Search results for 'Nancy A. Harrowitz' (try it on Scholar)

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  1.  4
    Paul Audi, Jean-François Mattéi, Jean-Luc Nancy, Isabelle Barbéris, Alain Renaut & Christian Godin (2014). À Propos de : Marion, Mattéi, Nancy, Rancière, Renaut, Serres, Zarka. Cités 58 (2):223.
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  2. Ugo Perone & Jean-Luc Nancy (eds.) (2012). Intorno a Jean-Luc Nancy. Rosenberg & Sellier.
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  3.  6
    Nancy A. Harrowitz & Barbara Hyams (eds.) (1995). Jews & Gender: Responses to Otto Weininger. Temple University Press.
    This collection of essays, many translated into English for the first time, examines Weininger's influence and reception in Western culture, particularly his ...
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  4.  3
    Nancy A. Harrowitz & ed Hyams, Barbara (1996). Book Review: Jews and Gender: Responses to Otto Weininger. [REVIEW] Philosophy and Literature 20 (2).
  5.  10
    A. Walton Nancy, G. Karabanow Alexander & Jehangir Saleh (2008). Students as Members of University-Based Academic Research Ethics Boards: A Natural Evolution. Journal of Academic Ethics 6 (2).
    University based academic Research Ethics Boards (REB) face the particularly difficult challenge of trying to achieve representation from a variety of disciplines, methodologies and research interests. Additionally, many are currently facing another decision – whether to have students as REB members or not. At Ryerson University, we are uniquely situated. Without a medical school in which an awareness of the research ethics review process might be grounded, our mainly social science and humanities REB must also educate and foster awareness of (...)
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  6. Steven Burns (1997). Nancy A. Harrowitz and Barbara Hyams, Eds., Jews and Gender: Responses to Otto Weininger Reviewed By. Philosophy in Review 17 (6):418-420.
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  7.  10
    Jean-Luc Nancy (2003). A Finite Thinking. Stanford University Press.
    This book is a rich collection of philosophical essays radically interrogating key notions and preoccupations of the phenomenological tradition. While using Heidegger’s Being and Time as its permanent point of reference and dispute, this collection also confronts other important philosophers, such as Kant, Nietzsche, and Derrida. The projects of these pivotal thinkers of finitude are relentlessly pushed to their extreme, with respect both to their unexpected horizons and to their as yet unexplored analytical potential. A Finite Thinking shows that, paradoxically, (...)
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  8. Philippe Lacoue-Labarthe & Jean-Luc Nancy (eds.) (1981). Les fins de l'homme: À partir du travail de Jacques Derrida (Colloque de Cerisy, 23 juillet-2 août 1980). Galilée.
    Actes du colloque organisé dans la troisième décade de juillet 1980, au Centre culturel international de Cerisy-la-Salle. L’enjeu étant que « le travail de Jacques Derrida n’en soit pas l’objet mais le prétexte ou l’occasion ». Dirigé par Philippe Lacoue-Labarthe et Jean-Luc Nancy, le fil conducteur en est « l’implication que peut avoir une question des « “fins de l’homme” » dans le travail de Derrida ou pour son travail. Son ambition aura été de traverser et de déplacer en (...)
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  9.  6
    Jean-Luc Nancy & Philippe Lacoue-Labarthe (1992). The Title of the Letter: A Reading of Lacan. State University of New York Press.
    This book is a close reading of Jacques Lacan's seminal essay, "The Agency of the Letter in the Unconscious or Reason Since Freud," selected for the particular light it casts on Lacan's complex relation to linguistics, psychoanalysis, and philosophy. It clarifies the way Lacan renews or transforms the psychoanalytic field, through his diversion of Saussure's theory of the sign, his radicalization of Freud's fundamental concepts, and his subversion of dominant philosophical values. The authors argue, however, that Lacan's discourse is marked (...)
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  10. Jean-Luc Nancy (2002). À L'écoute. Galilée.
    « – Écoute ! Qu’est-ce qui résonne ? – C’est un corps sonore. – Mais lequel ? Une corde, un cuivre, ou bien mon propre corps ? – Écoute : c’est une peau tendue sur une chambre d’écho, et qu’un autre frappe ou pince, te faisant résonner, selon ton timbre et à son rythme. ».
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  11. Jean-luc Nancy (2001). L'"Il y a" du Rapport Sexuel. Galilée.
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  12.  5
    Jean-Luc Nancy (2002). A Non-Replying Reply to Kretzschmar. Film-Philosophy 6 (1).
    Laurent Kretzschmar 'Is Cinema Renewing Itself?' _Film-Philosophy_, vol. 6 no. 15, July 2002.
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  13.  3
    Jean-luc Nancy (2005). Hommage À Jacques DERRIDA. Hermes 41:174.
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  14.  1
    Senko K. Maynard, S. Nancy, Paul R. Goldin, Eun-Joo Lee, Duk-Soo Park, Jaehoon Yeon, J. Marshall Unger, Ho-min Sohn, Heisoon Yang & Precy Espiritu (2013). Expressive Japanese: A Reference Guide for Sharing Emotion and Empathy. Philosophy East and West 63 (2).
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  15. Jean-Luc Nancy (2012). A Dead Body. Filozofski Vestnik 33 (3):75-77.
     
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  16. Jean-luc Nancy (2008). À La Nue Accablante …. Kainós 8.
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  17. Jean-Luc Nancy (1999). Le Portrait (dans le décor): Conférence à l'Institut d’art contemporain, Villeurbanne. Les Cahiers-Philosophie de L’Art 8.
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  18. Jean-Luc Nancy (2008). On a Divine Wink. In David Pettigrew & François Raffoul (eds.), French Interpretations of Heidegger: An Exceptional Reception. State University of New York Press
     
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  19. Perloff Nancy (2002). "The Right to Be Myself, as Long as I Live! As If I Were a Sound.": Postmodernism and the Music of John Cage”. In Johannes Willem Bertens & Joseph P. Natoli (eds.), Postmodernism: The Key Figures. Blackwell Publishers
     
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  20.  28
    Jean-Luc Nancy (2000). Being Singular Plural. Stanford University Press.
    One of the strongest strands in Nancy's philosophy is an attempt to rethink community and the very idea of the social in a way that does not ground these ideas in some individual subject or subjectivity. The fundamental argument of this book is that being is always 'being with', that 'I' is not prior to 'we', that existence is essentially co-existence. He thinks this being together, not as a comfortable enclosure in a pre-existing group, but as a mutual abandonment (...)
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  21. Jean-Luc Nancy (2008). The Sense of the World. Univ of Minnesota Press.
    An essential exploration of sense and meaning. -/- Is there a “world” anymore, let alone any “sense” to it? Acknowledging the lack of meaning in our time, and the lack of a world at the center of meanings we try to impose, Jean-Luc Nancy presents a rigorous critique of the many discourses-from philosophy and political science to psychoanalysis and art history-that talk and write their way around these gaping absences in our lives. -/- In an original style befitting his (...)
     
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  22. Jean-Luc Nancy (2007). The Creation of the World or Globalization. State University of New York Press.
    Appearing in English for the first time, Jean-Luc Nancy’s 2002 book reflects on globalization and its impact on our being-in-the-world. Developing a contrast in the French language between two terms that are usually synonymous, or that are used interchangeably, namely globalisation (globalization) and mondialisation (world-forming), Nancy undertakes a rethinking of what “world-forming” might mean. At stake in this distinction is for him nothing less than two possible destinies of our humanity, and of our time. On the one hand, (...)
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  23.  7
    Jean-Luc Nancy (1991). The Inoperative Community. University of Minnesota Press.
    A collection of five essays of French philosopher Nancy, originally published in 1985-86: The Inoperative Community, Myth Interpreted, Literary Communism, Shattered Love, and Of Divine Places.
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  24. Jean-Luc Nancy (2013). Adoration. Fordham University Press.
    Adoration is the second volume of the Deconstruction of Christianity, following Dis-Enclosure. The first volume attempted to demonstrate why it is necessary to open reason up not to a religious dimension but to one transcending reason as we have been accustomed to understanding it; the term "adoration" attempts to name the gesture of this dis-enclosed reason. -/- Adoration causes us to receive ignorance as truth: not a feigned ignorance, perhaps not even a "nonknowledge," nothing that would attempt to justify the (...)
     
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  25.  3
    Jean-Luc Nancy (2008). Dis-Enclosure: The Deconstruction of Christianity. Fordham Univesity Press.
    This book is a profound and eagerly anticipated investigation into what is left of a monotheistic religious spirit—notably, a minimalist faith that is neither confessional nor credulous. Articulating this faith as works and as an objectless hope, Nancy deconstructs Christianity in search of the historical and reflective conditions that provided its initial energy. Working through Blanchot and Nietzsche, re-reading Heidegger and Derrida, Nancy turns to the Epistle of Saint James rather than those of Saint Paul, discerning in it (...)
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  26. Jean-Luc Nancy (2008). The Being-with of Being-There. Continental Philosophy Review 41 (1):1-15.
    In Being and Time, Heidegger affirms that being-with or Mitsein is an essential constitution of Dasein but he does not submit this existential to the same rigorous analyses as other existentials. In this essay, Jean-Luc Nancy points to the different places where Heidegger erased the possibility of thinking an essential with that he himself opened. This erasure is due, according to Nancy, to the subordination of Mitsein to a thinking of the proper and the improper. The polarization of (...)
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  27.  22
    Jean-Luc Nancy (2005). The Ground of the Image. Fordham University Press.
    If anything marks the image, it is a deep ambivalence. Denounced as superficial, illusory, and groundless, images are at the same time attributed with exorbitant power and assigned a privileged relation to truth. Mistrusted by philosophy, forbidden and embraced by religions, manipulated as “spectacle” and proliferated in the media, images never cease to present their multiple aspects, their paradoxes, their flat but receding spaces.What is this power that lies in the depths and recesses of an image—which is always only an (...)
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  28.  1
    Jean-Luc Nancy (2009). Noli Me Tangere: On the Raising of the Body. Fordham University Press.
    Christian parables have retained their force well beyond the sphere of religion; indeed, they share with much of modern literature their status as a form of address: "Who hath ears to hear, let him hear." There is no message without there first being--or, more subtly, without there also being in the message itself--an address to a capacity or an aptitude for listening. This is not an exhortation of the kind "Pay attention!" Rather, it is a warning: if you do not (...)
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  29.  22
    Philippe Lacoue-Labarthe & Jean-Luc Nancy (1997). Retreating the Political. Routledge.
    Retreating the Political presents many of the key issues at the heart of Philippe Lacoue-Labarthe and Jean-Luc Nancy's work. Published here for the first time in English, we see some of the key motifs that have characterized their work: their debt to a Heideggerian pre-understanding of philosophy; the centrality of the "figure" in western philosophy and the totalitarianism of both politics and the political. Through contemporary readings of the political in Freud, Heidegger and Marx they reveal how philosophy relies (...)
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  30.  12
    Jean-Luc Nancy (2006). Multiple Arts: The Muses II. Stanford University Press.
    This collection of writings by Jean-Luc Nancy, the renowned French critic and poet, delves into the history of philosophy to locate a fundamentally poetic modus operandi there. The book represents a daring mixture of Nancy’s philosophical essays, writings about artworks, and artwork of his own. With theoretical rigor, Nancy elaborates on the intrinsic multiplicity of art as a concept of “making,” and outlines the tensions inherent in the faire, the “making” that characterizes the very process of production (...)
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  31. Jean-Luc Nancy (1996). The Muses. Stanford University Press.
    This collection, by one of the most challenging of contemporary thinkers, asks the question: why are there several arts and not just one? This question focuses on the point of maximal tension between the philosophical tradition and contemporary thinking about the arts: the relation between the plurality of the human senses and sense or meaning in general. Throughout the five essays, Nancy's argument hinges on the culminating formulation of this relation in Hegel's Aesthetics and The Phenomenology of Spirit - (...)
     
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  32.  10
    Giorgio Agamben, Alain Badiou, Daniel Bensaïd, Wendy Brown, Jean-Luc Nancy, Jacques Rancière, Kristin Ross & Slavoj Zizek (2011). Democracy in What State? Columbia University Press.
    "Is it meaningful to call oneself a democrat? And if so, how do you interpret the word?" -/- In responding to this question, eight iconoclastic thinkers prove the rich potential of democracy, along with its critical weaknesses, and reconceive the practice to accommodate new political and cultural realities. Giorgio Agamben traces the tense history of constitutions and their coexistence with various governments. Alain Badiou contrasts current democratic practice with democratic communism. Daniel Bensaid ponders the institutionalization of democracy, while Wendy Brown (...)
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  33.  15
    Philippe Lacoue-Labarthe & Jean-Luc Nancy (1990). The Nazi Myth. Critical Inquiry 16 (2): 291–312..
    What interests us and claims our attention in Nazism is, essentially, its ideology, in the definition Hannah Arendt has given of this term in her book on The Origins of Totalitarianism. In this work, ideology is defined as the totally self-fulfilling logic of an idea, an idea “by which the movement of history is explained as one consistent process.” “The movement of history and the logical process of this notion,” Arendt continues, “are supposed to correspond to each other, so that (...)
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  34. Jean-Luc Nancy (1997). The Gravity of Thought. Humanities Press.
    A meditation on the changing role of philosophy in a postmodernist context, the two essays gathered here—The Forgetting of Philosophy and The Weight of a Thought—represent some of the themes that have recently occupied Nancy's thought.
     
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  35. Jean-Luc Nancy (2007). Listening. Fordham University Press.
    In this lyrical meditation on listening, Jean-Luc Nancy examines sound in relation to the human body. How is listening different from hearing? What does listening entail? How does what is heard differ from what is seen? Can philosophy even address listening, écouter, as opposed to entendre, which means both hearing and understanding? -/- Unlike the visual arts, sound produces effects that persist long after it has stopped. The body, Nancy says, is itself like an echo chamber, responding to (...)
     
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  36.  7
    Jean Luc Nancy & Juan Carlos Moreno Romo (2013). El espíritu existe de manera plural. Escritos 21 (47):395-418.
    Los autores conversan sobre la distinta relación que tienen con la filosofía las lenguas española y francesa, encontrando la explicación de esa diferencia principalmente en los “espíritus” que nos separan, no obstante nuestra considerable cercanía lingüística. Mientras que la Reforma y la Contrarreforma exigieron de Francia un “humanismo del saber objetivo, del individuo y del progreso”, la cultura española dio de sí “un paradójico humanismo de la fe, de la expansión y de los juegos de la apariencia”. El “espíritu de (...)
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  37.  1
    Jean-Luc Nancy (2016). Les Iris. le Portique 36.
    Ce texte de Jean-Luc Nancy est une « divagation » pensante sur ce qu’évoquent les iris, ces fleurs dont le nom fait penser à celui d’un auteur qui a sans cesse joué avec ce type de consonances et de résonnances, entre les mots, les choses et les idées. Iris est une déesse qui importe à la philosophie : elle est la messagère des dieux, et comme un arc-en-ciel qui ne cesse de susciter l’étonnement. Nous sommes invités à emprunter quelques-unes (...)
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  38.  1
    J. -L. Nancy (2013). Notes on the Sacred. Theory, Culture and Society 30 (5):153-158.
    In a sequence of aphorisms, Jean-Luc Nancy interrogates the speculative suture between the sacred and truth. The sacred is indexed to an encounter or a point of intensity via which the subject approaches what cannot be grasped in itself, but solely in and as this unfinishable approach. The chance of this encounter is accorded to every subject and no longer confiscated by a religion or an exclusive regime of thought. In parallel, the sacred enters into a novel matrix with (...)
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  39. Phillippe Lacoue-Labarthe & Jean-Luc Nancy (2005). Retreating the Political. Routledge.
    This collection of essays presents, for the first time in English, some of the key essays on the political by Philippe Lacoue-Labarthe and Jean-Luc Nancy. Including several unpublished essays, _Retreating the Political_ offers some highly original perspectives on the relationship between philosophy and the political. Through contemporary readings of the political in Freud, Heidegger and Marx, the authors ask if we can talk of an _a priori_ link between the philosophical and the political; they investigate the significance of the (...)
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  40. Phillippe Lacoue-Labarthe & Jean-Luc Nancy (1997). Retreating the Political. Routledge.
    This collection of essays presents, for the first time in English, some of the key essays on the political by Philippe Lacoue-Labarthe and Jean-Luc Nancy. Including several unpublished essays, _Retreating the Political_ offers some highly original perspectives on the relationship between philosophy and the political. Through contemporary readings of the political in Freud, Heidegger and Marx, the authors ask if we can talk of an _a priori_ link between the philosophical and the political; they investigate the significance of the (...)
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  41. Jean-Luc Nancy (2011). God, Justice, Love, Beauty: Four Little Dialogues. Fordham.
    The four talks collected here transcribe lectures delivered to an audience of children between the ages of ten and fourteen, under the auspices of the little dialogues series at the Montreuil's center for the dramatic arts. Modeled on Walter Benjamin's Aufklrung for Kinderradio talks, this series aims to awaken its young audience to pressing philosophical concerns. Each talk in God, Justice, Love, Beauty explores what is at stake in these topics as essential moments in human experience. (Indeed, the book argues (...)
     
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  42.  1
    Jean-Luc Nancy (2009). On the Commerce of Thinking: Of Books and Bookstores. Fordham University Press.
    Jean-Luc Nancy'sOn the Commerce of Thinkingconcerns the particular communication of thoughts that takes place by means of the business of writing, producing, and selling books. His reflection is born out of his relation to the bookstore, in the first place his neighborhood one, but beyond that any such "perfumery, rotisserie, patisserie," as he calls them, dispensaries "of scents and flavors through which something like a fragrance or bouquet of the book is divined, presumed, sensed."On the Commerce of Thinking is (...)
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  43. Jean-Luc Nancy (2001). The Speculative Remark: One of Hegel's Bons Mots. Stanford University Press.
    This work, by two of the most innovative and challenging of contemporary thinkers, pivots on a Remark added by Hegel in 1831 to the second edition of his Science of Logic. As a model of close reading applied both to philosophical texts and the making of philosophical systems, The Speculative Remark played a significant role in transforming the practice of philosophy away from system building to analysis of specific linguistic detail, with meticulous attention to etymological, philological, and rhetorical nuance. The (...)
     
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  44. Andreas Wagner (2006). Jean-Luc Nancy: A Negative Politics? Philosophy and Social Criticism 32 (1):89-109.
    Taking his critique of totalitarianizing conceptions of community as a starting point, this text examines Jean-Luc Nancy's work of an "ontology of plural singular being" for its political implications. It argues that while at first this ontology seems to advocate a negative or an anti-politics only, it can also be read as a "theory of communicative praxis" that suggests a certain ethos - in the form of a certain use of symbols (which is expressed only inaptly by the word (...)
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  45. Andreas Wagner (2006). Jean-Luc Nancy: A Negative Politics? Philosophy and Social Criticism 32 (1):89-109.
    Taking his critique of totalitarianizing conceptions of community as a starting point, this text examines Jean-Luc Nancy's work of an ‘ontology of plural singular being’ for its political implications. It argues that while at first this ontology seems to advocate a negative or an anti-politics only, it can also be read as a ‘theory of communicative praxis’ that suggests a certain ethos – in the form of a certain use of symbols that would render the ontological plurality of singulars (...)
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  46.  18
    Ashok Collins (2015). Towards a Saturated Faith: Jean-Luc Marion and Jean-Luc Nancy on the Possibility of Belief After Deconstruction. Sophia 54 (3):321-341.
    This article aims to explore the philosophical approach to faith after deconstruction as manifested in the work of Jean-Luc Marion and Jean-Luc Nancy. By taking the saturated phenomenon as its focus, the analysis seeks to demonstrate that whilst Marion’s thinking proves to be an innovative re-imagining of the possibilities of phenomenology, its problematic recourse to a supplementary hermeneutic means that saturation can never be adequately applied to faith without simultaneously compromising the excessive intuition upon which it relies. The article (...)
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  47.  11
    Jorge Adriano Lubenow (2010). As Críticas de Axel Honneth e Nancy Fraser à Filosofia Política de Jürgen Habermas. Veritas: Revista de Filosofia da PUCRS 55 (1):121-134.
    O artigo apresenta os argumentos centrais da política deliberativa de Jürgen Habermas (1), e as perspectivas críticas de Axel Honneth (2) e Nancy Fraser (3) de forma a conferir à política habermasiana uma dimensão mais realista, um conteúdo político de vínculo mais concreto com a orientação emancipatória da práxis, e capaz de lidar melhor com a diferença, a diversidade e o conflito.
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  48.  23
    Gregg Lambert (2008). Decrypting 'the Christian Thinking of the Flesh, Tacitly, the Caress, in a Word, the Christian Body' in le Toucher—Jean-Luc Nancy. Sophia 47 (3):293-310.
    This article responds to the question of the ‘implicit and presupposed theological turn of phenomenology’ by providing a close reading of Jacques Derrida’s Le Toucher—Jean-Luc Nancy (2000 French/2005 English translation), particularly concerning what Derrida alludes to as ‘the Christian thinking of the flesh’ in the French phenomenological tradition post-Husserl. In reading Derrida’s own text, the article identifies and then performs a ‘cryptonomy’ of references to the ‘Christian body,’ and of the ‘return of religion.’ The article also focuses on the (...)
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  49.  7
    A. Schafer (2004). Biomedical Conflicts of Interest: A Defence of the Sequestration Thesis--Learning From the Cases of Nancy Olivieri and David Healy. Journal of Medical Ethics 30 (1):8-24.
    No discussion of academic freedom, research integrity, and patient safety could begin with a more disquieting pair of case studies than those of Nancy Olivieri and David Healy. The cumulative impact of the Olivieri and Healy affairs has caused serious self examination within the biomedical research community. The first part of the essay analyses these recent academic scandals. The two case studies are then placed in their historical context—that context being the transformation of the norms of science through increasingly (...)
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  50.  27
    Marin Terpstra (2008). Another Reference: Rome: A Comment on Nancy's Deconstruction of Christianity and His Thesis on the Impossibility of Civil Religion. Bijdragen 69 (3):264-284.
    Nancy’s deconstruction of Christianity is presented as a critical project within a specific horizon, in which specific references are frequently made to the ancient Greek and Jewish roots of Western philosophy. For Nancy, this means that philosophy should come to terms with its Christian background. Yet ancient Rome and its political culture, which are also very important to an understanding of the birth and development of Christianity, remain marginal in Nancy’s deconstructive work. Understanding Christianity as an ‘autodépassement’ (...)
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