Search results for 'Nadine Cohen' (try it on Scholar)

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  1.  7
    Gaile Renegar, Christopher J. Webster, Steffen Stuerzebecher, Lea Harty, Susan E. Ide, Beth Balkite, Taryn A. Rogalski‐Salter, Nadine Cohen, Brian B. Spear & Diane M. Barnes (2006). Returning Genetic Research Results to Individuals: Points‐to‐Consider. Bioethics 20 (1):24-36.
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  2.  7
    Gaile Renegar, Christopher J. Webster, Steffen Stuerzebecher, Lea Harty, I. D. E. E., Beth Balkite, Taryn A. Rogalski-salter, Nadine Cohen, Brian B. Spear, Diane M. Barnes & Celia Brazell (2006). Returning Genetic Research Results to Individuals: Points-to-Consider. Bioethics 20 (1):24–36.
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  3. I. Bernard Cohen & Everett Mendelsohn (1984). Transformation and Tradition in the Sciences Essays in Honor of I. Bernard Cohen. Monograph Collection (Matt - Pseudo).
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  4.  3
    Jonathan Cohen (2013). Indexicality and the Puzzle of the Jonathan Cohen Answering Machine. Journal of Philosophy 110 (1):5-32.
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  5.  21
    Joshua Cohen (1982). Marx's Theory of History: A Defence by G. A. Cohen. Journal of Philosophy 79 (5):253-273.
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  6.  22
    G. A. Cohen & Simon Kennedy (2005). GA Cohen and the End of Traditional Historical Materialism. Historical Materialism 13 (4):331-344.
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  7.  20
    Joshua Cohen (2001). Money, Politics, Political Equality Joshua Cohen. In Alex Byrne, Robert Stalnaker & Ralph Wedgwood (eds.), Fact and Value. MIT Press 47.
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  8.  2
    Ben Cohen & Craig Cox (1994). Interview: Ben Cohen. Business Ethics: The Magazine of Corporate Responsibility 8 (5):18-21.
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  9.  7
    J. D. Cohen & E. E. Smith (1997). Response From Cohen and Smith. Trends in Cognitive Sciences 1 (4):126-127.
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  10.  26
    Ted Cohen (2000). A Correction by Ted Cohen. Journal of Aesthetics and Art Criticism 58 (3):303.
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  11.  2
    Cynthia B. Cohen (1973). The Logic of Religious Language1: CYNTHIA B. COHEN. Religious Studies 9 (2):143-155.
    Expressions used in religious contexts have often seemed odd and paradoxical to philosophers. Statements have appeared in Christian discourse to the effect that God is not a person and yet is a person, that he is a servant and a king, that he is nothingness and being itself. These statements appear unintelligible either because their terms are self-contradictory or because they are mutually exclusive.
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  12.  8
    Howard Cohen (1978). On the Exchange Between Schrag and Cohen, "the Child's Status in the Democratic State". Political Theory 6 (2):249-251.
  13.  5
    L. Jonathan Cohen (1956). American Thought: A Critical Sketch. By M. R. Cohen (Edited by F. S. Cohen). (The Free Press, Glencoe, Illinois. 1954.Pp. 360. Price $5.00.). [REVIEW] Philosophy 31 (117):166-.
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  14. Morris Raphael Cohen & Philip Shuchman (1979). Cohen and Cohen's Readings in Jurisprudence and Legal Philosophy. Little, Brown.
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  15. Mendel F. Cohen (1987). Causation in History: Mendel F. Cohen. Philosophy 62 (241):341-360.
    Following the practice of human beings everywhere historians distinguish the real or most significant cause of an occurrence or state of affairs from ‘less important considerations’, ‘precipitating circumstances’, or ‘mere conditions’. I shall term claims that some phenomenon is most basically to be attributed to some one of the factors causally necessary for its occurrence attributive causal explanations or causal attributions and discuss here the extent to which moral convictions are constitutive of them.
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  16. L. Jonathan Cohen & James Logue (2002). Knowledge and Language Selected Essays of L. Jonathan Cohen. Monograph Collection (Matt - Pseudo).
  17. Jeffrey M. Cohen (1971). Marion D. Cohen. In Charles Goethe Kuper & Asher Peres (eds.), Relativity and Gravitation. New York,Gordon and Breach Science Publishers 99.
     
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  18. H. Cohen (1978). On the Exchange Between Schrag and Cohen, "The Child's Status in the Democratic State". Political Theory 6 (2):249-251.
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  19. C. B. Cohen, S. E. Wheeler & D. A. Scott (2000). Prayer is Therapy-Cynthia B. Cohen, Sondra E. Wheeler, and David A. Scott Reply. Hastings Center Report 30 (6):5-5.
     
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  20.  18
    Hermann Cohen (1971). Reason and Hope: Selections From the Jewish Writings of Hermann Cohen. Norton.
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  21. Daniel H. Cohen, Reply to My Commentator - Cohen.
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  22. R. S. Cohen, Kostas Gavroglou, John J. Stachel & Marx W. Wartofsky (1995). Science, Mind, and Art Essays on Science and the Humanistic Understanding in Art, Epistemology, Religion, and Ethics in Honor of Robert S. Cohen.
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  23. R. S. Cohen, Kostas Gavroglu, John Stachel & Marx W. Wartofsky (1995). Science, Politics and Social Practice Essays on Marxism and Science, Philosophy of Culture and the Social Sciences : In Honor of Robert S. Cohen.
     
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  24. Felix S. Cohen & The Editors (1948). The Holmes-Cohen Correspondence, Edited with Foreword. Journal of the History of Ideas 9 (1):3.
     
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  25. William Cecil Dampier Dampier & I. Bernard Cohen (1961). A History of Science and its Relations with Philosophy & Religion. 4th Ed., Reprinted with a Postscript by I. Bernard Cohen. [REVIEW] University Press.
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  26.  25
    Hermann Cohen (2004). Ethics of Maimonides. University of Wisconsin Press.
    Almut Sh. Bruckstein provides the first English translation and her own extensive commentary on this landmark 1908 work, which inspired readings of medieval and ...
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  27. David Cohen & She Ar-Yashuv Kohen (1977). Nezir Ehav Divre Torah, Hagut, Mehkar Ve-Ha Arakhah : Zikaron Li-Nezir Elohim Maran Ha-Rav David Kohen Zatsal. Nezer David.
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  28.  11
    Morris Raphael Cohen (1970). The Faith of a Liberal. Freeport, N.Y.,Books for Libraries Press.
  29. L. Jonathan Cohen (1986). The Dialogue of Reason. Cambridge University Press.
    Johnathan Cohen's book provides a lucid and penetrating treatment of the fundamental issues of contemporary analytical philosophy. This field now spans a greater variety of topics and divergence of opinion than fifty years ago, and Cohen's book addresses the presuppositions implicit to it and the patterns of reasoning on which it relies.
     
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  30. L. Jonathan Cohen (1989). An Introduction to the Philosophy of Induction and Probability. Oxford University Press.
    Two new philosophical problems surrounding the gradation of certainty began to emerge in the 17th century and are still very much alive today. One is concerned with the evaluation of inductive reasoning, whether in science, jurisprudence, or elsewhere; the other with the interpretation of the mathematical calculus of change. This book, aimed at non-specialists, investigates both problems and the extent to which they are connected. Cohen demonstrates the diversity of logical structures that are available for judgements of probability, and (...)
     
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  31.  17
    Jack Cohen (1994). The Collapse of Chaos: Discovering Simplicity in a Complex World. Viking.
    Jack Cohen and Ian Stewart explore the ability of complicated rules to generate simple behaviour in nature through 'the collapse of chaos'.
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  32.  89
    Jonathan Cohen (2010). Color Relationalism and Color Phenomenology. In Bence Nanay (ed.), Perceiving the World. Oxford University Press 13.
    Color relationalism is the view that colors are constituted in terms of relations between subjects and objects. The most historically important form of color relationalism is the classic dispositionalist view according to which, for example red is the disposition to look red to standard observers in standard conditions (mutatis mutandis for other colors).1 However, it has become increasingly apparent in recent years that a commitment to the relationality of colors bears interest that goes beyond dispositionalism (Cohen, 2004; Matthen, 1999, (...)
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  33.  25
    Richard A. Cohen (2001). Ethics, Exegesis, and Philosophy: Interpretation After Levinas. Cambridge University Press.
    The reputation and influence of Emmanuel Levinas (1906-96) have grown powerfully in recent years. Well known in France in his lifetime, he has since his death become widely regarded as a major European moral philosopher profoundly shaped by his Jewish background. A pupil of Husserl and Heidegger, Levinas pioneered new forms of exegesis with his postmodern readings of the Talmud, and as an ethicist brought together religious and non-religious, Jewish and non-Jewish traditions of contemporary thought. Richard A. Cohen has (...)
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  34.  81
    Jonathan Cohen (2010). Sounds and Temporality. Oxford Studies in Metaphysics 5:303-320.
    What is the relationship between sounds and time? More specifically, is there something essentially or distinctively temporal about sounds that distinguishes them from, say, colors, shapes, odors, tastes, or other sensible qualities? And just what might this distinctive relation to time consist in? Apart from their independent interest, these issues have a number of important philosophical repercussions. First, if sounds are temporal in a way that other sensible qualities are not, then this would mean that standard lists of paradigm secondary (...)
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  35. G. A. Cohen (1983). More on Exploitation and the Labour Theory of Value. Inquiry 26 (3):309 – 331.
    In ?The Labour Theory of Value and the Concept of Exploitation? I distinguished between two ways in which the labour theory of value is formulated, both of which are common. In the popular formulation, the amount of value a commodity has depends on how much labour was spent producing it. In the strict formulation, which is so called because it formulates the labour theory of value proper, the amount of value a commodity has depends on nothing about its history but (...)
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  36. Jonathan Cohen (2010). It's Not Easy Being Green : Hardin and Color Relationalism. In Jonathan Cohen & Mohan Matthen (eds.), Color Ontology and Color Science. MIT Press
    But Hardin hasn’t contented himself with reframing traditional philosoph- ical issues about color in a way that is sensitive to relevant empirical con- straints. In addition, he has been a staunch defender of color eliminativism — the view that there are no colors, qua properties of tables, chairs, and other mind-external objects, and a vociferous critic of several varieties of re- alism about color that have been defended by others (e.g., [Hardin, 2003], [Hardin, 2005]). These other views include the so-called (...)
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  37. G. Stuart Adam, Stephanie Craft & Elliot D. Cohen (2004). Three Essays on Journalism and Virtue. Journal of Mass Media Ethics 19 (3 & 4):247 – 275.
    In these essays, we are concerned with virtue in journalism and the media but are mindful of the tension between the commercial foundations of publishing and broadcasting, on the one hand, and journalism's democratic obligations on the other. Adam outlines, first, a moral vision of journalism focusing on individualistic concepts of authorship and craft. Next, Craft attempts to bridge individual and organizational concerns by examining the obligations of organizations to the individuals working within them. Finally, Cohen discusses the importance (...)
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  38.  12
    Martin Cohen (2007). 101 Ethical Dilemmas. Routledge.
    From overcrowded lifeboats to the censor's pen, Martin Cohen's stimulating and amusing dilemmas will have you scratching your head and laughing out loud in equal measure.
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  39.  6
    E. F. Cohen & C. P. Morley (2009). Children, ADHD, and Citizenship. Journal of Medicine and Philosophy 34 (2):155-180.
    The diagnosis of attention-deficit hyperactivity disorder is a subject of controversy, for a host of reasons. This paper seeks to explore the manner in which children's interests may be subsumed to those of parents, teachers, and society as a whole in the course of diagnosis, treatment, and labeling, utilizing a framework for children's citizenship proposed by Elizabeth Cohen. Additionally, the paper explores aspects of discipline associated with the diagnosis, as well as distributional pathologies resulting from the application of the (...)
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  40.  48
    Peter J. Cohen (2007). Addiction, Molecules and Morality: Disease Does Not Obviate Responsibility. American Journal of Bioethics 7 (1):21 – 23.
    The author comments on the article “The neurobiology of addiction: Implications for voluntary control of behavior,‘ by S. E. Hyman. The author agrees with Hyman that debate persists whether addiction is a brain disease or a moral condition. The author states that Hyman has not fully answered the question of when addicted persons are responsible for what they do. The author also suggests that addiction is a brain disease and therapy can improve the symptoms of this life-threatening syndrome. Accession Number: (...)
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  41.  24
    Elizabeth D. Almerm, Jeffrey R. Cohen & Louise E. Single (2004). Is It the Kids or the Schedule?: The Incremental Effect of Families and Flexible Scheduling on Perceived Career Success. [REVIEW] Journal of Business Ethics 54 (1):51-65.
    Flexible work arrangements (FWAs) are widely offered in public accounting as a tool to retain valued professional staff. Previous research has shown that participants in FWAs are perceived to be less likely to succeed in their careers in public accounting than individuals in public accounting who do not participate in FWAs (Cohen and Single, 2001). Research has also documented an increasing backlash against family–friendly policies in the workplace as placing unfair burdens on individuals without children. Building directly on a (...)
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  42.  21
    Jonathan Cohen, Philosophy 103: Introduction to Philosophy.
    Instructor: Jonathan Cohen (joncohenREMOVETHIS@aardvark.ucsd.edu (omit text in caps, which reduces automated spam)) office: (732) 445 6163 home: (718) 499 1213 Office hours: Tuesday, 12:30 to 2:00, in Psychology A132 , on Busch Campus.
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  43. Tom Cohen (1994). Anti-Mimesis From Plato to Hitchcock. Cambridge University Press.
    The material elements of writing have long been undervalued, and have been dismissed by recent historicising trends of criticism; but analysis of these elements - sound, signature, letters - can transform our understanding of literary texts. In this book Tom Cohen shows how, in an era of representational criticism and cultural studies, the role of close reading has been overlooked. Arguing that much recent criticism has been caught in potentially regressive models of representation, Professor Cohen undertakes to counter (...)
     
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  44.  7
    Boaz Cohen (1959/1969). Law and Tradition in Judaism. New York, Ktav Pub. House.
    Boaz Cohen. sincere and great D'nan 'TD^n who do not approve of the policies or politics of their wilful and dominating leaders, but they are cowed into an undignified silence and submission, and are rendered impotent for salutary action.
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  45. Jack Cohen (2000). Major Philosophers of Jewish Prayer in the Twentieth Century. Fordham University Press.
    Major Philosophers of Jewish Prayer in the Twentieth Century addresses the troubling questions posed by the modern Jewish worshiper, including such obstacles to prayer as the inability to concentrate on the words and meanings of formal liturgy, the paucity of emotional involvement, the lack of theological conviction, the anthropomorphic and particularly the masculine emphasis of prayer nomenclature, and other matters. In assessing these difficultites, Cohen brings to the reader the writings on prayer of some seminal 20th century Jewish theologians. (...)
     
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  46. Martin Cohen (2008). Political Philosophy: From Plato to Mao. Pluto Press.
    "The central advantages of this book are undoubtedly its lucidity, range and unorthodox approach to presenting key thinkers who have deeply influenced political philosophy. ... This wide range is covered with surprising agility and clarity. The book offers an engaging account of political philosophy where great schools of thought are audaciously summarized in a paragraph or two." --- Times Higher Education Supplement "Reliable and fair... Clear, relaxed, jargon-free and often attractively witty." --- The Philosopher "A handbook of the history of (...)
     
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  47.  2
    Randy Cohen (2002). The Good, the Bad & the Difference: How to Tell Right From Wrong in Everyday Situations. Doubleday.
    The man behind the New York Times Magazine ’s immensely popular column “The Ethicist”–syndicated in newspapers across the United States and Canada as “Everyday Ethics”–casts an eye on today’s manners and mores with a provocative, thematic collection of advice on how to be good in the real world. Every week in his column on ethics, Randy Cohen takes on conundrums presented in letters from perplexed people who want to do the right thing (or hope to get away with doing (...)
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  48.  2
    Sylvère Lotringer & Sande Cohen (eds.) (2001). French Theory in America. Routledge.
    What does it mean to"do theory" in America? In what ways has "French Theory" changed American intellectual and artistic life? How different is it from what French intellectuals themselves conceived, and what does all this tell us about American intellectual life? Is "French Theory" still a significant force in America, raising conceptual questions not easily answered? In this volume of new work--including the French writers Julia Kristeva, Jacques Derrida, Jean Baudrillard, and Gilled Delezue, as well as essays by Sylvere Lotringer (...)
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  49.  12
    Brendan Shea (2014). Leonard Cohen as a Guide to Life. In Jason Holt (ed.), Leonard Cohen and Philosophy: Various Positions. Open Court 3-15.
    As any fan of Leonard Cohen will tell you, many of his songs are deeply “philosophical,” in the sense that they deal reflectively and intelligently with the many of the basic issues of everyday human life, such as death, sex, love, God, and the meaning of life. It may surprise these same listeners to discover that much of academic philosophy (both past and present) has relatively little in common with this sort of introspective reflection, but is instead highly abstract, (...)
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  50.  19
    Attila Tanyi (2015). G. A. Cohen Why Socialism? című könyvéről (On G. A. Cohen’s Why Socialism?). In Balázs Böcskei & Miklós Sebők (eds.), Ötven könyv, amelyet minden baloldalinak ismernie kell (Fifty Books Everyone on the Left Should Know About). Kossuth 266-271.
    This is a short, critical introduction to Cohen's book and argument: that socialism is justified on several grounds contrary to common opinion. I present Cohen's arguments together with some potential problems as well as responses to them.
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