Search results for 'Nael Barakat' (try it on Scholar)

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  1.  17
    Nael Barakat & Heidi Jiao (2010). Proposed Strategies for Teaching Ethics of Nanotechnology. NanoEthics 4 (3):221-228.
    Nanotechnology and nanosciences have recently gained tremendous attention and funding, from multiple entities and directions. In the last 10 years the funding for nanotechnology research has increased by orders of magnitude. An important part that has also gained parallel attention is the societal and ethical impact of nanotechnology and the possible consequences of its products and processes on human life and welfare. Multiple thinkers and philosophers wrote about both negative and positive effects of nanotechnology on humans and societies. The literature (...)
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  2. Brandon K. Barakat, Aaron R. Seitz & Ladan Shams (2013). The Effect of Statistical Learning on Internal Stimulus Representations: Predictable Items Are Enhanced Even When Not Predicted. Cognition 129 (2):205-211.
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  3.  28
    T. Barakat & H. A. Alhendi (2013). Generalized Dirac Equation with Induced Energy-Dependent Potential Via Simple Similarity Transformation and Asymptotic Iteration Methods. Foundations of Physics 43 (10):1171-1181.
    This study shows how precise simple analytical solutions for the generalized Dirac equation with repulsive vector and attractive energy-dependent Lorentz scalar potentials, position-dependent mass potential, and a tensor interaction term can be obtained within the framework of both similarity transformation and the asymptotic iteration methods. These methods yield a significant improvement over existing approaches and provide more plausible and applicable ways in explaining the pseudospin symmetry’s breaking mechanism in nuclei.
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  4.  5
    Eli Buchbinder & Rouzin Barakat (2016). Self-Determination in Intervention With Battered Arab Women in Community Health Clinics in Israel. Ethics and Behavior 26 (2):87-98.
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  5.  8
    Ibtisam Barakat (2001). One Voice at a Time: Interviews with Palestinians in the Occupied Territories. Radical Philosophy Review 3 (2):165-172.
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  6.  1
    Matthew S. Lucas, Lamia P. Barakat, Nora L. Jones, Connie M. Ulrich & Janet A. Deatrick (2014). Expectations for Function and Independence by Childhood Brain Tumors Survivors and Their Mothers. Narrative Inquiry in Bioethics 4 (3):233-251.
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  7.  7
    Roxanne D. Marcotte (2004). La conversion tardive d'un philosophe: Abu al-Barakat al-Baghdidi (mort vers 545/1150) sur "L'Intellect et sa quiddite" (al-'Aql wa mahiyyatu-hu). [REVIEW] Documenti E Studi Sulla Tradizione Filosofica Medievale 15 (1):201-226.
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  8.  21
    Sophia Vasalou (2007). Boethius, Averroes, and Abu Al-Barakat Al-Bagdadı, Witnesses to Themistius's Works on Aristotle's Topics Ahmad Hasnawi Aristotle's Topics, and Especially, as Far as the Subject of This Study is Concerned, Their Central Books (II-VII), Played a Role of Central Importance. Arabic Sciences and Philosophy 17:199-202.
  9.  9
    Ahmad Hasnawi (2007). Boèce, Averroès Et Abū Al-Barakāt Al-Baġādī, Témoins Des Écrits de Thémistius Sur Les Topiques D'Aristote. Arabic Sciences and Philosophy 17 (2):203-265.
    Aristotle Middle Commentary on the Topics, comparing them, where necessary, to the testimonies collected by Boethius in his De topicis differentiis. In addition we show that the Themistian classification of loci was taken up by Abt al-Badb al-mub al-mu al-Barak thus reveals himself to be closer than Averroes to the testimony of Boethius. This suggests the idea of a double redaction by Themistius of the classification of loci: one, more concentrated, comes from an introduction to the paraphrase of the central (...)
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  10. Jean-Pierre Van Staevel (2006). Wa-Wasalnâ'alâ Barakat Allâh Ilâîgîîz: À Propos de la Localisation d'Igîîz-des-Hargha, le Hisn du Madhdî Ibn Tûmart. Al-Qantara: Revista de Estudios Árabes 17:153 - 194.
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  11. Abdallah Fili & Jean-Pierre van Staëvel (2006). " Wa-Wasalna'ala Barakat Allah Ila Igiliz": À Porpos de la Localisation d'Igiliz-Des-Harga, le Hisn du Mahdi Ibn Tumart. Al-Qantara: Revista de Estudios Árabes 27 (1):153-194.
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  12. Jean-Pierre van Staëvel & Abdallah Fili (2006). «Wa-Wasalnā'alā Barakat Allāh Ilā Īgīlīz» À Propos de la Localisation d'Īgīlīz-des-Harga, le Hi? N du Mahdi Ibn Tumart. Al-Qantara: Revista de Estudios Árabes 27 (1):153-194.
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  13.  2
    Sarah Stroumsa (1996). Compassion for Wisdom: The Attitude of Some Medieval Arab Philosophers Towards the Codification of Philosophy. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 1 (1):39-55.
    In studying the attitude of medieval philosophers towards the act of writing, scholars have tended to concentrate on their esoteric tendencies and their reluctance to commit philosophy to writing. The basic attitude of medieval philosophers to the decision to commit something to writing, whether it be that made by the prophets, the sages or the medieval philosophers themselves, however, is on the whole positive. This article examines the sources - both religious and philosophical - from which this positive attitude stems (...)
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