Search results for 'Nadir Lahiji' (try it on Scholar)

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  1. Nadir Lahiji (2010). Architecture Under the Gaze of Photography : Benjamin's Actuality and Consequences. In Walter Benjamin & Gevork Hartoonian (eds.), Walter Benjamin and Architecture. Routledge
     
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  2. Douglas Spencer (2012). Nadir Lahiji, Ed., The Political Unconscious of Architecture: Re-Opening Jameson's Narrative. Radical Philosophy 174:45.
     
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  3.  10
    Christine Nadir (2010). Utopian Studies, Environmental Literature, and the Legacy of an Idea: Educating Desire in Miguel Abensour and Ursula K. Le Guin. Utopian Studies 21 (1):24-56.
  4. Sean Lynch, Matt Packer, Christine Nadir, Richard M. Marshall, Timothy C. Baker, Sean Grattan, Lyman Tower Sargent, Patrick Devlin & Daniel Lea (2010). 1. Front Matter Front Matter. Utopian Studies 21 (1).
     
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  5. Nejat Saydam, Murat Köseoğlu, Kerime Nadir, Kartal Tibet, Filiz Akın & Aytaç Arman (eds.) (2007). Zambaklar Açarken. Fanatik.
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  6. Norwood Hanson (1962). Leverrier: The Zenith and Nadir of Newtonian Mechanics. Isis: A Journal of the History of Science 53:359-378.
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  7.  4
    Isobel Grundy (2009). Talking to the Margins: Lady Mary Wortley Montagu at the Nadir Of Communication. Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 28:111.
  8.  3
    Ann E. Robinson (2014). “A Nadir of Prestige”? Metascience 23 (1):195-198.
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    Luisa Andrea Viana (2012). PICHLER, Nadir A. A felicidade na ética de Aristóteles Passo Fundo: Ed. da UPF, 2004. Conjectura: Filosofia E Educação 17 (1).
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    Guido D. Neri (1999). Europe at the Nadir of its Decline. Telos: Critical Theory of the Contemporary 1999 (116):29-55.
    Europe and the European Union are now on the agenda, and there are heated discussions concerning both monetary and social unification. Ralf Dahrendorf, a Euroskeptic, has recently pointed out that “The worst part of the European Union is the deadly boredom surrounding most of the issues with which it deals.” The endless technical questions tackled by experts and interest groups are important and unavoidable, but they concern only those occasionally affected by them. Rarely is the fundamental question ever posed: “What (...)
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    Ahmad Ahmadi (2007). The Fundamentality of Existence or Quiddity: A Confusion Between Epistemology and Ontology. Topoi 26 (2):213-219.
    Regarding the exhaustive discussions of the fundamentality of existence versus the fundamentality of quiddity, it is a necessary preliminary to examine and analyze the first documented statement of the fundamentality of existence. Following this, we must inquire how the concept is obtained on the basis of which such a judgment could be formed. Then we must illuminate the meaning of propositions that state only that an object is or exists (ontological propositions). Finally, by explaining the meaning of the words “quiddity” (...)
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    Gary D. Fisk & Steven J. Haase (2011). The Relationship Between the Objective Identification Threshold and Priming Effects Does Not Provide a Definitive Boundary Between Conscious and Unconscious Perceptual Processes. Consciousness and Cognition 20 (4):1221-1231.
    The Objective Threshold/Strategic Model proposes that strong, qualitative inferences of unconscious perception can be made if the relationship between perceptual sensitivity and stimulus visibility is nonlinear and nonmonotonic. The model proposes a nadir in priming effects at the objective identification threshold . These predictions were tested with masked semantic priming and repetition priming of a lexical decision task. The visibility of the prime stimuli was systematically varied above and below the objective identification threshold. The obtained relationship between prime visibility (...)
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  13. Robin James (2013). From "No Future" to "Delete Yourself ". Journal of Popular Music Studies 25 (4).
    Beginning with the role of the Sex Pistols’s “God Save the Queen” in Lee Edelman and J. Jack Halberstam’s debates about queer death and failure, I follow a musical motive from the Pistols track to its reappearance in Atari Teenage Riot’s 1995 “Delete Yourself .” In this song, as in much of ATR’s work from the 1990s, overlapping queer and Afro-diasporic aesthetics condense around the idea of death or “bare life.” ATR’s musical strategies treat this death as a form of (...)
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  14.  24
    Faisal Qazi, Joshua C. Ewell, Ayla Munawar, Usman Asrar & Nadir Khan (2013). The Degree of Certainty in Brain Death: Probability in Clinical and Islamic Legal Discourse. Theoretical Medicine and Bioethics 34 (2):117-131.
    The University of Michigan conference “Where Religion, Policy, and Bioethics Meet: An Interdisciplinary Conference on Islamic Bioethics and End-of-Life Care” in April 2011 addressed the issue of brain death as the prototype for a discourse that would reflect the emergence of Islamic bioethics as a formal field of study. In considering the issue of brain death, various Muslim legal experts have raised concerns over the lack of certainty in the scientific criteria as applied to the definition and diagnosis of brain (...)
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  15.  27
    James T. Kloppenberg (2004). Pragmatism and the Practice of History: From Turner and Du Bois to Today. Metaphilosophy 35 (1-2):202-225.
    Pragmatism has affected American historical writing since the early twentieth century. Such contemporaries and students of Peirce, James, and Dewey as Frederick Jackson Turner, W. E. B. Du Bois, James Harvey Robinson, Charles Beard, Mary Beard, and Carl Becker drew on pragmatism when they fashioned what was called the “new history.” They wanted to topple inherited assumptions about the past and replace positivist historical methods with the pragmatists' model of a community of inquiry. Such widely read mid-twentieth-century historians as Merle (...)
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  16.  11
    Shai Yarkoni, Ayelet Kaminitz, Yuval Sagiv, Isaac Yaniv & Nadir Askenasy (2008). Involvement of IL‐2 in Homeostasis of Regulatory T Cells: The IL‐2 Cycle. Bioessays 30 (9):875-888.
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    Chang-hee Nam (2008). Hado-Nakseo Model and Nuclear Arms Control. Proceedings of the Xxii World Congress of Philosophy 29:87-97.
    The theory of Yin and Yang and the Five Movements is based on the concept of cyclical time. This ancient cosmological model postulates that when expansive energy reaches its apex, mutual life-saving relations prevail over mutually conflictual societal relations, and that this cycle repeats. This cosmic change model was first presented in ancient Korea and China, by Hado-Nakseo, via numerological configurations and symbols. The Hado diagram was drawn by a Korean thinker, Bok-hui (?-BC3413), also known as Great Empeor Fuzi or (...)
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  18.  4
    Nadir Helena Sanchotene de Souza, Adriana Wagner, Bianca de Moraes Branco & Claudete Bonatto Reichert (2007). Famílias com casais de dupla carreira e filhos em idade escolar: estudo de casos. Aletheia 26:109-121.
    Este estudo tem por objetivo conhecer a estrutura e a dinâmica de funcionamento de famílias de nível sociocultural médio-alto, com casais de dupla carreira e filhos em idade escolar. Para tanto, realizou-se um Estudo de Casos Múltiplos (Yin, 1993) com quatro famílias. Para a coleta de dados, foi uti..
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    William Franke (2012). Dante's Deconstruction and Reconstruction of Prophetic Voice and Vision in the Malebolge (Inferno XVIII–XXIII). Philosophy and Literature 36 (1):111-121.
    By exposing itself as fiction, Dante’s poetry becomes true. Especially the Malebolge stages a relentless self-critique by Dante of his prophetic voice and the presumption of a human poet who imitates divine prophecy through merely human counterfeits. This self-deconstruction opens the poem to being informed from above and beyond itself by an authority not its own: divine grace can work the revelation of truth directly within interpretive acts of readers focused on the “doctrine hiding beneath the veil of the strange (...)
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  20.  2
    Ilaria Covizzi, Loris Vergolini & Nadir Zanini (2012). The Effects of Monetary Incentives to University Students. An Impact Evaluation. Polis 26 (1):5-32.
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  21.  1
    Nadir Helena Sanchotene de Souza, Adriana Wagner, Bianca de Moraes Branco & Claudete Bonatto Reichert (2007). Famílias com casais de dupla carreira e filhos em idade escolar: estudo de casos. Aletheia 26:109-121.
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  22. Muḥammad Nādir Ayyūbī (2006). Falsafah. Sahaf Book Publishing Institution.
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  23. Nādir Intikhābī (2004). .
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  24. R. Mayhew (2005). The Female in Aristotle's Biology: Reason or Rationalization (Marguerite Deslauriers). American Journal of Philology 126 (3):458.
    While Aristotle's writings on biology are considered to be among his best, the comments he makes about females in these works are widely regarded as the nadir of his philosophical oeuvre. Among many claims, Aristotle is said to have declared that females contribute nothing substantial to generation; that they have fewer teeth than males; that they are less spirited than males; and that woman are analogous to eunuchs. In _The Female in Aristotle's Biology_, Robert Mayhew aims not to defend (...)
     
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  25. Michal Pearl‐Yafe, Esma S. Yolcu, Isaac Yaniv, Jerry Stein, Haval Shirwan & Nadir Askenasy (2006). The Dual Role of Fas‐Ligand as an Injury Effector and Defense Strategy in Diabetes and Islet Transplantation. Bioessays 28 (2):211-222.
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  26. Knox Peden (2015). Untimely Hesitations. Modern Intellectual History:1-10.
    Intellectual historians owe Nietzsche a debt for many things, not least for lending the quality of “untimeliness” a positive connotation. In the late 1990s, when Marxism was arguably at its nadir as an intellectual program, much less a political one, Warren Breckman published an insightful study of Marx’s early thought and its genesis out of a series of disputes with the Young Hegelians concerning the state and its ambiguous relationship with theological conceptions of authority. The untimeliness of Breckman’s intervention (...)
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  27. Koray Unay, Kaya Akan, Nadir Sener, Mustafa Cakir & Oguz Poyanli (2009). Evaluating the Effectiveness of a Deep‐Vein Thrombosis Prophylaxis Protocol in Orthopaedics and Traumatology. Journal of Evaluation in Clinical Practice 15 (4):668-674.
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