Search results for 'Namjoong Kim' (try it on Scholar)

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Profile: Namjoong Kim (Sunkyunkwan University)
  1. Namjoong Kim (2009). Sleeping Beauty and Shifted Jeffrey Conditionalization. Synthese 168 (2):295 - 312.score: 240.0
    In this paper, I argue for a view largely favorable to the Thirder view: when Sleeping Beauty wakes up on Monday, her credence in the coin’s landing heads is less than 1/2. Let’s call this “the Lesser view.” For my argument, I (i) criticize Strict Conditionalization as the rule for changing de se credences; (ii) develop a new rule; and (iii) defend it by Gaifman’s Expert Principle. Finally, I defend the Lesser view by making use of this new rule.
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  2. Namjoong Kim, Sleeping Beauty and De Nunc Updating.score: 240.0
    About a decade ago, Adam Elga introduced philosophers to an intriguing puzzle. In it, Sleeping Beauty, a perfectly rational agent, undergoes an experiment in which she becomes ignorant of what time it is. This situation is puzzling for two reasons: First, because there are two equally plausible views about how she will change her degree of belief given her situation and, second, because the traditional rules for updating degrees of belief don't seem to apply to this case. In this dissertation, (...)
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  3. David Kyuman Kim (2009). Democracy, the Catastrophic, and Courage: A Conversation with Cornel West and David Kyuman Kim. Theory and Event 12 (4).score: 180.0
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  4. Chi-ha Kim (2010). Ch'um Ch'unŭn Tokkaebi: Ton Kwa Maŭm Ŭi Kwan'gye Rŭl Saenggak Handa: Kim Chi-Ha Kyŏngje Esei. Chaŭm Kwa Moŭm.score: 180.0
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  5. Kwang-il Kim (2010). Hŭise Ŭi Chʻŏhrakka Kim Chŏng-Il Tongji. Sahoe Kwahak Chʻulpʻansa.score: 180.0
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  6. Tu-sik Kim (2010). Kyohoe Sok Ŭi Sesang Sesang Sok Ŭi Kyohoe: Pŏphakcha Kim Tu-Sik I Para Pon Kyohoe Sok Sesang P'unggyŏng. Hongsŏngsa.score: 180.0
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  7. Chŏng-gŭn Kim (2010). P'ungnyu Chŏngsin Ŭi Saram Kim Pŏm-Bu Ŭi Sam Ŭl Ch'ajasŏ. Sŏnin.score: 180.0
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  8. Pŏm-bu Kim (2009). Pŏmbu Kim Chŏng-Sŏl Tanp'yŏnsŏn. Sŏnin.score: 180.0
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  9. Seung-Chul Kim (1996). Response by Seung Chul Kim: Jesus the Bodhisattva: Jesus as Predicate. Buddhist-Christian Studies 16:192-196.score: 180.0
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  10. Sang-tʻae Kim (2007). Tool Kim Yong-Ok Pipʻan: Uri Sidae Ŭi Pukkŭrŏum Ŭl Mal Hada. Yet Onŭl.score: 180.0
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  11. Jaegwon Kim (1998). 16 What is" Naturalized Epistemology"? Jaegwon Kim. In Alcoff Linda (ed.), Epistemology: The Big Questions. Blackwell. 265.score: 180.0
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  12. Jaegwon Kim (2000). Mind in a Physical World: An Essay on the Mind-Body Problem and Mental Causation. MIT Press.score: 120.0
    This book, based on Jaegwon Kim's 1996 Townsend Lectures, presents the philosopher's current views on a variety of issues in the metaphysics of the mind...
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  13. Jaegwon Kim (1973). Causes and Counterfactuals. Journal of Philosophy 70 (17):570-572.score: 90.0
  14. Jaegwon Kim (1993). Supervenience and Mind. Cambridge University Press.score: 60.0
    Jaegwon Kim is one of the most preeminent and most influential contributors to the philosophy of mind and metaphysics. This collection of essays presents the core of his work on supervenience and mind with two sets of postscripts especially written for the book. The essays focus on such issues as the nature of causation and events, what dependency relations other than causal relations connect facts and events, the analysis of supervenience, and the mind-body problem. A central problem in the philosophy (...)
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  15. Jaegwon Kim (1996). Philosophy of Mind. Westview Press.score: 60.0
    The philosophy of mind has always been a staple of the philosophy curriculum. But it has never held a more important place than it does today, with both traditional problems and new topics often sparked by the developments in the psychological, cognitive, and computer sciences. Jaegwon Kim’s Philosophy of Mind is the classic, comprehensive survey of the subject. Now in its second edition, Kim explores, maps, and interprets this complex and exciting terrain. Designed as an introduction to the field for (...)
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  16. Jaegwon Kim (2005). Physicalism, or Something Near Enough. Princeton University Press.score: 60.0
    "This is a fine volume that clarifies, defends, and moves beyond the views that Kim presented in Mind in a Physical World.
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  17. Sung Ho Kim (2004). Max Weber's Politics of Civil Society. Cambridge University Press.score: 60.0
    This book is an in-depth interpretation of Max Weber as a political theorist of civil society. On the one hand, it reads Weber's ideas from the perspective of modern political thought, rather than the modern social sciences; on the other, it offers a liberal assessment of this complex political thinker without attempting to apologize for his shortcomings. Through a fresh reading of Weber's religious, epistemological and political writings, the book shows Weber's concern with public citizenship in a modern mass democracy (...)
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  18. David Kyuman Kim (2007). Melancholic Freedom: Agency and the Spirit of Politics. Oxford University Press.score: 60.0
    Why does agency--the capacity to make choices and to act in the world--matter to us? Why is it meaningful that our intentions have effects in the world, that they reflect our sense of identity, that they embody what we value? What kinds of motivations are available for political agency and judgment in an age that lacks the enthusiasm associated with the great emancipatory movements for civil rights and gender equality? What are the conditions for the possibility of being an effective (...)
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  19. Ha Poong Kim (2011). Beyond Words, Things, Thoughts, Feelings: Essays on Aesthetic Experience. Sussex Academic Press.score: 60.0
    It is a state of mind thus markedly different from our everyday experience, where thought processes impinge on our consciousness. In this book, Ha Poong Kim shares his thoughts on aesthetic experience.
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  20. Youngmi Kim (2008). Intra-Party Politics and Minority Coalition Government in South Korea. Japanese Journal of Political Science 9 (3):367-389.score: 60.0
    This paper examines the internal dynamics of Korean political parties to understand why the minority coalition government of Kim Dae-jung suffered from political stalemate or deadlocks in the legislature. It shows that a focus on the size of the government in terms of a majority status in the legislature does not offer a convincing explanation of why the Kim Dae-jung administration slid towards ungovernability. Instead better insights come from an analysis of party organization, an aspect of party politics rarely examined (...)
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  21. Seong-Woo Kim (2008). A Philosophical Study on the Crisis of Democracy in Korea. Proceedings of the Xxii World Congress of Philosophy 50:369-375.score: 60.0
    The result of 2007’s presidential election in South Korea symbolizes the decline of the Left and the growth of the new Right. They say it goes with the global retrogression of democracy, or the consolidation of the hegemony of the rightist versions of democracy. According to Choi Jang-jip, the general public in Korea has thought that the Roh Moo-hyun’s administration had betrayed them, handing power over to the market, and seeking to form a coalition government with theconservatives. Similarly, Professor Jang (...)
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  22. Jaegwon Kim (2006). Philosophy of Mind (Second Edition). Boulder: Westview Press.score: 60.0
    The philosophy of mind has always been a staple of the philosophy curriculum. But it has never held a more important place than it does today, with both traditional problems and new topics often sparked by the developments in the psychological, cognitive, and computer sciences. Jaegwon Kim’s Philosophy of Mind is the classic, comprehensive survey of the subject. Now in its second edition, Kim explores, maps, and interprets this complex and exciting terrain. Designed as an introduction to the field for (...)
     
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  23. Yul Kim (2007). Selbstbewegung des Willens Bei Thomas von Aquin. Akademie Verlag.score: 60.0
    Yul Kim erortert in seinem Buch die Bedeutung dieser Lehre mit Blick auf die Entwicklung der thomasischen Willenstheorie und rekonstruiert den, von polemischen Debatten gekennzeichneten, geistigen Kontext, aus dem diese Lehre entstand.
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  24. Jaegwon Kim (2006). Emergence: Core Ideas and Issues. Synthese 151 (3):547-559.score: 30.0
    This paper explores the fundamental ideas that have motivated the idea of emergence and the movement of emergentism. The concept of reduction, which lies at the heart of the emergence idea is explicated, and it is shown how the thesis that emergent properties are irreducible gives a unified account of emergence. The paper goes on to discuss two fundamental unresolved issues for emergentism. The first is that of giving a “positive” characterization of emergence; the second is to give a coherent (...)
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  25. Jaegwon Kim (1988). What is "Naturalized Epistemology?&Quot;. Philosophical Perspectives 2:381-405.score: 30.0
    This paper analyzes and evaluates quine's influential thesis that epistemology should become a chapter of empirical psychology. quine's main point, it is argued, is that normativity must be banished from epistemology and, more generally, philosophy. i claim that without a normative concept of justification, we lose the very concept of knowledge, and that belief ascription itself becomes impossible without a normative concept of rationality. further, the supervenience of concepts of epistemic appraisal shows that normative epistemology is indeed possible.
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  26. Jaegwon Kim (1992). Multiple Realization and the Metaphysics of Reduction. Philosophy and Phenomenological Research 52 (1):1-26.score: 30.0
  27. Jaegwon Kim (1999). Making Sense of Emergence. Philosophical Studies 95 (1-2):3-36.score: 30.0
  28. Jaegwon Kim (2006). Being Realistic About Emergence. In Philip Clayton & Paul Sheldon Davies (eds.), The Re-Emergence of Emergence. Oxford University Press. 189.score: 30.0
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  29. Jaegwon Kim (1984). Concepts of Supervenience. Philosophy and Phenomenological Research 45 (December):153-76.score: 30.0
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  30. Jaegwon Kim (1989). The Myth of Non-Reductive Materialism. Proceedings and Addresses of the American Philosophical Association 63 (3):31-47.score: 30.0
    Somewhat loose arguments that non-reductive physicalist realism is untenable. Anomalous monism makes the mental irrelevant, functionalism is compatible with species-specific reduction, and supervenience is weak or reductive.
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  31. Jaegwon Kim (2010). Thoughts on Sydney Shoemaker's Physical Realization. Philosophical Studies 148 (1):101 - 112.score: 30.0
    This paper discusses in broad terms the metaphysical projects of Sydney Shoemaker’s Physical Realization . Specifically, I examine the effectiveness of Shoemaker’s novel “subset” account of realization for defusing the problem of mental causation, and compare the “subset” account with the standard “second-order” account. Finally, I discuss the physicalist status of the metaphysical worldview presented in Shoemaker’s important new contribution to philosophy of mind and metaphysics.
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  32. Jaegwon Kim (1980). Rorty on the Possibility of Philosophy. Journal of Philosophy 77 (10):588-597.score: 30.0
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  33. R. Brandt & Jaegwon Kim (1967). The Logic of the Identity Theory. Journal of Philosophy 66 (September):515-537.score: 30.0
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  34. Jaegwon Kim (2010). Essays in the Metaphysics of Mind. Oxford University Press.score: 30.0
    The essays will be accessible to attentive readers without an extensive philosophical background.
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  35. Jaegwon Kim (1995). Mental Causation in Searle's Biological Naturalism. Philosophy and Phenomenological Research 55 (1):189-194.score: 30.0
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  36. Jaegwon Kim (2002). The Layered Model: Metaphysical Considerations. Philosophical Explorations 5 (1):2 – 20.score: 30.0
    This paper examines the idea, commonly presupposed but seldom explicitly stated in discussions of certain philosophical problems, that the objects and phenomena of the world are structured in a hierarchy of "levels", from the bottom level of microparticles to the levels of cells and biological organisms and then to the levels of creatures with mentality and social groups of such creatures. Parallel to this "layered model" of the natural world is an ordering of the sciences, with physics as our "basic" (...)
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  37. Jaegwon Kim (2003). Blocking Causal Drainage and Other Maintenance Chores with Mental Causation. Philosophy and Phenomenological Research 67 (1):151-176.score: 30.0
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  38. Jaegwon Kim (1973). Causation, Nomic Subsumption, and the Concept of Event. Journal of Philosophy 70 (8):217-236.score: 30.0
  39. Jaegwon Kim (1989). Mechanism, Purpose, and Explanatory Exclusion. Philosophical Perspectives 3:77-108.score: 30.0
  40. David Haekwon Kim (2004). The Place of American Empire: Amerasian Territories and Late American Modernity. Philosophy and Geography 7 (1):95-121.score: 30.0
    Imperialism rarely receives discussion in mainstream philosophy. In radical philosophy, where imperialism is analyzed with some frequency, European expansion is the paradigm. This essay considers the nature and specificity of American imperialism, especially its racialization structures, diplomatic history, and geographic trajectory, from pre?twentieth century ?Amerasia? to present?day Eurasia. The essay begins with an account of imperialism generally, one which is couched in language consistent with left?liberalism but compatible with a more radical discourse. This account is then used throughout the rest (...)
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  41. Jaegwon Kim (1997). The Mind-Body Problem: Taking Stock After Forty Years. Philosophical Perspectives 11 (s11):185-207.score: 30.0
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  42. Jaegwon Kim (1987). 'Strong' and 'Global' Supervenience Revisited. Philosophy and Phenomenological Research 48 (December):315-26.score: 30.0
    THIS PAPER CORRECTS AN ERROR IN MY EARLIER PAPER, "CONCEPTS OF SUPERVENIENCE" ("PHILOSOPHY AND PHENOMENOLOGICAL RESEARCH", VOLUME 45, 1984), AND PRESENTS FURTHER MATERIAL ON SUPERVENIENCE. THE ERROR IS THE CLAIM THAT "GLOBAL" SUPERVENIENCE ENTAILS "STRONG" SUPERVENIENCE. HOWEVER, IT IS ARGUED THAT THIS FAILURE OF ENTAILMENT ONLY GOES TO SHOW THE INADEQUACY OF GLOBAL SUPERVENIENCE AS AN EXPLICATION OF "DEPENDENCY" OR "DETERMINATION" RELATION, AND, IN PARTICULAR, THAT MATERIALISM FORMULATED IN TERMS OF GLOBAL SUPERVENIENCE APPEARS TOO WEAK. (IT IS POINTED OUT, AMONG (...)
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  43. Jaegwon Kim (1971). Causes and Events: Mackie on Causation. Journal of Philosophy 68 (14):426-441.score: 30.0
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  44. Jaegwon Kim (1991). Supervenience as a Philosophical Concept. Metaphilosophy 21 (1-2):1-27.score: 30.0
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  45. Jaegwon Kim (1982). Psychophysical Supervenience. Philosophical Studies 41 (January):51-70.score: 30.0
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  46. Jaegwon Kim (1999). Physicalism and Panexperientialism: Response to David Ray Griffin. Process Studies 28 (1-2):28-34.score: 30.0
  47. Jaegwon Kim (1996). Dretske's Qualia Externalism. Philosophical Issues 7:159-165.score: 30.0
  48. Jaegwon Kim (1993). Mental Causation in a Physical World. In Villanueva, E. (1993). Science and Knowledge. Ridgeview. 27-50.score: 30.0
  49. Jaegwon Kim (1993). Naturalism and Semantic Normativity. In Enrique Villanueva (ed.), Philosophical Issues. Atascadero: Ridgeview. 205-210.score: 30.0
  50. Ansgar Beckermann, H. Flohr & Jaegwon Kim (eds.) (1992). Emergence or Reduction?: Essays on the Prospects of Nonreductive Physicalism. W. De Gruyter.score: 30.0
    Introduction — Reductive and Nonreductive Physicalism A Short Survey of Six Decades of Philosophical Discussion Including an Attempt to Formulate a Version ...
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