweerd. Ars Disputandi 3.score: 30.0
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  40. Mikael Stenmark (1998). The End of the Theism–Atheism Debate? A Response to Vincent Brümmer. Religious Studies 34 (3):261-280.score: 18.0
    Vincent Brümmer has recently, by taking his starting-point in the writings of Wittgenstein, defended the idea that the debate about the truth or falsehood of the claim that God exists has no future. I suggest that the arguments Brümmer develops to support this claim fail. This is so because he does not show why any attempt to prove or disprove the truth or falsehood of the belief in the existence of God is circular or how the purported non-provability of the (...)
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  41. Irene S. Switankowsky (2010). What Are We Doing When We Pray? On Prayer and the Nature of Faith. By Vincent Brummer. Heythrop Journal 51 (3):510-511.score: 15.0
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  42. Andrew S. Nam (2007). Vincent Brümmer: Atonement, Christology and the Trinity. Faith and Philosophy 24 (3):357-360.score: 15.0
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  43. Michel Despland (1997). Gérard Cholvy et Nadine-Josette Chaline (éds), L'enseignement catholique en France aux XIXe et XXe siècles, Paris, Cerf, 1995, 294 p.Gérard Cholvy et Nadine-Josette Chaline (éds), L'enseignement catholique en France aux XIXe et XXe siècles, Paris, Cerf, 1995, 294 p. [REVIEW] Philosophiques 24 (1):198-198.score: 15.0
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  44. Jérôme Dubois (2001). L' art de vivre dans la cité: l'enjeu de la rencontre. Illustré à travers des installations de l' artiste canadienne Nadine Norman. Cahiers Internationaux de Symbolisme 98:133-142.score: 15.0
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  45. Paul Helm (1994). Calvin and Bernard on Freedom and Necessity: A Reply to Brümmer. Religious Studies 30 (4):457 - 465.score: 15.0
    It is argued that Calvin does not veer between two incompatible accounts of grace, freedom and necessity in "Institutes II". 2, but presents a consistent position. The consistency is evident once it is seen that Calvin carefully distinguished between necessity and compulsion. For him not all necessitated acts are compelled, but all human acts which are the outcome of efficacious divine grace are necessitated by that grace. Because Calvin is consistent, there is no need to suppose that he has mistaken (...)
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  46. C. R. (1997). Vincent Brümmer & Marcel Sarot (Eds). Revelation and Experience. Pp. 180. (Utrecht: Utrechtse Theologische Reeks, 1996.) £26. [REVIEW] Religious Studies 33 (2):239-241.score: 15.0
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  47. Terrence W. Tilley (1999). Vincent Brümmer and Marcel Sarot (Eds.) Revelation and Experience [Proceedings of the 11th Biennial European Conference on the Philosophy of Religion]. International Journal for Philosophy of Religion 46 (2):119-122.score: 15.0
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  48. A. Betti, Review of the Book Leśniewski, Lecteur de Frege (Nadine Gessler). [REVIEW]score: 15.0
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  49. Gerard J. Brault (2003). Nadine Bordessoule, De Proies Et D'Ombres: Escritures de la Chasse Dans la Littérature Française du XlVe Siècle. (Studies in the Humanities, 31.) New York: Peter Lang, 2000. Pp. X, 145. $47.95. [REVIEW] Speculum 78 (4):1253-1254.score: 15.0
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  50. Ilene Durst (2001). The Lawyer's Image, The Writer's Imagination: Professionalism and the Storyteller's Art in Nadine Gordimer'sThe House Gun. Cardozo Studies in Law and Literature 13 (2):299-322.score: 15.0
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