Search results for 'Nancy A. Weston' (try it on Scholar)

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  1.  4
    Paul Audi, Jean-François Mattéi, Jean-Luc Nancy, Isabelle Barbéris, Alain Renaut & Christian Godin (2014). À Propos de : Marion, Mattéi, Nancy, Rancière, Renaut, Serres, Zarka. Cités 58 (2):223.
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  2. Ugo Perone & Jean-Luc Nancy (eds.) (2012). Intorno a Jean-Luc Nancy. Rosenberg & Sellier.
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  3. Kath Weston & Stefan Helmreich (2006). Kath Weston's Gender in Real Time: Power and Transience in a Visual Age. Body and Society 12 (3):103-121.
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  4.  6
    Nancy A. Weston (2005). Rightness, Ontology, and the Adjudication of Truth. Philosophy in the Contemporary World 12 (1):39-62.
    The article reflects upon Michael Krausz’s account of contemporary debates between singularity and pluralism in the determination ofrightness, and uses that occasion to ask after the larger course of which these debates are a part. Looking to the companion effort to determine truth and rightness at law, it finds telling echoes of those debates in the modem history of legal thought, and sketches that history to the end of drawing out its implications for the project at determining rightness more generally. (...)
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  5.  1
    David L. Kirp & Nancy A. Weston (1987). The Political Jurisprudence of Affirmative Action. Social Philosophy and Policy 5 (1):223.
    The headlines at the outset of 1987 told of Howard Beach, where a group of blacks had been chased, and one killed, because they had unwittingly entered a white enclave in New York City. And they told of Forsythe County, Georgia, where the mere presence of civil rights marchers, in a place from which blacks had been driven three-quarters of a century earlier, brought out depths of antagonism unknown since an earlier era of civil rights marches. Behind both events – (...)
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  6.  8
    A. Walton Nancy, G. Karabanow Alexander & Jehangir Saleh (2008). Students as Members of University-Based Academic Research Ethics Boards: A Natural Evolution. Journal of Academic Ethics 6 (2).
    University based academic Research Ethics Boards (REB) face the particularly difficult challenge of trying to achieve representation from a variety of disciplines, methodologies and research interests. Additionally, many are currently facing another decision – whether to have students as REB members or not. At Ryerson University, we are uniquely situated. Without a medical school in which an awareness of the research ethics review process might be grounded, our mainly social science and humanities REB must also educate and (...)
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  7. Anthony Weston (2008). A 21st Century Ethical Toolbox. Oxford University Press.
    Taking a refreshingly hands-on approach to introductory ethics, A 21st Century Ethical Toolbox provides students with a set of tools to help them understand and make a constructive difference in real-life moral controversies. Thoroughly optimistic, it invites students to approach ethical issues with a reconstructive intent, making room for more and better options than the traditional "pro" and "con" positions that have grown up around tough problems like abortion and animal rights. Ideal for introductory and applied ethics courses, this unique (...)
     
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  8. David R. Morrow & Anthony Weston (2011). A Workbook for Arguments: A Complete Course in Critical Thinking. Hackett Publishing Company, Inc..
    "A Workbook for Arguments" builds on Anthony Weston's "Rulebook for Arguments" to provide a complete textbook for a course in critical thinking or informal logic. "Workbook" includes: The entire text of "Rulebook," supplemented with extensive further explanations and exercises. Homework exercises adapted from a wide range of arguments from newspapers, philosophical texts, literature, movies, videos, and other sources. Practical advice to help students succeed when applying the "Rulebook's" rules to the examples in the homework exercises. Suggestions for further practice, (...)
     
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  9.  18
    David R. Morrow & Anthony Weston (2015). A Workbook for Arguments, Second Edition: A Complete Course in Critical Thinking. Hackett Publishing Company, Inc..
    "A Workbook for Arguments" builds on Anthony Weston’s "A Rulebook for Arguments" to provide a complete textbook for a course in critical thinking or informal logic. The second edition adds: Updated and improved homework exercises—nearly one third are new—to ensure that the examples continue to resonate with students. Increased coverage of scientific reasoning, demonstrating how scientific reasoning dovetails with critical thinking more generally Two new activities in which students analyze arguments in their original form, as provided in brief selections (...)
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  10. A. Weston (1998). 21st Century Technologies: Promises and Perils of a Dynamic Future. Knowledge, Technology & Policy 11:78-78.
     
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  11.  9
    Jean-Luc Nancy (2003). A Finite Thinking. Stanford University Press.
    This book is a rich collection of philosophical essays radically interrogating key notions and preoccupations of the phenomenological tradition. While using Heidegger’s Being and Time as its permanent point of reference and dispute, this collection also confronts other important philosophers, such as Kant, Nietzsche, and Derrida. The projects of these pivotal thinkers of finitude are relentlessly pushed to their extreme, with respect both to their unexpected horizons and to their as yet unexplored analytical potential. A Finite Thinking shows that, paradoxically, (...)
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  12.  8
    Anthony Weston (2009). A Rulebook for Arguments. Hackett Pub..
    Short Arguments: Some General Rules Arguments begin by marshaling reasons and organizing them in a clear and fair way. Chapter I offers general rules for ...
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  13.  19
    Gwena Lovett-Hooper, Meera Komarraju, Rebecca Weston & Stephen J. Dollinger (2007). Is Plagiarism a Forerunner of Other Deviance? Imagined Futures of Academically Dishonest Students. Ethics and Behavior 17 (3):323 – 336.
    This study explored the relationship of current incidences of academic dishonesty with future norm/rule-violating behavior. Data were collected from 154 college students enrolled in introductory and upper-level psychology students at a large Midwest public university who received credit for participating. The sample included students from many different majors and all years of study. Participants completed a self-report survey that included a measure of Academic Dishonesty (including three subscales: Self-Dishonest, Social Falsifying, and Plagiarism) and an Imagined Futures Scale (five subscales that (...)
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  14.  20
    Anthony Weston (1996). Self-Validating Reduction: Toward a Theory of Environmental Devaluation. Environmental Ethics 18 (2):115-132.
    Disvaluing nature—a cognitive act—usually leads quickly to devaluing it too: to real-world exploitation and destruction. Worse, in fact, nature in its devalued state can then be held up as an excuse and justification for the initial disvaluation. In this way, dismissal and destruction perpetuate themselves. I call this process “self-validating reduction.” It is crucial to recognize the cycle of self-validating reduction, both in general and specifically as it applies to nature, if we are to have any chance of reversing it.
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  15. Anthony Weston (2006). A Practical Companion to Ethics. Oxford University Press.
    A Practical Companion to Ethics, Fourth Edition, is a concise and accessible introduction to the basic attitudes and skills that make ethics work, like thinking for oneself, creative and integrative problem-solving, and keeping an open mind. This unique volume illuminates the broad kinds of practical intelligence required in moral judgment, complementing the narrower theoretical considerations that often dominate ethics courses. The optimistic tone and brisk pace of the narrative provide an entertaining and intelligent guide to "everyday" morality. The fourth edition (...)
     
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  16.  15
    Anthony Weston (2004). Multicentrism: A Manifesto. Environmental Ethics 26 (1):25-40.
    The familiar “centrisms” in environmental ethics aim to make ethics progressively more inclusive by expanding a single circle of moral consideration I propose a radically different kind of geometry. Multicentrism envisions a world of irreducibly diverse and multiple centers of being and value—not one single circle, of whatever size or growth rate, but many circles, partly overlapping, each with its own center. Moral consideration necessarily becomes plural and ongoing, and moral action takes place within an open-ended context of negotiation and (...)
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  17.  22
    Samuel C. Weston (1994). Toward a Better Understanding of the Positive/Normative Distinction in Economics. Economics and Philosophy 10 (1):1.
    This essay argues in favor of retaining the positive/normative distinction in economics, in spite of developments in methodology and epistemology that have cast doubt on the possibility of a “value-free” economics. The central claim is that it is worthwhile to distinguish between positive economic analysis and normative judgments, even if economics is viewed as being permeated with ethical values. This argument is presented without trying either to demonstrate that there is a profound epistemological difference between science and ethics or to (...)
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  18. Philippe Lacoue-Labarthe & Jean-Luc Nancy (eds.) (1981). Les fins de l'homme: À partir du travail de Jacques Derrida (Colloque de Cerisy, 23 juillet-2 août 1980). Galilée.
    Actes du colloque organisé dans la troisième décade de juillet 1980, au Centre culturel international de Cerisy-la-Salle. L’enjeu étant que « le travail de Jacques Derrida n’en soit pas l’objet mais le prétexte ou l’occasion ». Dirigé par Philippe Lacoue-Labarthe et Jean-Luc Nancy, le fil conducteur en est « l’implication que peut avoir une question des « “fins de l’homme” » dans le travail de Derrida ou pour son travail. Son ambition aura été de traverser et de déplacer en (...)
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  19.  5
    Jean-Luc Nancy & Philippe Lacoue-Labarthe (1992). The Title of the Letter: A Reading of Lacan. State University of New York Press.
    This book is a close reading of Jacques Lacan's seminal essay, "The Agency of the Letter in the Unconscious or Reason Since Freud," selected for the particular light it casts on Lacan's complex relation to linguistics, psychoanalysis, and philosophy. It clarifies the way Lacan renews or transforms the psychoanalytic field, through his diversion of Saussure's theory of the sign, his radicalization of Freud's fundamental concepts, and his subversion of dominant philosophical values. The authors argue, however, that Lacan's discourse is marked (...)
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  20.  6
    Rae Weston (2005). A Analysis of Corporate Governance Issues for Large Japanese Multinationals Seen Through the Prism of Three Recent Cases. International Corporate Responsibility Series 2:109-118.
    This study examines the three major Japanese multinational corporate governance cases of the past decade: Sumitomo Copper, Daiwa Bank, and Mitsubishi Motors. The analysis focuses on three particular matters: Does senior management and the board exhibit a form of “disaster myopia”? Were there clear signs of the impending problems that were ignored? Is there anything distinctive that makes these cases Japanese in character? The first two questions are answered in the affirmative for all three firms, but only the Mitsubishi case (...)
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  21. Jean-Luc Nancy (2002). À L'écoute. Galilée.
    « – Écoute ! Qu’est-ce qui résonne ? – C’est un corps sonore. – Mais lequel ? Une corde, un cuivre, ou bien mon propre corps ? – Écoute : c’est une peau tendue sur une chambre d’écho, et qu’un autre frappe ou pince, te faisant résonner, selon ton timbre et à son rythme. ».
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  22.  26
    Kath Weston (1995). Forever is a Long Time: Romancing the Real in Gay Kinship Ideologies. In Sylvia Junko Yanagisako & Carol Lowery Delaney (eds.), Naturalizing Power: Essays in Feminist Cultural Analysis. Routledge 87--110.
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  23. Jean-luc Nancy (2001). L'"Il y a" du Rapport Sexuel. Galilée.
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  24.  5
    Anthony Weston (1988). Unfair to Swamps: A Reply to Katz. Environmental Ethics 10 (3):285-288.
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  25.  10
    Anthony Weston (1984). Toward the Reconstruction of Subjectivism: Love as a Paradigm of Values. [REVIEW] Journal of Value Inquiry 18 (3):181-194.
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  26.  2
    Anthony Weston (1991). Toward a Social Critique of Bioethics. Journal of Social Philosophy 22 (2):109-118.
  27.  13
    Anthony Weston (1988). The Photographic Memory: A Note on the Commodification of Experience. Journal of Social Philosophy 19 (3):3-10.
  28.  3
    Jean-luc Nancy (2005). Hommage À Jacques DERRIDA. Hermes 41:174.
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  29.  3
    Anthony Weston (1985). Technological Unemployment and the Lifestyle Question a Practical Proposal. Journal of Social Philosophy 16 (2):19-30.
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  30.  7
    Michael Weston (1973). A Critique of Max Weber's Philosophy of Social Science By W. G. Runciman. Cambridge University Press, 1972, 103 Pp., £1.80. [REVIEW] Philosophy 48 (184):195-.
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  31.  8
    M. H. Weston (2005). The Literary Wittgenstein Philosophy and Literature: A Book of Essays. Philosophical Investigations 28 (4):388–392.
  32.  2
    Jean-Luc Nancy (2002). A Non-Replying Reply to Kretzschmar. Film-Philosophy 6 (1).
    Laurent Kretzschmar 'Is Cinema Renewing Itself?' _Film-Philosophy_, vol. 6 no. 15, July 2002.
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  33.  4
    Anthony Weston (1982). A Pattern for Argument Analysis in Informal Logic. Teaching Philosophy 5 (2):135-139.
  34.  1
    Senko K. Maynard, S. Nancy, Paul R. Goldin, Eun-Joo Lee, Duk-Soo Park, Jaehoon Yeon, J. Marshall Unger, Ho-min Sohn, Heisoon Yang & Precy Espiritu (2013). Expressive Japanese: A Reference Guide for Sharing Emotion and Empathy. Philosophy East and West 63 (2).
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  35. Kenneth Weston (1965). On Predicate Letter Formulas Which Have No Substitution Instances Provable in a First Order Language. Notre Dame Journal of Formal Logic 6 (4):296-300.
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  36. Jean-Luc Nancy (2012). A Dead Body. Filozofski Vestnik 33 (3):75-77.
     
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  37. Jean-luc Nancy (2008). À La Nue Accablante …. Kainós 8.
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  38. Jean-Luc Nancy (1999). Le Portrait (dans le décor): Conférence à l'Institut d’art contemporain, Villeurbanne. Les Cahiers-Philosophie de L’Art 8.
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  39. Jean-Luc Nancy (2008). On a Divine Wink. In David Pettigrew & François Raffoul (eds.), French Interpretations of Heidegger: An Exceptional Reception. State University of New York Press
     
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  40. Perloff Nancy (2002). "The Right to Be Myself, as Long as I Live! As If I Were a Sound.": Postmodernism and the Music of John Cage”. In Johannes Willem Bertens & Joseph P. Natoli (eds.), Postmodernism: The Key Figures. Blackwell Publishers
     
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  41. Michael Weston (2000). Kant and Kierkegaard on the Possibility of Metaphysics—a Reply to Professor Evans. In D. Z. Phillips & Timothy Tessin (eds.), Kant and Kierkegaard on Religion. St. Martin's Press 25--44.
     
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  42. Michael Weston (1973). Runciman, W. G.-"A Critique of Max Weber's Philosophy of Social Science". [REVIEW] Philosophy 48:195.
     
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  43.  28
    Jean-Luc Nancy (2000). Being Singular Plural. Stanford University Press.
    One of the strongest strands in Nancy's philosophy is an attempt to rethink community and the very idea of the social in a way that does not ground these ideas in some individual subject or subjectivity. The fundamental argument of this book is that being is always 'being with', that 'I' is not prior to 'we', that existence is essentially co-existence. He thinks this being together, not as a comfortable enclosure in a pre-existing group, but as a mutual abandonment (...)
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  44. Jean-Luc Nancy (2008). The Sense of the World. Univ of Minnesota Press.
    An essential exploration of sense and meaning. -/- Is there a “world” anymore, let alone any “sense” to it? Acknowledging the lack of meaning in our time, and the lack of a world at the center of meanings we try to impose, Jean-Luc Nancy presents a rigorous critique of the many discourses-from philosophy and political science to psychoanalysis and art history-that talk and write their way around these gaping absences in our lives. -/- In an original style befitting his (...)
     
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  45. Jean-Luc Nancy (2007). The Creation of the World or Globalization. State University of New York Press.
    Appearing in English for the first time, Jean-Luc Nancy’s 2002 book reflects on globalization and its impact on our being-in-the-world. Developing a contrast in the French language between two terms that are usually synonymous, or that are used interchangeably, namely globalisation (globalization) and mondialisation (world-forming), Nancy undertakes a rethinking of what “world-forming” might mean. At stake in this distinction is for him nothing less than two possible destinies of our humanity, and of our time. On the one hand, (...)
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  46.  7
    Jean-Luc Nancy (1991). The Inoperative Community. University of Minnesota Press.
    A collection of five essays of French philosopher Nancy, originally published in 1985-86: The Inoperative Community, Myth Interpreted, Literary Communism, Shattered Love, and Of Divine Places.
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  47. Jean-Luc Nancy (2013). Adoration. Fordham University Press.
    Adoration is the second volume of the Deconstruction of Christianity, following Dis-Enclosure. The first volume attempted to demonstrate why it is necessary to open reason up not to a religious dimension but to one transcending reason as we have been accustomed to understanding it; the term "adoration" attempts to name the gesture of this dis-enclosed reason. -/- Adoration causes us to receive ignorance as truth: not a feigned ignorance, perhaps not even a "nonknowledge," nothing that would attempt to justify the (...)
     
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  48.  3
    Jean-Luc Nancy (2008). Dis-Enclosure: The Deconstruction of Christianity. Fordham Univesity Press.
    This book is a profound and eagerly anticipated investigation into what is left of a monotheistic religious spirit—notably, a minimalist faith that is neither confessional nor credulous. Articulating this faith as works and as an objectless hope, Nancy deconstructs Christianity in search of the historical and reflective conditions that provided its initial energy. Working through Blanchot and Nietzsche, re-reading Heidegger and Derrida, Nancy turns to the Epistle of Saint James rather than those of Saint Paul, discerning in it (...)
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  49.  21
    Jean-Luc Nancy (2005). The Ground of the Image. Fordham University Press.
    If anything marks the image, it is a deep ambivalence. Denounced as superficial, illusory, and groundless, images are at the same time attributed with exorbitant power and assigned a privileged relation to truth. Mistrusted by philosophy, forbidden and embraced by religions, manipulated as “spectacle” and proliferated in the media, images never cease to present their multiple aspects, their paradoxes, their flat but receding spaces.What is this power that lies in the depths and recesses of an image—which is always (...)
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  50. Jean-Luc Nancy (2008). The Being-with of Being-There. Continental Philosophy Review 41 (1):1-15.
    In Being and Time, Heidegger affirms that being-with or Mitsein is an essential constitution of Dasein but he does not submit this existential to the same rigorous analyses as other existentials. In this essay, Jean-Luc Nancy points to the different places where Heidegger erased the possibility of thinking an essential with that he himself opened. This erasure is due, according to Nancy, to the subordination of Mitsein to a thinking of the proper and the improper. The polarization of (...)
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