Search results for 'Nadine Brummer' (try it on Scholar)

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  1. Nadine Brummer (1995). Feminism, Animals and Science: The Naming of the Shrew. Science and Engineering Ethics 1 (3):316-317.
  2.  2
    Vincent Brümmer (1999). Wittgenstein and the Anselmian Project. Bijdragen 60 (4):436-455.
    Vincent Brümmer distinguishes in this article between three types of theology. While ‘revealed theology’ tends to lead into fideism and isolationism, ‘natural theology’ is in danger of decontextualising religious belief. Trying to steer a middle course Brümmers sets out to demonstrate that a Wittgensteinian ‘philosophical theology’ can be characterised by means of the Anselmian dictum “faith seeking understanding”. Faith is seen as a form of life; religious doctrine as a language game, and “God exists” as a tacit presupposition constitutive of (...)
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  3. V. Brummer (1998). Verfijnd realisme en de grammatica Van het geloof. Philosophia Reformata 63 (2):171-181.
    In zijn verhelderende opstel over De eigen aard van het geloof in de wijsgerige theologie van Vincent Brümmer, gaat Henk Geertsema vooral in op ‘de aard van de geloofskennis zoals die in de Utrechtse school [en met name in mijn geschriften] wordt gezien’ . De centrale vraag voor Geertsema is ‘of de wijze waarop Brümmer de kennis die eigen is aan het geloof, opvat recht doet aan het eigen aard van het bijbelse geloof als bepaald door de levende omgang met (...)
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  4.  6
    Vincent Brümmer (1995). On Not Confusing Necessity with Compulsion: A Reply to Paul Helm. Religious Studies 31 (1):105-109.
    This paper responds to Helm 's rebuttal of Brümmer's account of Bernard and Calvin in "Religious Studies" 30, 4. It contends that Helm confuses indeterminism with nondeterminism and that a clear distinction between freedom from necessity and freedom from compulsion must be drawn. Contra Helm, there is still a contradiction between Calvin's defence of freedom from compulsion and his account of the perseverance of God's grace.
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  5.  34
    Vincent Brümmer (2010). Dawkins' Religion. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 52 (2):177-192.
    Richard Dawkins is one of the most passionate contemporary defenders of atheism. His rejection of religious faith is based on the assumption that religion is an explanatory theory that has been made obsolete by the results of scientific enquiry. The first section of this paper explains how on this view faith is reduced to religious belief which in turn is judged and rejected in the light of the epistemic criteria of science. The second section argues that faith is primarily a (...)
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  6. Vincent Brümmer (1993). The Model of Love: A Study in Philosophical Theology. Cambridge University Press.
    Religious believers understand the meaning of their lives and of the world in terms of the way these are related to God. How, Vincent BrU;mmer asks, does the model of love apply to this relationship? He shows that most views on love take it to be an attitude rather than a relationship: exclusive attention (Ortega y Gasset), ecstatic union (nuptial mysticism), passionate suffering (courtly love), need-love (Plato, Augustine) and gift-love (Nygren). In discussing the issues, BrU;mmer inquires what role these attitudes (...)
     
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  7.  27
    James Brummer (1985). Business Ethics: Micro and Macro. [REVIEW] Journal of Business Ethics 4 (2):81 - 91.
    As in the field of economics, the questions of business ethics can be divided into two distinguishable types — micro and macro. Micro-ethical questions arise primarily for subordinates in an organization and concern what should be done when the demands of conscience conflict with perceived occupational requirements. Macro-ethical questions arise principally for superiors and concern the setting of policy for the organization in general. The present article elaborates upon this distinction and advances a line argument for resolving micro-ethical problems when (...)
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  8.  3
    Vincent Brümmer (1991). Philosophy, Theology And The Reading Of Texts. Religious Studies 27 (4):451.
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  9.  13
    James J. Brummer (1999). Excuses and Vindications. Business and Professional Ethics Journal 18 (1):21-46.
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  10.  29
    E. Charles Brummer (2001). Response to Monsanto and Intellectual Property. Teaching Ethics 2 (1):115-117.
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  11.  12
    James J. Brummer (1985). The Foreign Corrupt Practices Act and the Imposition of Values. International Journal of Applied Philosophy 2 (3):1-17.
  12.  4
    James Brummer (1985). The Foreign Corrupt Practices Act and the Dilemma of Applied Ethics. Business and Professional Ethics Journal 4 (1):17-42.
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  13.  2
    James J. Brummer (1996). The Structure of Residual Obligations. Journal of Social Philosophy 27 (3):164-180.
  14.  7
    Anneke Brümmer & Jean Hausser (2014). MicroRNA Binding Sites in the Coding Region of mRNAs: Extending the Repertoire of Post-Transcriptional Gene Regulation. Bioessays 36 (6):617-626.
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  15.  5
    Vincent Brümmer (1990). Olof Franck. The Criteriologic Problem. A Critical Study with Special Reference to Theories Presented by Antony Flew, D. Z. Phillips, John Hick, Basil Mitchell, Anders Jeffner and Hans Hof. Pp. 287. S.Kr. 162. [REVIEW] Religious Studies 26 (4):543.
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  16.  18
    James J. Brummer (1983). In Defense of Social Responsibility. Journal of Business Ethics 2 (2):111 - 122.
    The purpose of the present article is to argue against the minimalist theory of social responsibility (i.e., that the sole responsibility of business is to maximize profit in conformity with law), particularly as it is advanced by Butler D. Shaffer. Against this view, I argue that such a theory does not necessarily support or achieve greater levels of corporate efficiency than does a more demanding theory of social responsibility, and that the argument for the former view is no more valueneutral (...)
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  17.  11
    James Brummer (1983). Love Canal and the Ethics of Environmental Health. Business and Professional Ethics Journal 2 (4):1-22.
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  18. Vincent Brümmer (1987). Moral Sensitivity and the Free Will Defence. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 29 (1-3):86-100.
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  19.  10
    James J. Brummer (1985). A Delphi Method of Teaching Applied Philosophy. Teaching Philosophy 8 (3):207-220.
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  20.  4
    Vincent Brümmer (1989). Robert Brown. Analysing Love. Pp. 133. £ 19.50. Religious Studies 25 (3):407.
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  21.  4
    Vincent Brümmer (1987). James E. Tomberlin and Peter van Inwagen . Alvin Plantinga. Pp. 420. No Price Given. [REVIEW] Religious Studies 23 (4):560.
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  22.  11
    James J. Brummer (1986). Accountability and the Restraint of Freedom: A Deontological Case for the Stricter Standard of Corporate Disclosure. [REVIEW] Journal of Business Ethics 5 (2):155 - 164.
    The purpose of the article is to give a deontological defense of the reasonableness standard of corporate disclosure presently mandated by the Securities and Exchange Commission of the U.S. government. The first part of the article distinguishes the reasonableness standard from the older standard of materiality. The second part presents three deontological arguments, inspired by the work of Ross and Kant, for the prima facie compellingness of the new standard.
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  23.  3
    Anthony Turner & Gomez Nadine (1994). Essay Review The Year of Gassendi. Annals of Science 51 (281):285.
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  24.  3
    Vincent Brümmer (1992). Farrer, Wiles and the Causal Joint. Modern Theology 8 (1):1-14.
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  25.  10
    Vincent Brümmer (1999). How Rational is Rational Theology? A Reply to Mikael Stenmark. Religious Studies 35 (1):89-97.
    In this response to Stenmark's critique of my views on rational theology, I concentrate on his distinction between the epistemic and the practical goals of religion and between descriptive and normative rational theology. With regard to the first distinction, I grant that truth claims play an essential role in religious belief and that it is indeed the task of philosophy of religion to decide on the meaning and rationality of such claims. I argue, however, that since such claims are internally (...)
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  26.  1
    Vincent Brümmer (1991). God and the Union of Love. Bijdragen 52 (3):254-272.
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  27.  1
    Vincent Brümmer (1985). Kai Nielsen. An Introduction to the Philosophy of Religion. Pp. 218. (London: Macmillan Press, 1982.) £14.00. [REVIEW] Religious Studies 21 (1):118-120.
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  28.  1
    Vincent Brümmer (1996). Religious Belief and Personal Identity. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 38 (2):155-165.
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  29.  1
    D. C. Kurtz, Corpus Vasorum Antiquorum & E. Brummer (1979). Deutschland, Band 41. Hamburg, Museum Fur Kunst Und Gewerbe, Band 1. Journal of Hellenic Studies 99:214.
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  30. Vincent Brümmer (1986). Eberhard Herrmann. Erkenntnisansprüche. Eine Orienterende Erkenntnistheoretische Untersuchung Über Fragen Zum Verhältnis Zwischen Religion and Wissenschaft. Pp. 127. (Malmö: CWK Gleerup, 1984.) Paper. [REVIEW] Religious Studies 22 (1):161-162.
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  31. Vincent Brümmer (2002). On Three Ways to Justify Religious Beliefs. Ars Disputandi. The Online Journal for Philosophy of Religion. Available: Www. Arsdisputandi. Org/. Accessed January 12:2009.
    This paper compares the ways in which revealed theology, natural theology and philosophical theology justify religious belief. Revealed theology does so with an appeal to revelation and natural theology with an appeal to reason and perception. It is argued that both are inadequate. Philosophical theology analyses the meaning rather than proving the truth of religious belief. In doing so it does show how truth claims are entailed by a religious tradition and how the whole heritage of a tradition should be (...)
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  32. Vincent Brümmer (1990). Philosophical Theology as Conceptual Recollection. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 32 (1):53-74.
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  33. Vincent Brümmer (1992). Speaking of a Personal God: An Essay in Philosophical Theology. Cambridge University Press.
    This short work shows how systematic theology is itself a philosophical enterprise. After analyzing the nature of philosophical enquiry and its relation to systematic theology, and after explaining how theology requires that we talk about God, Vincent BrU;mmer illustrates how philosophical analysis can help in dealing with various conceptual problems involved in the fundamental Christian claim that God is a personal being with whom we may live in a personal relationship.
     
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  34. V. Brümmer (1995). The Nature of Divine Love. South African Journal of Philosophy 14 (1):1-8.
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  35. Vincent Brümmer (1989). Zijn Theodicee-Argumenten Overtuigend? Wijsgerig Perspectief 30 (3):67-71.
     
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  36. Vincent Brummer (1979). Lyttkens on Religious Experience and Transcendence. Religious Studies 15 (2):221.
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  37. V. Brummer (1995). On Not Confusing Necessity with Compulsion+ a Discussion on Calvin and Deprivation of Freedoms-a Reply to Helm, Paul. Religious Studies 31 (1):105-109.
     
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  38. Vincent Brummer (1985). Thomas F. Tracy. God, Action and Embodiment. Pp. Xix + 184. (Paternoster Press, 1984.) £10.60. [REVIEW] Religious Studies 21 (4):603-605.
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  39.  11
    Vincent Brümmer (1992). Atonement and Reconciliation. Religious Studies 28 (4):435 - 452.
    Atonement (at-one-ment) means reconciliation, i.e. restoration of a broken relationship with God. The nature of this reconciliation depends on the kind of relationship which has to be restored, and the variety of theories of atonement in Christian theology derive from the variety of conceptual models on terms of which this relationship has usually been interpreted in the Christian tradition. In this paper three basic relation models are analyzed and their implications for the theory of atonement are traced.
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  40.  5
    Vincent Brümmer (1991). Philosophy, Theology and the Reading of Texts. Religious Studies 27 (4):451-462.
    The French composer, Hector Berlioz, reacted as follows to the critics of his opera La Damnation de Faust : ‘I have already recounted how I … wrote the march on the Hungarian theme of Rákóczy in the course of one night. The passionate reception that this march received in Pest made me decide to include it in my Faust, and in doing so I took the liberty to use Hungary as the setting for the opening of the (...)
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  41.  7
    Vincent Brümmer (1994). Calvin, Bernard and the Freedom of the Will. Religious Studies 30 (4):437-455.
    In his "Institutes" 2.2.5 Calvin declares that he 'willingly accepts' the distinction between freedom from necessity, from sin and from misery originally developed by St Bernard. It is remarkable that a determinist like Calvin seems here to accept a libertarian view of human freedom. In this paper I set out Bernard 's doctrine of the three kinds of freedom and show that all its basic elements can in fact be found in Calvin's argument in chapters 2 and 3 of the (...)
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  42.  23
    Mikael Stenmark (1998). The End of the Theism–Atheism Debate? A Response to Vincent Brümmer. Religious Studies 34 (3):261-280.
    Vincent Brümmer has recently, by taking his starting-point in the writings of Wittgenstein, defended the idea that the debate about the truth or falsehood of the claim that God exists has no future. I suggest that the arguments Brümmer develops to support this claim fail. This is so because he does not show why any attempt to prove or disprove the truth or falsehood of the belief in the existence of God is circular or how the purported non-provability of the (...)
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  43.  6
    Colin Gardner (2015). Nadine Boljkovac Untimely Affects: Gilles Deleuze and an Ethics of Cinema, Edinburgh: Edinburgh University Press. Deleuze Studies 9 (2):264-272.
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  44.  2
    Mikael Stenmark (1998). The End of the Theism–Atheism Debate? A Response to Vincent Brümmer. Religious Studies 34 (3):261-280.
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  45.  5
    Roland J. Teske (1984). Theology and Philosophical Inquiry: An Introduction. By Vincent Brümmer. Modern Schoolman 61 (3):198-198.
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  46.  3
    R. C. B. (1997). Vincent Brümmer & Marcel Sarot (Eds). Revelation and Experience. Pp. 180. (Utrecht: Utrechtse Theologische Reeks, 1996.) £26. [REVIEW] Religious Studies 33 (2):239-241.
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  47.  6
    E. C. Marchant (1913). Vitae Vergilianae recensuit I. Brummer. Teubner, 1912. The Classical Review 27 (05):180-.
  48.  15
    Andrew S. Nam (2007). Vincent Brümmer: Atonement, Christology and the Trinity. Faith and Philosophy 24 (3):357-360.
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  49.  6
    Vinciane Pirenne-Delforge (2008). Compte rendu de Nadine Deshours, Les mystères d'Andania (Bordeaux, 2006). Kernos 21.
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  50.  6
    Ilene Durst (2001). The Lawyer's Image, The Writer's Imagination: Professionalism and the Storyteller's Art in Nadine Gordimer'sThe House Gun. Cardozo Studies in Law and Literature 13 (2):299-322.
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