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  1. Nam-In Lee (2013). The Phenomenology of Sensible Life in Husserl and Levinas. Graduate Faculty Philosophy Journal 34 (2):317-337.
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  2. Nam-In Lee (2010). Phenomenology of Language Beyond the Deconstructive Philosophy of Language. Continental Philosophy Review 42 (4):465-481.
    In Speech and Phenomena and other works, Derrida criticizes Husserl’s phenomenology and attempts to pave the way to his deconstructive philosophy. The starting point of his criticism of Husserl’s phenomenology is his assessment of the latter’s phenomenology of language developed in the Logical Investigations . Derrida claims that Husserl’s phenomenology of language in the Logical Investigations and the subsequent works is guided by the premise of the metaphysics of presence. The aim of this paper is twofold: on the one hand, (...)
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  3. Nam-In Lee (2010). Phenomenological Reflections on the Possibility of First Philosophy. Husserl Studies 26 (2):131-145.
    In this paper, I will examine the possibility of first philosophy from a phenomenological point of view. I will do this by assessing Levinas’s criticism of Husserl’s conception of first philosophy. In Sect. 1, I will delineate Husserl’s conception of first philosophy. In Sect. 2, I will introduce Levinas’s conception of ethics as first philosophy and sketch out his criticism of Husserl’s conception of first philosophy. In Sect. 3, I will assess Levinas’s criticism of Husserl’s conception and show that from (...)
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  4. Nam-In Lee (2009). Husserl's Phenomenology and Schutz's Phenomenological Sociology. Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 1:129-147.
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  5. Nam-In Lee (2009). Husserl의 현상학과 Schutz의 현상학적 사회학(Husserl's Phenomenology and Schutz's Phenomenological Sociology). Schutzian Research 1:129-147.
    This paper aims to clarify the influence of Husserl’s phenomenology upon Schutz’s phenomenological sociology. In developing his phenomenologicalsociology, even though Schutz was deeply influenced by Weber, he considers that the interpretative sociology developed by the latter has some difficulties. It is Husserl’s phenomenology that enabled him to overcome the difficulties of Weber’s interpretative sociology and to found a phenomenological sociology as an interpretative sociology in a true sense. In section 1, I will deal with the significance and difficulties of Weber’s (...)
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  6. Nam-In Lee (2007). Experience and Evidence. Husserl Studies 23 (3):229-246.
    It is the aim of this paper to assess Levinas’s criticism of Husserl’s concept of evidence. In Sect. 1, I will summarize Levinas’s criticism of Husserl’s concept of evidence. In Sect. 2, I will delineate Husserl’s concept of experience and in Sect. 3, I will try to define the concept of evidence in Husserl. In Sect. 4–6, I will assess Levinas’s criticism of Husserl’s concepts of evidence and show that Levinas’s criticism of Husserl’s concept of evidence is out of the (...)
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  7. Nam-In Lee (2006). Problems of Intersubjectivity in Husserl and Buber. Husserl Studies 22 (2):137-160.
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  8. Nam-In Lee (2005). Phenomenology of Feeling in Husserl and Levinas. New Yearbook for Phenomenology and Phenomenological Philosophy 5:189-209.
  9. Nam-In Lee (2002). Static-Phenomenological and Genetic-Phenomenological Concept of Primordiality in Husserl's Fifth Cartesian Meditation. Husserl Studies 18 (3):165-183.
  10. Nam-In Lee (2000). Practical Intentionality and Transcendental Phenomenology as a Practical Philosophy. Husserl Studies 17 (1):49-63.
    This paper will deal with the problem of practical intentionality in the transcendental phenomenology of Husserl. First, through an analysis of a passage found in Logical Investigations, I will show Husserl''s earlier position with respect to the problem of practical intentionality. I will then go on to critically assess this position and, with reference to some of Husserl''s works written after the 1920''s, prove that every intentionality should be regarded as a practical intentionality. Correspondingly, transcendental phenomenology should also be characterized (...)
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