Search results for 'Najeeb Awad' (try it on Scholar)

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  1. Najeeb Awad (2011). Time/History, Self-Disclosure and Anticipation: Pannenberg, Heidegger and the Question of Metaphysics. Sophia 50 (1):113-133.score: 240.0
    This essay examines Wolfhart Pannenberg’s defense of metaphysics’ foundational importance for philosophy and theology. Among all the modern philosophers whose claims Pannenberg challenges, Martin Heidegger’s discourse against Western metaphysics receives the major portion of criticism. The first thing one concludes from this criticism is an affirmation of a wide intellectual gap that separates Pannenberg’s thought from Heidegger’s, as if each stands at the very opposite corner of the other’s school of thought. The questions this essay tackles are: is this seemingly (...)
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  2. Najeeb G. Awad (2007). Between Subordination and Koinonia: Toward a New Reading of the Cappadocian Theology1. Modern Theology 23 (2):181-204.score: 240.0
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  3. Ibrahim Awad (2013). Breaking Out of Authoritarianism: 18 Months of Political Transition in Egypt. Constellations 20 (2):275-292.score: 30.0
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  4. Ibrahim Awad (2013). Postscript to “Breaking Out of Authoritarianism: 18 Months of Political Transition in Egypt”. Constellations 20 (2):293-296.score: 30.0
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  5. Hussein Neama Najeeb (2013). Density Functional Theory and Semi-Empirical Investigations of Amino Tetrahydrofuran Molecules. Science and Education 1 (2):21-26.score: 30.0
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  6. Samir A. Awad (2011). The Israeli-Palestinian Road Map For Peace. Journal for Peace and Justice Studies 20 (2):150-152.score: 30.0
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  7. Awad Ibrahim (2011). Will They Ever Speak with Authority? Race, Post-Coloniality and the Symbolic Violence of Language. Educational Philosophy and Theory 43 (6):619-635.score: 3.0
    Intersecting authority-language-and-symbolic power, this article tells the story of a group of continental Francophone African youth who find themselves in an urban French-language high school in southwestern Ontario, Canada. Through their narrative, one is confronted by the trauma of one's own language being declared an illegitimate child, hence becoming a ‘deceptive fluency’ in the ‘eyes of power’ thanks to race and post-coloniality. They are fully consciousness of this situation and their ‘linguistic return’, thus gazing back at the eyes of power (...)
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  8. Awad Ibrahim (2007). Linking Marxism, Globalization, and Citizenship Education: Toward a Comparative and Critical Pedagogy Post 9/11. Educational Theory 57 (1):89-103.score: 3.0
  9. Awad M. Ibrahim (2003). May 16, 1999: The Story of the “Dark Man”. Inquiry 22 (2):64-64.score: 3.0
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  10. Awad M. Ibrahim (2003). The Spectre of 'And'. Inquiry 22 (2):5-14.score: 3.0
    ‘And’ thus splits up the ambiguous starting unity, introduces into it the difference between ideology and science ... since the gesture of distinguishing ‘mere ideology’ from ‘reality’ implies the epistemologically untenable ‘God's view’, that is, access to objective reality as it ‘truly is’... [And] what emerges via distortions of the accurate representation of reality is the real -- that is, the trauma around which social reality is structured. (Zizek, 2000, pp. 24-5, original emphasis).
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  11. Awad A. Iskander (1972). Review: B. Csakany, On the Abelian Properties of the Primitive Classes of Universal Algebras. [REVIEW] Journal of Symbolic Logic 37 (1):189-190.score: 3.0
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  12. Awad A. Iskander (1989). An Isomorphism Between Rings and Groups. Notre Dame Journal of Formal Logic 30 (4):513-529.score: 3.0
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  13. Awad Ibrahim (2004). One is Not Born Black: Becoming and the Phenomenon (Ology) of Race. Philosophical Studies in Education 35 (1):77 - 87.score: 3.0
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